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Showing posts with label Poets. Show all posts
Showing posts with label Poets. Show all posts

Kaloji Narayana Rao

A giant of Telugu letters Kaloji Narayana Rao (9 September 1914 – 13 November 2002) born in Madikonda village of Warangal district Telangana. Real name is Raghuveer Narayan Lakshmikanth Srinivasa Ramraja Kaloji popularly known as Kaloji or Kalanna is a well known freedom fighter of India and a political activist of Telangana. He is known for his contributions in the social and literary. 

Honoured with the Padma Vibhushan in 1992, the second highest civilian honour in India for his excellent service in the literary and social, Kaloji brings grace and distinction to the award. He is a recipient of Tamrapatra in 1972. He received the award for the best translation of the 'Jeevana Gita' work in 1968 and Ramakrishna Rao Burgula first posthumous tribute was congratulated in 1981. He was honored with 'Praja Kavi' title.The Telangana government honored kaloji birthday September 9 as Telangana Language Day

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Palakuriki Somantha

Name: Palakuriki Somantha or Palakurti Somanatha (1160 AD to 1240 AD)
Birth Place and Residence : Palakurthi Village, Palakurthi Mandal, Jangaon District in Telangana State.
Parents: His father was Siva and his mother Parvati.
Teacher : Ivatuuri Somana
Books : Basava Purana and Panditaradhya Charitamu.
In his first book Anubhavasara in Telugu and even in his other Telugu work Basavapurana he mentions his mother is Parvati and father is Siva. 
Somanatha mentions in his Basava Purana Avatarika that he was a disciple of Kattakuri Potidevara. In the Introductory passages of his Panditaradhya Charitra, Somanatha mentions that he was the disciple of grand son of Balideva Vemaradhya.Somanatha's literary guru was Karasthali Viswanatha.

Life Period of Somantha
Maha Kavi Palkuriki Somanatha lived in Palakurthi between 1160 AD to 1240 AD. He was one of the most noted Telugu language writers of the 13th century. He was also an accomplished writer in Kannada and Sanskrit languages and penned several classics in those languages.

The main historical evidence for determining the date of Somanatha, remains his literary works and the works of his disciples like Pidaparti Somanatha, and others.
Basava Purana is a 13th-century Telugu epic poem. It was written by Palkuriki Somanatha. It is a sacred text of Lingayat. The epic poem narrates the life story of philosopher and social reformer Basava or Basavaṇṇa (c.1106–67/8), the founder of Lingayatism. Basaveswara was the Prime Minister in the court of Kalachuri Bijjala (1130–1167 CE) who ruled Kalyana Kataka. Bijjala in turn was originally a subordinate officer in the court of Kumara Tailapa III (1151 - 1156 AD) during the reign of Someswara III (1126 - 1138 AD) of Chalukya dynasty who was defeated and captured in 1137 A.D and later released by Prola II (1116 - 1158) of Kakatiya dynasty. This is clearly known from the Hanumakonda inscription. Therefore It Is evident that Sijjala and Basaveswara, Tailapa and Prola were contemporaries in 1137 A.D Ganapatideva (1199 - 1262) mentioned Somanatha in his "Sivayogasara".

Basava Puranam: In fact, Somanatha was a rebel poet and wrote literary works in original Telugu (Janu Telugu) neglecting the grammatical rules prescribed by Nannaya, the ‘Aadikavi’, during his days. Janu Telugu is Telugu that has the least Sanskrit diction and can be easily understood by commoners. Before Somana, there was no single poetic work in Telugu on contemporary social events. He wrote ‘Basava Puranam’ which was in ‘Janu Telugu’ in Dwipada (two lined verse) with the inspiration of Veera Saivism. It was a masterpiece appreciated by all poets and was translated into Kannada.

Panditaradhya Charitamu: Telugu book written by famous Saiva Poet Palakurki Somantha. This is a biography of saiva preacher Panditaradhya. This book gives some religious perspective during that period.

The presence of the samadhi at Palkuriki indicates that Somanatha led his last days in his native place and after his death a samadhi was constructed and a temple was made on it. Inside this temple a linga and nandi are installed. This linga is known as Somanatha linga.
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Suravaram Pratapa Reddy

Name         : Suravaram Pratapa Reddy
Born        : May 28, 1896 in Boravelli, Gadwal 
Died        : Aug 25, 1953 
Parents    : Rangamma and Narayanareddy
Education   : Graduated from Nizam College, BA and BL degrees from Presidency College, Madras.
Profession : Poet, Scholar, Freedom Fighter, Social historian and reformer, Lawyer, Journalist, Founder and Editor of Golconda Patrika a Telugu-language journal.
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Kancherla Gopanna

Name : Kancherla Gopanna or Bhadradri or Bhadrachala Ramadasu
Born : 1620 AD in current Nelakondapalli, Bhadradri Kothagudem district, Telangana, India.
Parents : Linganna Mantri and Kadamba
Profession : Poet, Tahsildar for Palvancha for king Abdul Hasan Tana Shah of Qutub Shahi Dynasty at Golconda.
Books : Ramadaasu Keertanalu, Dasarathi Shatakamu
Guru : Raghunatha Bhattacharya

Indian devotee of Rama and a composer of Carnatic music and is renowned for constructing a famous temple for Rama at Bhadrachalam. 
 
He is one among the famous Vaggeyakaras (same person being the writer and composer of a song) in the Telugu language, the others being Tyagaraja, Annamayya, Kshetrayya. 
 
His devotional lyrics to Rama are famous in South Indian classical music as Ramadaasu Keertanalu.

Even the doyen of South Indian classical music Saint Thyagaraja learned and later improved the style now considered standard krithi form of music composition.

He also wrote Dasarathi Shatakamu with a 'Dasaradhee Karuna payonidhi' a collection of nearly 108 poems dedicated to the Lord Rama son of Dasaratha.

Bhakta Raamadaas, was born Gopanna to Linganna Mantri (a surname he kept as a result of one of his forebears being a minister at the court of a king) & Kadamba (sister of Madanna, a brahmin minister to TaniShah), in 1620 in Nelakondapalli, a small village in Bhadradri Kothagudem district, Telangana, India.

Since childhood, he imbibed his family's interest in spirituality and composed several keertanas on Rama. His devotion to Vaikunta Rama at the temple of Bhadrachalam, a small village in the middle of the jungle on the northern banks of the holy river Godavari, earned him his name Bhadraacala Raamadaas.

His guru was Raghunatha Bhattacharya.

During the reign of Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi Dynasty at Golconda), Ramadas (Gopanna), thanks to his uncle Madanna, was appointed as a Tahsildar for Palvancha Paragana which included Bhadrachalam, a pretty and picturesquely situated temple town on the Godavari river.

Ramadas was always distracted and his intense love for Lord Rama compelled him to build a temple at Bhadrachalam. He collected money for the construction of temple from the citizens, but was not enough.

So he borrowed from the tax revenue of the nawab and gave his god a worthy abode, vowing to return the money. However, the nawab was furious and sentenced Ramadas to 12 years in prison.

Ramadaas thus earned the name Bandikhana Ramadaas (meaning imprisoned Ramadas). Frustrated at god's indifference to his pleadings, Ramadas composed some of the finest keertanas in his prison cell (reminding Rama of his services in Ikshvaku Kula Tilaka).

It is said that Rama & Lakshmana in the guise of two youngsters paid up his dues and got his release papers.

The golden coins paid by Rama are known as Ram Tanka coins .They can be seen even today. These coins have the Pattabhishekam scene on one side and the picture of another Rama Bhaktha, Hanuman, on the other side.

The nawab was moved and recognized the greatness of Ramadas and released him immediately and gave him land around Bhadraachalam to continue his dedicated service to Bhadraachala Raama.

Ramadas spent the rest of his life on these lands and composed further moving poems that were to inspire Tyaagaraaja: in ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You obtained the release of the bold Ramadas from his prison life); in brindaavanalola in todi, in kaligiyunde gada in keeravaani, in Emi dova balkuma in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna vara bhadra calamuna nelakonna raamacandruni pada bhaktula kella varudanandagi velasina shree raamadaasu vinutintu madin" (I praise Sri Raamadaas, who shines in this world as the supreme devotee of Sri Raamachandra, who shines forth from his seat at Bhadraachalam in this kali Yuga).

Other compositions are positive invocations, favored by traveling minstrels, including the Tondaiman rulers of Pudukottai in Tamil Nadu, who popularized his songs.

Among his other accomplishments is the creation of the whole Ramayana story in the form of a prose-poem, a Choornika.

Ramadas described himself in this way in the last verse of his Dasarathi Satakam: “Allana Linga Mantri Suthudu (son), Atreya Gothrudu, Adi Sakha, Kancherla Kulothbhavudu, Gopakavindrudu." Bhadraachala Raamadaas”, he was lived on this earth for 68 years.

THE TEMPLE OF BHADRACHALAM : Ramadas, who renovated the holy shrine on the hillock near by the banks of river Godavari. It has gained great importance all over the Nizam State. The Tanisha endowed properties for its maintenance. An annual cash grant of Rs. 20,000 was made by him. That the temple was not conspicuous one till the Ramadas undertook its improvement and organize of regular Poojas and festivals is evidence by several authorities.

In the list of ancient Hindu temples which are the principal sacred ones consecrated to Vishnu and which are daily repeated by Vaishnavaite Hindus, Bhadrachalam does not find place. None of the Alwars visited it. Among the 108 Divya Kshetrams of Lord Vishnu which were hailed by the Alwars, Bhadrachalam is not included a few like Ahobilam and Tirupathi only located in Andhra.

In 1687 A.D. Aurangazeb and his son Azam seized the fort of Golkonda. The entire region came under the Moghal rule in 1726 A.D. “Thanisha ” invaded Bhadrachalam temple and town, looted its pious and peaceful citizens and plundered the holy shrine. Sensing before hand the invasion, the priests of the temple removed the idols to a safer place by boats. Sri Rama with his consort and brother had to remain in exile in Veerabhadra’s temple at a Island called Pattiseema in West Godavari District about 23 KMs from Rajahmundry. If symbolizes the unity of Hindus at that time.

After a temporary stay for about five years at Pattiseema the idols returned to Bhadrachalam, his permanent abode, with the help of Pusapati Vijayasyama Raju and Sitarama Raju of Vijayanagaram.

Some time Ramadas ascended to Vaikumtam (Ramadas of Bhadrachalam had the unique luck of flying to Vaikuntam with his mortal body afterfulfiling his mission on earth), “Tumu Narasimhadas” of Guntur went to Bhadrachalam with Varada Ramadas of Kanchipuram. Both are stayed there for some time. The original Ramadas constructed or renovated temple and endowing properties Thanisha4 to Ramadas for the maintenance of the shrine for continuous worship of deities was by then destroyed. Narsimhadas met the Nizam who was the successor of Tanisha and got the finance to renowned the temple.

About the three hundred years after Ramadas renovated the shrine and constructed Gopurams and again renovated in the last years of 20th Century main sanctum removed Vimana Constructed on it. Kalyana Mandapam (where the Seetharama Kalyanam performing every year on Sri Rama Navami day) constructed.

The construction of a bridge over the Godavari river near Bhadrachalam with good transportation facilities the temple has acquired new dimensions. The holy shrine is popular all over the world today as “Sri Seetha Rama Chandraswamy Devasthanam” An icon of great saint Bhakta Ramadas has been installed on the temple premises.

THE GURU OF RAMADAS: The popular belief is that Ramadas received initiation from the famous North Indian Saint “Kabir”. When Kabir sought admission into the shrine at Bhadrachalam, is said that he was prevented from entering the Hindu Brahmins, he is being a Muslim.

All these are stories because Saint Kabir was a disciple of Ramananda had created synthesis between Hinduism and Islam. Ramananda and Kabeer belongs to 15th Century A.D. Ramadas belongs to the 19th Century A.D. could not be his Guru . Gopanna (Ramadas) not declared that his Keerthanas he was a disciple of Kabir.

In his “Dasarathi Shathakam” Ramadas describing himself as “Gopa Kaveendrudu” states that he had sought refuge in the feet of “Bhattararya Guru’s . He cleared that Raghunatha Bhattar was his Guru. In his Shathakam no name has been made of Kabir.

THE KEERTHANAS OF RAMADAS:

Bhaktha Ramadas an ardent devotee of Lord Rama was a Saint – Composer, musician and great philosopher, he was a scholar in Telugu and Urdu. He was well-versed in Sanskrit also is evident from his compositions.

The language adopted by Ramadas in his songs is simple. In many of his Keerthanas some of Urdu and Persian words were freely used. These Keerthanas mostly sing by the Karnatic Music form. In his popular song

“Ikshvakukula Tilaka Ikanaina palukava Ramachandra.............” Ramadasu put forth before the Lord the details of the expenditure incurred by him for the word. Several ornaments and jewels were referred to in it “Chintaku Patakamu” is a necklace presented to Sita by Ramadas. The necklace contains golden leaves resembling tamarind leaves. A story is said about the special liking shown by Sita to tamarind leaves.

Another Keerthana:

“Annagaru Rama Bhajana Kanna Mikkilunnada Rama Chiluka Nokatipenchi prema matalada nerpi Rama Rama Rama Yanuchu Ramani Yekate................” Is a popular one. The story of a parrot brought up by a woman who taught the bird to utter Rama - Rama.

There is a story behind it in Satyayuga. There was a young widow who turned out be a prostitute. She brought up a parrot and taught her to utter the words Rama – Rama. One day the lady and bird both were died. Yama arrived also the Vishnu escorts also came both are sought to take into their courts a dispute arose between them. She spent immoral life so she must produced before Yamadarmaraja No. She uttered Ramanaama several times not only that she taught it to a bird also her place is in our Vishnuloka. At last Yama declared who recites Vishnunaama the Yama sent to Vishnuloka.
In a lonely song sung by him

“Anni Janmamu Lettevaleno .............

How many more births are in store for me. How can be I bear all these my lord. He is not proper on your part to ignore me like this. He finally prays to Rama “I am your servant. I surrender to you”. The prayer in Choornika is a composition deserving special mention.

It is an elegant prayer address to Sri Ramabhadra of Bhadrachalam. The 24 conspicuous names of Bhagwan Srimannarayana are referred to in it. This keerthana contains a resume of the Ramayana.

A few songs of Ramadas are very popular among them.

Nandabalam Bhajare Nandabalam Brundavana lola bhajase Nandabalami – O Nandalala ________ praying you O Brundavana lola Iam doing bhalan for you?

Deenadayalo Paripurna Krupalo Bhakthavatsala he parama Dayalo – O Rama you are the protector of those who are helpless and giving full blessings”.

Idigo Bhadradri Gauthami Adigo Chudandi – “This is Bhadrachalam, that is Gowthami (Godavari) river and the Lord Rama with his wife and brother resided temple.

Ramachandraya Janaka Rajasa Manoharaya A Mangalaharathi (Closing of Pooja or Bhan) is a popular one in all over the Telugu country. All Lord Rama temples and Lord Hanuman temples recite every day even today.

In addition to the songs in Telugu, Ramadas composed over a hundred verses in Telugu called “Dhashardhi Shathakam” each of the verses end with the refrain “Dhaashrathree Karunapayonidhi. “Dhashrathee” means ....... King Dhasharadha Son Rama. “Karunapayonidhi” means ....... Ocean of compassion. Telugu people are familiar with these verses. Most of the children in elementary schools of Telangana and Andhra Pradesh can recite at least five verses of “Dasarathi Shathakam”.

This book is a master piece in Telugu literature dealing with devotion, morals, philosophy and introspection.

Bhakta Ramadas gained a noteworthy place in the tradition of the galaxy of “Rama-Bhaktas”. His songs on Lord Rama spread all over the country by modern electronic instruments. His life, his sufferings and his obtaining in the end the blessing of Rama became a common story among the Telugu people.




Sources

http://ijmart.in/PreviousIssues/Sep%202014/12.pdf
History and Culture of Indian People - Vol. VI (Bharatiya Vidya Bhavan) Dr. C.K.Kalyana Mohan Rao: Some Cultural Aspects of Medieval and Andhradesa (1300-1600 A.D.), Academy of IndianCulture, 1998, Tirupati. Ramesan.N - Temples and Legends of Andhra Pradesh
Guruswami Mudaliyar.N.K. - History of the Temple at Bhadrachalam
Great Men of India – Home Library Club – Publishersp
Srinivasacharyulu.G - Bhadrachala Kshetra Mahatyam
Srinivasacharyulu.G - Ramadasu Charitamu – Published by M/s. Venkateswar and Co.,
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P.V. Narasimha Rao

Name       : Pamulaparti Venkata Narasimha Rao (P.V.)
Born       : 28 June, 1921 in  Laknepalli, Warangal Rural, Telangana
Died       : 11 AM - 23 December 2004, New Delhi, India.
Profession : Lawyer, Politician
Education  : Osmania, University of Mumbai,Nagpur University
P.V. Narasimha Rao was the 10th Prime Minister of India from 1991 to 1996, who was the first holder of this office from non-Hindi-speaking south India.

He won eight consecutive elections and spent more than 50 years in his Congress party before becoming the prime minister of India. A father of eight children, he spoke 10 languages, and was a proficient translator. He first travelled abroad when he was 53, mastered two computer languages and wrote computer code in his 60s.

He ascended into Prime Ministerial office at a time when India was
stuck at its worst phase of economic turmoil. His keen foresight had initiated India to a path of liberalization, the ripples of which are felt by the country till date. Apart from being an astute politician, he was also a polyglot and a fond writer.

Probably the most under-rated leader, P.V.Narasimha Rao can be considered as one of the makers of modern India. If India has managed to shed it’s image of snake charmers and turned into a major IT hub and a promising economic superpower in the making, a significant part of the credit for this transformation must go to PV due to his bold economic reforms.

Often remembered as the 'Father of Indian Economic Reforms', PV Narasimha Rao saw many ups and downs in his career and personal life as well. He revolutionalised the Indian economy by courageously adopting modern policies that were never taken up before and pursued his passion for literature throughout his life.

Narasimha Rao was popularly called “modern day’s Chanakya” for being a visionary and steering in tough economic and political reforms at a time when India was going through one of the severest economic crises.

He could speak 9 Indian languages (Telugu, Hindi, Oriya, Bengali, Gujarati, Kannada, Sanskrit, Tamil and Urdu) and 8 foreign languages ( English, French, Arabic, Spanish, German, Greek, Latin and Persian).

The only Telugu Man who has been the Prime Minister of India.

Under Rao’s governance, the Rupee was made convertible on trade account.
The idea of a nuclear test in India was first mooted by Narsimha Rao, though it was implemented by Atal Bihari Vyajpayee.

Rao played a vital role in the freedom struggle against the Nizam who ruled Hyderabad during the 1940s.

He along with his cousin, edited a Telugu weekly magazine called Kakatiya Patrika from 1948 to 1955.

A number of ministers across parties, including BJP leader Subramanian Swamy supported Rao’s name for the Bharat Ratna.

He initiated the ‘look East’ policy. It was during his tenure that India first recognized and revived its links with South-East Asia.

Narasimha Rao was the first PM of India to lead a minority government for a full term.

Came from a humble home. His intellectual centre was India.
He was adopted at the age of three by P. Ranga Rao and Rukminiamma, who hailed from agrarian families.

After completing his schooling he enrolled at the Arts college at the Osmania University from where he earned his Bachelor’s degree. He continued his studies at the Hislop College where he completed a Master’s degree in law.

When freedom struggle was at it’s peak in the State of Hyderabad, was nurtured by Late Swami Ramananda Tirtha of Hyderabad Princely State who played a very important role and guided the liberation movement against the oppressing Nizam. Rao trained himself as a guerrilla fighter to revolt against the Nizam and risked his life because the Nizam’s army was instructed to shoot such freedom fighters at sight.

In his autobiography, PV mentions that on 15-Aug-1947, while the nation was celebrating independence, PV was stranded in a forest trying to evade bullets from the Nizam’s army. Eventually, PV and his guerrilla team survived the gruesome war.

After independence, joined full time politics.

1957 - 1977 : Member, Andhra Pradesh Legislative Assembly
1962 - 1964 : Minister of Law and Information
1964 - 1967 : Law and Endowments,
1967        : Health and Medicine
1968 - 1971 : Education
When the Indian National Congress split in 1969 Rao stayed on the side of then Prime Minister Indira Gandhi and remained loyal to her during the Emergency period (1975 - 77)

September 1971 - January 1973 : 4th Chief Minister of United Andhra Pradesh. Well remembered for his land reforms and strict implementation of land ceiling acts.

1968 - 1974 : Chairman, Telugu Academy, Andhra Pradesh

1972 : Vice-President, Dakshin Bharat Hindi Prachar Sabha, Madras,

1975 - 1976 : General Secretary, All India Congress Committee

1977 - 1984 : Member, Lok Sabha

Elected to Eighth Lok Sabha from Ramtek in December, 1984.

1978 - 1979 : Chairman, Public Accounts Committee

He participated in a Conference on South Asia convened by the School of Asian and African Studies, London University. Shri Rao also Chaired Bhartiya Vidya Bhavan’s Andhra Centre;

Jan 14, 1980 - Jul 18, 1984 : Ministry of External Affairs

Jun 19, 1983 : “India’s Cultural Influence on Western Europe since the Age of Romanticism” speech given at Alpach, Austria

Jul 19, 1984 - Dec 31, 1984 : Minister of Home Affairs

Dec 31, 1984 - Sep 25, 1985 : Minister of Defence

Sep 25, 1985 : Minister of Human Resource Development

He handled Home, External, Defence and Foreign Affairs in the cabinets of both Indira Gandhi and Rajiv Gandhi. He rose to prominence during this time.

PV had distinguished tenure as a foreign minister and he made a mark as an astute politician and calm and cool negotiator.

Jun 21, 1991 - May 16, 1996 : Prime Minister of India

By June 1991, India was facing a near-existential crisis.

Rajiv Gandhi had been murdered. The economy had tanked. The country had just enough foreign exchange to pay for two weeks of imports. Oil prices had trebled after the 1990 Gulf War, crippling an economy largely dependent on imported oil. Remittances from Indians working in the Middle East plummeted; and skittish Indians living abroad withdrew some $900m (£680m) from Indian banks.

Two weeks after Mr Rao took power, India sent 21 tonnes of gold to the Bank of England so that India could get dollars to delay defaulting on outstanding loans. Three states - Punjab, Kashmir and Assam - were wracked by separatist violence. The Soviet Union, India's closest internationally ally, was imploding.
Philosophical mentor

And yet, despite these odds, the doughty Mr Rao pushed reforms like no other Indian leader - foreign investment limits were raised, the stifling licensing system dismantled, monopolies of state-owned companies removed, tariffs reduced, and capital markets and banking reforms were undertaken. He did this by handpicking a technocrat finance minister Manmohan Singh, who later became prime minister himself. He also chose a bunch of officers, who were liberalisers, and backed them to the hilt. He even had his spooks gather reports on Sonia Gandhi and senior party members on their position on economic reforms.

To cut a long story short, the gamble paid off.

By 1994, India's GDP was increasing by 6.7% a year - and would be more than 8% for his final two years. Profits for private companies increased by 84%. Foreign exchange reserves had swelled by more than 15 times. The first private radio stations and airlines began operations. "The India that Mr Rao had inherited was... second-rate. By 1994, this pessimism had given way to confidence that India could compete with the best in the world without losing her soul," writes Sitapati in Half Lion: How PV Narasimha Rao Transformed India, his meticulously researched, warts-and-all, biography of the leader.


Dec 6, 1992Members of the VHP demolished the Babri Mosque (which was constructed by India's first Mughal emperor, Babar) in Ayodhya on 6 December 1992. The site is believed by Hindus to be the birthplace of the Hindu god Rama and is believed by the Hindu Community to be a place of a Hindu temple created in the early 16th century. The destruction of the disputed structure, which was widely reported in the international media, unleashed large scale communal violence, the most extensive since the Partition of India. Hindus were indulged in massive rioting across the country, and almost every major city including Delhi, Mumbai, Kolkata, Ahmedabad, Hyderabad, Bhopal struggled to control the Unrest. Many criticized the Rao administration for failing to quell the riots.

March 12, 1993 : Rao's crisis management after the March 12, 1993 Bombay bombings was highly praised. He personally visited Bombay after the blasts and after seeing evidence of Pakistani involvement in the blasts, ordered the intelligence community to invite the intelligence agencies of the US, UK and other West European countries to send their counter-terrorism experts to Bombay to examine the facts for themselves.
May 11, 1995 : His speech on Mahatma Gandhi at Unesco was a masterpiece.

Sep 30, 1993 A strong earthquake in Latur, Maharashtra, also killed 10,000 people and displaced hundreds of thousands in 1993. Rao was applauded by many for using modern technology and resources to organize major relief operations to assuage the stricken people, and for schemes of economic reconstruction.

“Despite his caricature as being indecisive, Narasimha Rao was one of the most decisive leaders this nation has seen. On all crucial issues, he took decisions that have continued to shape India’s rise over the last two decades.

To historians, he was a man whose tenure as Prime Minister was highly eventful and important for modern India – one that should not be overlooked. It is, therefore, a sad thing that his name has been more or less disregarded in India’s history books, and his stature ignored in the annals of Indian politics.

Poet
A man of many interests, he likes music, cinema and theatre. His special interest lies in Indian philosophy and culture, writing fiction and political commentary, learning languages, writing poems in Telugu and Hindi and keeping abreast of literature in general. He has successfully published ‘SahasraPhan’, a Hindi translation of late Shri Viswanatha Satyanarayana’s famous Telegu Novel ‘Veyi Padagalu’ published by Jnanpith; ‘Abala Jeevitam’, Telugu translation of late Shri Hari Narayan Apte’s famous Marathi Novel, “Pan Lakshat Kon gheto”, published by Central Sahitya Academy. He translated other famous works from Marathi to Telugu and from Telugu to Hindi, and published many articles in different magazines mostly under a pen name. He lectured at Universities in the U.S.A. and West Germany on political matters and allied subjects. As Minister of External Affairs he travelled extensively to U.K., West Germany, Switzerland, Italy and Egypt in 1974.

The alleged scams and charges of paying money as bribes stood between PV and his political future. However, he came out of these clean recently not before he was humiliated, mentally tortured and subjected to negligence by his own party. Fall of Congress Govt, Rise of BJP and return of Mrs. Sonia Gandhi to the center stage of congress politics pushed PV into a state of oblivion. He faced all humiliations and court cases with courage and determination and even a novice in politics knows that he did not receive any support from his own party that he served with dedication and sincerity for decades.

A titan humiliated in death
He suffered a heart attack on 9 December 2004 and died 14 days later on 23 December 2004, at the age of 83.

Unfortunately when he was admitted to the hospital in New Delhi, some of the leaders were too enthusiastic and eager to announce his death and even passed a condolence message in hurry. PV in his typical amicable style announced from the hospital that he was still alive and these leaders had to wait for some more time. A tragedy indeed. At last the spirit of PV left his tired and worn-out body hoping that at least after his death, his mortal remains would be confined to flames in a befitting way at New Delhi with all dignities. Sadly, it was not to be as the future events proved. Alas! Fate however laughed at him in death too. The last request of PV to be cremated at New Delhi was not granted and his body was sent to Hyderabad for a State funeral. The former Indian Prime Ministers who all died while in position (Except Rajeev Gandhi) were cremated on the Yamuna banks at New Delhi. Including Sanjay Gandhi who was only an MP who died in an aircraft accident. It is very strange that the mortal remains of a distinguished Prime Minister were packed off to Hyderabad Ways of Indian politics are really weird indeed.

The body of Late PV had to further go through the ordeals and hiccups before it was confined to flames with the mandatory gun salute. At Gandhi Bhavan the citadel of Congress party in the State, the cartage was delayed at the gate for the reasons known best to the leaders concerned. At last, his sons under the overall supervision of Army consigned PVs body to the flames. However, the greatest insult to PV was still awaited even after his death. His half burnt body with head, shoulders, Torso intact was left lying on the pyre while the flames died down . There was none to care to ensure that the body was completely reduced to ashes. Some passers by aghast at the sight informed the authorities who rushed to the spot to complete the formalities. The photograph of the ghastly sight of the half burnt body staring at the sky was published in the newspapers. It looked as if PV was feeling sorry for the way the leaders treated him in his last journey and it was the misfortune of the Telugu people to witness such events. The distinguished scholar Statesman from our Telugu land had to meet most humiliating treatment at the hands of our leaders during his last journey after rendering most distinguished service to the nation. It speaks very low of Telugu people as a whole. I am sure at last the soul of PV must be happy and relieved of thankless people around him in the political field. All sane persons would surely miss him in years to come. We are definitely deprived of a Statesman scholar and such persons are born once in a while in this world amidst gangsters, criminals, cheats, thieves, gravediggers, opportunists, pseudo politicians, camp followers and sycophants who are masquerading as leaders in politics.

With half burnt body left on the funeral pyre staring at sky the Statesman was left high and dry by our thankless men. It was the day of eternal shame for our State. The insults to the great man are difficult even to pen.


Unsung hero of the India story
P.V Narasimha Rao reinvented India – so why is he the forgotten man?
It's unfortunate that the nation barely remembers Narasimha Rao, architect of the new India
The Congress party doesn’t want to remember him: it is based entirely on loyalty to the Gandhi family, and Rao was not a family member. But the nation should remember Rao as the man who changed India, and the world too.

If Prime Minister Jawaharlal Nehru gave the country a vibrant democracy, Rao (and Vajpayee) gave it a modern economy.In the 2000s, the cumulative effect of gradual reform finally made India an 8.5% miracle growth economy. Rao got no glory for this. How unjust! He deserves a high place in economic history for challenging the Bank-IMF approach on painful austerity, and focusing instead on a few key changes that produced fast growth with minimum pain. The World Bank itself later changed its policy and started targeting “binding constraints” (like industrial licensing).

It is a sad fact that the nation has failed to recognise this remarkable and only full-term prime minister from a southern state in any substantive manner. Alas, even the recently built airport in Hyderabad was named after Rajiv Gandhi.

PV Narasimha Rao is getting recognition at last, with Telangana deciding to honor the former Prime Minister posthumously, has declared that his birthday, June 28, will be celebrated henceforth as a State event.

Half Lion: How P.V. Narasimha Rao Transformed India; Vinay Sitapati - A portrait of P.V. Narasimha Rao that argues convincingly why he deserves to be ranked with popular world leaders.

Sitapati lavishes high praise on NarasimhaRao’s quiet but effective steps in restoring political stability, firmly laying the path to economic progress and launching new plans and projects for industrial development. As Atal Bihari Vajpayee said NarasimhaRao was the ‘true father’ of India’s nuclear programme. Scientist Dr. Arunachalam said that of the five prime ministers he worked with, Rao was the best in understanding the importance of technology in building national policy. Dr.A.P.J.AbdulKalam, lauding the professional excellence of NarasimhaRao, said that for Rao the ‘nation is bigger than the political system’. In the words of prime minister Vajpayee: “Rao told me that the bomb was ready. I only exploded it”. Sitapati writes that Rao was also the ‘crafter of a fresh vision for India in the world’.

The author is at his best in portraying Rao as a queer combination of lion, fox and mouse. “This ability to assess the situation and play mouse, lion or fox – as need be – was Rao’s paramount skill”. Analyzing the qualities of Rao’ head and heart Sitapati writes that as a young man Rao’s personality contained both Hamlet and Don Quixote. In childhood Rao ‘loved the sixteenth century Telugu poem RaghavaPandaveeyam that could be read as both Ramayana and Mahabharata as the situation demanded’. He displayed ‘a skill in dealing with state politicians that Indira Gandhi and Rajiv lacked’. Sitapati writes that Rao faced the same question which Machiavelli had tried to answer four centuries earlier. ‘How does one use power to do good, if gaining and wielding power requires one to do evil? ‘


"Rao was ahead of his times." It is a sentiment echoed by many in India today.




http://www.primepost.in/opinion/a-lively-narrative-of-a-turning-point-in-democratic-india.html

http://indianexpress.com/article/india/india-news-india/pv-narasimha-rao-10-things-you-did-not-know-about-modern-indias-chanakya/

https://en.wikipedia.org/wiki/P._V._Narasimha_Rao

http://guruprasad.net/posts/p-v-narasimha-rao-the-forgotten-hero-and-architect-of-modern-india/
http://www.thefamouspeople.com/profiles/p-v-narasimha-rao-5510.php

https://natnewsnet.wordpress.com/2011/10/08/a-titan-humiliated-in-death-too-the-saga-of-late-pv-narsimha-rao-the-former-pm-of-india/

http://swaminomics.org/unsung-hero-of-the-india-story/

http://indiatoday.intoday.in/education/story/pv-narasimha-rao/1/702436.html

http://www.pmindia.gov.in/en/former_pm/shri-p-v-narasimha-rao-2/

http://www.bbc.com/news/world-asia-india-36791913

https://thelogicalindian.com/story-feed/exclusive/remembering-pv-narasimha-rao-the-forgotten-prime-minister/




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Bammera Pothana

Name: Pothana or Potana (c.1370–c.1450)  
Birth Place and Residence : Bammera Village, Palakurthy Mandal, Jangaon District in Telangana State. 
Parents: His father was Kesanna and his mother Lakshmamma. 
Teacher : Ivatuuri Somana
Books : Bhogini Dandakamu, Virabhadhra Vijayamu, Narayana Satakamu, Bhagawatamu.

Pothana is the first Indian poet who translated the Bhagavata Purana from Sanskrit to  his mother-tongue Telugu. He was a Telugu and Sanskrit Scholar. His work Maha Bhagavatamu, is popularly called as Pothana Bhagavatam in Telugu.

He was considered to be a natural Poet (Sahaja Kavi), needing no teacher. He was known to be very polite and was an agriculturist by occupation. Though he was a great scholar, he never hesitated to work in the agricultural fields. 

Pothana himself wrote that he used to live in Bammera and went to ‘Ekasilanagaramu’ to write Bhagawatamu. Koravi Goparaju (1430-1490) who was a contemporary of Potana, made it clear in his Simhasana-Dwatrmshika that Warangal had the name of Ekasilanagaramu also.

Life Period of Pothana
1. At an early age he wrote Bhogini Dhandakam a poem wrote in praise of king Sri Singa Bhoopala’s (Singama nayaka-II - 1384 AD - 1399 AD) concubine Bhogini. This was his first poetic venture which had the seeds of his great poetic talents. Bhogini Dhandakam is the earliest available Dhandaka (rhapsody which uses the same gana or foot all through) in Telugu. 
2. Potana has referred Bahaskara Ramayanamu which was completed around 1370 A.D
3. Taatambhattu is the author of Kavi-Chintaamani. He has referred in his work about the Narayana-Satakamu and Bhogini-Dandakamu of Potana. Pina-Veerana is the last poet, mentioned in Kavi-Chiniamani who had dedicated his work to Saalva-Narasingaraya around a.d. 1480. Hence, it is clear that Potana lived before a.d. 1480.

Genealogy : Pothana belongs to Niyogi-branch of the Brahmin-caste. He hails from Apastamba Sutra and Kaundi- nyasa gotra. He furnished the infomation about his pedigree in Veerabhadra Vijaydmu which is his first work. On the basis of that we can construct his genealogy as follows: 
Mallaya Bheemana Annaya - Gaurama (wife) 
Somana — Mallama (wife ) 
Rarhaiia Annaya JEIlana Ayyala pregada Machaya Machama (wife) 
Kesana-Lakkama Madhavudu Immadi (wife) 
Tippana Potana

His Boyhood Days: According to Potana’s revelations in Veerabhadra Vijayamu, it could be noted that he was taught first by his father only. He started composing verses in his boy- hood days with the kind blessings of Veerabhadra. In the same work, he has also mentioned about his teacher. His teacher blessed him with the power of composing poetry. Somasekhara was his teacher. 

Potana was a self-taught parson. He read with great effort and attained the knowledge of Veda, Vedanta, Parana, Ithiliasa, Kavya. Nataka, Alankara and other things. It is evident from his Bhagawalamu , that he had read the Maha- bharatamu of Nannaya, Tikkana and Krrana j the Hari Vamshamu and Uttara-Harivamshamu , works of Errana, Nachana and Somana; and the Ramayanamu of Bhaskara. Since he was a Veerashai-vite in the beginning, lie also read the Basava Puraana and Panditaaraadhya Charitra of Palkuriki Somanatha. Later on, he had a title ‘Sahaja Panditya’ (Self scholarly ) because his scholarship was due to his self-effort.  

His Works: Potana is said to have written four books. 
  1. Bhogini Dandakamu
  2. Virabhadhra Vijayamu
  3. Narayana Satakamu
  4. Bhagawatamu (Eight skandhaas).
Bhogini Dandakamu: This is a popular book in Telugu literature. Bhogini is the name of a prostitute who loved Sarvagna Singa Bhupala and attained him at last. Such is the story of the book. It is a very small work of about eight pages. Just because Potana was a great devotee, one need not think that he was as pious from his boyhood days. He too was a human being. He might have been dependent upon Rao Singa Bhupala. in the beginning. Potana might have written the Bhogini Dandakamu just to please him. Slowly when he gained the worldly experience and when the mind became mature, his tastes too might have changed; aims and ideologies might have been changed. His outlook about the other-world might have been strengthened. It is my faith that the same would have taken place in Potana as his age grew.” 
There are three qualities of Bhogin Dandakamu: 
  1. This is the first Dandakamu which appeared in the form of an exclusive work.
  2. So far, the Dandakamu was written in praise of Gods. But, this is the first Dandakamu which was written on the basis of a story and human activities.
  3. Dandakamu which was exclusively meant for devotion came down as an expression of erotic-sentiment. Only after Potana, the erotic- dandakamus have come out. Notable among them are the Vidyaavali Dandakamu of Ganapavarapu Venkata Kavi, Mohini Dandakamu of Vijaya Bhupati, and Chandranana Dandakamu of Sambasiva. 
 Veerabhadra Vijayamu (Veerabhadra Vijayamu): Potana wrote this book in his boyhood days. It is acclaimed in the world of literature because it was written by Potana. Veerabhadra Vijayamu contains four chapters. It contains a total number of 1046 verses. In the beginning of the work, he praised! Lord Siva, Lord Veerabhadra and Goddess Saraswati. He praised the Sanskrit poets such as Vyasa, Valmiki, Kalidasa, Bana, Magha, Sivabhadra, Manibhadra, Bharavi and Bhoja. He also praised the Telugu poets such as Nannaya, Tikkana, Vemulavaada Bheemana, Ranganatha, Shringara Kavi (Sreenatha). He also mentioned with reverence about his teacher who was Ivatuuri-Somana. 
 The story of Veerabhadra Vijayamu will be clear by going through the last chapter of it. Thus King Daksha wanted to perform yagna without inviting Lord Shiva.’ He invited all the gods and die saints. Dadichi explained to King Daksha that the yagna without the presence of Shiva is a waste and incom- plete. Daksha did not pay heed to his words. On th e other hand, he disrespected Dadichi. Dadichi went to Kailasa straightaway and narrated the whole incident to Siva. Siva and Parvati became angry. Siva’s anger gave birth to Veerabhadra and Paarvati’s anger gave birth to Bhadrakali. Veerabhadra destroyed the yagna of Daksha. He beheaded him. But Vishnu fought with Veerabhadra. As a result, the wheel of Vishnu got broken. The noses and the cars of other gods were cut. Veerabhadra brought all of them victoriously to Kailasa. Siva showed pity for Daksha, gave their previous forms to gods, respected Vishnu and felt happy at the victory of Veerabhadra. After going through the Veerabhadra Vijayamu, it will be clear that Potana had already read the Kumara-Sambhavamu of Nannechoda. 

Naaraayana Satakamu: Potana wrote Naraayana Satakamu after he wrote the Veerabhadra Vijayamu. This clearly indicates the turning point of his faith from Saivism to Vaishnavism. It is the beginning stage of his mental maturity and which attains its perfection at the time of writing the Bhagawatamu. Potana was a devotee of Siva and a disciple of the Veerashaiva teacher by name Somasekhara. As such, the Veerashaivas have no hatred for Vishnu. Moreover, they consider Vishnu as the devotee of Siva. So, there is no wonder that Potana wrote Naaraayana Satakamu in appreciation of Vishnu. A ‘Satakamu’ contains hundred poems. The einflunccs of Sarveswara Satakamu of Annamayya and Mukundamaala of Kulasekhara Aalwar are seen on the jdaaraayana Satakamu of Potana. This hook contains 103 poems. This book was published very recently by the late Vanguri Subba Rao, as having been written by Potana. Some scholars arc of the opinion that it might have been written by a reader- lover of Potana. The style of the work differs from the style of Potana. Nidudavolu Venkata Rao has proved after citing several examples of style from the Bhagawatamu that it is an authentic work of Potana. He wrote it at a stage when his poetic genius was yet to attain maturity and perfection

Maha Bhagavatamu, is popularly called as Pothana Bhagavatam: Though Potana had not written the whole of the Bhagawatamu which is available to us at present, lie wrote the major part of it. Hence, it is popularly called Potana’s Bhagawatamu, although a few of the skandhans were written by Gangana, Singana and Naraya Poets. Potana wrote the following skandhas — 1 to 4 and 7 to 10. Gangana wrote the fifth Skandha, Singana wrote the sixth Skandha and Naraya wrote the 11th and 12th Skandhas. This is evident from the prose lines presented at the end of each skandha. As a whole, the Bhagawatamu contains 12 skandhas. Some scholars are of the opinion that Potana wrote all the skandhas. Other poets wrote and completed some of the skandhas which were destroyed. The reasons presented for the laxity of some of Potana’s skandhas are the following two : 1 . Potana, after completing the twelve skandhas kept them in a box and handed them over to his son Mallana to preserve them safely. After his death, Mallana opened the box and found that a portion of the Bhagawatamu had been destroyed by insects. Seeing this, the disciples of Potana had completed the destroyed portions. This story is found in the first edition (a.d. 1848) of the Bhagawatamu published by Puranamu Hayagreeva Shastri. 2. Kuuchimanchi Tliimmakavi wrote the following story in his Sarva-lakshana-sara-sangrahamu which was written in a.d. 1740. Potana did not want to dedicate his Bhaga- watamu to Sarvagna Singa Bhupathi ((Singama nayaka-II - 1384 AD - 1399 AD). So, the Bhupati got angry and buried the Bhagawatamu. So, some of the portions got destroyed. And so, the other poets have completed the lost portions.  
The king himself is a scholar and wrote many works including Rudranavasudhakara, a well known Sanskrit drama. But, Pothana refused to obey the king’s orders and dedicated the Bhagavatamu to Lord Rama, whom he worshiped with great devotion. It is said that Pothana remarked, ‘It is better to dedicate the work to the supreme Lord Vishnu than dedicate it to the mortal kings.’ He was of opinion that poetry was a divine gift and it should be utilized for salvation by devoting it to the God. It is known that Pothana was patronized by this king in his early career, Pothana dedicated his first great work to this king, the king himself was a scholar, his contemporary reputation was immense (vide Srinatha's poems). It was common practice for many poets of the time to dedicate their devotional works to God himself and not necessarily to their patron-kings. 

Pothana was fond of using rhythm and repetition of sounds. His descriptions touch the hearts of the readers. Even common people quote the verses of ‘Gajendra Mokshamu’ and ‘Prahlada Charitra’ from Pothana Bhagavatham

The poem containing the mockery against Karanata Kiraata Keechakulu is a chatuvu (apocryphal) attributed to Pothana with no proof that he actually wrote it. Even if he did, it is unclear who the Karanata villains were, very likely the rulers of Karnaata Samrajyam (the contemporary term for the Vijayanagar empire) who were raiding Rachakonda at the time. The Rachakonda kingdom was under intense turmoil at the time, under attack by the Bahamani's from the west, Karanata (Vijayanagar) empire from the south and the Reddy Rajas from the east. Rachakonda and its king ceased to exist by the mid-15th century, absorbed into the Bahmani kingdom. 

Srinatha (c. 1365-1370 – 1441) was the Contemporary of Potana and not the brother-in-law as shown in the movies.

Hussain, Ahmed. “Potana.” Indian Literature, vol. 19, no. 1, 1976, pp. 102–13. JSTOR, http://www.jstor.org/stable/24157253. Accessed 19 Jun. 2022.


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Daasarathi Krishnamacharyulu


Name         : Dasarathi Krishnamacharyulu / Daasarathi
Born       : July 22, 1925 Chinnaguduru, Maripeda, Mahabubabad
Died       : Nov 5, 1987
Education  : B.A degree from Osmania University, Hyderabad.
Profession : Freedom Fighter, Poet and Lyricist
Titles     : Abhyudhaya Kavi and Kalaprapurna


నా తెలంగాణ, కోటి రతనాల వీణ (Naa Telangaana, Koti Ratanaala Veena)

An orthodox, but discreet, Vaishnava bhakta, he was an erudite scholar of Indian mythology (puranas).

He was interested in linguistics and mastered Sanskrit, Telugu, Tamil, Hindi, Urdu, Persian, English languages.

He matriculated from the Khammam Government High School but gave up higher education to join the movement against the autocratic Nizam rule in the Hyderabad Kingdom.

Freedom Fighter and Poet
As a volunteer in the left-wing Andhra Mahasabha movement, Dasarathi travelled from village to village in Telangana to enlighten the public. Mahatma Gandhi and Kandukuri Veeresalingam influenced him. However, he joined the political left, as most of his friends were leftists and communist revolutionaries.

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