1. Aiyyavolu-500 Guild Inscriptions Appanapalli (Kadumuru) Inscription Date: A.D. 1181 | Reign: Kalachuri King Ahavamalla Elders of the Aiyyavolu 500, 36 Beedu of Mummari, and Ubhaya Nanadesis of Kannada Navaka 1000 granted gifts to god Somesvara. [Vol-I, 493] Alampur Gavaresvara Inscription Date: A.D. 1182 | Reign: Kalachuri King Ahavamalla Representatives of Ayyavale-500, Ubhaya-Nanadesis, and Mummuri Dandas assembled as a Mahanadu at Alampur. Granted income from taxes and tolls to god Gavaresvara. [Vol-I, 495] Alampur Gauresvara Inscription Date: A.D. 1299 | Reign: Kakatiya King Prataparudra The guild purchased 5 marttars of land from Sthanadhipatis and granted it to god Gauresvara. Mentions members Mummadi Brammi-setti and Pruthvi-setti. [Vol-II, 1130] 2. Inscriptions at the Locality of Ayyanavolu Satyasraya Period Record Date: A.D. 1006 | Reign: Irivabedamga S...
Hatampura (Alampur) - Sacred Core of Kanne-300 π Jogulamba Gadwal, Telangana — where Tungabhadra meets Krishna & history echoes in stone Hatampura (modern Alampur) served as the spiritual and administrative anchor for the Kanne-300 division under the Kollipake-7000 realm. Its unique location at the confluence of the Tungabhadra and Krishna rivers made it a sacred sangama – a rare meeting point of Εaiva and ΕΔkta traditions, home to the renowned Jogulamba Shakti Peetha and the exquisite Navabrahma temples. π River barrier & borderlands The Tungabhadra acted as a natural boundary: modern Kurnool Town lies on the southern bank, while Hatampura (Alampur) stands on the northern bank. This river often separated Ayaje-300 (north) from Kanne-300 or Naruvadi-500 (south and east). Despite the divide, Alampur remained the primary urban and religious destination for the people of Kannesima (Kanne-300). Recognized as one of t...