Honoured with the Padma Vibhushan in 1992, the second highest civilian honour in India for his excellent service in the literary and social, Kaloji brings grace and distinction to the award. He is a recipient of Tamrapatra in 1972. He received the award for the best translation of the 'Jeevana Gita' work in 1968 and Ramakrishna Rao Burgula first posthumous tribute was congratulated in 1981. He was honored with 'Praja Kavi' title.The Telangana government honored kaloji birthday September 9 as Telangana Language Day
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Kaloji Narayana Rao
Honoured with the Padma Vibhushan in 1992, the second highest civilian honour in India for his excellent service in the literary and social, Kaloji brings grace and distinction to the award. He is a recipient of Tamrapatra in 1972. He received the award for the best translation of the 'Jeevana Gita' work in 1968 and Ramakrishna Rao Burgula first posthumous tribute was congratulated in 1981. He was honored with 'Praja Kavi' title.The Telangana government honored kaloji birthday September 9 as Telangana Language Day
Palakuriki Somantha
Birth Place and Residence : Palakurthi Village, Palakurthi Mandal, Jangaon District in Telangana State.
Parents: His father was Siva and his mother Parvati.
Teacher : Ivatuuri Somana
Books : Basava Purana and Panditaradhya Charitamu.
The main historical evidence for determining the date of Somanatha, remains his literary works and the works of his disciples like Pidaparti Somanatha, and others.
Basava Purana is a 13th-century Telugu epic poem. It was written by Palkuriki Somanatha. It is a sacred text of Lingayat. The epic poem narrates the life story of philosopher and social reformer Basava or Basavaṇṇa (c.1106–67/8), the founder of Lingayatism. Basaveswara was the Prime Minister in the court of Kalachuri Bijjala (1130–1167 CE) who ruled Kalyana Kataka. Bijjala in turn was originally a subordinate officer in the court of Kumara Tailapa III (1151 - 1156 AD) during the reign of Someswara III (1126 - 1138 AD) of Chalukya dynasty who was defeated and captured in 1137 A.D and later released by Prola II (1116 - 1158) of Kakatiya dynasty. This is clearly known from the Hanumakonda inscription. Therefore It Is evident that Sijjala and Basaveswara, Tailapa and Prola were contemporaries in 1137 A.D Ganapatideva (1199 - 1262) mentioned Somanatha in his "Sivayogasara".
Suravaram Pratapa Reddy
Died : Aug 25, 1953
Parents : Rangamma and Narayanareddy
Education : Graduated from Nizam College, BA and BL degrees from Presidency College, Madras.
Profession : Poet, Scholar, Freedom Fighter, Social historian and reformer, Lawyer, Journalist, Founder and Editor of Golconda Patrika a Telugu-language journal.
Kancherla Gopanna
Born : 1620 AD in current Nelakondapalli, Bhadradri Kothagudem district, Telangana, India.
Parents : Linganna Mantri and Kadamba
Profession : Poet, Tahsildar for Palvancha for king Abdul Hasan Tana Shah of Qutub Shahi Dynasty at Golconda.
Books : Ramadaasu Keertanalu, Dasarathi Shatakamu
Guru : Raghunatha Bhattacharya
Indian devotee of Rama and a composer of Carnatic music and is renowned for constructing a famous temple for Rama at Bhadrachalam.
He is one among the famous Vaggeyakaras (same person being the writer and composer of a song) in the Telugu language, the others being Tyagaraja, Annamayya, Kshetrayya.
His devotional lyrics to Rama are famous in South Indian classical music as Ramadaasu Keertanalu.
Even the doyen of South Indian classical music Saint Thyagaraja learned and later improved the style now considered standard krithi form of music composition.
He also wrote Dasarathi Shatakamu with a 'Dasaradhee Karuna payonidhi' a collection of nearly 108 poems dedicated to the Lord Rama son of Dasaratha.
Bhakta Raamadaas, was born Gopanna to Linganna Mantri (a surname he kept as a result of one of his forebears being a minister at the court of a king) & Kadamba (sister of Madanna, a brahmin minister to TaniShah), in 1620 in Nelakondapalli, a small village in Bhadradri Kothagudem district, Telangana, India.
Since childhood, he imbibed his family's interest in spirituality and composed several keertanas on Rama. His devotion to Vaikunta Rama at the temple of Bhadrachalam, a small village in the middle of the jungle on the northern banks of the holy river Godavari, earned him his name Bhadraacala Raamadaas.
His guru was Raghunatha Bhattacharya.
During the reign of Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi Dynasty at Golconda), Ramadas (Gopanna), thanks to his uncle Madanna, was appointed as a Tahsildar for Palvancha Paragana which included Bhadrachalam, a pretty and picturesquely situated temple town on the Godavari river.
Ramadas was always distracted and his intense love for Lord Rama compelled him to build a temple at Bhadrachalam. He collected money for the construction of temple from the citizens, but was not enough.
So he borrowed from the tax revenue of the nawab and gave his god a worthy abode, vowing to return the money. However, the nawab was furious and sentenced Ramadas to 12 years in prison.
Ramadaas thus earned the name Bandikhana Ramadaas (meaning imprisoned Ramadas). Frustrated at god's indifference to his pleadings, Ramadas composed some of the finest keertanas in his prison cell (reminding Rama of his services in Ikshvaku Kula Tilaka).
It is said that Rama & Lakshmana in the guise of two youngsters paid up his dues and got his release papers.
The golden coins paid by Rama are known as Ram Tanka coins .They can be seen even today. These coins have the Pattabhishekam scene on one side and the picture of another Rama Bhaktha, Hanuman, on the other side.
The nawab was moved and recognized the greatness of Ramadas and released him immediately and gave him land around Bhadraachalam to continue his dedicated service to Bhadraachala Raama.
Ramadas spent the rest of his life on these lands and composed further moving poems that were to inspire Tyaagaraaja: in ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You obtained the release of the bold Ramadas from his prison life); in brindaavanalola in todi, in kaligiyunde gada in keeravaani, in Emi dova balkuma in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna vara bhadra calamuna nelakonna raamacandruni pada bhaktula kella varudanandagi velasina shree raamadaasu vinutintu madin" (I praise Sri Raamadaas, who shines in this world as the supreme devotee of Sri Raamachandra, who shines forth from his seat at Bhadraachalam in this kali Yuga).
Other compositions are positive invocations, favored by traveling minstrels, including the Tondaiman rulers of Pudukottai in Tamil Nadu, who popularized his songs.
Among his other accomplishments is the creation of the whole Ramayana story in the form of a prose-poem, a Choornika.
Ramadas described himself in this way in the last verse of his Dasarathi Satakam: “Allana Linga Mantri Suthudu (son), Atreya Gothrudu, Adi Sakha, Kancherla Kulothbhavudu, Gopakavindrudu." Bhadraachala Raamadaas”, he was lived on this earth for 68 years.
THE TEMPLE OF BHADRACHALAM : Ramadas, who renovated the holy shrine on the hillock near by the banks of river Godavari. It has gained great importance all over the Nizam State. The Tanisha endowed properties for its maintenance. An annual cash grant of Rs. 20,000 was made by him. That the temple was not conspicuous one till the Ramadas undertook its improvement and organize of regular Poojas and festivals is evidence by several authorities.
In the list of ancient Hindu temples which are the principal sacred ones consecrated to Vishnu and which are daily repeated by Vaishnavaite Hindus, Bhadrachalam does not find place. None of the Alwars visited it. Among the 108 Divya Kshetrams of Lord Vishnu which were hailed by the Alwars, Bhadrachalam is not included a few like Ahobilam and Tirupathi only located in Andhra.
In 1687 A.D. Aurangazeb and his son Azam seized the fort of Golkonda. The entire region came under the Moghal rule in 1726 A.D. “Thanisha ” invaded Bhadrachalam temple and town, looted its pious and peaceful citizens and plundered the holy shrine. Sensing before hand the invasion, the priests of the temple removed the idols to a safer place by boats. Sri Rama with his consort and brother had to remain in exile in Veerabhadra’s temple at a Island called Pattiseema in West Godavari District about 23 KMs from Rajahmundry. If symbolizes the unity of Hindus at that time.
After a temporary stay for about five years at Pattiseema the idols returned to Bhadrachalam, his permanent abode, with the help of Pusapati Vijayasyama Raju and Sitarama Raju of Vijayanagaram.
Some time Ramadas ascended to Vaikumtam (Ramadas of Bhadrachalam had the unique luck of flying to Vaikuntam with his mortal body afterfulfiling his mission on earth), “Tumu Narasimhadas” of Guntur went to Bhadrachalam with Varada Ramadas of Kanchipuram. Both are stayed there for some time. The original Ramadas constructed or renovated temple and endowing properties Thanisha4 to Ramadas for the maintenance of the shrine for continuous worship of deities was by then destroyed. Narsimhadas met the Nizam who was the successor of Tanisha and got the finance to renowned the temple.
About the three hundred years after Ramadas renovated the shrine and constructed Gopurams and again renovated in the last years of 20th Century main sanctum removed Vimana Constructed on it. Kalyana Mandapam (where the Seetharama Kalyanam performing every year on Sri Rama Navami day) constructed.
The construction of a bridge over the Godavari river near Bhadrachalam with good transportation facilities the temple has acquired new dimensions. The holy shrine is popular all over the world today as “Sri Seetha Rama Chandraswamy Devasthanam” An icon of great saint Bhakta Ramadas has been installed on the temple premises.
THE GURU OF RAMADAS: The popular belief is that Ramadas received initiation from the famous North Indian Saint “Kabir”. When Kabir sought admission into the shrine at Bhadrachalam, is said that he was prevented from entering the Hindu Brahmins, he is being a Muslim.
All these are stories because Saint Kabir was a disciple of Ramananda had created synthesis between Hinduism and Islam. Ramananda and Kabeer belongs to 15th Century A.D. Ramadas belongs to the 19th Century A.D. could not be his Guru . Gopanna (Ramadas) not declared that his Keerthanas he was a disciple of Kabir.
In his “Dasarathi Shathakam” Ramadas describing himself as “Gopa Kaveendrudu” states that he had sought refuge in the feet of “Bhattararya Guru’s . He cleared that Raghunatha Bhattar was his Guru. In his Shathakam no name has been made of Kabir.
THE KEERTHANAS OF RAMADAS:
Bhaktha Ramadas an ardent devotee of Lord Rama was a Saint – Composer, musician and great philosopher, he was a scholar in Telugu and Urdu. He was well-versed in Sanskrit also is evident from his compositions.
The language adopted by Ramadas in his songs is simple. In many of his Keerthanas some of Urdu and Persian words were freely used. These Keerthanas mostly sing by the Karnatic Music form. In his popular song
“Ikshvakukula Tilaka Ikanaina palukava Ramachandra.............” Ramadasu put forth before the Lord the details of the expenditure incurred by him for the word. Several ornaments and jewels were referred to in it “Chintaku Patakamu” is a necklace presented to Sita by Ramadas. The necklace contains golden leaves resembling tamarind leaves. A story is said about the special liking shown by Sita to tamarind leaves.
Another Keerthana:
“Annagaru Rama Bhajana Kanna Mikkilunnada Rama Chiluka Nokatipenchi prema matalada nerpi Rama Rama Rama Yanuchu Ramani Yekate................” Is a popular one. The story of a parrot brought up by a woman who taught the bird to utter Rama - Rama.
There is a story behind it in Satyayuga. There was a young widow who turned out be a prostitute. She brought up a parrot and taught her to utter the words Rama – Rama. One day the lady and bird both were died. Yama arrived also the Vishnu escorts also came both are sought to take into their courts a dispute arose between them. She spent immoral life so she must produced before Yamadarmaraja No. She uttered Ramanaama several times not only that she taught it to a bird also her place is in our Vishnuloka. At last Yama declared who recites Vishnunaama the Yama sent to Vishnuloka.
In a lonely song sung by him
“Anni Janmamu Lettevaleno .............
How many more births are in store for me. How can be I bear all these my lord. He is not proper on your part to ignore me like this. He finally prays to Rama “I am your servant. I surrender to you”. The prayer in Choornika is a composition deserving special mention.
It is an elegant prayer address to Sri Ramabhadra of Bhadrachalam. The 24 conspicuous names of Bhagwan Srimannarayana are referred to in it. This keerthana contains a resume of the Ramayana.
A few songs of Ramadas are very popular among them.
Nandabalam Bhajare Nandabalam Brundavana lola bhajase Nandabalami – O Nandalala ________ praying you O Brundavana lola Iam doing bhalan for you?
Deenadayalo Paripurna Krupalo Bhakthavatsala he parama Dayalo – O Rama you are the protector of those who are helpless and giving full blessings”.
Idigo Bhadradri Gauthami Adigo Chudandi – “This is Bhadrachalam, that is Gowthami (Godavari) river and the Lord Rama with his wife and brother resided temple.
Ramachandraya Janaka Rajasa Manoharaya A Mangalaharathi (Closing of Pooja or Bhan) is a popular one in all over the Telugu country. All Lord Rama temples and Lord Hanuman temples recite every day even today.
In addition to the songs in Telugu, Ramadas composed over a hundred verses in Telugu called “Dhashardhi Shathakam” each of the verses end with the refrain “Dhaashrathree Karunapayonidhi. “Dhashrathee” means ....... King Dhasharadha Son Rama. “Karunapayonidhi” means ....... Ocean of compassion. Telugu people are familiar with these verses. Most of the children in elementary schools of Telangana and Andhra Pradesh can recite at least five verses of “Dasarathi Shathakam”.
This book is a master piece in Telugu literature dealing with devotion, morals, philosophy and introspection.
Bhakta Ramadas gained a noteworthy place in the tradition of the galaxy of “Rama-Bhaktas”. His songs on Lord Rama spread all over the country by modern electronic instruments. His life, his sufferings and his obtaining in the end the blessing of Rama became a common story among the Telugu people.
Sources
http://ijmart.in/PreviousIssues/Sep%202014/12.pdf
History and Culture of Indian People - Vol. VI (Bharatiya Vidya Bhavan) Dr. C.K.Kalyana Mohan Rao: Some Cultural Aspects of Medieval and Andhradesa (1300-1600 A.D.), Academy of IndianCulture, 1998, Tirupati. Ramesan.N - Temples and Legends of Andhra Pradesh
Guruswami Mudaliyar.N.K. - History of the Temple at Bhadrachalam
Great Men of India – Home Library Club – Publishersp
Srinivasacharyulu.G - Bhadrachala Kshetra Mahatyam
Srinivasacharyulu.G - Ramadasu Charitamu – Published by M/s. Venkateswar and Co.,
P.V. Narasimha Rao
Born : 28 June, 1921 in Laknepalli, Warangal Rural, Telangana
He won eight consecutive elections and spent more than 50 years in his Congress party before becoming the prime minister of India. A father of eight children, he spoke 10 languages, and was a proficient translator. He first travelled abroad when he was 53, mastered two computer languages and wrote computer code in his 60s.
stuck at its worst phase of economic turmoil. His keen foresight had initiated India to a path of liberalization, the ripples of which are felt by the country till date. Apart from being an astute politician, he was also a polyglot and a fond writer.
The idea of a nuclear test in India was first mooted by Narsimha Rao, though it was implemented by Atal Bihari Vyajpayee.
Rao played a vital role in the freedom struggle against the Nizam who ruled Hyderabad during the 1940s.
Narasimha Rao was the first PM of India to lead a minority government for a full term.
He was adopted at the age of three by P. Ranga Rao and Rukminiamma, who hailed from agrarian families.
1957 - 1977 : Member, Andhra Pradesh Legislative Assembly
1964 - 1967 : Law and Endowments,
1967 : Health and Medicine
1968 - 1971 : Education
1968 - 1974 : Chairman, Telugu Academy, Andhra Pradesh
1972 : Vice-President, Dakshin Bharat Hindi Prachar Sabha, Madras,
1975 - 1976 : General Secretary, All India Congress Committee
1977 - 1984 : Member, Lok Sabha
Elected to Eighth Lok Sabha from Ramtek in December, 1984.
1978 - 1979 : Chairman, Public Accounts Committee
He participated in a Conference on South Asia convened by the School of Asian and African Studies, London University. Shri Rao also Chaired Bhartiya Vidya Bhavan’s Andhra Centre;
Jan 14, 1980 - Jul 18, 1984 : Ministry of External Affairs
Jun 19, 1983 : “India’s Cultural Influence on Western Europe since the Age of Romanticism” speech given at Alpach, Austria
Jul 19, 1984 - Dec 31, 1984 : Minister of Home Affairs
Dec 31, 1984 - Sep 25, 1985 : Minister of Defence
Sep 25, 1985 : Minister of Human Resource Development
He handled Home, External, Defence and Foreign Affairs in the cabinets of both Indira Gandhi and Rajiv Gandhi. He rose to prominence during this time.
PV had distinguished tenure as a foreign minister and he made a mark as an astute politician and calm and cool negotiator.
Jun 21, 1991 - May 16, 1996 : Prime Minister of India
By June 1991, India was facing a near-existential crisis.
Rajiv Gandhi had been murdered. The economy had tanked. The country had just enough foreign exchange to pay for two weeks of imports. Oil prices had trebled after the 1990 Gulf War, crippling an economy largely dependent on imported oil. Remittances from Indians working in the Middle East plummeted; and skittish Indians living abroad withdrew some $900m (£680m) from Indian banks.
Two weeks after Mr Rao took power, India sent 21 tonnes of gold to the Bank of England so that India could get dollars to delay defaulting on outstanding loans. Three states - Punjab, Kashmir and Assam - were wracked by separatist violence. The Soviet Union, India's closest internationally ally, was imploding.
Philosophical mentor
And yet, despite these odds, the doughty Mr Rao pushed reforms like no other Indian leader - foreign investment limits were raised, the stifling licensing system dismantled, monopolies of state-owned companies removed, tariffs reduced, and capital markets and banking reforms were undertaken. He did this by handpicking a technocrat finance minister Manmohan Singh, who later became prime minister himself. He also chose a bunch of officers, who were liberalisers, and backed them to the hilt. He even had his spooks gather reports on Sonia Gandhi and senior party members on their position on economic reforms.
To cut a long story short, the gamble paid off.
By 1994, India's GDP was increasing by 6.7% a year - and would be more than 8% for his final two years. Profits for private companies increased by 84%. Foreign exchange reserves had swelled by more than 15 times. The first private radio stations and airlines began operations. "The India that Mr Rao had inherited was... second-rate. By 1994, this pessimism had given way to confidence that India could compete with the best in the world without losing her soul," writes Sitapati in Half Lion: How PV Narasimha Rao Transformed India, his meticulously researched, warts-and-all, biography of the leader.
Dec 6, 1992 : Members of the VHP demolished the Babri Mosque (which was constructed by India's first Mughal emperor, Babar) in Ayodhya on 6 December 1992. The site is believed by Hindus to be the birthplace of the Hindu god Rama and is believed by the Hindu Community to be a place of a Hindu temple created in the early 16th century. The destruction of the disputed structure, which was widely reported in the international media, unleashed large scale communal violence, the most extensive since the Partition of India. Hindus were indulged in massive rioting across the country, and almost every major city including Delhi, Mumbai, Kolkata, Ahmedabad, Hyderabad, Bhopal struggled to control the Unrest. Many criticized the Rao administration for failing to quell the riots.
March 12, 1993 : Rao's crisis management after the March 12, 1993 Bombay bombings was highly praised. He personally visited Bombay after the blasts and after seeing evidence of Pakistani involvement in the blasts, ordered the intelligence community to invite the intelligence agencies of the US, UK and other West European countries to send their counter-terrorism experts to Bombay to examine the facts for themselves.
May 11, 1995 : His speech on Mahatma Gandhi at Unesco was a masterpiece.
Sep 30, 1993 : A strong earthquake in Latur, Maharashtra, also killed 10,000 people and displaced hundreds of thousands in 1993. Rao was applauded by many for using modern technology and resources to organize major relief operations to assuage the stricken people, and for schemes of economic reconstruction.
“Despite his caricature as being indecisive, Narasimha Rao was one of the most decisive leaders this nation has seen. On all crucial issues, he took decisions that have continued to shape India’s rise over the last two decades.
Poet
A man of many interests, he likes music, cinema and theatre. His special interest lies in Indian philosophy and culture, writing fiction and political commentary, learning languages, writing poems in Telugu and Hindi and keeping abreast of literature in general. He has successfully published ‘SahasraPhan’, a Hindi translation of late Shri Viswanatha Satyanarayana’s famous Telegu Novel ‘Veyi Padagalu’ published by Jnanpith; ‘Abala Jeevitam’, Telugu translation of late Shri Hari Narayan Apte’s famous Marathi Novel, “Pan Lakshat Kon gheto”, published by Central Sahitya Academy. He translated other famous works from Marathi to Telugu and from Telugu to Hindi, and published many articles in different magazines mostly under a pen name. He lectured at Universities in the U.S.A. and West Germany on political matters and allied subjects. As Minister of External Affairs he travelled extensively to U.K., West Germany, Switzerland, Italy and Egypt in 1974.
With half burnt body left on the funeral pyre staring at sky the Statesman was left high and dry by our thankless men. It was the day of eternal shame for our State. The insults to the great man are difficult even to pen.
Half Lion: How P.V. Narasimha Rao Transformed India; Vinay Sitapati - A portrait of P.V. Narasimha Rao that argues convincingly why he deserves to be ranked with popular world leaders.
The author is at his best in portraying Rao as a queer combination of lion, fox and mouse. “This ability to assess the situation and play mouse, lion or fox – as need be – was Rao’s paramount skill”. Analyzing the qualities of Rao’ head and heart Sitapati writes that as a young man Rao’s personality contained both Hamlet and Don Quixote. In childhood Rao ‘loved the sixteenth century Telugu poem RaghavaPandaveeyam that could be read as both Ramayana and Mahabharata as the situation demanded’. He displayed ‘a skill in dealing with state politicians that Indira Gandhi and Rajiv lacked’. Sitapati writes that Rao faced the same question which Machiavelli had tried to answer four centuries earlier. ‘How does one use power to do good, if gaining and wielding power requires one to do evil? ‘
"Rao was ahead of his times." It is a sentiment echoed by many in India today.
http://www.primepost.in/opinion/a-lively-narrative-of-a-turning-point-in-democratic-india.html
http://swaminomics.org/unsung-hero-of-the-india-story/
http://indiatoday.intoday.in/education/story/pv-narasimha-rao/1/702436.html
http://www.pmindia.gov.in/en/former_pm/shri-p-v-narasimha-rao-2/
http://www.bbc.com/news/world-asia-india-36791913
https://thelogicalindian.com/story-feed/exclusive/remembering-pv-narasimha-rao-the-forgotten-prime-minister/
Bammera Pothana
Parents: His father was Kesanna and his mother Lakshmamma.
Pothana himself wrote that he used to live in Bammera and went to ‘Ekasilanagaramu’ to write Bhagawatamu. Koravi Goparaju (1430-1490) who was a contemporary of Potana, made it clear in his Simhasana-Dwatrmshika that Warangal had the name of Ekasilanagaramu also.
- Bhogini Dandakamu
- Virabhadhra Vijayamu
- Narayana Satakamu
- Bhagawatamu (Eight skandhaas).
- This is the first Dandakamu which appeared in the form of an exclusive work.
- So far, the Dandakamu was written in praise of Gods. But, this is the first Dandakamu which was written on the basis of a story and human activities.
- Dandakamu which was exclusively meant for devotion came down as an expression of erotic-sentiment. Only after Potana, the erotic- dandakamus have come out. Notable among them are the Vidyaavali Dandakamu of Ganapavarapu Venkata Kavi, Mohini Dandakamu of Vijaya Bhupati, and Chandranana Dandakamu of Sambasiva.
Daasarathi Krishnamacharyulu
Died : Nov 5, 1987
Education : B.A degree from Osmania University, Hyderabad.
Profession : Freedom Fighter, Poet and Lyricist
Titles : Abhyudhaya Kavi and Kalaprapurna
నా తెలంగాణ, కోటి రతనాల వీణ (Naa Telangaana, Koti Ratanaala Veena)
Freedom Fighter and Poet
As a volunteer in the left-wing Andhra Mahasabha movement, Dasarathi travelled from village to village in Telangana to enlighten the public. Mahatma Gandhi and Kandukuri Veeresalingam influenced him. However, he joined the political left, as most of his friends were leftists and communist revolutionaries.
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