Rangapur Hazrath Niranjan Shah Wali Dargah

Rangapur Hazrath Niranjan Shah Wali Dargah is located in Rangapur village, Achampet Mandal, Nagarkurnool district, Telangana State, India

A Dargah is an important and sacred shrine in Islamic culture and spirituality. Typically, it is associated with the final resting place of a revered Sufi saint.

People from different religious faiths visit the holy on the occasion of the annual Urs festival every year on 17th January.

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Khazana Building Museum

Khazana Building Museum is located Near Golconda Fort in Khair Complex, Toli Chowki, Hyderabad, Telangana 500008, India. It has a collection of relics from Qutb Shahi, Bahmani and Kakatiya dynasties.

 Khazana Building, As the name suggests, Khazana Building was the place where the kingdoms Khazana or treasure was stored. It was the treasury of Ibrahim Qutb Shahi. Khazana Building is located close to the Golconda Fort in Hyderabad. Located on the main road, on the way from Fateh Darwaza to Bala Hissar road.

The museum houses cannons from the Qutb Shahi period, stone sculptures from neighbouring regions of Chalukya and Kakatiya period as well as Qutb shahi and Bahmani dynasties, rare coins to centuries old relics unearthed during various excavations etc, 3,500 arms and weapons of Qutb Shahi period among others.

As is with most Islamic buildings, there are religious centres inside the complex. Ashrafi Mosque in the eastern quarters of the building, Chani mosque (built during Ibrahim Qutb Shahi time 1550-1580 AD), the smaller mosque of the two.

After the police action in 1948, Indian Army used this building as treasury office for distribution of salaries to their staff. It was handed over to the Department of Archaeology and Museums in 1951.

During the reign of Qutb Shahi dynasty, Golconda was the capital. This was the period during which Sultan Zam Sheed, Ibrahim Qutb Shahi and IVth Sultan, Mohammed Quli, who was also the founder of Hyderabad, ascended the throne. At that time, during the reign of the Sultans, the capital came to be known as Mohammed Nagar. Being the capital city, all the major religious, military, administrative offices and important buildings were built here.

When tourists enter the Khazana Building Museum, they can first notice the guard rooms of the royal treasury of the Qutb Shahi dynasty. As with most Islamic buildings, there are religious centres inside the complex- Ashrafi Mosque in the eastern quarters of the building and Chani Mosque (built during Ibrahim Qutb Shahi time, 1550 AD – 1580 AD), the smaller mosque of the two. Located opposite to the Khazana Building Museum is Sham Sheer Kota. During the reign of Ibrahim Qutb Shah, royal arms and weaponry were stored in this building.

Khazana Building has a majestic central arch, on the sides of which are two halls. The arch supports the roofs of these halls. The halls had a special purpose too, these were storehouses of the royal treasury of the army and government of Qutb Shahi. The central arch leads to the Courtyard and the gardens. Today, there are Canons from the Qutb Shahi Period on display, here. Also, stone sculptures from neighboring regions, of the Chalukya and Kakatiya period as well as Qutb Shahi and Bahmani dynasties are on exhibition. From rare coins to centuries-old relics unearthed during various excavations, the region’s treasure of history and heritage are displayed at the Khazana Building Museum.

When the Nizams were replaced by the democratic government, in 1948, the ownership of Khazana Buildings was passed on to the Indian Government. It was then allocated to the Indian Military to use this building to distribute the salary to its staff. At that time, an addition was made to the complex, a gabled section was constructed in the courtyard. During 1951-1952, the Khazana Building Museum was passed to the Department of Heritage Telangana. This was when the Khazana Building had become a Heritage Building with a changed shape and became a monument, as we see it today. The artefacts exhibited in the building today were added by the Department of Heritage Telangana.

Visitor Facilities
Clean drinking water and rest rooms are available. Seating arrangements are provided in the garden. Low price booklets and brochures are available.

Timings 10:30am AM to 5:00pm PM
closed on Fridays and Public Holidays

Restoration

May 16, 2016: Khazana building in Hyderabad turns into museum

The age-old Khazana building, once a treasury and royal arms of Qutb Shahi kings near Golconda and converted into a museum, finally gets a facelift.
The structures, which were in a dilapidated condition, have been restored to a large extent by Telangana State Archaeology and Museums Department after a six-month repair work.

https://www.deccanchronicle.com/nation/current-affairs/170516/khazana-building-in-hyderabad-turns-into-museum.html

https://heritage.telangana.gov.in/museums/khazana-building-museum-hyderabad/

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Shaikpet Mosque and Sarai

Shaikpet Mosque and Sarai are located at distance of nearly 11 km from the centre of Hyderabad in Shaikpet, Hyderabad district, Telangana State, India.

The Sarai was built on the way to Bidar, capital of Barid Shahis, for the traders to halt at night, before obtaining permission to enter into the fort from Quiladar of Golconda Fort.

The Sarai complex was initiated by Ibrahim Qutb Shah (1550 – 1580 CE). The Sarai gradually came to provide amenities like sarai blocks, mosques, a tomb, stables for horses and camels and other minor structures. It is a typical, large caravan Sarai constructed in Qutub Shahi style of architecture consisting of a two storied building exclusively meant for traveller’s rest.

An inscription indicates that a larger part of the Sarai complex was built by Abdullah Qutb Shah in 1633 – 34 CE. Shelter for horses and camels was also added to the Sarai towards southern side.

The sarai had 30 rooms, stables for horses and camels, a mosque and a tomb of an unknown Sufi saint. It could accommodate 500 people.

The terrain around Golconda and its traverse formed the basis of an important trade route from Ahmednagar. It passed Bidar, Patancheru, Golconda and on- wards to Machilipattnam on the east coast. By its side lay the dargah of Hazrat Syed Hussain Shah Wali - a revered Sufi saint during the reign of the Qutb Shahi dynasty and descendant of Khwaja Banda Nawaz (Gesu Daraz) - the most influential Sufi saint of the Chisti order in South India. Hazrat Syed Hus- sain Shah Wali is credited with building the Hussain Sagar Tank at Hyderabad (1562), which served as a water reservoir for the city till the 1920s.

Renovation

October 26, 2017: Crumbling Shaikpet Sarai & mosque crave attention

April 28, 2018: Broken and cracked: Shaikpet mosque, a protected mosque now in shambles

March 25, 2021 : One of the oldest mosques of Qutub Shahi era and an archaeological grandeur is slowly giving away to the sands of time in Hyderabad. 

The centuries-old mosque, which once housed hundreds of worshipers, has been neglected by authorities.

Recent conservation works by Government of Telangana included structural restoration and protection from encroachments.

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Premamati Mosque

The Premamati Mosque stands on a hillock overlooking the Taramati Baradari is located in Mohammad Nagar, Golconda (Mandal), Hyderabad district, Telanagan State, India.

The mosque was built around 1625 CE and it was attributed to Prema mati a famed courtesan during the reign of Sultan Muhammad Qutb Shah and Sultan Abdullah Qutb Shah.

According to department deputy director Mohd Raheem Shah Ali, the mosque was presumably built for the courtesan and others to offer namaaz during a break from song-and-dance sessions at the Taramati Baradari.

The mosque with intricate work has five arches and does not have minarets.

Bilgrami, in his book ‘Landmarks of the Deccan’, associated the Baradari and the mosque with both Taramati and Premamati. Tombs of both the courtesans are seen near the Qutb Shahi Tombs.

The arches are supported by piers, which have a band of mouldings at the top. This is reminiscent of Hindu temples, such as the Ramappa Temple. The elaborately carved chajjas above the arches also display Hindu influences.

The facade is flanked by two semi-decagonal minarets, which are incomplete.The roof consists of ten flat domes which are not visible from below.

The mosque is incomplete as there is no parapet wall and no kiosks above the minarets.

Restoration

Premamati masjid, a deserted mosque on a hillock overlooking the Taramati Baradari on the way to Gandipet, it is getting a facelift from the Telangana department of archaeology and museums.

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Mian Mishk Masjid

Mian Mishk Masjid is located on Karvan Road Puranapul, Charminar (Mandal), Hyderabad district, Telangana State, India.

1678 : Mian Mishk Masjid was successfully built in 1678 A.D during the reign of Qutb Shahi period by Mian Mishk who is a noble of sixth King of Golconda named Abdullah Qutb Shah.

It is just 3.3 km from Nampally Railyway Station. It is one of the most sought-after and interesting mosques in this area. This particular mosque is situated at the end of a large courtyard which is lined up with chambers that are used to wholeheartedly provide better accommodation for travelers to a great extent. A large crowd of Islamic people gather at this particular mosque on all Fridays and festive days to a great extent. This mosque is known for its architectural and historical significance in India.

It is actually named after its unique builder who was an Abyssinian slave of Abul Hasan Tana Shah. The special inscriptions over the West and East gates are demonstrated with the unique styles of calligraphy of several periods. Moreover, it is a good example of the Qutab Shahi style and pattern. It is to be remembered that this mosque has a garam hamam that offers a hot bath, which largely complying with the Islamic principle of purification and hygiene with a lot of perfection. It is to be highly noted that this mosque is listed among the special 137 heritage monuments of Hyderabad Urban Development Authority. On the other hand, it isn't listed in the Archeological Survey of India. The architectural significance of this mosque is really a wonder to be personally witnessed and experienced. It is unique in different manner from other leading mosque of this region. Mian Mishk Masjid is visited by domestic and international tourists throughout the year because of its special historical and architectural significance. Even local people regard this mosque with great respect.

Islamic special festivals are marked with festivity and special prayer in Mian Mishk Masjid are Day of Ashura, Arba'een, Islamic New Year or Muharram, Mawlid an-Nabi., Birthday of Aliibn AbiTalib, Laylat al-Mi'raj, Rabi' al-Awwal, First day of Ramadan, Chaand Raat, Laylat al-Bara'at, Birthday of Muhammad al-Mahdi, Dhu al-Haji, Laylat al-Qadr, Eid al-Adha and Eid al-Ghadeer. Muslim people from Telangana and Andhra Pradesh visit this particular mosque on festive and important days with different types of wishes to be immediately fulfilled through prayers of much dedication and commitment. Most of the Islamic people are given religious significance in this mosque by the local Islamic communities of this region. Basic facilities and special arrangement are made in this mosque in order to manage the crowd.

On the right of the main masjid is the tomb of Mian Mishk, which is well kept. An inscription on Mian Mishk’s tomb mentions that he was secretary to the king, holding charge of the royal key and of the Carnatic troops. There is a suggestion that he might have been of African origin.

Stone pillars, brackets, and sajjas typical of the time and region abound. On the left of the main tomb are many minor tombs surrounded by the serai which is now in a dilapidated condition.

Each of the inscription tablets fixed on the entrances have farmans (edicts). A copy of the firman of Sultan Abul Hasan Qutb Shah reads:

"Trusted servant of the Imperial Court, Malik Mishk, the Commander of the Carnatic troops, has been granted the honour of laying this request before those standing in the resplendent court that the income of the bazaar attached to the mosque of Malik Mishk, besides the annual grant of 80 huns (gold coin of the Deccan about 50 grams in weight, often called pagoda), as detailed in the firman...shops and stalls on both sides of the bazaar of the masjid...be graciously awarded and endowed for the expenses to be incurred in connection with the feeding of the poor, the religious ceremonies of the first ten days of Muharram and the maintenance of alawa (where incense is burnt and rites performed) and abdar khana (water closet where cold drinks are distributed to the thirsty). And the lights and carpets of the above mosque as also for similar expenses."

On the eastern gateway there is another inscription which records the erection of a building in 1035 AH (1625 AD) during the reign of Muhammad Qutb Shah.

The masjid is among the 137 heritage list of Hyderabad Urban Development Authority, and now there is a board which says that it is under the Archaeological Survey of India.

Need of Renovation

May 19, 2018: Mian Mishk Masjid left to decay by caretakers

https://www.deccanchronicle.com/nation/current-affairs/200518/mian-mishk-masjid-left-to-decay-by-caretakers.html

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Kulsum Begum Masjid

Kulsum Begum Masjid locally known as Badi Masjid (also known as Kulsumpura Masjid or Jama Masjid Karwan) is located in Kulsumpura, Asifnagar (Mandal), Hyderabad, Telangana State, India. Kulsumpura is situated at a distance of nearly 4 km from Charminar via Karwan road

It was built in the 17th century by Kulsum Begum, daughter of Sultan Mohammad Qutb Shah during his reign from 1612 – 1626 CE  with the Mehr (money or gift given as a mark of respect to the wife at the time of marriage)

The mosque has been constructed on a raised square platform. Its beautiful minarets are a fine example of Qutb Shani style of architecture. The facade of the mosque is exuberantly decorated with stucco ornamentation. The main entrance is styled in the pillar and lintel style accompanied with heavy wooden doors. There is an inscription seen at the top of the gate reading ‘Allah, Mohammed Ali, in Arabic script.

The arched gateway is flanked by two rooms, meant for guards, on either side. There is a fountain in the courtyard. The mosque complex consists of an elevated sarcophagus, a well (Hamaam), and several graves and is surrounded by a Caravan Sarai and main gate.

Need Restoration
March 11, 2018: Kulsum Begum’s memory erodes with masjid cracks 

Dec 1, 2020: 400-year-old Kulsumpura mosque lies in neglect

October 11, 2022: College to be built in Kulsumpura Serai

October 12, 2022: Telangana: Officials vow to block MIM’s plans of college on heritage masjid site
“If they want to build an educational institution for Muslim students, they should seek land from the State government. But destroying a heritage monument is a violation and is punishable,” said Sajjad Shahid, heritage activist.'

https://heritage.telangana.gov.in/monuments/kulsum-begum-mosque/

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Spanish Mosque, Hyderabad

The Spanish Mosque also known as Begumpet Mosque or Masjid Iqbal Ud Daula or Jam e Masjid "Aiwan-E-Begumpet" is located in S.P Road, Indian Airlines Colony, Begumpet, Hyderabad, Telangana State, India is one of the most beautiful mosques in Hyderabad, located within the premises of Paigah Palace. The unique architecture and its glorious history make it one of the most alluring heritage monuments of the city that you must visit.

Masjid

1900 - 1906

The construction of the mosque was started by the fifth Paigah Nawab Viqar-ul-Umra Iqbal-ud-Doula, was the maternal grandson of the third Nizam. Among his contributions to Hyderabad’s Paigah legacy are the Paigah Palace, Vikhar Manzil and the iconic Falaknuma Palace. He commissioned the Spanish Mosque in the year 1900. Sadly, he died within a couple of years, and its completion in 1906 had to be overseen by his son Paigah Nawab Viqar-ul-Umra Iqbal-ud-Doula after a trip to Spain, where he is said to have been very impressed by the architecture he saw. The mosque is also called Jama Masjid Iqbal-ud-Doula after him.

The mosque stands on one end of a sprawling courtyard. What strikes the visitor first is that instead of the bulbous domes seen in other mosques, the roof and the minarets of this mosque end in slender octogonal spires plastered in lime.

Another unusual feature is the lack of an ablution tank. Inside the mosque, the prayer hall is decorated with beautiful Moorish arches and delicate calligraphy. The mosque is painted a pale mint green now, but until a few years ago, it was cream, with the roof and minarets glinting in gold.

The design and architecture of the Spanish Mosque is inspired from the grand Cathedral–Mosque of Córdoba in Spain and the Jama Masjid of Gulbarga. The pointed arches, minimal geometric design and octagonal spires are some of the striking features of this mosque. The elements of Moorish, European and Islamic architecture beautifully blend in this spectacular mosque.

Thought to have been modelled by a Moorish architect, It is also known as the Mosque of the Moors, due to its unique Hispanic (Moorish) style of architecture and is said to be one-of-its-kind in India. The stand-out feature is the spires instead of the usual minarets or domes; they give this mosque a church-like appearance. 

Moorish architecture is a kind of Islamic architecture that originated in the Iberian Peninsula, of which Spain is a part. With heavy Roman influences, the style is characterized by horseshoe arches, intricate calligraphy and mosaic work.

The Paigahs were an aristocratic family of the princely state of Hyderabad, founded by a soldier named Abul Fateh Khan Tegh Jung Bahadur. Appointed to protect the second Nizam of Hyderabad, he was given the hereditary title Paigah, because he commanded an army, called a Paigah. Paigah also means "right hand man", so it was no surprise that the Nizam called him that.

"Shams-ul-Umra" or "the sun among the nobles" was another of his titles. Sons of the Paigah family traditionally married princesses from the Nizam’s family, so they were the most powerful nobles in Hyderabad. They were passionate builders too, leaving their stamp on the city in the form of beautiful palaces and mansions.

Hyderabad has its share of magnificent mosques - the colossal Mecca Masjid that was completed about seven decades after its construction began, the sublime Toli Masjid, the huge Kulsumpura Masjid named after a princess, the Miya Mishk Masjid built by an Abyssinian guard in the Golconda army, the Hayathnagar mosque built by an inspirational royal lady, and so many more. While these are all special in their own ways, the most offbeat mosque in the city is undoubtedly the Spanish Mosque.

The Spanish Mosque is a declared heritage site by ASI and is under discussion for the consideration of UNESCO Asia Pacific Merit

https://www.thenewsminute.com/article/spanish-mosque-moorish-architecture-heart-hyderabad-50366

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Toli Masjid

Toli Masjid is located in Ramsingh Pura of the Karwan area of the Old City, on the road which connects Golconda Fort to Purana Pul, Hyderabad, Telangana State, India. It is popularly known as Damri Masjid among the local communities of this region. It is situated on the way to Charminar and just 2km from the Golconda Fort. It is the finest example of Qutub Shahi architecture. On ranks of architecture, this mosque scales next after Mecca Masjid of old city of Hyderabad. The Archeological Survey of India has declared this mosque as heritage site. It received the INTACH award.

In 1671 AD, Toli Masjid or Damri Masjid was built during the region of Abdullah Qutb Shah by Mir Musa Khan Mahaldar. He used the assistance of the royal architect of Sultan Abdullah Qutub Shah and the architect Mecca Masjid of old city of Hyderabad for building this particular mosque. According to the historians and local legends, in the royal records known as "Gulzar-e-Asafia", there is a special chapter that mentions that while the royal architect was built in a successful manner Mecca Masjid, he was granted one damdi/damri (coin) out of each and every rupee spend on it. The collected sum of amount was thus used by Musa Khan in order to construct Toli Masjid. So this mosque is also known as Damri Masjid by the locals.

It is listed as a state protected monument.The lands endowed to the mosque have been encroached, and the mosque is in a neglected condition.

In Toli Mosque, all the festive days and religious important events are marked with grand celebration with full participation of the local residents and people from both the states of Andhra Pradesh and Telangana. Muslim people is large number attend the Friday prayer with lot of dedication and commitment in a religious manner.

Architecture

The mosque displays considerable Hindu influences in it's style. These include the use of excessive ornamentation, as well as elements such as elephant-tusk brackets and pot-shaped bases for the minarets. The niches in the post and lintel style are similar to those in temples used to accommodate images. Additionally, the parapet wall is decorated with miniature minarets just as miniature shikharas are seen in temples

With a high plinth, Toli Masjid is perfectly built on a high raised platform. The mosque is largely divided into two big halls. It is to be remembered that the outer halls has five-arched openings. On the other hand, among five outer arches, the middle arch is wider slightly and more uniquely ornate. It is to be highly noted that two minarets of approximately 20 meters each rightly flank the edifice with a lot of perfection. On top, the parapets comprise a set of miniature arches with screens of perforated shapes of different special designs. With beautiful lotus medallions in the spandrels, there are five attractive arches. The unique inscription in the hall of prayer reveals that Musa Khan built this building structure for religious purpose. The upper portion of this particular mosque is attractively well-decorated in a religious manner. The parapet comprises of a set of arched with jali screens of different styles and patterns. All these said features adds additional beauty and attractiveness to this mosque when compared with other mosque of this region and rest of India. The local people give good respect to its architectural significance and have taken steps to preserve in its historical form in all means to a great extent.

Toli Masjid Stepwell

While the Telangana government restored the 17th century Bansilalpet stepwell to its former glory, the structure surrounding the 350-year-old stepwell, built as part of Toli Masjid during the reign of 7th Qutb Shah ruler Abduallah Qutub Shah, is in shambles.

As one enters the open premises of Toli Masjid in Ramsingh Pura of the Karwan area of the Old City, debris can be seen floating inside a walled structure filled with stagnated algae-covered green water.

The stepwell, which is approximately 35 metres deep and has a flight of around 130 steps inside, is now almost invisible because its surface is filled with algae water, liquor bottles, and furniture foam floating on the well's surface.

The stepwell, which is protected by the state heritage department, was built to supply water to the mosque. Locals recalled how water from the stepwell was used for drinking purposes around 50 years ago, and how children used to swim in the well, which was now dying slowly.

"People from nearby liquor shops have been dumping liquor bottles and even foam from the surrounding furniture workshops," said Abu Bakar Bakulka, pointing to the stepwell.

"Because the premises are unattended and unsupervised, there is no one to intervene and protect this centuries-old structure. People come and throw garbage after late evenings when no one is around."

Afzaluddin Farooqui, joint secretary of Toli Masjid Committee, stated that a complaint was filed with the relevant authorities about three years ago, but there was no response and no further action was taken.

"We filed a written complaint with the heritage department, requesting that the entire mosque area be protected and the stepwell be restored. Because the monument is a government-protected site, all activities are prohibited. We attempted to clean the stepwell but were denied due to the restrictions. The authorities are not taking any action, and we are not permitted to do any cleaning. The situation gets worse during monsoons when the stepwell overflows. The aquifers are still active inside the well, and if it is restored to its original state, water can be provided for the mosque again," Farooqui explained.

Authorities had only placed a concrete sheet over a portion of the stepwell, beneath which was a massive hollow indicating how the stepwell was collapsing on the inside.

https://www.deccanchronicle.com/featured/071222/350-year-old-stepwell-in-hyderabads-old-city-begs-for-attention.html

https://www.omastrology.com/indian-mosques/toli-masjid/

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Badshahi Ashoorkhana

Badshahi Ashurkhana or Asurkhana or Ashoorkhana is located near Charminar in Hyderabad, Telangana State, India. 

An asoorkhana is a public space for Shia Muslims to gather on Muharram and mourn the martyrdom of Imam Hussain, the grandson of Prophet Muhammed, in the battle of Karbala.

1591: This ashoorkhana, used to be hospital called Dar-ul-Shifa built by Mohammed Quli Qutub Shah in 1591, constructed at the same time as the Charminar and Macca Masjid. For many years, the elaborate and imposing building that originally overlooked the Musi River was used as a hospital. However, the Nizam later moved the building for expansion purposes, and this location became Alawa -E-Sartouq.

In Arabic, and derived from it in Urdu, Turkish and Persian, dar al-shifa means "house of health", i.e. "hospital".

In 1594, Quli Qutb Shah later ordered that the relic (tauq) be incorporated into an Alam and install it at the old Darulshifa Hospital, now Ashoorkhana-E-Alawa-E- Sartouq Mubarak. Hundreds of devout Muslims visit the ashoorkhana. "The faithful come here in the hope that the water they drink would be beneficial for their health. Thursdays are particularly busy," according to Mir Yaver Ali, the ashoorkhana's caretaker. 

1611: The brilliantly coloured tile-mosaic decoration was completed under Abdullah Qutb Shah in 1611.

About 1,500 devotees visit the Ashoorkhana every Thursday. It is kept open round the clock during Muharram, and about 10,000 people visit it each of the first 10 days of the month of mourning.

The architecture with stone columns is unique in many aspects. The structure is built to minute details, special care has been given to proportions. Its high ceiling, gives the building a magnificent look. The vibrant enamel tiles and intricate hexagon designs have been maintained over four centuries.

The building consists of a Kaman, Naqqar Khana (where ceremonial drums are beaten), Niyaz Khana (where visitors are fed), Sarai Khana (place to rest), Abdar Khana (drinking water is stored), the chabutra (platform) and a guard room. The front aisle is made entirely of wood, as are the panelling of the flanking walls and the façade. All of these structures are now in various stages of dilapidation, neglect and disuse.

From a distance, the inside of the ashoorkhana seemed to be a decrepit, unassuming structure with what looked like crumbling coloured wallpaper. But a closer look revealed that the crumbling wallpaper was, in fact, enamelled mosaic tiles inlaid in ingenious Islamic-style patterns, which have covered the ashoorkhana’s interior walls since 1611. Created in haft-rang(seven colours) mainly with lapis blue and white tiles, the mosaic is exquisitely lain with Indian tones of mustard yellow, warm terracotta and vibrant green, forming incredible patterns that depict Shia Muslim symbology and are linked to the battle of Karbala. As art historians George Michell and Mark Zebrowski point out in their book Architecture and Art of the Deccan Sultanates, this is one of the most original decorative schemes of its kind anywhere in the Muslim world and has survived in stellar condition for over four centuries. The Qutb Shahis of Golconda were said to be the ultimate Deccani patrons of tilework and like their Turkish ancestors, were fervent Shias.

The tiles, arranged in large panels almost 3 metres high and over a metre wide had us craning our necks to decode the intricate artistry of the medieval Islamic civilisation of the Deccan. One of these represents a large calligraphic alam a religious metal standard (akin to a banner) that symbolises those carried by Hussain and his followers in battle which features bold, exquisite Arabic script, both right side round and mirror-reversed.

Along the adjacent walls lie staggered mosaic hexagons connected by arabesque swirls, and a panel showcasing what’s referred to as the ‘pot of plenty’ with flowers and vegetation emanating from a vase. To my eyes, it also seems to visually represent the overarching theme of the alam and the ashoorkhana being enduring symbols of remembrance.

The royal chronicles of the Qutb Shahi era mention tangible gold alams studded with jewels, but these no longer exist. Nevertheless, impressive brass alams decorated with fine Thuluth script, which post-date the Qutb Shahi period, are now brought out and installed only during the holy month of Muharram.

After the fall of the Qutb Shahi dynasty, during the rule of the Mughal Emperor Aurangzeb, in 1178 Hijri (about 1764 AD), the Ashoorkhana was converted into a bandikhana. For 80 years, it was used as a stable where horses were kept, before it was restored as a place of worship by the then mutawalli Mir Nawazish Ali Khan.

In 1908, the Ashoorkhana was badly affected by the Musi floods. The ashoorkhana was in six feet of water, and the tiles were completely submerged. These were later repaired and repainted.

The eight wooden pillars were reconstructed and the alams were reinstalled. During this time, the main entrance, Bab-e-Faiz-e-Imam-e-Alamiyan, was also constructed.

As per news reports, the caretaker of the ashoorkhana, Mir Abbas Ali Moosavi has been struggling with renovations to the premises due to political interference. But perhaps what is most crucial to preserving the cultural fabric of cities like Hyderabad is an awareness often supported by the research of historians like Lasania and his community of brimming academics of the narratives, art history and architecture that is all around us, coaxing us to seek beauty in structures long-forgotten.

Restoration

In 2011, the High Court pulled up the then state government and ordered removal of the encroachments inside the premises. A year later, the Central government gave Rs 80 lakh as grant to restore and repair the building. 

Sep 20, 2015 : Portion of Badshahi Ashoorkhana collapses

July 15, 2021 : Acting on directives of the High Court over a PIL regarding encroachments at the Baadshahi Ashoorkhana, KS Sreenivasa Raju, in-charge Director of Heritage Telangana, GHMC Commissioner Lokesh Kumar and representatives of the Aga Khan Trust for Culture, visited the monument near the Madina Circle in Old City on Wednesday. The Department of Heritage secured the monument for its protection and to prevent any encroachment. It now plans to undertake repairs to restore the originality of the historic structure

May 20, 2023 : The Telangana State government signed another memorandum of understanding (MoU) with the Aga Khan Trust for Culture (AKTC) to restore Saidanima’s tomb, Badhshahi Ashurkhana and Shaikpet Sarai. Of the three monuments, two are currently inaccessible to the public.

https://www.newindianexpress.com/cities/hyderabad/2021/jul/15/telangana-heritage-department-secures-ashoorkhana-2330237.html

https://www.thehansindia.com/telangana/telangana-government-inks-mou-with-aktc-to-restore-three-more-historic-sites-798214

https://www.deccanchronicle.com/nation/in-other-news/071016/hyderabad-ashoorkhana-has-historys-mark.html

https://www.joinpaperplanes.com/the-mosaic-tiled-badshahi-ashoorkhana-in-hyderabad/

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Qutb Shahi Heritage Park

Qutb Shahi Heritage Park in Hyderabad spread over 106-acres is located in the Ibrahim Bagh, close to the famous Golconda Fort in Hyderabad, Telangana State, India.

There are a total of 80 monuments, including 40 mausoleums of rulers of the Quli Qutb Shahi dynasty (1518-1687) , 23 mosques, seven baolis (step-wells), a hamam, pavilions, tanks, wells, garden structures and enclosure walls.

Qutub Shahi tombs were planned and built by Qutub Shahis. These were renovated by Salar Jung III, Mir Yousuf Ali Khan in the 19th century. Constructed on an elevated platform, these tombs are made up of grey granite. These are dome-structured and have quadrangular shape. Each tomb is surrounded by pointed arches and is of 9-15 meters in height from the platform. These pointed arches also add on to the beauty of these structures. Each tomb is also decorated with beautiful ornamentation. 

The most important yet the most modest tomb is considered to be of Sultan Quli Qutub-ul-Mulk, who is the founder of Qutub Shahi Dynasty. He not only built his tomb himself but is also said to be the longest supervisor of this magnificent architectural project. It was also his decision to build the tombs on non-ruling royal family members as well such as of nephews, nieces, and sisters.

The Qutb Shahi tombs complex consists of 30 tombs, mosques and a mortuary bath. The tombs belong to the rulers of the Qutb Shahi Dynasty, their queens and children and the nobles who faithfully served them. It contains the epigraphically documented tombs of five of the dynasty's seven sultans, as well as those of another four members of the royal family, spanning the 130-year period from 1543 to 1672. The Qutb Shahi tombs collectively constitute an outstanding example of an Indo-Muslim dynastic necropolis and is the most extensive and best epigraphically documented in all of India.

Qutb Shahi dynasty ruled the region from 1518 A.D. to 1687 A.D. Qutb Shahi Islamic Sultanate was one of the five prominent dynasties that emerged in the Deccan following the downfall of the Bahmani Dynasty in 1518 A.D. Seven rulers of the Dynasty ruled for 170 years and successfully resisted the Mughal attack till 1687 A.D. It was the last kingdom to be absorbed in the expanding Mughal Empire.

Qutb Shahi monuments provide a unique testimony to the vibrant cosmopolitanism that characterized the medieval period in India and in the Deccan region in particular. Other Deccani sultanates were similarly multi-ethnic and multi-lingual, but the Qutb Shahi Sultanate appears to have been at the forefront of this cosmopolitanism. The founder of the dynasty and many influential nobles were immigrants from Iran. The success of the Qutb Shahi state depended critically on the ability of these "westerners" (gharbian) to form alliances both with members of the deeply rooted class of Deccani Muslims, and the local Telugu-speaking Hindu elite. In a manner that is more striking than at any other site, the Qutb Shahi monuments reveal the innovative and inspired blending of Persianate and Indic cultures that flowed from the successful integration of this multi-ethnic society.

The group of Qutb Shahi tombs constitutes an outstanding example of an Indo-Muslim dynastic necropolis. Although many other Indo-Muslim dynasties also produced such necropolises, that of the Qutb Shahis is unique on three counts. First, it is a more complete dynastic complex than any other in India, as it unites in one location the tombs of five of the dynasty's seven rulers as well as four other identified members of the royal family. Second, its chronological span of 130 years is longer than that of any other documented necropolis in India. Third, because of these first two factors, the necropolis provides unique testimony not only for the stylistic development of Qutb Shahi architecture, but also for the dynastic politics within the family.

Because the Qutb Shahi necropolis includes nine tombs of members of the royal family, all firmly datable by means of their epitaph inscriptions, the complex affords the best controlled means of understanding the developing Qutb Shahi architectural style and its chronology. The earliest tomb-that of the dynasty's founder Sultan Quli (d.1543)-reveals its dependence on late Bahmani traditions of tomb design, while the tomb of the next to last ruler, Abdullah (d.1672) exhibits all of the distinctive qualities of the fully formed Qutb Shahi style. In between, every intermediate stage is represented, and several unusual variants as well, including the tomb of Muhammad Quli (d.1612) with its Iranian-inspired post and beam porticoes (talar), and the so-called tomb of Jamsheed (d.1550) with its unusual two-storeyed octagonal plan.

The complex also provides invaluable evidence shedding light on the nature of dynastic politics within the Qutb Shahi family. Tombs were built not only for the ruling sultans, but also for their wives and consorts, and for sons who were excluded from the succession. The spatial relationships between these various tombs are often highly instructive. Thus, until the 1620s, the original necropolis was confined to the southwestern block of the present enclosure and contained the monumental tombs of Sultan Quli (d.1543), Ibrahim (d. 1580), and Muhammad Quli (d.1612). Additionally, there was the small tomb of Ibrahim's son, Mirza Muhammad Amin (d.1596), which occupied the same terrace as his father's tomb, and numerous smaller tombs lacking inscriptions and most likely belonging to various members of the Qutb Shahi elite. Although this area also contains two structures that are popularly identified as the tombs of the Sultans Jamsheed (d. 1550) and Subhan (d.1550) -with whom Ibrahim fought a succession dispute-neither contains epitaphs confirming this identification, and moreover, they are built in the fully developed style of the mid-seventeenth century, making it impossible that they should belong to these two rulers. At least during the sixteenth century, it would appear that Jamsheed and his son Subhan were excluded from the royal necropolis, as if to deny that their reigns had ever occurred.

Restoration

Qutb Shahi Tombs also known as ‘Seven Tombs’ get UNESCO World Heritage recognition for its conservation of six stepwells (Baolis). UNESCO awarded the 2022 award of distinction to the royal necropolis.

In January 2013, an MoU was signed between the Department of Archaeology and Museums (now Heritage Telangana), the Quli Qutb Shah Urban Development Authority, Aga Khan Foundation and the Aga Khan Trust for Culture for conservation and landscape development of the tomb complex. The funds came from AKTC, Tata Trust, US Ambassadors Fund for Cultural Preservation, IndiGo CSR, and the German Embassy. No funds have been sought from the government.

In recovering the stepwells and associated aqueducts from a state of neglect and partial ruins, the project has revived the function of the historic waterworks of irrigating the surrounding orchards and forests, thus enabling the holistic restoration of the historic landscape,” said the UN body.

Ratish Nanda is the Projects Director of Aga Khan Trust for Culture, India. The landscape master plan for Qutb Shahi Tombs was developed by architect M. Shaheer, who envisaged the 106-acre complex into three zone the archaeological zone, a visitor facility zone and an ecological zone. “We have not buried archaeological remains, rather have tried to preserve the sanctity in the best way possible,” said Nanda, speaking about the elaborate design patterns involving dragons and birds that were unearthed.

But when you restore a landscape, you don’t just look at the monuments. An exhaustive tree survey was undertaken that mapped 3,300 existing trees covering 72 species. Over 2,000 tree saplings have been planted along the edge of the site to create a natural buffer.

Over 2,500 measured drawings, condition reports, topographical survey of the 106 acres and more went into the Hyderabad restoration plan. And you cannot rebuild history without archives. A sustained effort at archival research has already led to the collection of over 500 images—some dating back to the 1860s. While a major part of the restoration, which began in 2013, has been completed, the pandemic and multiple litigations have pushed the deadline from 10 years to 14 years now.

The stepwells Badi Baoli, Hamam Baoli, Baug Baoli, Mashriqi (eastern) Baoli, Maghribi (western) Baoli and Eidgah Baoli were all believed to have been constructed between 16th and 17th century under the first ruler of Qutb Shahi dynasty Sultan Qutb-ul-Mulk.

19th April 2018 : Known as one of the largest necropoleis in the world, Qutb Shahi Heritage park is open for public viewing after an elaborate restoration. It is said to have taken 50 layers of whitewash to surface the intricate detailing of this 16th-century seven-arch arcade. This heritage park also has a Persian Hamam which was used as a mortuary bath in olden days and is considered as one of the finest Persian Hamams. Ever since it opened its gates for public viewing on April 18th, it’s being thronged by visitors and historians who are gladly exploring the beauty of the monuments. The Qutub Shahi Tombs are also undergoing a restoration and the idea is to revive the natural architecture from the times they were built. The heritage park is perfect for the individuals who are interested in exploring the historical significance of the city. We think you should quickly make a visit to the park and witness the grandeur of the monuments that withstood the test of time.

Sep 15, 2022: Newly-arrived US Consul General Jennifer Larson and IT Minister KT Rama Rao on Thursday visited the historic Qutb Shahi Heritage Park Complex to mark the completion of a $112,560 conservation project funded by the US Consulate and conducted by the Aga Khan Trust for Culture. The project supports the conservation of five stepwells inside the Tombs Complex, which will conserve 15 million litres of rainwater during monsoon and provide for the water needs of the 106-acre Heritage Park.

Timings are from 9.30 am to 4.30 pm and closed on Friday.

The entry fee for the tombs is only Rs. 10 per person and for children it is Rs. 5 per person. If interested in taking photographs, you are required to pay minimal fee Rs. 20 for each camera.

https://theprint.in/feature/move-over-golconda-charminar-aga-khan-trust-is-bringing-back-to-life-a-hidden-hyderabad-necropolis/1132561/

https://whc.unesco.org/en/tentativelists/5573/

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Deval Masjid

Deval Masjid located in Buswatarag Nagar, Bodhan, Nizamabad, as its name signifies  is a

a Jain temple built during the 9th and 10th century by the Rashtrakuta king Indra III.

It was later modified by the Kalyani Chalukya king Someswara. It was he, who named the temple as Indranarayana Swamy Temple.

During the invasion by Muhammad-bin-Tughlaq in the Deccan, this temple was converted into a mosque.  This is a star-shaped building which has undergone no alteration at the hands of conquerors except removal of star chamber and setting up of a pulpit.

The roof has been embellished with domes which are a salient feature of Muslim architecture. Some inscriptions by Muhammad-bin-Tughlaq can also be seen here.

Confluence of cultures

A new mosque is built adjacent to the old mosque, which is now used for prayers.

Though it was great to see the place, the first look was rather disappointing as it was heavily littered and not well kept.

Now that the new mosque has been built, this building has been abandoned and is used by people to sleep peacefully or finish some office work. It would be great if the tourism department takes measures to uplift the condition of the temple as it has good tourism potential.

https://telanganatoday.com/confluence-two-cultures by Saurabh Chatterjee

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Molangur Fort

Molangur Fort is located in Mulanguru village (also known as Molangur), Shankarapatnam Mandal, Karimnagar district, Telangana India is another invincible bastion belonging to the Kakatiyan era.

The Molangur fort was constructed on a hillock by Voragiri Moggaraju, one of the chief officers of Prathapa Rudra of Kakatiya dynasty. It was constructed as a transit halt for Kakatiyas while travelling from Warangal fort to Elgandal Fort in Karimnagar. The Molangur fort is listed as protected site by the Archaeological Department.

The fort is constructed on a huge granite hill that made it difficult for anybody to climb it from any side. On the way to the top of the hill, an inscription carved on a boulder mentions that there are two ways to the fort. At the entrance of the fort there is a Dargah of Molang Shah Wali, a muslim saint. It is reported that the original name of the village was Mudugar. It appears to have been renamed as Molangur after the name of the Muslim saint Molang Shah Wali.

In addition to the Dargah, the fort also houses two temples dedicated to Lord Shiva. There is a beautiful tank on the fort and also on its foothills along with a well called Doodh Bowli (milky well)

The ramparts of the fort still bear the remnants of garrisons, stables that remind it's glorious past. The ruined walls, gates, bastions, moatsculptures and several other remains in the fort still attract the attention of the visitors.

At a distance of 1.2 km from Molangur Bus Station, 31 km from Karimnagar and 169 km from Hyderabad.

Molangur Fort under threat
Rampant granite quarry operations in the vicinity of historic Molangur Fort constructed by Kakatiya Kings in Shankarpatnam mandal is taking a heavy toll on the structure.

Listed as protected site by the Archaeological Department, the fort was constructed on a hillock by Voragiri Moggaraju, one of the chief officers of Prathapa Rudra of Kakatiya dynasty. It was constructed as a transit halt for Kakatiyas while travelling from Orugallu fort in Warangal to Elgandal fort in Karimnagar.

The fort is constructed on a huge granite that made it difficult for anybody to climb it from any side. There is a beautiful tank on the fort and also on its foothills. A special well called ‘Doodh Bowli’ (well as pure as milk). Time has taken a heavy toll on the fort which is damaged and polluted by granite quarrying. Several megalithic burials inside the fort have been destroyed.

Molangur sarpanch Tirupathaiah said blasting undertaken for quarrying granite damaged the fort. There was severe sound pollution due to rampant granite quarrying. Locals were also falling ill due to the dust raised by the quarrying. He lamented that despite several representations to the district administration, no action has been initiated so far.

Telangana Bhoomi Rakshana Sangham convenor S. Sujatha said that hoisting of national flag on Golkonda fort alone would not solve the purpose of protection of ancient history and heritage of Telangana. The government should also protect other ancient structures.

Demanding that the government stop quarrying, she urged the government to declare all hillocks as tourist spots so that revenue could be generated from the heritage structures. Retired principal of Government Degree College Jagtial and historian. Dr Jaikishan said that there was no check on quarry operations, he said and added that the fort would collapse if frequent blasting and quarrying went on unchecked.

Doodhbowli, a well at foot of the Molangur Fort 

It is said locally that the milk-like water of the Doodh Bowli has great medicinal value and it cured several diseases.

This well at the foot of the Molangur Fort springs milk and not water. Though it is not milk in the strict sense of the term, the water smells and looks just like that and the villagers believe that it has nutritional value. The well, known as Doodhbowli in local parlance, is located about 30 km from Karimnagar. People treasure the water as if it is milk and use it for drinking and other regular chores.

The interesting feature of the well is that even in mid-summer it does not dry up. The “milk” keeps regenerating and it is always seen touching the brim. Even though Mission Bhagirtha water is available, people prefer the water from Doodhbowli. Locals say that during the Nizam era, water used to be transported from this well to Hyderabad on horse-drawn carts for use by the Nizams.

A villager Mallesham says in astonishment: “It is always a mystery that the milky water is very pure, more purified than the so-called purified water sold to us in cans.” For the last 20 years, his family has been using Doodhbowli water for drinking purposes. “During the Covid-19 pandemic, people used to come to this well from far-off villages to draw water and take it back as they believed it had not only nutrients but also has therapeutic value.”

As the “milk” from this well has become popular, officials with the Municipal Corporation of Karimnagar (MCK) officials have collected samples and sent it for analysis to understand its magic.The District Groundwater Board deputy director Ch Shailasree Mallika Devi says: “We are trying to find out what minerals are there in the water from this well. At the moment, samples have been sent for analysis. Once we get the report, we would know for sure what the “milk” is all about.”

The fort is 13 kilometres away from Huzurabad and 16 kilometres away from Jammikunta railway station. Thus, it is very convenient to reach this marvellous historical fort by road or by rail.

Qutb-ul-mulk Dakhani

1494 AD - 1518 AD : Kawas Kahn or Quli Qutb-ul-Mulk Governor

1494 AD : In 1493-1494 Bahadur Gilani rose in rebellion at Goa and attacked ships belonging to the Sultan of Gujarat, Mahmud Sah Begada. The Sultan now ordered the provincial governors to send forces to suppress the rebellion of Bahadur Gilani. In one of the actions fought near Jamkhindi, Qutb-ul-mulk Dakhani, the governor of Telangana was killed. His title along with the fiefs enjoyed by him were conferred on Sultan Quli, alias, Khavas Khan. Sultan Qulb was the founder of the Qutb Sahi dynasty of Golconda.

Qawam ul Mulk in Elgandal and Mulungoor or Molangur Fort in Karimnagar

During the absence of Sooltan Koolly Kootb Shah in his late campaign, his northern districts had been attacked and laid waste by Kowam-ool—Moolk Toork, an officer of the Bahmuny Government, who, during the late convulsions, had rendered himself master of the forts of Elgundel, Mulungoor, and some other districts, and collecting a force of six thousand horse and about ten thousand infantry, invaded the countries of his neighbours. 

On the return of Sooltan Koolly, he received accounts of Kowam-ool-Moolk's incursions. He accordingly addressed letters of advice to him, and demanded restitution of the property he had plundered in the Kootb Shahy territories. The ambassadors who waited on Kowam-ool-Moolk were directed to inform him, that their master was sorry to hear what had happened ; and that it Was his wish to be on terms of friendship with all his Mahomedan neighbours, since it is written in the Koran, that " all the faithful are brethren ". Kowam-ool-Moolk, elated with his success in declaring his independence, and despising the power of Sooltan Koolly, shortly afterwards sent his troops again into his territories to plunder. Sooltan Koolly Kootb Shah could no longer restrain his rage, and immediately ordered his army into the field, and marched towards Elgundel. He was met by Kowamool-Moolk at the distance of one day's march from that place at the head of his army. On the following day an action ensued, which lasted from dawn till noon, when the King charged in person, at the head of two thousand cavalry, and defeated Kowam-ool-Moolk, who fled in confusion, and threw himself into the fort of Elgundel. To this place the King proceeded, and invested it; but Kowam-ool-Moolk, finding himself unable to contend with his enemy, fled to Berar, and solicited assistance from Alla-ood-Deen Imad Shah. Elgundel, shortly after, fell into the hands of the King, and many of the Mahomedan troops of Kowam-ool-Moolk entered his service. Having now occupied the forts of Elgundel and Mulungoor with his own soldiers, the King returned to his capital.

1518 AD - 1687 AD : Qutb Shahi dynasty or Golconda or Golkonda Sultanate

1518 AD - 1543 AD : Sultan Quli Qutb-ul-Mulk

Sources

https://www.newindianexpress.com/good-news/2022/Jun/19/doodhbowli-a-well-at-foot-of-the-molangur-fort-that-gives-milk-and-not-water-2467275.html
http://www.thehindu.com/news/national/telangana/molangur-fort-under-threat/article6301492.ece

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Jama Masjid

Musheerabad Masjid or MASJID E KALAN (also known as Musheerabad Badi Masjid, or Jama Masjid Musheerabad) , is a mosque located in the Musheerabad locality of Hyderabad, Telangana State, India.

This mosque was built in 1626-1672 CE by the Qutb Shahi ruler, Abdullah Qutub Shah. The main entrance to this mosque has five pointed arches while the courtyard is flanked by three gateways at east, north and south. It was a small sarai at one point of time, but with the new huge structure, there is little space left to enjoy the old structure. All the rooms are locked, but what is cute is that they have built pigeon coops along the walls on top. It looks very neat, and you can hear a pigeon coo or see it flying off or trying to get in.

The mosque is adorned with a lavish use of cut-plaster and beautifully ornamented-cornices. The prayer hall overlooks an enclosed courtyard with an imposing entrance on the eastern side is rectangular in shape. Its roof is supported by elephant trunk, like projecting brackets, which support sharp capitals set in lotus cups. The sarai around the mosque has a series of open and screened arches. The main eastern gateway has a beautiful parapet with four minarets, each decorated with a series of beaded mouldings.

Some of the few cities which have still kept its cultural heritage well preserved is Hyderabad. A visit to this old city summons nostalgia among the old residents of the city. 

The buildings, monuments, the mosques and the temples all speak of the rich history that led to their existence. One of the biggest and the oldest Masjids in Hyderabad, the Jama Masjid is the ideal place to go, to explore Islam. 

It rises with its majestic white towers just a few meters above the Charminar. Jama Masjid is one of the most popular mosques in Hyderabad and is visited by a large number of Muslims every year.

It is indeed one of the most attractive examples of Muslim architecture. The Jama Masjid is located only a few kilometers away from the Charminar in Hyderabad.

This Masjid was also famous for its Islamic education and a monastery in olden times Hyderabad. Now this school does not exist anymore in its premises. Muslims, in very large numbers, visit this mosque for worship and treat it in high esteem.
History

Architecture
Jama Masjid is a majestic form of Islamic architecture. The beautiful white towers of the mosque can be seen from far away. It is a beautiful blend of Persian and Arabic architecture.

There is symmetry in everything in the old mosque and it is decorated with limestone plaster, which probably is why the mosque still stands for us to write about. Another story says that after the fall of Golconda, the Masjid was practically abandoned till the area became a jagir of Nawab Arastu Jah Mushir ul Mulk, when the Prime Minister of Nizam Ali Khan granted it to him in 1795.

People soon started occupying the empty spaces near the mosque and now it is a very crowded locality. Talk of open space is now only imaginary. Way back in 1951, one of the minarets had bent and apparently was repaired. 

There is an urgent need for repairs to the old mosque to keep it intact and appreciate the historical architecture and values. Once you step out of the mosque, you go back to hustle and bustle of the main road, crowded with vehicles, shops and people.

Architecture

The two minars on top of the mosque are quite the signature and Sastry waxes eloquent, "The two main minars are raised over a three feet high plinth and embellished with floral and wavy designs in stucco. The capital is then divided into six divisions of different designs like beads, petals and finally with a row of drops below the parapet."

The masjid seems to be held by two huge pillars made of stucco, but the pieces are falling off. A net has been placed to save people from injury. The new structure tries to copy the design of the pillar, but it is not even worth a mention. The mosque is state protected and some of the old arches have still been retained, though not much care is being taken of this old structure.

The mosque itself is cool and, to quote Sastry: "The roof of the prayer hall is supported by elephant trunk-like projecting brackets which support the short capitals, set in lotus cups. The prayer hall has ten bays with conical ceilings each supported by four arches. The mehraz is a vestibule with three arched openings on either side of the main arch and it is made of black basalt."

Timings: 4:30 AM to 9:45 PM

Address

Address: 337, 1-4-337, Bakaram Inside Rd, Musheerabad, Bakaram, Kavadiguda, Hyderabad, Telangana 500020, India

https://www.deccanchronicle.com/nation/current-affairs/030618/hyderabad-the-grandeur-of-qutb-mosque.html

http://www.discoveredindia.com/andhra-pradesh/attractions/mosques/jama-masjid-hyderabad.htm
https://www.indianholiday.com/tourist-attraction/hyderabad/mosques-in-hyderabad/jama-masjid.html

http://tourmet.com/jama-masjid-hyderabad/

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Hyderabad Mecca Masjid

The historic Hyderabad Mecca Masjid or Makkah Masjid is located adjacent to Charminar in a south-west direction in Hyderabad, Telangana State, India and is a state-protected monument.

Built with local granite, it finds place among largest mosques in India and is the most important and largest one in the city.

The construction of this mosque started in the year 1614 by Sultan Muhammad Qutb Shah and was completed in 1693 by Aurangzeb. The mosque has a length of 225 feet and is 180 feet wide with a height of 75 feet. The roof is rested on 15 arches.”

Seventeenth-century French traveler, Jean-Baptiste Tavernier (1605–1689) , was in Hyderabad when the magnificent Mecca Masjid was undergoing construction. Awestruck by the magnificence of the architecture, he had noted in his travelogue that “it is about 50 years since they began to build a splendid pagoda in the town which will be the grandest in all India when it is completed.” The mosque was finally constructed in 1693.

The mosque contains the tombs of the Nizams of the Asaf Jahi dynasty from 1803 onwards. This is a view of the main facade with its five arched entrances. The prayer hall contains five aisles, three bays deep. The cicular corner minars, with octagonal balconies, are small in height; they were never carried above parapet level. The capping domes were added later by the Mughals.

Large enough to accommodate 10,000 worshipers, this beautiful mosque's 15 enormous arches and pillars were each wrought from single slabs of black granite dragged to the site by huge cattle trains reputedly consisting of up to 1,400 bulls. Taking its name from the bricks above the central gate that were brought here from Mecca, this impressive complex features highlights such as its main gateway, huge plaza, a large manmade pond, and a room that houses the hair of Prophet Mohammed.

Other notable features include inscriptions from the Quran above many of the arches and doors, the exquisite roof of the main hall, the cornices around the entire mosque structure, and the floral motifs and friezes over the arches.

The mosque has a length of 225 feet and is 180 feet wide with a height of 75 feet. The name is derived from the Grand Mosque in Mecca on which it is modeled. The hall has a dimension of 67 metres x 54 metres x 23 metres. The roof is rested on 15 arches.

There is a high blocking wall on the western side for Mehrab. It has two huge octagonal columns, which are created from a single piece of granite. This is inturn topped by an arched gallery crowned by a dome. This mosque can accommodate 10,000 worshipers at any time.


It is located two hundred yards from Charminar. The mosque was believed to have used bricks during its construction where brought from Mecca. A room in the courtyard is believed to house a sacred relic of the prophet.

According to history, Sultan Muhammad Qutub Shah invited the entire devout religious elders in the city to lay the foundation stone but as no one had come forward, Sultan Muhammad himself volunteered to lay foundation and it is said that he never missed his midnight prayer in life right from the age of 12.

Visitors coming to Charminar also visit the holy mosque, which lends a divine aura to the Muslim worshippers in the old city of Hyderabad.

Mecca Masjid lies in disrepair as chunk of plaster peels away

It is imposing. It is historic. And it is decaying. Mecca Masjid, one of the oldest mosque, indicating that the government has the preservation of heritage structures at the bottom of its agenda, a chunk of plaster at the historic Mecca Masjid complex peeled away on account of continued negligence.
Masjid officials who did not wish to be identified said that the canopy has been in bad shape for many years. The canopy, they added, is in need of immediate repairs

Shopping Tourists can enjoy unlimited shopping close to Mecca Masjid. Laad Bazaar is a very old market, located on one of the four major thoroughfares emerging from the historic Charminar. Laad Bazaar is a major market for bangles, semi-precious stones, pearls, jewellery, silverware, bidri ware, saris lacquer bangles studded with stones etc.

Renovation
The Telangana government sanctioned in 2017 a budget of Rs 8.5 crore for works. The Department of Heritage took up restoration works with the help of private firms.

Feb 3, 2023 : Hyderabad's Mecca Masjid facelift underway, set to be ready by Ramzan month?

Timings All Days of the Week - 4:00 am – 9:30 pm

18 May 2007: The Mecca Masjid blast occurred on 18 May 2007 around 1:15 PM inside the Mecca Masjid, (or "Makkah Masjid") a mosque located in the old city area of Hyderabad, capital of the Indian state of Telangana located very close to Charminar. The blast was caused by a cellphone-triggered pipe bomb placed near the place where ablutions are performed. Two further live IEDs were found and defused by the police. Sixteen people were reported dead in the immediate aftermath, of whom five were killed by the police firing after the incident while trying to quell the mob.

On 16 April 2018, the NIA Court acquitted all 11 who were accused in the blasts, citing lack of evidence
Sources

http://www.telanganatourism.gov.in/partials/destinations/heritage-spots/hyderabad/mecca-masjid.html


http://www.planetware.com/tourist-attractions/india-ind.htm


http://timesofindia.indiatimes.com/city/hyderabad/Mecca-Masjid-lies-in-disrepair-as-chunk-of-plaster-peels-away/articleshow/53497362.cms

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Kazipet Dargah

Syed Shah Afzal Biabani (1793 – 1856 A.D) was a Sufi from Warangal, Hyderabad State (now Kazipet 132 km from Hyderabad, India). He was appointed as Kazi of Warangal during the reign of Nizam Ali Khan (Asaf Jah II). His dargah is among the pilgrimage centers of Warangal, Telangana.

His Shrine (Dargah) at Kazipet is 2 km from Kazipet Railway Station in Warangal District, which is famous world wide. People come from all parts of the world and from all religions to attend the urs celebrations every year. These celebrations are held for 3 days beginning on 26, Safar (second month of the Islamic calendar), every year they are attended by the large masses from India as well from abroad.
Islamic scholars say there are only three such dargahs, coloured in green, in honour of great personalities - one in Baghdad, the other in Madina and the third one - here in Kazipet. Annually, people in large numbers throng this dargah and fulfil their promises and make new wishes.

The word "Biabani" is a plural of Urdu & Persian word "Biaban" which means soonsan (in Urdu) and uninhabited place in English. He received this nickname because he spent 12 years in Tasawwuf (a form of Sufi meditation) in the caves located in the forest of Battupalli near Kazipet.

Hazrath Afzal Biabani Radi Allahu anhu was a saint (Vali Allah) by birth. His mother said that there was something extraordinary in him right from the childhood. Some miraculous incidents were manifested even in his childhood. Once at the residence of her brother, Syed Murtuza Hussaini at Qutbi guda, Hyderabad, playing with children of his age (4 to 5 years old) in the court yard, he dug a small pit (well), like the other children. But to their astonishment water was found in the pit dug by him, where as the other pits were dry. His maternal uncle said that Afzal Biabani would become a saint and a man of miracles in future by the grace of Allah.

Although he was the Qazi of Warangal district and Jagirdar of Kazipet village, he was averse to the life of a feudal Lord and refused to live in the Haveli. He preferred to live in a hut like any other poor man. His mother objected to it. She was of the opinion that he had to maintain the dignity of his social position. He politely convinced her and made the way clear to reside in a hut. This reflected his desire to break the barriers between the life of the master and a servant. He willingly opted for the dress, the food and life style of a poor man.

Haji Mohibullah Khan Saheb from Delhi and Namdar Khan Saheb, a servant in the army at Bolaram in Secunderabad, wished to join the circle of Hazrath Afzal Biabani as a disciples. When they went to his hut at Kazipet, they were informed that he was in the hut of a Hindu weaver (Padmashali) who was his immediate neighbour and friend, when they found the great Sufi resting his head on a stone and sleeping on ground. The eagerness of the Sufi-saint to live closer to the hearts of the people shows nothing except his willingness to share their joys and sorrows as members of one family and thus strengthen the integrated setting of the society.

Some members of the army contingent stationed at Hanamakonda waited upon the Qazi Saheb Hazrath Afzal Biabani and requested him to lead them in Eid prayer at Hanamakonda. They brought a horse for his ride. He asked for two more horses for his friends. People were taken aback to see that those friends were the Hindu weavers riding along with Hazrath. He wanted to share the joys of Eid with his Hindu neighbours.

Hazrath Afzal Biabani used to teach his disciples high morals like simplicity, social equality and to serve people irrespective of their caste, creed, language, religion and region. For this reason lots of people belonging to different religions are devotees and followers.

Thus he proved himself to be a symbol of national integration, communal harmony, social justice and protector of human rights.Even today, Hazrath's Shrine (Dargah) at Kazipet is much thronged and revered by Muslims, Hindus, Christians and Sikhs alike.

It is observed that most of the Hindu families of Kazipet and neighbouring villages bring the bride and bride-groom to this shrine (Dargah) immediately after the marriage to get the blessings for the newly married couple before they get to their homes.

His father was Syed Shah Ghulam Mohiuddin Biabani and mother Ht Qasim Bibi Saheba. Mir Qurban Ali, the then Collector of Warangal suba was his father-in-law.

Shaha Afzal received primary education from his father, he learned Marifat, Tariqat and Zikar-e-Qalbi from his father and received khilafat (spiritual succession) from him.

He learned Quran and Hadith from the Sufi of Fort Warangal Ht Faqirullah Shah.

It is stated from the Kazipet Dargah inscription that in recognition of the meritorious service of Kakatiya King Prola-I, who was responsible for the growth of the kingdom, Trailokyamalla bestowed Anmakonda (Hanumakonda) Vishaya on him in perpetuity

https://en.wikipedia.org/wiki/Syed_Shah_Afzal_Biabani

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