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Showing posts with label Mulugu. Show all posts
Showing posts with label Mulugu. Show all posts

Palvancha Samasthanam and Fort

Palvancha or Palwancha or Paloncha Samsthanam 
Founder : Annappa or Appanna Aswarao
Capitals : Polancha, Bhadrachalam, Ashwaraopet were the capitals of Ashwarao’s descendants.

Palvancha is located in  Bhadradri Kothagudem district, Telangana State, India and was part of Warangal district in Hyderabad during Nizam reign.

This Samasthan was about 800 Sq.Miles is placed next to the samsthan of GadwalIt was also known as the Hasanabad - Sankaragiri zamindari including the present Bhadrachalam taluk which is made up of the old Bhadrachalam and Rekapalle estates .

One of the most well-known princes of the family in olden days was the recipient of the title of Aswa Rao from Maharajjah Pratapa Rudra who held sway over Warangal before the Mahomedans conquered Southern India. It would appear that the Maharajah had a horse of the best mettle, and it was ungovernable; but in spite of this defect in the animal, the Maharajah on account of the excellence of the breed conceived a great liking for it. The Prince tried the horse and rode it so well that the Maharajah was agreeably surprised and conferred on him the title of Aswa Rao (aswa meaning a horse, and Rao meaning king). From that time forward the titles has became hereditary.

This is the capital of a large zemindary tributary to theNizam, situated in the north-western quarter of the Hyderabad province, 88 miles N. W. Rajamundry, lat. 17° 56' N. long. 81° 2' E. The town is situated in a rich and luxuriant valley, about four miles wide, surrounded on all sides by lofty ranges of mountains, the passes through which are the only accesses to Paloonshah. 

The fort of Palvancha is 150 yards square, built of stone with octagon bastions, but is a post of no strength, being completely commanded by a high hill to the eastward. The rampart may be ridden up and down on any side, and resembles the bank of a tank. The faces are irregular, but on two of them the ditch is dug deep. 

1324 A. D : Anapa Aswa Rao
Anapa Ashwa Rao, who received Bahdrachalam in free jhagir from the emperor of delhi in 1324.
Annappa Aswarao who is now reckoned as the progenitor of the family was the ruling chief of the estate. The Emperor however established his suzerainty over Annappa Aswarao, and granted him a free perpetual sunnud on feudal tenure under the condition of supplying the Imperial army with five hundred soldiers whenever called upon. The Zamindari had been enjoyed by eighteen descendants of the family in succession with independent right free of any kind of assessment.

Palwancha samsthan consisted of six sub - taluqas with an annual income of only Rs 70,000. The tribute paid to the Nizam was Rs 45,875.

The leaders of Polancha Samasthan who were the descendants of Recherla Nayaks worked under Kakatiya Pratapa Rudra as Armed force Chief and Calvary heads. 

Palvancha Estate was originally obtained in 1324. During 1324, Appanna was the leader of Shankaragiri and Hasanabad.

The state was owned in the beginning by the Mutyala Family and Mutyala Aswa Rao is reckoned as the first line of Rajahs. The Zamindari was then taken possession of by the force and successively held by the Jalgam, Tandra, Settipalli, Kandimandla and Damara families.

1574 AD : Kumalapa Aswa Rao 
In 1574 Kumalapa Aswa Rao the 14th zamindar leased out Rekapalle Estate in 1574 to a family in Korukonda Venayek Razoo in lease for an annual payment of ₹600 and and condition of his keeping up a small body of armed men for service. 

1769 AD : Raja Narasimha Aswa Rao
19th Zamindar of the family.
The ruling Zamindar in 1796 was Rajah Narasimha Aswa Rao. Just then, there were many changes in the Supreme Government at Delhi, and the Zamindar, whose assistance was sought by the Moghul Emperor, asserted his right and refused to comply with his request. 

When visited by Captain Blunt in 1794, the town was populous, ajid two miles in circumference, but consisted mostly of poor Telinghy huts. It had also a manufactory of matchlocks, jinjalls, spears, sabres, and other weapons; but it has since greatly decayed, for when captured by a Madras de- tachment, in 1813, it presented a very miserable appearance. 

Palcondah, where the zemindar resides, is a common mud gurry or native fort in the plain, not different from those at almost all the large villages in the Nizam's country, besides which he possesses five or six other gurries in the neighbourhood. The country is naturally strong, and the climate sickly and unhealthy.

1769 AD - 1778 AD : Zafrad-daulah, also known as Zabid Jung
Zafrad-daulah, also known as Zabid Jung, who was on hostile terms with Rajah Narasimha Aswa Rao foully murdered him and carried away immense treasure, and also the old sunnuds and other important papers connected with the estate. To the titles of the Aswara Rao family were added the distinguished epithets of Rifuth va avail panaha. H. H. The Nizam took possession of the estate which under his management was called Parganai Hasanbad va Senharagiri Sarhar Kammamet Suhai Phiralmnd Buniyad Hyderabad Deccan.

1778 AD - 1779 AD : Ramachendra Aswa Rao
After the death of Zafarudowla, Ramachendra Aswa Rao, one of the descendants of Narasimha Aswa Rao, regained his estate and enjoyed it for a year.

1779 AD - 1812 AD : Damera Venkata Rama Aswarao
 Later on, Rajah Venkatarama Narasimha Aswa Rao, the twenty-first in succession from Annappa Aswarao, who originally obtained a sunnud from Tamerlane, was granted a fresh one by Meer Nizam Ali Khan Bahadur in the year 1798, 1240, Hezree with the titles of Rajah, Bahadur, Savai, and Munsubdar. He was further permitted to maintain an army of two thousand horse, and three thousand foot and carry an Alam, and Nagara, and sunnuds were issued by His Highness the Nizam accordingly.

1809 AD : Adoption, first in the family caused great deal of disturbance and even bloodshed.The adopting zamindar belong to the Damara Ashwa Rao family and selected as his heir a boy of the Kundemulla family. This choice was resented and resisted by other family. The Setpilly Ash Rao family who thought one of their members are to have been selected. The struggle between the members of this families went on for more than 40 years and Setpilly family was at first victorious, but the representative made a raid into British territory, and was taken prisoner and carried up to Hyderabad in 1811. 

1811 AD - 1850 AD : Rajah Narasimha Aswarao
After him, Rajah Narasimha Aswarao, who was commonly known as Savanna Aswarao, ascended the  Palavancha

1811 AD : The Damara adoptee was now appointed zamindar of Nizam, but he was so harassed by the Setpilly, 1819 a European officer Mr. Ralph was sent with the body of local troops to Palwancha where he remain to keep order for three years

In 1812, Ashwa Row, the zamindar of Palvancha, became notorious as the instigator and protector of a band of robbers that infested the British territories, who sought an asylum on his estates, and shared with him the booty of their marauding expeditions. His ordinary force was estimated at from 2 to 3000 irregular foot, armed with matchlocks and pikes, and probably as many more could be mustered, if any adequate prospect of plunder were held out. In con- sequence of these depredations, a detachment was marched against Paloonshah in 1813, but the place was found entirely deserted except by a few peons left in charge of the fort, Ashwa Row having retired to the village of Badrachellum, on the left bank of the Godavery, where an attempt was made to surprize and take him prisoner, but he escaped. There was found here a country iron 12- pounder in front of the gate outside, and on the bastions a few one and two- pounders, and some jinjalls. Although on this occasion the zemindar saved his person, he was not equally fortunate in preserving his purse, for he was the same year condemned to pay the sum of 50,000 Hyderabad rupees, as a com- pensation for depredations committed by his followers in the Masulipatam dis- trict, which sum, after many delays and evasion, was at last realized in 1816, and paid over to the sufferers.

The Nizam soon intervened again, this time, granting a small portion of the estate to the settipalli's, and one village to the Damaras and taking the rest under his own management.

1844 AD - 1851 AD : The Setpillys defied the local authorities in 1844 and seized the greater part of the estate, but the representative died in 1851

In 1848 some of the Rohillas in the Setpilly Zamindars Service became so troublesome that for companies of the Hyderabad contingent with some irregular Cavaleri under the command of Captain Hall, and another officer was dispatched against them from Warangal, The Rohillas having shut themselves up in the Zamindars house, which was surrounded by Highwall, assisted the troops, and there was a shot engagement which ended in the defeat of the Rohillas. Captain, Howell died of sunstroke from the exposure, and the other officer, who was with him, was wounded in the foot

Raja Narasimha Aswarao died leaving three minor sons and two daughters; one of the latter died unmarried. 

1851 AD - 1859 AD Seeta Ramachendra Savai Aswarao Bahadur
After a little disturbance and some negotiation, the property was handed over finally to the Damaras on a decision being passed in their favor in 1852 AD by an influential  zamindars 

1852 AD : Captain Bullock, with the force of six companies under command marched from Warangal on sixth April 1852, and engaged a party of Rohilla's at Palooncha and took 200 prisoners

During the minority of these children, the Settipalli family disputed with them for the estate, and the Government having referred the matter to arbitration decided the dispute in favour of the minor princes. The eldest of these princes having died a bachelor, the second one succeeded to the estate and held it for sometime, and was again succeeded by his brother Seeta Ramachendra Savai Aswarao Bahadur, who again obtained a permanent sunnud from the Nizam's Government. But during the reign of this Rajah the estate ran into debt and was mortgaged to a greedy sowcar. About this time, the Nizam made over to the British Government the territory lying along the left bank of the Godavari, which included a portion of the estate of the Aswaraos called Sri Bhadrachalam.

Until the Bhadrachalam was handed over to the British government by the Nizam in 1860 the zamindar always kept a troop of Rohillas, who received very little pay for their services and lived chiefly by looting. The country around the Taluq was divided into 10 samutus, each of which theoretically contain 25, Koya villages, and each of which had to supply for a month without pay or batta 100 Koyas to carry burdens, fetch supplies, etc. for the rulers and 100 Madigas to act as horse keepers. The whole country appears to have been at the mercy of this undisciplined Rohilla's.

All was grist, right Mr. Cain that came to their mill, even the clothes of the poor Koya woman who are frequently stripped and then regarded as subjects of ridicule. The Koyas has frequently told me that they never could lie down to rest at night without feeling that before morning, the slumbers might be rudely disturbed that house is burnt and the property carried off. As a rule, they hid their grain in caves and holes of large trees. The last great plundering took place in 1859 not far from but Parnsala

Seetha Ramachendra Savai Aswarao soon after died a bachelor, leaving after him an aged mother, and a married sister. 

1859 AD - 1874 AD : Kanee Lakshmi Narasamma Rao
1860 AD : Rekapalle Estate was part of Palvancha estate of Aswa Raos, after Bhadrachalam and Rekapalle were transferred from Nizam dominions to Central Provinces. Bhadrachalam Zamindars were called superior proprietors, while Rekapalle Zamindars were called Inferior Proprietors.

The estate was therefore registered in the name of his mother Kanee Lakshmi Narasamma Rao. While matters stood thus, the mortgagee sowcar who managed the estate for twelve years instituted a suit for the recovery of a very large amount, the principal having multiplied itself half a dozen times under the most complicated system of compound interest. The defendant Ranee, being unable to contest the suit ably, the sowcar gained his case and obtained a decree for six lakhs of rupees, whereby for only a half of the amount decreed, he carried off the best portion of the estate—the two patties of Mulluru and Ramanujavaram; and had the remaining three lakhs paid out of the Nizam's exchequer. 

Dispossessed of her ancient estate thus, Ranee Lakshmeenarasamma Rao died in disappointment and despair, leaving a daughter and a daughter's son, Sree Rajah Parthasarathy Appa Rao Savai Aswarao Bahadur in whose veins runs the blood of both Aswarao and Appa Rao families. 

Followed before her death in 1874 by her daughter son Parthasarathy, Apparao who is that

1874 AD - 1910 AD : Raja Parthasarathi Appa rao
The young prince proceeded early in his life to Hyderabad and instituted a suit for the recovery of his maternal estate.

Sri Rajah Parthasaradhi Appa Rao Savai Aswa Rao Bahadur is most respectably connected also on the paternal side. He is the eighteenth in descent from the first member of the family, of which Venkayya Appa Rao, generally known as Vijaya Appa Rao, had obtained two sunnuds on the 30th January 1763 from Asaf Jah, whereby he was granted the large Zemindari of Nuzvid.

Srinathuni Venkata Rama Kavi composed the books “Sri Rama Pattabishekam” or “Ashwaraya Chatitra”. Raja Parthasarathi Appa rao had a title Sahitya Visharada. Sri Kottapalli Venkatarama Lakshmi Narayana Sharma was his court poet.

Narashima Appa Rao was succeeded by his son Venkatadri Appa Rao, who died on 18th May 1891, leaving his son and successor, Sree Rajah Parthasaradhi Appa Rao, the present Rajah and Badshahee Munsubdar ot Palavancha and Bhadrachelam estates. He is as already described the grandson (Dawhitra) of Ranee Lakshmi Narasamma Rao, and the British Government recognising his heirship to that Ranee, registered the Bhadrachalam portion of the Palavancha estate in his name in 1896.

Sri Raja Vijaya Apparao  II
Sri Raja Vijaya Apparao was patron of Andhra Vangmaya Samithi established in Burgampadu and Paloncha. Sri Kottapali Venkataramalakshmi Narayana Sharma composed Paloncha Samasthan Charitra.




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Kongala waterfalls

Kongala waterfalls or Puli Madugu Jalapatham is located near Kongala village, Wazeedu mandal ,Mulugu district, Telangana state, India. 

The waterfall is called ‘V-fall’ by the locals. While the height of the fall is about 70 feet, the Loddimadugu Vagu (stream) fall merges into Kongala tank in the village.

It is around 3 kms from Kongala village. You have to adventure through a trek for about 2 kms or 45 minutes amidst the Kongala forest or Dulapalli forest range and then reach the mighty cascade. Standing at a height of 30 m and spanning around an area of 100 m, water from the falls creates a large pool at the bottom making it a fun activity for the tourists to have fun swimming in them. The surrounding area is also considered great for bird watching as the waterfall is located in the middle of the forest.

You would need to take help of local guides to get there and there is a good chance you would be on your own when you visit the place and giving you plenty of time to be in bliss.

When to visit

Waterfalls turn majestic the moment the season of rain dawns upon them. With rains flooding this year, the months from June to November are the best time to visit these stunning cascades. The rainy season is also the best time for all nature lovers to catch a glimpse of the greenery around these nature’s spectacles.

Where to Stay
FERIADO RESORTS, BOGATHA
FERIADO RESORTS, TADVAI
HARITHA GRAND, MEDARAM
HARITHA GRAND, GATTAMMA

It is about 10 min drive from Bogatha Falls and a 45-minute trek

35 km from Tadvai
128 km from Warangal
270 km from Hyderabad.



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Mashenuloddi waterfall

Mashenuloddi waterfall is located near Dulapuram village, Wajedu Mandal, Mulugu district, Telangana, India.

You have around 12 major waterfalls in 50 kms radius.

From Bogathafalls X road if you go right you will go to Venkatapuram, Muthyamdhara waterfalls and Bhadrachalam.

if you go straight and left you will reach Jaganathapuram village and from there around 3 kms you will reach Dulapuram and from there if you take right in around 3 kms you will reach Mashenuloddi waterfall. You can drive from Dulapuram village around 2 kms and need to trek around 1 km to reach waterfall and you need a guide. You can get a guide at Dulapuram village to trek in  forest to reach Mashenuloddi waterfall.

5 kms from Bogatha Waterfalls
20 kms after crossing Mullakatta bridge from Eturnagaram
23 kms from Eturnagaram
82 kms from Mulugu
127 kms from Badrachalam
134 kms from Warangal
279 kms from Hyderabad





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Jampanna Vagu

Jampanna vagu / Laknavaram River / Sampangi Vagu joins Godavari river at Eturnagaram, Mulugu District.
Origin / Start : Bhupalpally Forest Range
End: Godavari River near Eturnagaram, Mulugu District
Length: Around 80 Kms

According to history, Jampanna was a tribal warrior and the son of tribal goddess Sammakka. The Jampanna Vagu took his name as he died in a battle fighting against the Kakatiyan Army in that stream.
Tribals believe that taking a holy dip in the water of Jampanna Vagu honours and reminds them of the sacrifice of their gods who saved them and also induces courage in their souls. There is a bridge constructed on top of Jampanna Vagu, known as the Jampanna Vagu Bridge.

According to a 13th-century tribal legend, some tribal leaders on a hunt found a newborn girl (Sammakka) enveloped in light playing amidst tigers. They took her to the tribal chief, who adopted and raised her as a leader. She later became the savior of the tribals of the region. She was married to Pagididda Raju, the tribal chief of the Koyas. The Kakatiyas (who ruled the region with its headquarters in Warangal City between 1000 AD and 1323 AD). Sammakka had two daughters and one son, Sarakka, Nagulamma, and Jampanna. King Prataprudra of the Kakatiyas imposed taxes on the Koya Tribe, which they could not pay. As a result, King Prataprudra declared war on the Koya Tribe. Pagididda Raju was killed in the ensuing battle forcing the grief-stricken Sammakka to pick up the fight with her daughter Saralamma, her son Jampanna and her son-in-law Govinda Raju. Sammakka had almost won when Saralamma died in the battle. Jampanna was mortally wounded and fell bleeding into Sampangi vaagu (stream). Legend has it that the stream turned red from the blood, and the vaagu was renamed "Jampanna Vaagu" in honor of Jampanna's sacrifice. Distraught, Sammakka retired to a hill called Chilakala Gutta and turned into a vermilion jar (Kumkum Bharani). To this day, the Koya tribe and devotees believe that Sammakka and Saralamma are manifestations of Adi Parashakti sent to protect them.

The jatara is a celebration to honor this sacrifice. The vermilion jar is brought to Medaram and washed in Jampanna Vaagu, followed by an offering of Jaggery to Sammakka and Saralamma.

Tributaries of Jampanna Vagu
Tummala vagu joins Jampanna vagu near Medaram, Mulugu District.
Kalyaniga Thogu joins Jampanna vagu near Padigapuram, Mulugu District.
Mathari Thogu joins Jampanna vagu near Padigapuram, Mulugu District.
Chinnapuram Thogu joins Jampanna vagu near Vengalapuram, Mulugu District.
Jalagalantha Thogu joins Jampanna Vagu near Muthapur
Vette Vagu join Jampanna Vagu near Pasra.
    Karlapalle Vagu joins Vette Vagu near Pasra.
Pedda Vagu joins Jampanna Vagu near Rangapur.
Sudda Vagu joins Jampanna Vagu near Rangapur.

Jul 27, 2023 - Telangana Rains
Unprecedented downpour on July 27, 2023 Wednesday night triggered flash floods in Mulugu district. At least 30 villages and hamlets in Eturnagaram, Mangapet and SS Tadwai mandals were inundated. Flood waters from Jampanna Vagu also inundated the famous Sammakka-Sarakka tribal shrine at Medaram in Tadwai mandal. Tribal leaders shifted idols and other material from the temple to a safe place.

With water overflowing Jamppanna vagu following heavy rains, two villages Kondai and Maliala of Eturnagaram mandal in Mulugu district were completely inundated with flood water.

As soon as people noticed heavy inflow of flood water into the villages, many of them saved their lives going on to the top of their houses. But around 20 members of the two villages are said to be washed away in the flood water.

The NDRF teams with the help of district administration and police were trying to rescue people from the village submerged in water from overflowing Jampanna Vagu, a rivulet. Villagers spent the night on roof-tops of a few houses, waiting for help. About 60-70 people are said to be stranded without food and water.

Telangana recorded the highest-ever rainfall in a single day with Mulugu district recording 649.8 mm by 8am on Thursday.

The highest rainfall of 64 cm was reported in Lakshmidevipet of Venkatapur mandal of Mulugu district. 51.5 cm of rainfall has been reported in Wajedu of Mulugu district.

Similarly, Chelpur, Regonda and Mogullapalli in the same district also logged the highest rainfall of the season – 475.8 mm, 467 mm and 394 mm respectivel



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Muthyam / Mutyala Dhara Waterfalls

Muthyam Dhara or Muthyala Dhara Waterfalls is located near Veerabhadravaram village of Venkatapuram Mandal, Mulugu District in Telangana State, India.

The roaring water sound is pleasant to hear as the cascading falls, flow with a heavy gush, milky white texture. The water here come from Kadam river, which is a tributary of river Godavari. These falls are attractive as they reside themselves in the arms of dense forest, with lush green atmosphere and the drizzling water pecking on your cheeks which automatically brings a smile on your face.

Although the lack of basic facilities at the site makes it unfavorable for trekking, tourists and nature enthusiasts flock to the area, as they can take around 10 kilometer walk from Veerabadravaram village, among nature to reach the waterfall.

Veerabhadram which is the base village for falls is 5kms past venkatapuram. Once you reach the village ask locals , they will show you the trekking path. You can hire the guide from village if you want . In the starting of the trail there is some parking space for vehicles also.

As per local traditions, it is believed that bathing in the waterfall can be therapeutic as the water mixes with rare medicinal herbs on its journey.

The local residents of Tippaiguda, Mutharam and Seetarampur call this group of 5 waterfalls as Gaddalasari Waterfalls. 
  1. Kothikuntla Alapaka Crescent Waterfalls  
  2. Jin Thogu or Gaddalasari Waterfalls 
  3. Tadapala Vagu
  4. Chalamala Vagu 
  5. Ingel Thogu
Muthyam Dhara and Gaddalasari are 2 different waterfalls. Gaddalasari is approachable from Alubaka and Mutyala Dhara OR Muthyam Dhara is approachable from Veerabhadravaram. 

As per Indaram Nageshwar Rao, a passionate explorer of Telangana’s waterfalls, Kothikuntla Alapaka Crescent Waterfalls has a huge plunge of 298 m or 977 feet giving a magnificent view with a patch of lush green environment and rocky background,” which makes it highest waterfall in Telangana.

Gaddalasari Waterfalls is Telangana's 2nd highest waterfalls around 700 feet at Gaddalasari according to Dr Dyavanapalli Satyanarayana, an explorer. This waterfall is actually known as Jin Thogu Waterfall. One has to trek 12-8.7 mi from Alubaka to reach the waterfall. 1.9 mi to reach the village either Tippaiguda, Mutharam or Seetarampur. 5.0 mi of dense forest trek and Final 1 - 1.9 mi to reach thewaterfall crossing streams and boulders.


Kothikuntla Alapaka Crescent Waterfalls and Gaddalasari Waterfalls is one of the highest waterfalls in India after Nohkalikai falls (1,100 feet in Meghalaya) and Jog falls (Karnataka, 830 feet). 


Best time to visit waterfalls is during the Monsoon season from July - September.

Other Waterfalls near Muthyala Dhara

  1. Bavansari Waterfalls
  2. Bogatha Waterfalls (30 km away)
  3. Kongala Waterfalls (24 km away)
  4. Ontimamidi Loddhi Waterfalls
  5. Tappala Loddhi Waterfalls
  6. Gaddelasari Waterfalls
  7. Zin-Thogu-Zin Waterfalls
  8. Aten Thogu Waterfalls
  9. Kothikuntla Alapaka Crescent Waterfalls
  10. Seethamma Dhara Waterfalls

Places of interest:
  1. Eturunagaram Wildlife Sanctuary ( 40km away)
  2. Laknavaram Lake ( 90 km)
  3. Bhadrachalam ( 90 km)

If you are starting from Hyderabad, you can visit Heritage city Warangal and Ramappa temple.
If you are starting from Vijayawada, you can visit Bhadrachalam temple and stay at Godavari River Islands.

Directions

Before 6Kms from Bogatha Waterfalls you will find a Right turn to Venkatapuram Village
From Highway to Venkatapuram village, it is around 20Kms and from their drive Exactly 5Kms. 
You will find one small village, can ask any local people about the waterfalls Mutyala Jalapatham or mutyam dhara or Veerabadhram Waterfalls. 
For simple route from highway take road to venkatapuram village, go straight till 25.3Kms and you will find small sign board of waterfalls on your left.(Can confirm from local people)  

Road condition is very good till Venkatapuram village.

Places to Stay
Laknavaram Lake – 4 Cottages & Couple of rooms available, we have to do advance booking.
Tadvai Forest Camp : 6 Cottages available, We have to do advance booking. 
If you are not able to book any cottages or rooms in the above mention place, then you will find one lodge in Mulugu Town(Warangal) AC & non AC.

From Mulugu – Laknavaram Lake is 20kms approximately 

From Laknawaram Lake - Tadvai Huts is 30Kms approximately


Jul 27, 2023 - Telangana Floods
A group of 80 tourists visiting the picturesque Mutyaladhara waterfalls in Mulugu district found themselves in a perilous situation when the stream they had crossed earlier suddenly overflowed, leaving them stranded on their way back. The tourists were unable to cross the rapidly rising river and were forced to seek shelter in the nearby forest and were rescued by NDRF Team in the wee hours of Jul 27, 2023, Thursday. 

An alert was sounded to the authorities after which superintendent of police (SP) Gaush Alam sought the assistance of the district disaster response force (DRF), the National Disaster Response Force (NDRF), and local police.

A team of 50 personnel from the DRF, NDRF, and the police were pressed into the rescue operations.
Officials tracked the location of the tourists through their mobile signals, ensuring an accurate and efficient rescue operation.

“No one was injured in the incident. However, one person did require medical attention. The rescued tourists were provided with food and medical assistance,” the SP said.

https://bcfblogs.com/2020/08/03/travel-guide-to-muthyamdhara-falls/
https://www.hindustantimes.com/india-news/telangana-records-highest-ever-rainfall-with-mulugu-district-receiving-649-8mm-in-a-single-day-101690435892006.html
https://discover.events.com/in/telangana/hyderabad/e/food/falls-sky-mutyala-dhara-waterfalls-315734504
https://www.deccanchronicle.com/nation/current-affairs/110722/rains-bring-to-life-warangals-famous-waterfalls.html
https://www.trifod.com/topic/623-hyderabad-to-mutyala-jalapatham-waterfalls-warangal/
https://goadventure.in/trips/muthyamdhara-falls-and-kongala-falls#

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Vontimamidi or Ontimamidi lodhi waterfall

Vontimamidi lodhi or Ontimamidi lodhi waterfall is located in Mangavaigudem village, Venkatapuram mandal of Mulugu district in Telangana State.

“People who want to visit this waterfall must take the help of the local tribals as they are aware of the paths in the forest. The tourists must also be prepared to walk in knee-deep slush and through the slippery boulders carefully to reach to this ‘heaven on earth’,”






https://telanganatoday.com/one-more-stunning-waterfall-comes-to-light-in-mulugu-district
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Mulugu District

Mulugu is a district of Telangana formed on February 17, 2019 by bifurcating the Jayashankar Bhupalpally district.

It is a newly formed district headquarters of Mulugu . It was a part of the Warangal district prior to the re-organization of districts in the state. It lies on NH 163.

Mulugu district with headquarters in Mulugu, would be 3,031 square kilometers with a population of close to 3 lakh in about 335 habitations.
Mulugu has one seat for state Assembly constituency.

Eturu Nagaram ITDA (Integrated Tribal Development Agency) office created for tribal people is situated in Mulugu district.
The majority of the villages and the hamlets including the city are the habitats of Scheduled Tribes (75%). The tribal community is Lambadi. Thus the majority of people of the city will communicate in the special tribal language, Lambadi or Banjara (60%). This language is one among the officially recognised dialects by the government of India. This language has no script and is sustained on spoken words.

Mulugu Tourism
Samakka Saralamma Jathara

There is one revenue division of Mulugu under this district and has 9 mandals and 174 village panchayats in it.
 
Revenue Division
Mulugu

Mandals
Mulugu
Venkatapur
Govindraopet
Tadvai
Eturnagaram
Kannaigudem
Mangapet
Venkatapuram
Wajedu  




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Devuni Gutta Temple

Devuni Gutta temple is located 2.5 km away from Kothur village, near Jangalapalli of Mulugu mandal in Mulugu district.

It is only when one chats up with the villagers of Kothur that the temple is mentioned. The journey to reach this temple is as interesting as the temple itself.

The temple is on a densely forested hill locally called ‘Devuni Gutta’. One has to walk from the village through a forest. About halfway up, the path becomes a water path — a stream or a rivulet that one can walk through. The watery path runs for a kilometre at least. Even as you enjoy the walk, you also get to see beautiful waterfalls at several places.

Upon reaching the top of the hill, one comes upon this absolutely stunning temple with carvings on all four walls sitting snug within a lush green environ. It looks like it is made of bricks but up close one can see that the blocks are a mixture of sand and stone. Lime mortar was used for plastering. The carvings were made on these square and rectangle shaped blocks. Sages, Buddhist monks, dancers, even some animals can be identified though on the sculpted stone, but a lot of has eroded over time. The sanctum sanctorum also has several such carvings. Historians estimate the age of the temple to be more than 2000 years.

Locals say there used to be a Shiv Linga inside the temple but it was stolen by treasure hunters about 50 years ago. Close to the temple is a pond. “The water in this pond seeps underground and flows down as a stream. This water is useful for us to irrigate our crops. What is not used flows into the Laknavaram Lake. Other-wise, if there’s no rain for 15 days, the pond dries up,” said a villager, Veeram-aneni Ravinder Rao.

If the district administration takes the required steps, this place could be another tourist spot for trekkers and adventurers, feel local tourists. But yes, a little more research would lead to more interesting details about the temple that would also enhance its touristy charm.

Dr Corinna Wessels-Mevissen, a senior art historian from Germany, who saw pictures of the temple, termed it as extremely interesting and said that it could turn out to be a discovery like no other.
"The style that may date to the late Gupta/post-Gupta periods is unknown to me. It may be linked to the early Odishan style of temple art or that of Rajim and Sirpur in Chhattisgarh. The presence of Amaravati-style spoils is of course interesting," she said.

Local historian Sriramoju Haragopal said the work on the temple suggests it could belong to the sixth or seventh century.
 


Source
http://www.deccanchronicle.com/nation/current-affairs/310817/hidden-treasures-of-kothur-await-attention.html

http://www.deccanchronicle.com/nation/current-affairs/040917/telangana-ancient-mulugu-temple-soon-to-become-tourist-attraction.html



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SRSP Kakatiya Canal

Kakatiya Canal is a major canal in the Telangana State in India. Its full name is SRSP Kakatiya Canalas the canal originates from the Sriram Sagar dam to  to the Lower Manair Dam (LMD) Reservoir to Khammam Reservoir

It feeds North Telangana by passing through the region for irrigation and as well as drinking water for major cities.

Kakatiya Canal is about 284 km long with 9,700 cusecs flow capacity and passing through Nizamabad,  Jagtia, Karimnagar, Warangal, Hanumakonda, Mahabubabad.

Suryapeta and Bhadradri Kothagudem Districts will benefited by inflow of Kakatiya Canal to Musi River.

This canal is an inter river basin transfer link by feeding Godavari River water to Krishna river basin in Warangal and Khammam districts. 4 Units of 9 MW each to generate 36 MW have also been set up to harness the water head before feeding water in to the canal.

Located at Km.146.00 of Kakatiya Canal on Manair River near Karimnagar is a balancing reservoir.

Nizamabad
Mendora, Velkatoor, Venchariyal, Yergatla

Jagtial
Dabba - Ibrahimpatnam - Regunta - Metpalli - Vellulla - Masaipeta, Peddapur, Ramarao Palle, Nagulpet, Vallampally, Mediaplli, Thatipally, Ambaripet, Anthargam, Manala, Lambadipalli, Namapur


Karimnagar
Raghampeta - Choppadandi - Konerupalli - Malkapur - Lower Maner Dam - Yadavulapalli - Alugunur - Manakondur - Devampally - Gattu Duddenapally - Narsingapuram - Kareempet - Singapuram - Huzurabad

Mulugu 
 Suraram - Laknavaram - Chinthagattu 

Hanumakonda
Paidipally

Warangal Rural
Mogilicherla - Geesugonda - Sangem - Konkapaka - Yellanda - Wardannapet - Rayaparthy - Muripirala Balancing reservoir - Venkateshwarapally

SRIRAMASAGAR PROJECT STAGE- II  comprises of (i) Extension of Kakatiya Main Canal from KM 284.00 to 346.00 (upto Musi river which joins in Krishna River) near Anantharam, Mahabubabad district.

Mahabubabad 
 Chinnavangara - Pedda Vangara - Narsingapuram Reservoir (Bayyana Vaagu) - Kodakandla


Proposed Kaleshwaram lift irrigation project water will be lifted to Sripada Sagar at Yellampalli in Ramagundam from this project and then it will be conveyed to mid-Manair reservoir.

Kakatiya canal repair work will be undertaken soon on a war footing and a sum of Rs 130 crore has been sanctioned for the purpose, Telangana Irrigation Minister T Harish Rao said today.

After carrying out the repairs, the water from the canal, which has a storage capacity of 8,500 cusec, would be available for irrigation, Rao said.





http://indiatoday.intoday.in/story/kakatiya-canal-repair-work-to-start-soon-telangana-minister/1/504756.html


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Mallur Gutta Fort and Temple

Mallur Gutta and Fort are located near Mallur village, Mangapet Mandal, Mulugu district in Telangana, India is said to be bigger than Warangal and Golconda forts.

A sprawling ancient fort in the region is the massive 8 km-radius fort wall with seven entry points dating back to the Satavahana period.

Locally known as Mallur Fort, located 4 km inside the forests near Mallur village of Mangapet mandal, Mulugu district, the fort is on the banks of the river Godavari adjacent to the Eturunagaram-Bhadrachalam highway.

“Normally, forts are two to four km in radius. But this fort wall has a radius of about 8 km, much bigger than Warangal and Golconda forts.

Mallur Hemachala Lakshmi Narsimha Swamy Temple is the most ancient architectural divine ensemble which is located on the Mallur Ghat in the Mangapeta mandal of Mulugu district.

The ancient temple of Lord Lakshminarasimha Swamy was built in a strategic and secluded locale of the hill. The temple is famous for its swayambhu (self-formed) deity. It was stated to be constructed by the Chola Emperors during the period 1010–1200 (perhaps, under Rajaraja I and II). 

Situated in the beautiful mountain ranges on the southern bank of Godavari, this temple is famous for its Swayambhu deity with a vast historical background and cultural heritage. It is a well known fact that the name Sri Hemachalam came into existence due to the oldest beliefs in these traditions and customs.

The beautiful and mellifluous nature around the temple premises is beyond description. The splendid scenery surrounded by the mountain ranges along which pass the narrow path, outlined by different varieties of medicinal trees through which flows the Chintamani Lake a quenching delight to all the devotees all through the year and a source of water resource for the people staying in this place. It is no exaggeration to say that this deified environment cannot be seen in any other place of historical richness.

The temple is ever-enduring with year-long festivities which mark the commencement of special archanas and sevas giving a festive mood to all and sundry all through the year.

The Tirukkalyanam and the Brahmotsavam of the residing deity, the Hemachala Lakshmi Narasimha Swamy are celebrated on Vaishakha Shuddha Chaturdashi, every year with much devotion and fervour in this divine land and offer monetary support through donations and gifts and strengthen the historical significance of the place and fulfill their dreams, desires and ambitions by seeking the blessings of the lord Narasimha swamy.

This temple has many specialities, the height of mollaviraat Sri Narasimha Swamy is upto 10 feet. It is located in the midst of forest. The Belly part of Moolavirat idol is soft as human skin.
The dwjasthambha here at the temple is nearly 60 feet in height.

Rockformed Ugra Anjaneya Swamy Statue near to the temple.  It is the first of its kind known in South India. There is a continuous water flow near the temple, where it's from the top of the hills.

According to the historical stories, the demon king, Ravana had gifted this place to his loving sister, Shurpanaka where around 14000 demons lead by Khara Dushana were done to death by the great Rama. It was Agastya , the great sage who gave the present name to the shrine as Hemachalam.

There is a belief exhibited by the devotees that the deity, if alone, enflames the temple premises. But as the deity is affixed with a golden Goddess Lakshmi on his chest region, the deity assumes tranquility thus lessening the troubles due to fire accidents. It is a divine wonder to note that the sandal in the fluid form flows through the Umbilicus of the great Maha vishnu. Understanding the gravity of the miracles that the temple holds for itself, the devotees in large number throng to the temple to offer their prayers to fulfill their wishes, to beget children or to redeem themselves from sins and obstacles (doshas) that a student faces during his life career. There are many stories that are depicted regarding the miracles exhibited by the deity.In this temple of fervour and devotion reside, the Yogananda Swamy accompanied by the Goddess, Sri Lakshmi, Hanuman as the Kshetrapalaka and Gods and Goddesses like Uma Maheshwara and Sri Venugopalaswamy to name a few.

Based on the historical significance of this great temple, it is assumed that this temple has been a center of religious prosperity even in the periods ruled by Krishnadevaraya and the Kakatiya kings. Looking at the regal grandeur of ornamentation of the deities and the funds released and the lands donated by these kings towards temple administration and governance give a feel of an affluent heritage of this enormous temple. According to the Chinna Jeeyar Swamy , the Ramalayam in Mallur is older and the residing deity is taller than that of Bhadrachalam . presently, this temple is in ramshackle. It is our responsibility and earnest duty to help restructure it to uphold the cultural prosperity of the Hindus and the rich heritage of India. 

Vasanthothsav
Hundreds of pilgrims visit the temple every Saturday; about 50,000 pilgrims from the state and the neighboring states like Chattisgarh, Andhra Pradesh, Maharashtra and Madhya Pradesh throng the temple in May to participate in the annual celebration called Vasanthothsav.

The “Chintamani” waterfall (a natural stream) is another attraction It is the perennial source of water, and the people conceive this water as sacred; they use it for bathing and also take it home in bottles. A natural spring runs through the dense forest believed to have medicinal qualities called malluru spring waters. 

All along the path towards the divine shrine, there are bore wells laid in order to give respite to the traveling devotee s and there is a water tank being constructed on the divine hillock (ghat) along with power supply being given during the Jataras for a comfort able darshan of the deity by the devotees. 

Sacred Grove
Mallur Gutta sacred grove, a hill spread over 1,500 hectares. As per a recently published study it is home to around 470 species of plants including some which are listed in red list of International Union for Conservation of Nature (IUCN). Around 200 hectares of the hill was accorded status of Medicinal Plants Conservation Area. Some medicinal plants found in Mallur Gutta have are not seen anywhere else in Telangana State.

The Mallur Gutta ecosystem is to be considered sacred for its natural wealth and primary plant–people linkage and conserved. Mallur, with its ethnomedicinal plant wealth, emerged as the number one site in the district. In the proximity of the tiny village Mallur exists the small hill range called Mallur Gutta (Gutta means hill in the local dialect). It is spread over 1500 ha and is considered by the local people as a habitat for valuable medicinal plants useful for their primary health care.

The Mallur Gutta (Hill) of Warangal district in Telangana state, India, reputed as a habitat for medicinal plants, was inventoried from 2009 to 2015 for its plant wealth through the traditional knowledge of the local people. 

Ethnomedicinal importance of 167 taxa was documented for the Mallur Gutta, Mallur village and the nearby villages which are largely inhabited by the ethnic Koya community. The present study reports many more of these uses by local people; when the uses are listed according to parts of the plants, the leaf dominates the list (23.88%), followed by the whole plant (15.34%), root (12.43%), stem bark (11.46%), fruit (10.10%),

The Hindu temples of Lord Sri Laxminarasimha Swamy and Lord Hanuman, and the ethnic worship of mahua trees indicated it was a sacred grove which was selected as a Medicinal Plants Conservation Area. The exploration of Mallur Gutta resulted in the enumeration and documentation of plant wealth representing 470 species of 318 genera pertaining to 95 families of vascular plants. The importance of the grove as the residence for many rare or medicinal species in the state of Telangana is documented. The plant diversity is analyzed in terms of growth and life forms which indicate the prevailing microclimate, ecological opportunities and the species richness. The ecological services rendered by the Mallur Gutta forest ecosystem are documented to study how the great majority of the species are used by the ethnic and nonethnic people, and also the pilgrims who visit the shrine for its serenity. The study also identified two major threats to the conservation of hill ecosystem and the archeological site: 1) biotic pressure (the ever-increasing pilgrims, grazing by cattle, goat and sheep, the development activities taken up for the pilgrims, nondegradable litter thrown, collection of medicinal plants and widening of the pathway to the Chintamani perennial stream – the trampling and alien plant invasions of the marsh sustaining the stream); and 2) the potential for fire spreading from burning the litter. The study suggests the need to initiate remedial measures toward ecosystem recovery through fencing the natural vegetation, maintaining a fire line, and restricting the movement of people and domesticated animals on the hill top.

The top ten dominant families
Among the 95 families found on Mallur Gutta, Fabaceae (Leguminosae) predominate with 71 taxa, distantly followed by Malvaceae (31), Asteraceae (19), Rubiaceae and Convolvulaceae (16 each), Amaranthaceae, Acanthaceae and Apocynaceae (15 each), Euphorbiaceae, Lamiaceae and Cyperaceae (14 each), Phyllanthaceae (13), Moraceae (11), Combretaceae and Poaceae (10 each) and Cucurbiataceae (9). The dominant five plant families, in the order of their utility, found for intracultural cognizance study in the Warangal district (Eturnagaram Wildlife Sanctuary and Mallur) are Fabaceae, Malvaceae, Euphorbiaceae (sensu lato), Rubiaceae and Acanthaceae. We find similarity between the sacred grove and the sanctuary with regard to familywise useful species and the use trend, since the knowledge holders and the beneficiaries in both the habitats are of the same tribe, the Koya. However, Asteraceae is found used more in the sanctuary area which indicates that the area is open for invasive exotics, as reported for the state. Here, we may say that the sacred grove has much more integrated ecosystem when compared to the Eturnagaram Wildlife Sanctuary, which is under protection as per the Wildlife Protection Act 1972. With their inactions, the Telangana State Forest Department and the Telangana State Biodiversity Board are accountable for the ecosystem degradation in the Eturnagaram Wildlife Sanctuary.

Rare and interesting species
The red-listed medicinal plant species like Aegle marmelos, Celastrus paniculatus, Cheilocostus speciosus, Gloriosa superba, Litsea glutinosa, Oroxylum indicum, Smilax perfoliata and Stemona tuberosa and the rare plants like Cordia macleodii, Curcuma inodora, Ehretia laevis, Habenaria roxburghii and Mucuna pruriens var. hirsuta are found in the Mallur hill range . And, Anodendron paniculatum, Dysolobium pilosum, Globba marantina, Flagellaria indica and Paederia foetida are so far found by us only in this sacred grove area, and nowhere else in the entire state of Telangana.

Wildlife
The Mallur hill supports the wild animals like monkey (Macaca mulatta – kothi), Hanuman langur (Presbytis entellus – konda muchu), bison (Bison bison bison – adavi dunna), Jungle cat (Felis chauns – jangu pilli), mongoose (Herpestes eddwardsi – mungeesa), wild dog (Cuon alpines – resu kukka), house rat (Rattus rattus rufescens – eluka), fornhorned antelope (Tetracerus quadriconis – konda gorre), nilgai (Boselaphus tragocamelus – manu bothu), spotted deer (Axis axis – podala duppi), wild boar (Sus scrofa – adavi pandi, wild pig), three-striped squarrel (Funambulus palmarum – udutha), wild hen, terrapin (Melanochelys trijuga – neeti tabelu), lizard (Calotes verricolor – thonda), forest calotes (Calotes rouxii – adavi thonda), chameleon (Chamaeleo zeylanicus – usaravelli), monitor lizard (Varanus bengalensis – udumu), dhaman rat snake (Ptyas mucosus – jerri pothu), water snake (Xenochrophis piscator – neeti pamu), buff-striped keelback (Amphiesma stolatum – wanapamu) and krait (Bungarus caeruleus – katla pamu) which can be seen in the Eturnagaram Wildlife Sanctuary.

Ethnic people: the Koyas (Dorla Koitur)
The Koyas are the southernmost section of the great Gond race of central India (Gondwana). The population of this scheduled tribe is largely, though not exclusively, concentrated in Telangana and makes up the majority of the tribal population in the agency areas in the districts of Karimnagar, Warangal and Khammam, along the River Godavari. Like the Gonds of Adilabad district, they lost much of their prime land, which they cultivated with ploughs and bullocks, and are largely reduced to the position of tenants and agricultural laborers. The process of detribalization has progressed further among the Koyas than among any other Gond tribe. Their occupational or territorial realms divide the Koyas into six subgroups, viz. 
  1. Gotte Koya – who dance with a bison horn on head and dress like Marias; 
  2. Manne Koya – who inhabit secluded forest areas; 
  3. Gampa Koya – who make baskets (Gampalu in Telugu); 
  4. Warre Koya (warre means wild buffalo; bison) – who do not engage themselves in settled agriculture but live in the jungle as hunter-gatherers eating roots/tubers, fruits, etc.; 
  5. Bunka Koya – the civilized people among the Koyas who live in plains and take up settled farming;
  6. Dora Koya – they are Raja Gonds and call themselves Dorlasattam (Lord Groups). The first four subgroups still speak the Gondi dialect, whereas the last two largely lost their own language and speak Telugu of their Hindu neighbors

Protection
The hill area should be fenced, or a deep trench is to be dug around the area to prevent illegal occupation of forest land. 

The overexploitation of the forest for fuelwood, timber, medicinal plants, etc. is going on unabated with no proper governmental controls.

Human interference during festivals, holidays, Medaram Jatara and Godavari Pushkaralu is a menace to the Mallur forest and its ecosystem integrity

Travel
Presently, the 4 KM runway to the temple premises is being journeyed through various transportation facilities by the devotees to reach His shrine. The ITDA Eturunagaram has developed pucca roads in place of the unaccommodating and inconvenient roads thereby making the trava il of the devotees easier.
90 Km from Bhadrachalam and 130 KM from Warangal City.


Contact
Telephone  : +91-9440634985 and +91-9666887393
E-mail
info@hemachelam.info


Sources
Suthari S, Kandagalta R, Ragan A, Raju VS. Plant wealth of a sacred grove: Mallur Gutta, Telangana state, India. Int J Gen Med. 2016 Oct 26;9:369-381. doi: 10.2147/IJGM.S83441. PMID: 27822080; PMCID: PMC5087761.

http://www.deccanchronicle.com/lifestyle/travel/190117/hyderabad-team-finds-huge-satavahana-fort-wall-in-forest.html http://hemachalam.com/Default.aspx
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Wazeed Bogatha Waterfall

Bogatha Waterfall is located in Koyaveerapuram G, Wazeed Mandal, Mulugu district, Telangana.

The waterfall is said to be the second highest in Telangana State.

A beautiful waterfall situated in the dense forest region between Kaleswaram and Bhadrachalam, Bogatha falls is formed on Chikupally Vagu that merges with River Godavari. Situated amidst thick vegetation, Bogatha Falls is a favorite picnic spot for the residents of nearby villages. Dropping from a height of over 30 feet in several parallel streams, the water is collected into a large pool at the bottom of the falls. Swimming in the pool is a favorite activity here and swimming here is considered safe.

There is a temple dedicated to Bogateswara Swamy near the temple. The upper part of the falls can be reached from the temple.

As motorable road is not available, visitors need to trek for some distance. Visiting this waterfall gives an excellent opportunity to those who are interested in trekking and looking for a chance to indulge in adventure sport.

Everyone must carry water and food, as there is no restaurant to and shops to provide you the amenities at water falls.

It is located 120 Km from Bhadrachalam, 140km away from Warangal and 329Km from Hyderabad. As the newly constructed Eturnagaram bridge on NH 163 reduced the distance to 329km from 440km. 

How to Reach
30 Km From Eturnagaram. In order to reach the falls from Eturnagaram, drive past Godavari Bridge and reach Chikupally village which is 11 km from New Godavari River bridge past Jagannathapuram village. From Chikupally, take right turn and drive for less than 500 meters and take a right turn again towards Bogatha Falls. The road from here runs through rocky terrain for about 1 km from where visitors need to walk for a distance of 500 meters to reach the falls. Two wheelers can reach pretty close to the falls.

120 km from Bhadrachalam. From Bhadrachalam, village Koyaveerapuram G can be reached by road. Bhadrachalam can be easily reached from Hyderabad by road.

133kms via NH163 from Warangal to bogatha waterfalls, duration of travel is almost 3hours 

329Km from Hyderabad. As the newly constructed Eturnagaram bridge on NH 163 reduced the distance to 329km from 440km. 

Where to eat: Visitors need to carry food including water from Bhadrachalam, as there are hardly any food shops there.

Where to stay
 Major nearby town with hotels is Manuguru. At Bhadrachalam, lodge houses are available at reasonable prices.

Best Time to Visit Bogota Jalapatham
Even though water flows throughout the year, Good time to visit is after monsoon between June & November. 




https://en.wikipedia.org/wiki/Bogatha_Waterfall
http://www.trawell.in/telangana/bhadrachalam/bogatha-falls


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Eturnagaram Wildlife Sanctuary

Eturnagaram Wildlife Sanctuary is situated at Eturnagaram village in the district of Mulugu, Telangana, India.


About: It is known to be one of the oldest sanctuaries in Telangana. In the year of 1952, on 30th January, the erstwhile Hyderabad Government declared it as sanctuary for its rich bio-diversity. Most of the statuary place is plain and one fourth is hilly. Godavari River passes through the sanctuary.

Distance: The distance of this Eturnagaram Wildlife Sanctuary from Hyderabad is about 200 km and from Warangal about 55 km.

Park specifications : It is coverage areas about 812 km,Here Tigers, Panthers, Gaur, Sambar,Cheetal, Nilgiri and Blackbuck are the main attraction of the park.

Flora and Fauna 
Flora: The Eturnagaram Wildlife Sanctuary has teak and other related plants such as thiruman, maddi, bamboo, mdhuca, terminlia and pterocarpus.


Fauna: A perennial water source is known as ‘DayyamVagu’ which separates into two halves. It is a place of Tigers, Leopards, Wolf, Dholes, Golden jackals, Sloth bear, Chousignha, Blackbuck, Nilgai, Sambar, Spotted deer, Chinkara, Indian giant squirrels and plenty of birds. Of course, there are many Reptiles can be seen here such as crocodile, Pythod, Cobra, Kraite and Star.
Best time to visit : October to April
Accommodation : Forest Cottages and Rest House Tadvai, ITDA Guest House at Eturnagaram
Arrival info for Eturnagaram Wildlife Sanctuary: 
By Rail : Warangal railway station is the nearest one which is about 90 km

By Road : It is 55km from Warangal and 200 km from Hyderabad.

By Air : (Hyderabad) Shamshabad airport is nearest to Eturnagaram Wildlife Sanctuary.







http://www.sanctuariesindia.com/eturnagaram-wildlife-sanctuary/

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Samakka Saralamma or Medaram Jathara

Samakka Sarakka Jathara or Medaram Jathara, a little festival of tribal origin in Telangana has become a major pilgrimage.

The Samakka festival is held every two years at in Medaram Village of Tadvai Mandal deep in the heart of the thick forests of Mulugu district.

The population of the little forest village at Medaram in normal times never exceeds 300. Suddenly, during the month of February it rises to over 3500000! Millions of devotees come from all over Telangana and neighbouring states like Andhra Pradesh, Orissa, Maharashtra and Madhya Pradesh.

This festival is held in memory of a Koya tribal queen called Samakka who fought against the medieval dynasty of the Kakatiyas who ruled from Warangal between 1000 A.D.-1380 A.D. approximately.

The Telangana region over the centuries has come to be identified as a symbol of defiance and dissent, thanks to the legacy of Sammakka and Sarakka who defied the mighty Kakatiya rulers. It served as a source of inspiration for many people's movements and struggles in the region -- revolt against the tyrannical Razakars of Nizam's forces, armed struggles of farmers and agricultural labourers and People's War.

Sammakka and Sarakka, who had laid their lives defending the innocent tribals in Medaram, a subsidiary of then Kakatiya kingdom, are being revered as goddesses by tribals in the region and those in the neighbouring states as well. Lakhs of tribals and non-tribals gather at Medaram village, located 100 km away in deep forest from the district headquarters to recall the heroic struggle of their great ancestors. Inspired by their bravery, many people, irrespective of caste and creed, name their children after that valiant warriors -- Sammakka, Sarakka and Jampanna. 


According to the legend, moved by the bravery of the tribal women, the nature showered bounties on the kingdom. Ever since, tribals in the region reap good harvest and revere Sammakka and Sarakka for their sacrifices.

Among the traditional deities of the Koyas and other forest tribes is the Tiger Goddess of whom there is an interesting legend. As the story goes a band of Koyas walking through the thick forest came upon a little girl playing with full grown tigers. They retrieved the infant and the headman adopted her. She was named Samakka. She grew up into fine young woman and married the headman of a neighbouring village. Among her children was a daughter named Saralama. Both mother and daughter were reputed for their kind and helpful nature.

The legend has it that as part of extending the empire, the Pratapa Rudra-II of Kakatiya dynasty conquers the Polavasa (now in Karimangar) and neighbouring regions. The ruler of Polavasa- Medaraju, who gives his only daughter in marriage to the tribal king Pagididdaraju of Medaram flees to Medaram after losing his kingdom to Kakatiyas. Following continued drought and famine, Pagididda Raju expresses his inability to pay taxes to Pratapa Rudra-II. The messenger of Kakatiya's while returning spots Medaraju. After returning, the messenger complains to Pratapa Rudra that Medaraju was instigating tribals in the region against payment of taxes.

Angered over it, Pratapa Rudra wages a war against tribals.

The troops discovering the Koyas had hardly enough to eat themselves returned empty-handed reporting that there were no taxes to be collected. This angered the king further. He sent a large force and they committed all sorts of atrocities. The Koyas had no option but to resist. Finally the minister of the king decided to take a look. By then most of the Koya chiefs had fallen in battle. The minister proposed peace and offered Samakka a place in the king’s harem as chief queen. Samakka turned down the offer saying she had no faith in the promises of kings. Besides so many Koyas had been killed and she resolved to continue the fight. Again the battle raged and Samakka received a spear wound. “Now we will capture the heroic Samakka,” thought the king’s forces. They never captured her. She fled into the deep forest solemnly calling the elements saying “If the Koyas are blameless, may the dynasty of Warangal perish.” The grieving Koyas searched for their queen al they found were a red ochre box, bangles … and the pug marks of a huge full grown tigress. The Warangal dynasty was extinguished very soon.


While escaping Samakka had also told here people “So long as you remember me, I shall be there with you always.” The Koyas and Waddaras regularly hold festivals in memory of Samakka. Every two years Koya a priest ceremonially bring the ochre box and standards of Samakka and place them at the food of a tree symbolizing Saralama, her daughter besides other Koyas warriors. It is said that during the festival a huge tiger prowls around peacefully.

The mammoth crowd that descends on Medaram pitch their makeshift tents under the trees. Colourful bedsheets and sarees serve as tent cloth. The crowd treks to a nearby rivulet called Jampana Vaagu, named after a son of Samakka, to take a dip in the waters. Among the pilgrims are childless women. They are put through a ritual conducted by elderly women. On the banks of the river one sees several children getting their first ceremonial haircut. Apparently some pilgrims have had prayers answered.

While the festival has tribal roots, today the bulk of the pilgrims are non-tribals. There are elements of very ancient rites reminiscent of old matriarchal societies. Some men dress in women’s garb for the duration of the festival. Some women behave as though they are ‘possessed’. The official Koya oracle forecasts the general future of the people.

Going by the ever-increasing patronage to the tribal festival, the Government has declared it as a `State festival' and has been sanctioning a huge amount for organising it. More than five lakh pilgrims, mostly tribals from Chattisgarh, Orissa, Maharasthra and Madhya Pradesh, Andhra Pradesh and different corners of Telangana are expected to attend the festival this year.

The trees signifying the Koya martyrs are in an enclosure where pilgrims file past. When the priests bring out the ochre box and other relics from a hidden forest location, there is great tumult with frenzied beating of drums, blowing of trumpets and full throated yells. Earlier cocks and sheep were ritually slaughtered. Now offerings are coconuts and jaggery. They are piled at the foot of the trees. By nightfall, the exodus starts. In two days Medaram is deserted. The crowd vanishes as suddenly as it arrived. The long line of buses raise clouds of red dust. Medaram goes to sleep for the next two years.



http://medaram.org/index.html


http://www.thehindu.com/2004/02/01/stories/2004020107530300.htm





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Ramappa Lake


Ramappa Lake is situated near NH 163 in Palampet village of Venkatapur Mandal, Mulugu district, Telangana, India. 

237 k.m. from Hyderabad

70 k.m. from Warangal

1 k.m from Ramappa Temple

Ramappa Lake is a magnificient example of irrigation work of Kakatiya Rulers constructed in 13- Century A.D. during Ganapathi Deva’s time. Its water is spread over an area of more than 82 Sq.Kms with lush greenery all around. The lake is over looked by beautiful hill ranges in the background providing a spectacular view especially at Sunset time. It is an excellent place for van bojanalu (picnic) and one can simply come here and relax under the shade of sprawling trees or walk around appreciating the beauty of nature or have a fascinating boat ride.

There are excellent huts, eight in number and a good restaurant cum dining hall around Ramappa Lake but these are lying unused because of lack of proper maintenance. A tourism Rest House is also there near the Lake, which has three rooms and a dining hall. A CMEY group is operating boating facility to the Tourists in the Lake.

RECENT IMPROVEMENTS

  1. Lake bund is renovated near the Guest House and arrangements are made to enjoy lake view
  2. Regular Motoboating facilities provided by CMEY group on rental basis
  3. Cafetaria facility provided for the tourists
  4. Special Buses from Warangal arranged for Temple and Lake visit on Saturday and Sundays


FUTURE PLANS

  1. Bush clearance has to be carried out on both sides of the bund to give a facelift to the entire area.
  2. Flowering Plants have to be planted and a garden has to be laid out on the bund near the Tourism Rest House.
  3. The Temple which is in an dilapidated condition near the Tourism Rest House needs to be renovated. Moreover, the smaller temples on the other side of the bund need to be improved.
  4. The Huts and Rest House can be leased out to a private person who shall maintain them and run on profit basis.
  5. Dustbins have to be kept to prevent littering at place.
  6. Boards have to be provided at every 10 Kms on the road from Warangal to Ramappa Lake for giving directions and attracting the tourists.
  7. 1 Km road for horse riding.



https://www.google.com/maps/place/Ramappa+Lake,+Telangana/@18.2331778,79.9099151,13z/data=!3m1!4b1!4m2!3m1!1s0x3a330dc00c07f8c5:0xfb5ca3190e6af4ca








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Ramappa Temple

Kakatiya Rudreshwara (Ramappa) Temple is located in Palampet village of Venkatapur Mandal, Mulugu district, Telangana State, India. Ramappa Gudi (Temple) is situated 18° N, 79° E and 612 feet over sea level in a valley surrounded 3 sides by cotton, rice fields and mountain on the other side is a magnificient monument dating back to 1213 AD. It documents the glory and grandeur of the Kakatiya kingdom. 

Historians and art enthusiasts regard this temple as the brightest gem of Kakatiya architecture and treasure house of medieval architecture.

The main presiding deity of Ramappa temple is Sri Ramalingeswara Swamy and is dedicated to Lord Shiva is a single-shrine temple, amidst picturesque surroundings. 

Located at the foothills of a forested area and amidst agricultural fields, close to the shores of the Ramappa Cheruvu, a Kakatiya-built water reservoir, the choice of setting for the edifice followed the ideology and practice sanctioned in dharmic texts that temples are to be constructed to form an integral part of a natural setting, including hills, forests, springs, streams, lakes, catchment areas, and agricultural lands.

On 25 July 2021, the temple was inscribed as a UNESCO World Heritage Site

Construction
Ramappa Temple was built in 1213 AD by Recherla Rudra commander of Kakatitya Ganapatideva. Though the presiding deity here is Ramalingeswara Swamy, the temple was named after the sculptor Ramappa, who completed the task in 14 years. Built with sandstone and a sandbox foundation, the temple has decorated beams and columns made of granite stone.

Floating bricks
The building features decorated beams and pillars of carved granite and dolerite with a distinctive and pyramidal Vimana (horizontally stepped tower) made of lightweight porous bricks, so-called ‘floating bricks’, which reduced the weight of the roof structures. 

Art
The temple’s sculptures of high artistic quality illustrate regional dance customs and Kakatiyan culture. 

Arts flourished in Telangana, during Kakatiya Dynasty and among the important and exquisite monuments of the State, Ramappa Gudi popularly known as Ramappa Temple, is an archaeological wonder.

Entrance
The Temple is surrounded by a stone compound wall and has two low entrances, one towards the East and the other to the West, The main entrance gate facing east in the outer wall of temple is now ruined, so one can enter through small west gate only.

Advancing from the eastern entrance, the visitor first notices the remains of a ruined Nandi Mandapa (Pavilion). In front of the Nandi Pavilion stands the main temple which is of a cruciform plan stands majestically on a platform 6’ 4" high star-shaped platform. The plinth of the platform instead of being plain has been divided into foliating surfaces which give a very pleasing effect to the general appearance of the monument. The platform affords a space ten feet wide all round the temple, forming a sort of promenade for the devout pilgrims whence they can perform Pradakshina and gaze on the long panels of figures which adorn the exterior of the building.

The main entrance, like in any typical Hindu temple, faces east with balustrade steps and porched openings on three entrances on the east, south and north with two six feet high female figures on either side of the three entrances total 12 life-sized dancing girls, with different voluptuous poses fixed at an angle on high brackets. Carved from black basalt, some of these figures are ornate with decorative jewellery while others are simple. All of them are tall, ferocious and noble, carrying swords, arrows and bows, and are called Madanika, Nagini, Alasakanya and Salabhangika. There are red sandstone dancing figures on all sides of the temple. On the outer-walls there are carved figures of animals and war scenes in the same red sandstone. These carvings are of a very heterogeneous character, and consist of gods, goddesses, warriors, acrobats, musicians. 

The temple consists of a shrine cell, garbhagriha and antarala or an ante chamber (a smaller room or vestibule serving as an entryway into a larger one) and a hall of audience called Ranga Mantapa. 

The Ranga Mantapa (hall) measures 41 feet each way and has a square apartment (18'x 18’) enclosed by four exquisitely carved pillars. 

The decorative design on the pillars is so meticulous that only a fine needle can go through the lattice work. One wonders at the fine workmanship of the artisans with the meager available resources. In the middle, the place for musicians and singers to recite the holy hymns. A platform about 3 feet high runs round the hall, and on it have been built eight small cells for the images of the presiding deities. The ante-chamber measures 15’ 8’’ and 14’ 10’’. The sanctuary is entered by another richly carved doorway encloses a space 15’ 8" square, at the centre of which stands the mystical linga, the emblem of cosmic energy, on a high pedestal of black basalt.

Perini Dance 
The sanctuary doorway has carvings of Perini Dance Poses and Krishna’s flute which looks like tree trunk, when hit with finger nails make the sound sa-ri-ga-ma. Inside the temple is a magnificent display of sculptures depicting scenes from the early myths, the Ramayana, the Puranas, and the later Hindu texts. The arrangement of the columns has. divided the ceiling into several compartments, each of which is superbly carved, the decorations consisting of a variety of floral and geometrical patterns, from the full blown lotus to the most intricate honeycomb scroll. The ornamentation of the four central columns of the hall and the architraves above them is extremely rich aud subtle.

The idyllic scene of Krishna surrounded by a troop of amorous girls (Gapls), whom the mischievous God deprived of their garments while they were bathing in a tank, has been specially selected by the artist and is represented on every prominent place, even on the jambs of the door of the ante-chamber. Again, the same God in his aspect of the Muralidhara playing on his magical flute is represented in several places. The figurines instead of exhibiting calm or repose, bear an expression of revelry and voluptuous joy, even the Ganesa with his rotund paunch is represented dancing on an architrave of the central apartment of the hall.

Apart from main temple, there are 3 more temples. Towards North is Kateswara Temple, South is Kameswara Temple, South-West(Niruthi) is Narasimha Swami Temple or Sabhamantapa.
On the western side is the idyllic Ramappa lake constructed during the same period as the temple. The building of a temple and an irrigation tank side by side was the tradition of the Kakatiya rulers.

Authenticity
The Kakatiya Rudreshwara (Ramappa) Temple maintains authenticity in material, form, design, craftsmanship, setting, function and use, traditional management system and associated intangible cultural heritage in relation to traditional dance, and integration in its wider natural and architectural context. Its material remains continue to represent the testimony of Kakatiyan knowledge in identifying building materials, their strength, and their expected life span. The temple was erected using five types of local material, like sand for foundation, clay for bricks, dolerite and sandstone for sculptures, granite for columns and beams, which are all retained in their original composition. Some missing floating bricks were remanufactured after conducting an extensive study, following the same techniques used by the Kakatiyans in the 13th century.

The temple plan and its spatial organization are intact and untouched, with exception of the Kameshwara Temple which is to be reassembled by anastylosis. The compound’s function and traditional management system remain unchanged: the Rudreshwara (Ramappa) Temple is a living Brahminical Shiva Temple, following all the authentic Shaiva-Agama rituals and drawing the attention of a large number of people. The surviving rural surrounding illustrates the conscious integration of the Rudreshwara (Ramappa) Temple in its wider natural context and is of remarkable authenticity in setting, traditional management mechanisms as well as interdependencies of use and function with the wider landscape, for example through irrigation channels and cultivated lands.

Protection and management requirements
The Kakatiya Rudreshwara (Ramappa) Temple was identified as a protected monument in 1914 and since then it is maintained and conserved by the Archaeological Survey of India (ASI). The property is protected at the national level, by the Ancient Monument and Archaeological Sites and Remains Act, 1958 (AMASR), amended and validated in 2010; the Ancient Monument and Archaeological Sites and Remains Rules, 1959; Ancient Monument and Archaeological Sites and Remains Rules of 2011 and The Antiquities and Art Treasures Act, 1972 and Rules, 1973. Decisions pertaining to its conservation, maintenance and management are governed by the National Conservation Policy for Monuments, Archaeological Sites and Remains, 2014. Being designated as an “Ancient Monument” of National Importance, the ancient site is protected by a well-defined buffer of 300 meters comprising Prohibited Area measuring 100 meters in all directions from the limits of the protected monument, and further beyond it, a Regulated Area of 200 meters in all directions, from the limits of the Prohibited Area as well as beyond, as required for the conservation of the authentic landscape setting. All activities in the areas adjacent to the ancient site remain subject to prohibition and regulation in the respect prohibited and regulated areas as per provisions of the Ancient Monuments and Archaeological Sites and Remains Rules 2011.

Under an already existing committee, the State Government of Telangana establishes the “Palampet Special Area Development Authority” to manage this extended buffer zone and to ensure the protection of all supporting Kakatiya period attributes.

The Kakatiya Rudreshwara (Ramappa) Temple is managed by the Archaeological Survey of India (ASI), namely its Hyderabad Circle and under its Warangal sub-Circle, which is responsible for its protection, conservation and management in conjunction and consultation with the local religious and communal authorities. Day-to-day management activities are supported by guides who are permanently posted at the site as staff of the Telangana State Tourism Development Corporation, as well as the local communities living around the temple complex and the priests performing the ceremonies at the temple. An integrated site management plan is in the process of being finalized. Heritage Impact Assessment needs to be ensured for any projects located near the property, especially regarding development projects near the Ramappa Lake. Capacity building for local communities and the temple priest must be undertaken to provide them with the necessary skills to contribute to the management of the property. 

237 k.m. from Hyderabad
70 k.m. from Warangal 



Reference: Temples at Palampet by GHULAM YAZDANI and Ramappa Gudi by Mandala Malla Reddy.

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