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Showing posts with label NH 161. Show all posts
Showing posts with label NH 161. Show all posts

Manjeera Dam

Manjeera Dam is located on the Manjeera river at Kalabgur, Sangareddy District, Telangana State, India.

This is an ideal picnic spot. One can spend quality time with family or friends at the Environmental Education Centre here.

Another main attraction of this place is the crocodile-breeding pond, which has been set up for rehabilitation of crocodiles.

The glistening waters of the reservoir and the wildlife around make it an ideal picnic spot in an unspoilt and serene environment.

Manjeera, a major source of drinking water for Hyderabad in a good year with rains, spreads over 10 square miles at its full capacity.

Located at a distance of about 70 kilometers from Hyderabad

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Manjeera Wildlife Sanctuary

Mangeera or Manjira wildlife sanctuary is located on the Manjeera river at Kalabgur,  Sangareddy District, Telangana State, India.

The charming part about this sanctuary is that one can take an adventurous boat ride for Bird watching in the Manjira Wildlife & Bird Sanctuary.
 
Originally a crocodile sanctuary, today more than 70 species of birds are spotted here and is home for the vulnerable species mugger crocodile. 

This man-made reservoir provides drinking water to Hyderabad and Secunderabad.

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Sangareddy Kasi Visweshwara Temple

Sri Kasi Vishweshwara Temple is situated in Kalpagooru village close to the Manjeera Barrage near
Sangareddy town in Sangareddy District, Telangana State, India.

The history of the temple dates back to the era of the Kakatiya rulers from 11th century A.D.

The temple complex is also home to two other temples, they are Sri Anantha Padmanabha Swamy temple & Sri Venugopala Swamy temple. Hence it is also called as Trikootaalayamu. 

Sri Kasi Vishweswara temple is seen towards the southern portion of garbhaalayam while Sri Venugopalaswamy temple is seen near the northern portion of garbhaalayam. 

According to legend, this temple was built on water stream coming from holy Kasi. It is said that in case if you drop a coin in garbhaalayam of Sri Venugopala Swamy temple, then you can hear a sound similar to that of a coin being dropped in water. Sri Anantha Padmanabha Swamy temple is located towards the west side of garbhaalaya. 

The temple resembles Thousand Pillar Temple in Warangal in terms of architecture & construction style. 

The beautiful temples are adorned by regular pujas & abhishekam every day. 

Thanks to the Bathukamma festival, an 11th century village – Kalabgoor – located a few kilometres away from the district headquarters got a place for promotion under rural tourism

It is only four Kms from old Bus Station of Sangareddy and is located at a distance of 60 Km from Hyderabad and 71 kms from Medak.



Sources
http://www.telanganatourism.gov.in/partials/destinations/divine-destinations/medak/kasi-visweashwara-temple.html
http://chowdampurushotham.blogspot.com/2011/02/kalpagur-vilage-sangareddy-medak.html


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Vykuntapuram Temple (Sangareddy)

Located in Sangareddy. Pilgrims from different regions do come here for darshan of Sri Srimannarayana swamy ( Lord Venkateshwara). The Ambiance in the temple makes you to feel like you are in thirupathi temple. The Idol of Lord Venkateshwara swamy is similar to the one in thirumala with 3 muka dhwaras. Especially during Saturdays, Public holidays , and on festivals days will be fully packed with the public who come for darshan. One must visit the temple for its beautiful and peacefull ambiance when you come across this sangareddy city.







JAI SRIMANARAYANA CHARITABLE TRUST
Sri Vaikuntapuram
Sangareddy shivaru, Medak
Telangana-502001
Phone: 08455-275555, 201080
Cell: +91 8125615558






http://svpd-srd.org/gallery/
https://en.wikipedia.org/wiki/Sangareddi

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Kondapur Museum

Kondapur Museum (Late.17.33' N 78.1'E) is located on a small hillock about one km south of the village of Kondapur in Medak District, Telangana, around 70 kms from Hyderabad.

It is a Pre-Satavhana site dating back to 200 BC - 200 AD.
Capital of Mahisamandala
Discovered a 25-ft high mound spread over 100 acres which they presume to be a Buddhist stupa with myriad segments throwing light on the Buddhist link of the present Telangana region. 

One of the fortified urban settlements of Satavahanas. 


Proved to be an important kshetra of Brahmanical faith particularly Sakti cult of that time which was clearly shown through the exposed structures and other associated findings such as coins and sealings. 

The excavation yielded a large number of glass vessels indicating Roman influence that indicate the existence of a separate settlement of Romans in Kondapur who had brisk contact and trade with India. 

If a stupa is unearthed as hoped by the ASI, this will be the first Buddhist site in Telangana, firmly establishing the belief among historians that this region too was part of the Satavahana empire that extended into present Maharashtra and that Kondapur, indeed, was a city that had a direct connection with Paithan.

The stupas found elsewhere in the State, barring the Amaravathi ones, occupied smaller extents. 

The exhibits from this museums are basically retrieved from an ancient mound locally known as Kotagadda (Fort Mound) located at a distance of one km east of the museum.

Nearly 2,000 coins and many coin-moulds, ornaments made of gold and semi-precious stones, beads and terracotta figurines have been recovered from the surface area itself. 

A valuable find was a gold coin of the Roman king Augustus.

The historians’ team is of the view that ancient Kondapur city was larger than Amaravathi skirted by a mud-fort. 

A lake that possibly served the city as its water source, lies now by the side of the mound. 

While the fort’s mud-wall is visible even now, most of the other remains of the city lie buried under the earth, as a result of the earthquakes and catastrophes through ages.

Any excavation of the agricultural fields that covered these remains now, are sure to reveal different facets of the buried city, says Mr. Das.

Several structural remains have already been identified, some of them belonging to Chaitya halls/monasteries. 

Furnaces, floors, workplaces and storerooms have also been discovered indicating a rich industrial past. It is assumed that ceramic industry thrived in ancient Kondapur.

The site was first explored by the famous Archaeologist Mr. Henry Cousens in the early years of the 19th Century. Subsequently the Department of Archaeology of the erstwhile Hyderabad State under H.E.H. the Nizam of Hyderabad excavated this mound for a couple of seasons from 1940. A small museum was established with the excavated material over the ancient site itself which was later shifted to the present building. The museum came under the administrative control of Archaeological Survey of India in 1952.

The Archaeological Museum, Kondapur houses a rich collection of minor antiquities unearthed from the digs of 1940-1942. The museum has a Central hall and two more galleries in enclosed corridors.

In the main hall a good number of antiquities are displayed in wall showcases representing different facets of material culture of the early historic period such as pottery, terracotta figurines, bone and shell objects, metal objects, talismans, pendants, beads, inscribed pottery and coins etc. brick tiles, sharpening stones, moulded bricks and designed panels.

In the other galleries, prehistoric tools and fossils are exhibited. Apart from these objects, a couple of sculptures, a Buddhapada, a standing image of four handed Vishnu carved on a door jamb and two inscribed storage jars are other attractive pieces in this gallery.

Entrance Fee Rs.2/- for visitors above 15 years
Museum Hours 1000 A.M. to 0500 p.m.

Free entrance to children below 15 years.
Museum remain closed on Friday



http://asi.nic.in/asi_museums_kondapur.asp
http://www.panoramio.com/user/6860561/tags/kondapur%20museum
http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/historical-site-discovered-at-kondapur/article1177396.ece



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Basara Temple

Gnana Saraswati Temple is a Hindu temple of Goddess Saraswati located on the banks of Godavari River at Basar, Telangana, India. It is one of the two famous Saraswati temples in India, the other being in Jammu & Kashmir. Saraswati is the Hindu Goddess of knowledge and learning. Children are brought to the temple for the learning ceremony called as Akshara abyasam.


Basar is a census town in the Nirmal district in the state of Telangana. It is about 30 km (19 mi) from Bhainsa,15.5 km (10 mi) from Dharmabad, 34.8 km (22 mi) from Nizamabad, 70 km (43 mi) from Nirmal, and 205 km (127 mi) from Hyderabad.

According to some myth, Maharishi Vyas and his disciples and sage Viswamitra decided to settle down in a cool and serene atmosphere after the Kurukshetra War. In the quest for a peaceful abode, he came to Dandaka forest and, pleased with serenity of the region, selected this place. Since Maharishi Vyasa spent considerable time in prayers, the place was then called "Vasara" and turned into Basara due to the influence of the Marathi language in the region.

It is also believed that this temple is one of the three temples constructed near the confluence of the Manjira and Godavari rivers.

Historically, 'Bijialudu' a Karnataka king, who ruled the province of Nandagiri with Nanded as his capital in the sixth century, constructed the temple at Basara.


Many pilgrims come to Basara to perform the "Akshara abhyasam" ceremony for the children before they start formal school education. The children perform the exercise of letters, and devote books, pens, pencils notebooks to the goddess of knowledge. The Puja at the temple starts at 4 am in morning with Abhishekam which carries on for an hour. At 5 o'clock they start the Alankarana whereby the new sarees are adorned to the goddesses. The whole atmosphere is very pious and pure. At 6 am, in the rays of the morning sun, the aarti starts at the temple after which the prasadam is given to the devotees.

Special poojas and celebrations are held at the temple during Maha Shivaratri, beginning 15 days before (Vasantha Panchami) and continuing 3 days after the festival. Devi Navarathrulu is celebrated for ten days during Dasara.

The temple also has a Mahakali idol situated on the 1st floor very near to the main temple. Devotees often go to the nearby mountain which has an Idol of Goddess Saraswati on the top of the rock. The image of Lakshmi stands besides the Goddess Saraswati in the sanctum sanctorum. Due to the presence of Saraswati, Lakshmi and Kali, Basara is considered as the abode of the divine trinity.





https://en.wikipedia.org/wiki/Gnana_Saraswati_Temple,_Basar

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