Telangana Tourism, History, Art and Culture with a 360 degree view, covering anything and everything !

Kaleshwaram

Kaleshwaram is a village in Mahadevpur Mandal in Jayashankar Bhupalpally district, Telangana. Kaleshwaram is at the juncture of the rivers Godavari and its Pranahita tributary.

Bus service is available from Hyderabad, Warangal, Parkal, Karimnagar, Manthani, Godavarikhani and Peddapalli.

Access to Laksha Bilwapatri Pooja is by request to Dewasthanam officials at least one month in advance

It is the site of a temple of the Hindu god Lord Shiva. The temple is significant because of the two Shiva Lingas that are found on a single pedestal. These Linga are named Lord Shiva and Lord Yama. Collectively, they known as Kaleshwara Mukteswara Swamy. Kaleshwaram is one of three Shiva temples mentioned in Trilinga Desham, or "Land of Three Lingas."

The holy place draws tourists during the Karthika Month of the Indian Calendar, 16 November – 15 December. Holy baths are held during 6-17 of December. People who bathe here first visit Lord Ganesha, then pray to Lord Yama and then to Lord Shiva. 


Kaleshwaram is the site of the famous Shiva temple called "Kaleswara muktheswara swamy", which is on the border of the Indian states of Telangana and Maharashtra.

The Mukteshwara Swamy Temple is uniquely significant because of the two Shiva Lingas that are found on a single pedestal. They are named Lord Shiva and Lord Yama, collectively known as Kaleswara Mukteswara Swamy.

Kaleswaram is one of the locations of the three Shiva temples mentioned in Trilinga Desham (Land of Three Lingams) and is another name for the Telugu-speaking region. (The other two locations mentioned are Draksharamam and Srishailam.)

Kaleswaram is also called Dakshina Triveni Sangamam, as two rivers meet here along with a third, the illusionary flow of Antarvaahini. It is said that a long time ago one of the Vaishyas had performed an abhisheka to Kaleswara

Mukteswara with hundreds of milk pots, and the milk evolved at the sangamam of Godavari and Pranahita, hence the name Dakshina Gangotri (the other being Allahabad, or Prayaga).

A large number of tourists arrive during the Karthika Month of the Indian Calendar (16 November – 15 December) and Maha Shiva Ratri.

The temple is open from 4:00 a.m.-1:00 p.m. and 3:30-9:00 p.m.




https://en.wikipedia.org/wiki/Kaleshwaram
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Dharmapuri

Dharmapuri is situated at a distance of about 48kms. from Jagityal town and 51 Kms. from Peddapalle railway station


Dharmapuri attained religious importance owing to the existence of the shrine dedicated to Narasimha Swamy, an incarnation of Lord Vishnu. Lord Siva With Dakshinamurthy, Vinayaka and Sapitha Mathrukas carved on a single slab of stone and Mahishasuramardhani, the sixty pillared temple, Mahalakshmi temple, Akkapalle Rajanna. 

An over five hundred year old Sri Sita Rama Swami temple are the other temples of importance that heighten the sanctity of this The
Ramalingeswara Temple which is of about 1000 years old, is in the proximity of the Narsimha Swamy Temple. It is said among local inhabitants that the Shiv Lingam installed in this temple was installed by Lord Rama during his exile and on way to Lanka in search of Sitha Maatha.

Dharmapuri was called so after King Dharamavarma, (Who was a staunch evotee of Lord Narasimha), it was known earlier as Dhamaraya, Dharmapuram, Dharmmanpuram, Dhammanvuru, Dharmavura and Dharmapuram80. 

It is famous for temples and artists, located on the banks of holy river Godavari. It is called Dhakshin Kashi.

The name of this place as Dharmapuri and Dharmapuram in the two Sthalapuranas both titled “Dharmapuri Kshetra Mahatyam”, dated 928 A.D82 and 1767 A.D.83 Historically we find the name of this place in an inscription of Arikesari-II (930-955 A.D) of Chalukyas of Vemulavada, at Kurikyala of Gangadhara Mandal. This place was known as Dhammanvura, Dhammampuram. 

Further, we see the name of this place as Dharmapuri and Dharmapura in an inscription of Vikramaditya IV (1076-1126 A.D) of Chalukyas of kalyani on the stone in the Rameswara temple at Dharmapuri. It records the gifts to the Rameswara. 

Malki Singana mentioned is this place as “Dharmapuram” in his Uttara Khanda of Padma Purana (1420 A.D). 

The great Telugu poet Bammera Potana (1400-1470 A.D) mentioned
this place as Dharmapuri in his Narayana Satakam. 

 Again, this place is also mentioned by Korai Goparaju (1430-1490 AD) in his Simhasanadwatrinshika. 

This place as “Dharmapuri” was mentioned in “Kalapurnodayam” by renewed Telugu poet Pingali Surana(1560 AD).

In 19th Century Sheshappa (1800 AD) wrote a Satakam on Narasimha of Dharmapuri and Narasimhadasu wrote “Rohilala pata” in 1858.

In which the sorrows of the victims of Rohillas at Dharmapuri are described. In the modern period this place was mentioned in “Dharmanagada Charitra” which is also known as “Pamupata” by Puri Narayana Raju, wherein the importance of river Godavari at Dharmapuri is given and mentioning Dharmapuri, a sacred place.

Dharmapuri boasts of the only temple for Yama in the country

Several hundreds .of devotees from various parts of the State and also from the neighbouring States have arrived in large numbers at Sri Laxminarasimha Swamy Devasthanam in Dharmapuri of Jagtial district on Tuesday to worship Lord Yama Dharmaraja (God of Death).

This is the only temple shrine in entire country where Lord Yama (God of Death) is worshipped.

The devotees who visit the Dharmapuri temple shrine first offer prayers to the Lord Yama at his temple before offering prayers to other deities. The devotees pour oil in the “Yamaganda deepam” to get rid of their sorrows and sufferings.

On “Yama Dwetheeya” which falls on the second day after the Deepavali festival, a visit to the Lord Yama temple attains lot of importance among devotees. It is believed that people who offer prayers at the Lord Yama temple on Yama Dwetheeya would not go to ‘hell’ after their death.

Temple priest Bojja Ramesh Sharma told “The Hindu” that the annual “Yama Dwitheeya” which is celebrated on second day after the Deepavali festival, marking the visit of Lord Yama to his sister Yamuna Devi’s house for lunch, attains more importance to appease the God of Death. On this occasion, the devotees perform the special pujas such as “Ayoosha Sooktham homam” for longevity and good health and special abhishekhams, he maintained.

It is also believed that Yama promises his sister that people who offer prayers on this day (Yama Dwetheeya) would not go to hell and they would get rid of all sorrows and sufferings. Similarly, it is believed that people having ‘Bhagini-hastha’ (food served by one’s sister) on this day would enjoy longevity and cleansed of their sins, the priest said.



http://tourismintg.com/Karimnagar_Dharmapuri.html

http://www.yatrastotemples.com/sri-dharmapuri-lakshmi-narasimha-swamy-temple/


http://www.thehindu.com/news/national/telangana/devotees-worship-lord-yama-here/article9293778.ece









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Kadam Dam

Opened : 1958

This project also called as Kaddam Narayana Reddy Project.

The dam’s main purpose is to irrigate close to 25000 hectares in Nirmal district. Also known as the Godavari North Canal project, the structure was built between 1949 and 1965. 

At a distance of 2 km from Kaddam & Peddur Bus Stand, 51 km from
Nirmal, 110 km from Adilabad and 267 km from Hyderabad, Kadam Dam is located at Kaddam Peddur in Nirmal District of Telangana.

The Project has been integrated with Sriram Sagar Project. The reservoir being supplemented through Sriram Sagar Projectby Saraswathi Canal to stabilize the localized catchment area.

Rivers are the lifelines of human civilization and so are the dams built across them for irrigation and hydel power that serves as places of interest too. One such notable attraction in Adilabad distracts is Kadam dam. It is located across Kadam River, a tributary of Godavari River which enters Telangana from Maharashtra. The dam is located at the confluence of Kadam River into Godavari.

The dam’s location in the midst of scenic hillocks and greenery makes it an ideal destination for nature lovers. Kadam Dam is also accessible easily to tourists due to its proximity to the Secunderabad-Manmad railway line. According to history, the dam is named after a rushi by the name Kandava who had performed great yagnas here, while it was officially renamed by the government as Kadam Narayana Reddy Project (KNRP) as a tribute to a popular leader of this region. The project serves many mandals through both left and right canals. The left canal serves villages like Pedda bellal, Chinna bellal, Chityal, Kondukur, Kannapur, Moriigudem, Patha kondukur, Uppari gudem, Chinna camp, Perka palli, and other villages of Kadem mandal. The right canal serves Jannaram, Dandepally, Tallapallli, Myadarpet, and Luxettipet among others.

Currently the dam has a capacity to irrigate 68000 hectares of ayacut. The project has an adjacent beautiful park where tourists can have a real fun moment. The gushing waters from the flood gates during monsoon season is an awe-inspiring moment for tourists. The dam is located 40 Km from Nirmal, which is accessible by road from Hyderabad and Adilabad. Adilabad is the nearest railway station.



Kadam dam is located at a distance of nearly 70 km from Adilabad town and is accessible by road via Peddur village.


http://www.telanganatourism.gov.in/partials/destinations/nature-discovery/adilabad/kadam-dam.html


http://www.trawell.in/telangana/adilabad/kadam-dam



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Jainath Sri Narayana Swamy Temple

Sri Narayan Swamy Temple also known as Jainath Temple is an ancient temple built by Pallava chiefs, located in Jainath, a small rural hamlet and Mandal in Adilabad district, Telangana State, India. 

At a distance of 0.5 km from Jainath Bus Stand, 22 km from Adilabad Railway Station and 327 km from Hyderabad, Sri Narayana Swamy Temple is situated at Jainath in Adilabad District of Telangana. 

This temple is also popular for its Jain style architecture, thus, the village is called Jainath. The pillars inside the temple are extensive carved with beautiful sculptures. The outer walls of the temple and the vimana over the sanctum exhibit wonderful piece of art work.

Jainath Temple is one of the ancient pilgrimage centers in Adilabad and also an important architectural monument of Pallava dynasty (4th to 9th century CE) in Telugu region. This is a small structure built on a platform which is 2 feet high. The temple is dedicated to Lord Lakshmi Narayana. The idol of the deity in the sanctum sanctorum is 6 feet tall in standing position and is made of black stone.

The Laxmi Narayana Swamy Bramhotsavam celebrated in (October/November) attracts a large number of devotees. A unique feature of the temple is that the rays of the sun would touch the feet of Lord Lakshmi Narayana Swamy on full moon day that follows after Dussehra. 

The temple has several stone inscriptions depicting the history of the temple along with slokas inscribed on it. Pallavas are famous for their rock-cut and structural temples (Mahabalipuram and Kanchi temples).
The temple has a prakrit stone inscription depicting the 20 slokas which establishes that it was constructed by the Pallava chief and were believed to have accorded royal patronage for this village. 

Initially, the Pallavas were followers of Jainism.
Aditya I defeated Aparjitavarman. After that he took control of the Kanchi.

Stone Inscription in Devanagari Script – It starts with SURYA NARAYANAAYA NAMAHA and ends with “MAHA VEERA NAAMA ADITYA PRATAPAVAN PALLAVIJAYAADITYA”.It’s all about Surya Naama Stuthi shlokas that’s why this temple is called as Surya Narayana Temple too.

1104 AD - 1108 AD : Jagaddeva 
It records the military acheivements of King Jagaddeva son of Udayaditya of Paramara family. It also records Foundation of an Agrahara and erection of a temple of Nimvaditya by Padmavathi wife of Lolarka.

Architecture wise the temple boasts of features resembling the Jain style “Hemadpanthi” and is a small temple which is located on a platform which is two feet high. The idol of in the sanctum sanctorum is six-feet tall and is made entirely of black stone. The compartments of the temple namely Mukhamandapa, Antharala and Garbhagriha connected internally and externally. They are planned on one single axis, which runs east west. The walls of the temple were constructed with large blocks of dressed stones.

Every year from October-November Laxmi Narayana Swami Bhramotsavalu is held attracting a large number of devotees.

Timings: 6 AM to 8 PM.



http://www.trawell.in/telangana/adilabad/sri-narayana-swamy-temple-jainath


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Sabitham Waterfalls

Sabitham Waterfalls is located near Sabitham village, Peddapalli Mandal, Peddapalli District, Telangana, India.

Located in a thick forest and surrounded by hillocks, the waterfall in the Sabhitam village in Peddapalli mandal is drawing huge crowds this monsoon season, but crying for attention from the district authorities.

This small waterfall in this tiny village located about 45 km from the district headquarters on the Peddapalli-Manthani road attracts lot of visitors from July to November when the rains lash the region. The overflowing water from the Gattusingaram hillocks turns into waterfall at the Gauri Gundala, as the locals call it.

The water plummets from a height of nearly 100 feet on the rocks, attracting visitors in the rainy season. 

With people from far and wide visiting the spot in large numbers, local traders selling food items are doing roaring business. The visitors are of the opinion that the waterfall should be linked with the adjoining historic Ramagiri hillocks so that its tourism potential is increased.

Village sarpanch Chandashankar said that during holidays more than 4,000 tourists are visiting the spot. On regular days, around 400 to 500 visitors are visiting the spot. He said the road from the village to waterfall was very slushy due to rains and urged the authorities to blacktop it for the benefit of tourists.

Directions from Peddapalli


http://www.thehindu.com/news/national/telangana/back-to-life-and-charming-visitors/article8904436.ece



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Edithanur Cave, Kondapur

Edithanur is a village nestled in Sangareddy District in Telanga
which is famous for its ancient caves. The caves are adorned with ancient paintings whose origin dates back to the Neolithic age. The paintings in the Edithanur caves have their origin between 2300 BC to 900 BC. It can be a thrilling experience while exploring the paintings in the maze of tunnels and various rows of natural caves.

Our history textbooks would tell us that Neolithic Era or the New Stone Age is the period when there were traces of the earliest development of human technology while also holding on to the last phase of the Old Stone Age. Well, you have to see it to believe it. Edithanur Cave is situated in the village called Edithanur with traces of rock paintings depicting the culture of the Era. So if you have a knack for digging into history, this is the place to be.

Edithanur has rock paintings found earlier than Budigapalli, Ketavaram and Ongole Prakasam District but later than Bethamcherla cave paintings. The results of minor excavations carried out at Edithanur enabled to date the rock paintings to a period from Mesolithic to Megalithic period.

How to reach the cave?
Sangareddy is the nearest town to these caves as it is just located in 1 kilometre distance. The nearest railway station to this amazing wonder is Zaheerabad Railway station, which is 57 kilometres from Sangareddy Town.



http://www.accessindiatourism.com/telangana/historical/explore-the-old-age-paintings-in-the-edithanur-caves/


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Pocharam Forest & Wildlife Sanctuary

Main Wildlife Attractions: Bar-Headed Goose, Brahminy Bucks,Open Billed Stork,Leopard,Sloth Bear, Sambar

Coverage Area: 130 sq.kms.

Established: 1952

Best Time to Visit:October to July



The low hills and the water pools serve the best place for
the wild animals to live in. The wildlife sanctuary is named after Pocharam Lake. The Pocharam Wildlife sanctuary was established to protect the wild animals from being extinct.
Pocharam Forest & Wildlife Sanctuary covers 130 sq kms in the district of Medak and Nizamabad. The wildlife sanctuary was established in the year 1952 by the Nizam of Hyderabad. The sanctuary is the homeland of various species of animals and birds. Panther, Sloth Bear, Wild Boar, Cheetal, Sambar, Nilgai, Chowsingha, Chinkara, Hyena and Jackal are the main attractions of the sanctuary. The river Manjira is the main river that adds life to the jungle. The water body is nestling for the fish like Catla, Rahu, Murrel, Ech Paten, Karugu and Chidwa. Crocodile, fresh water turtles, Cobra and Marsh can be located in this sanctuary.
The floras of the sanctuary make the sanctuary livelier with green vegetation like Babul prosopis, Pistia, Hydrilla, Eichornia and Vallisneria. The tree tops remain populated by migratory birds and their sound vibrates the area and makes it lively.
The nine small islands are the main breeding areas for birds, crocodiles and turtles. Birds like Painted Storks, herons, Coots, Teals, Cormorants, Pochards, Black and White Ibises, Spoon Bills and Open Billed Storks make their nests in these tranquil islands.
The best season is from the month of October to July. The nearest railway station is Hyderabad which is 150 kms away from the sanctuary. Tourists can avail the road route as Macherla is the nearby town and regular bus and jeep services are available to reach the sanctuary.
Safari
You can go for a small ride or walk in the sanctuary where a 4.5 km path goes through the forest and the marshland. Water from the Dam comes into the forest. So you need to be careful while walking around. Trees were not very high but their thin branches were intricately woven with each other making a net like formation, making the jungle look thick. We saw lots of Deer’s, most of the times in a bunch of 20 or so, but they ran away as soon as we went near them. There were peacocks, most of them roaming alone in the forest. Most abundant in the forest were butterflies and it was like being in a butterfly park. There was color flying on all sides, on roads, on leaves, on flowers and just in the air.

Birds
If you can identify birds, you would love this place. There were many birds big and small, single-hued and multi-colored. A watchtower in the middle of the jungle lets you have a bit of bird’s eye view of the lake and the forest around. I must warn you to climb the watchtower at your own risk. The wrought iron staircase is tilted and the elevation does not allow you to stand on any stair. In the case of any accident, there is no medical aid available in sight. View from the top is wonderful, though. Most of us urban people hardly get to see so much of nature around us.

Pocharam Dam
A little ahead of the sanctuary is a small dam on a tributary of Manjeera River. Yes, the same river that supplies water to Hyderabad. This is not exactly a dam but a broad wall with perforations on it. At first sight, I was amused to see cars parked, motorbikes being raced and a row of people standing below the water falling from the top. It seemed like a picnic spot, a kind of rudimentary water park for people to enjoy during and post monsoon. We thought for a while and then decided to cross this wall by car and go to the other side, and happy that we did that.

There was a large reservoir with another equally thick but a longer wall. Water was overflowing and walking on the wall was like walking through water. Those who knew swimming jumped into the water. And the rest of us had to be content with clicking the pictures of divers. Sun setting on the water and people jumping around in water was such a serene and joyous time.

A good post monsoon getaway!

This sanctuary can be reached by private transport from Medak. Pocharam Forest was the favourite hunting ground of the Nizam and he declared it as a wild life sanctuary in the early part of 20th century.

Named after the Pocharam lake formed from damming of the Allair in the year 1916 - 1922, it is spread over . Surrounded by lush green forest, it is rich in flora and fauna and attracts a lot of winged visitors, like the Bar-Headed Goose, Brahminy Bucks and Open Billed Stork.

There is a center for Eco-tourism where visitors can see five species of Antelopes and Deer. Summer temperature goes up to 46 C & in winter it drops to 6 C. The sanctuary is home to animals like Leopard, Forest Cat, Wild Dog, Wolf, Jackal, Sloth Bear, Sambar, Nilgai, Chinkara, Chital, and Four horned Antelope.


On Sundays and holidays large number of visitors arrive there and spend time from morning till evening.

A giant building constructed in 1918 could have been a major attraction, but has been neglected leading to its sheen getting lost. Partly damaged walls and burnt doors explain its fate and what it faced in the last nine decades.

One can get panoramic view of lush green fields from the building and the filled reservoir offers the right ambience for spending a relaxed holiday.

Amenities

However, there are no basic facilities like drinking water, shelter and toilets. With unavailability of these facilities, one has to take every precaution when he/she plans a visit to the spot.

Now that the reservoir is full, the newly formed Medak district administration has been thinking of developing tourism and giving impetus to generating revenue resource by developing the place.




http://www.inditales.com/pocharam-wildlife-sanctuary-dam/
http://www.inditales.com/pocharam-wildlife-sanctuary-dam/
http://placeandsee.com/wiki/pocharam-forest-wildlife-sanctuary

http://www.thehindu.com/news/national/telangana/pocharam-to-be-developed-into-a-tourist-destination/article9290188.ece


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Meduk or Medak Fort

The Medak Fort is situated in Medak town, Medak District, Telanagana State India . This is an important historical site around Hyderabad. At a distance of 2.3 km from Medak Bus Station and 95 km from Hyderabad, 

The fort was originally known as Methuku durgam, which denotes cooked rice. The fort was the command post for the rulers of Kakatiyas and also for the Qutub Shahis who ruled the area.

The fort which was built between 1139 AD and 1157 AD by the 2nd Prolaraju of Kakatiya dynasty continues to amaze tourists coming from all over the world.

It is a huge structure located on the top of a hill. One has to climb more than 500 steps to reach the top of the fort, which occupies 100 acres on the hilly area. Medak Fort is noted for its architectural magnificence. The architecture of the fort represents a blend of Hindu and Islamic styles. The main entrance proudly displays the double-headed Gandabherundam of the Kakatiyas. It has three main entrances, the Prathama Dwaram, the Simha Dwaram- that has two snarling lions at the top of the entrance and the Gaja Dwaram or Elephant's Entrance that has a sculpture of two elephants interlocked on both sides. The huge boundary walls of the fort have several bastions carved from the rocks and boulders of the hillock.

The fort houses a small lake, a barrack and a warehouse. The fort has a 17th century mosque that was constructed by the Qutub Shahi rulers. Although the Fort is in ruin state, it still holds the glory of the history hence it is one of the important historical sites to visit. It provides an excellent picturesque view of the town and the regions around.

It is a huge structure located on the top of a hill. It takes about 10 minutes drive from the town on the newly built CC road and about one-and-a-half hour drive from the State capital.

One has to climb more than 500 steps to reach the top of the fort, which was built about 800 years back in Medak, the former headquarters of the district. Built about 90 metres height from ground level and spread in about 100 acres on the hilly area, the fort attracts ones attention.

One can find huge structures inside the fort, which are in a dilapidated condition, used as stable for horses and elephants. On the top of the third gate, at both left and right sides the ‘Ganda Bherunda,' emblem of Vijayanagara Empire built by Srikrishna Devaraya, stands out. It was believed that the fort built by Kakatiya's was renovated by Qutub Shahis's around 400 years ago. The Medak fort, which was ruled by two dynasties -- Kakatiya's and Qutub Shahi's -- is crying for attention. Large size bushes and trees have come up across the hilly location.

One of the iconic structures of Medak which has withstood several invasions and has seen dynastic changes for over eight centuries is the Medak fort, which was also known as Metukudurgam. 

What we know as Medak today, has seen many changes in its nomenclature such as Vaidikapuram, Rachaveedu, Siddapuram, Gulshanabad, Sadapur Vedik and so on, under the rule of Kalyan Chalukyas, Kakatiyas, Bahmanis, Qutub Shahis and Asaf Jahis who have left their architectural marks on the fort.

Medak fort was built as an expansion strategy of Kakatiya dynasty which held control of Warangal, but extended its control into Saddinadu (the western parts) including Medak, Karimnagar and Adilabad districts of the present. The fort is located on a hillock with a strategic military advantage, being close to the confluence of Haldi Vagu and Manjira River. Methukudurgam was built for military defence of the area covering around 300 settlements.

Massive walls, rooms, burjs (towers), palace, grain and gun powder storage rooms made of granite and sand stone built and rebuilt over several centuries by various rulers on the hillock speaks of the amount of labour that went into maintaining the fort through history. Smell of gunpowder still emanates from one of the rooms.

There are a few statues of Gattamma goddess (local deity) in some of the caves and people still offer prayers there. There used to be a Shiva temple at the top of the hillock, where now stands a mosque which was built in the 17th century by the Qutub Shahis. There are several gates to enter the fort and each gate has a unique identity. Two lions, two elephants with riders wielding bows and arrows, two peacocks and other sculptures are still intact on the pillars of the gates.

The top of the hillock presents a spectacular view of water bodies on all its sides and devotional and celebratory music from the town can be heard quite clearly at the top. There is a pond called Raju-Rani cheruvu which is currently full with water and is a perfect location to shoot a romantic scene for any movie. There are also naturally formed wells on the hillock from where water used to be supplied to the fort using pipelines and simple physics of the ancient times.

There is also a 3.2 metres long 17th century cannon still intact at the fort. Though much of the fort has been destroyed, there is much scope for protecting it by making structural renovations. The fort certainly needs more security personnel and stricter regulations with respect to use of plastic and disposal of garbage on the hillock.

Gulshan Mahal, a palace located on the hillock has now been transformed into Hotel Haritha Resort and is managed by Tourism Development Corporation. There are 4 rooms (AC Suite- Rs 1500 and AC room- Rs 1200 per 24 hours) and a restaurant with a very reasonably priced menu. Reservations can be made at 9133533917.

The Hotel is currently catering to private parties and is a perfect venue to hold birthdays, coming of age functions, even wedding receptions. “It would be great if parks can be developed on the hillock and kids’ play areas are setup. That would really enhance the look of the fort,” suggested Sebastian, Project Manager of Bahubalimovie, who was flying a drone at the Raju-Rani cheruvu, trying to film his mother and wife who seemed to be having a great saas-bahu chatting time sitting by the pond during sunset on Sunday.

So, if you are one of those adventurous types, archaeology enthusiast, nature lover, a school, or even if you are a honeymoon couple, Medak Fort is one heritage protected site which should be on your list of places to visit during a lifetime- better sooner than later. Above all, there is no ticket to have this out of the world experience which would take you back in time during the days of old when the knights were bold. You may actually stumble upon something of historic significance, you never know.



It was now agreed that the siege of Owsa should be continued by the allies , while Jumsheed Kootb Shah should recover the fort of Meduk , of which Kasim Bereed Shah had lately obtained possession




http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/medak-fort-left-to-ruin/article2980723.ece


http://www.trawell.in/telangana/medak/medak-fort




http://www.thehansindia.com/posts/index/Commoner/2016-11-09/Metukudurgam-to-regain-its-past-glory/263177














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Atmakur Amarchinta Samsthan

Atmakur Amarchinta Samsthan is in Wanaparthy district.
Founder : Sri Gopal Reddy
Capitals : Initially Thippadam valley. Later the capital was shifted to Atmakur on the left bank of Krishna River.

Surname of the family is Mukkaravaru.

1268 AD - 1278 AD : Sri Gopal Reddy
The ancestor of Amarchinta Samthanam, Gopal Reddy was the native of Chandragiri which is situated 11 kms away from Tirupathi Gona Ganna Reddy (A.D.1262-1296) one of the feudatories of Kakatiyas when visited Thirupathi developed an acquaintance with Gopal Reddy and invited him to Vardhamanpura which is presently called Waddeman. He was made as Nadagoud of thirty of forty villages in Makthalparagana and given the responsibilities of extending the irrigational facilities and collection of revenues

Pedda Gopi Reddy are Gopi Reddy are sons of Sri Gopal Reddy
1278 AD - 1350 AD : Chinna Gopi Reddy I
Gopal Reddy’s sons Pedda Gopi Reddy and Chinna Gopi Reddy further established their supremacy in this region. They were also bestowed with several other villages in Amarachinta, Waddeman, Utkur and Kodechurparaganas by Gona Kata Reddy, the sons of Gona Buddha Reddy. Their position had increased from Nadagoud to Sarnadagoud. 

After the fall of the Kakatiyas in A.D.1323 this region went into the hands of Bahamani Sultans. Owing to their local power base, their position was recognised by the new over-lords i.e., the Muslim Sultans of Bahamani Kingdom. The Bahamani Sultans further enhanced their power in recognition of their services such as suppressing the rebellious Zamindars in neighbouring provinces. Raja Ram one of the Zamindar in the Raichur provinces when rebelled against the Bahamani Sultan Hasan Gangu, Chinna Gopi Reddy raided with his forces the Zamindari of Rajaram and took him captive to Padusha [Sultan]. For such valour the Bahamani Sultan bestowed on him the revenue and military powers on pancha mahals i.e.,
Makthal, Utkur, Amarchinta, Waddeman, Kadechur in addition to Muzafarnagar.

1350 AD - Chandra Reddy
Ramakrishna Reddy
After the battle of Tallikota (A.D.1565) the Amarchinta provinces came under the influence of Qutubshahi’s of Golkonda. 

Tirumala Reddy

Tirumala Rao
During the times of Thirmal Rao the entire Jagirs and inams belonging to Gopal Reddy family of Amarchita was divided between Saheb Reddy and Gopi Reddy, the sons of Tirumala Rao

1655 AD : Sahebu Reddy I
Saheb Reddy became the chief of Kodechur, Makthal and Utkur Paraganas Waddeman and Amarchinta were taken over by Gopi Reddy-II. But within short period Saheb Reddy family lost its sway over all the
Paraganas which were under its control.
 
1653 AD - 1675 AD : Emmedi Gopi Reddy II
In A.D. 1653 Gopi Reddy-II helped in suppressing the rebel leaders Venkat Rao and Gopal Rao of Gurramgudda (an Island) for which deed the Kutubshahi Sultan (Abdulla Kutubsha) bestowed on him the Jagirs of Allipuram and Muchintala. He was also made Munsabdar of 500 footmen and 200 cavalries 
Contemporary of Abdullah Qutub Shah (1626 to 1672) who acknowledged his help in the war. 
Became the ruler of Amarachinta and Vaddaman.
He became one of the most prominent mansabdars in Golkonda . He built tankbunds at Muchintala, Pillalamarri villages and dug a tank at Fareedpur

1675 AD - 1680 AD : Sarva Reddy
Helped Aurangzeb.
Later his son Sarva Reddy continued the tradition and provided several irrigational facilities in the region. He dug a channel from Bandravalli stream to the neighbouring villages. He also built an ayacut at Pusalapadu

village

1680 AD - 1687 AD : Chinna Reddy Desai
Built a fort at Amarachinta and made it Samsthanams capital.
From the times of Chenna Reddy, the son of Sarva Reddy this family became politically strong local potentant and their services as mansabdars gradually disappeared and became almost independent little king in this region. This new phase was marked by the act of construction of a fort in the year A.D.1680 at Amarchinta which became the capital of the Samsthanam


Saiva Reddy
Thimma Reddy I
Emmadi Saheb Reddy I
Asaf jahi invaded Karnataka and sought the help of Saheb Reddy in the war and gave the title Savai Raja
Bukka Reddy
Lakshma Reddy
Sheshadri Reddy
Thatha Reddy
Thimma Reddy II
Somi Reddy
Chinna Venkat Reddy
1803 AD : Pedda Venkat Reddy

Balakrishna Reddy

Soma Bhupala

Sitaram Bhupala

Srimanth Savai Raja

Sri Rama Bhupala

Savai Rani Bhagya Laximmama





International Journal of Recent Advances in Multidisciplinary Topics
Volume 4, Issue 6, June 2023
https://www.ijramt.com | ISSN (Online): 2582-7839
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Jataprolu or Jatprole Kollapur Samsthanam

Jataprolu or Jatprole Kollapur Samsthanam was also known as Kollapur estate. It is located in Nagarkurnool district in Telangana.

It was one of the most ancient and historic Samasthanas. It is said that Pillalamarri Bethel Reddy was the founder of Samsthana.

The samsthana capital was Kollapur town and it became center.

Kollapur is a region that spans the Nallamala forest situated on the banks of River Krishna. Part of Telangana.

Kollapur is quite famous for mangoes as well as the presence of Aerodrome and helipad from as early as 1900 A.D. Because of the broad roads and neighboring tree plantations, people used to refer to Kollapur as Telangana Mysore.

Kollapur samasthan has hundreds of temples with Someshwra, Malleshwara and Sangameshwara temples being the most prominent. Kollapura also show traces of treasures dating from the 2nd century. Most of the temples here are more than 1500 years old.
A massive lift irrigation project work worth 1500 crores is going on near Kollapur. Of the tourist destinations, it is worth to watch famous SOMASILA temple, which is located just 9 km away from Kollapur. Recently long awaited bitumen road is also laid from Kollapur to Somasila.


The Madhava Swamy temple at Kollapur was originally built by the Rajas of Jetprole during the 16 th century A.D. on the left bank of river Krishna, at Manchalakatta. The architecture of the temple is exceedingly beautiful.

All around the temple walls the beautifully carved sculptures depicting the 24 aspects of Vishnu and the Dasa-Avatars of Vishnu. Various pillars supporting the Mandapa, the Garudalaya add beauty to the temple complex.

Due to the submergence under the Srisailam project reservoir, this temple was shifted and transplanted at Kollapur.
Surabi was the surname of the rulers and they belong to Recherla Gothram.

Mada Naidu Krishna

1507 AD : Malla Bhupathi Naidu

1650 AD : Surabhi Madhava Raya
Author of the Chandrika Parinayam

1694 AD : Narasinga Rao

1850 : Surabhi Lakshama Rao

1851 - 1884 AD : Lakshami Jagannada Rao

1884 - 1929 AD : Raja Venkata Lakshama Rao

1929 AD : Rani Venkata Rathnamma

1948 AD : Raja Surabhi Venkata Jaganadha Rao





http://www.accessindiatourism.com/telangana/historical/visit-the-temple-town-of-kollapur-samasthan-in-mahabubnagar-district-telangana/


https://en.wikipedia.org/wiki/Kollapur

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Armoor Siddulagutta

Navanatha Siddeshwara Alayam is located on black rock hillock at
Armoor in Nizamabad district of Telangana state. Lord Shiva is presiding deity here in the divine form of Siddeshwara Swamy.

History of the Temple
Navanatha Siddeshwara Temple is an ancient temple which is located on hillock. The hills look like massive pile of black rocks. The most interesting part of Siddulagutta is there is a deep cave in which Shiva Linga is situated. The height of the cave is too short that one cannot stand erect and worship the Lord. Inside the case, one has to bend his body a little and worship the Lord. Since Siddhas and sages meditated here and worshipped Lord Shiva, this hill came to be known as Siddulagutta.


The road stops at a point on the hill and from there one has to walk to the temple. A 10 minute walk through picturesque scenes later, we reached the temple. The Siddeshwar temple is a small temple with Lord Shiva as the presiding deity. The history of the temple is unknown but it has been renovated completely and the present structure is relatively new. A word of caution, beware of monkeys !

More than the temple, the most interesting part of Siddula Gutta is a cave inside which there is a Siva Linga.


One has to go inside this narrow cave. You will have to squeeze yourself through some parts and crawl on all fours through narrow gaps like this. We found it hilarious that people are expected to form a “Queue” here ! That’s what the sign on the rock says The Siva Linga is located in the depths of the cave.

You cannot stand to full height here, before the Lord, humans have to shed their egos and bend down seems to be the philosophy behind this ! There are some yogis here who perform the poojas. They pointed us to another small, dark opening between the rocks where there was another Siva Linga, in the darkness, it looked eerie. It is a wonder how they managed to pull electrical wires inside the cave for lighting and also how the yogis sit inside the cave with zero ventilation !

Special Poojas and Festivals
Apart from regular poojas and abhishekams, special poojas are performed on festivals related to Lord Shiva.

Temple Timings: 6.00 am to 12.00 pm and 5.00 pm to 8.00 pm.

Temple’s Full Address: Navanatha Siddeshwara Alayam, Siddulagutta, Armoor, Nizamabad, Telangana.

How to reach Navanatha Siddeshwara Aalayam in Siddula Gutta
By Bus: Govt RTC buses are available from all places in Telangana and Andhra Pradesh to reach the temple in Siddulagutta which is 26 km away from Nizamabad.

By Train: Nearest railway station is Armoor Railway Station which is 4 km away from the temple. Govt RTC buses and Auto-Rickshaws run from here to reach the temple.

By Flight: Nearest airport is Rajiv Gandhi International Airport which is 230 km away from the temple. Bus and taxi services are available to access the temple.



http://www.yatrastotemples.com/navanatha-siddeshwara-aalayam-in-siddulagutta/
https://highwayonlyway.com/tag/armoor-siddula-gutta/


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Nizamabad Fort

Nizamabad Fort, also known as Nizamabad Quilla, is a fort in
Nizamabad in the Indian state of Telangana. It was built in 10th century by Rashtrakuta Kings and is situated in the southwest of the city.which is 2 kilometers from Gandhi Chowk.

The Jagannath Temple, also known as Qilla Ramalayam or Raghunath Temple, is on top of the fort and is a tourist attraction and religious place for Hindu devotees. The Rama temple is believed to have been built by Chatrapati Shivaji on the orders of his mentor Ramdas Mantra The temple has spacious halls which are spread over an area of 3,900 sq. ft, the halls has a unique system of ventilation that keeps it cool always.The place has a 53-feet high pillar, which used to be lit every day. It is said that after seeing this lamp, the surrounding villagers used to light lamps at their homes.

The fort is said to have been built by Rashtrakuta Kings in around 10th century. In 1311, the fort was occupied by Alauddin Khilji who was the second ruler of the Khilji dynasty reigning from 1296 to 1316 and later it was captured by Qutub Shahis and then the Asaf Jahis who were the Nizams of Hyderabad, who then rebuilt the fort.

Nizamabad Fort is one of the most famous forts in the city that is a blend of power, elegance and architectural brilliance. Rashtraputha rulers constructed the fort during the 10th century. Located on top of a hill at an altitude of about 300 meters, the fort has been ruled by various dynasties and it has undergone modifications periodically. 

The temple of Rama in the fort was built by Chatrapathi Shivaji, the famous Marathi ruler. The huge corridors, mundaps and the mahamundaps in the temple are awe-inspiring. Influences of Jain dynasty are seen in some ancient artifacts.

The fort has a large area surrounded by masonry walls which has huge bastions at the corners which resembles Muslim architecture. There is a huge compound inside the walls of the fort which houses a mosque, a school and on the way up to the fort there is a jail which was used by the Asaf Jahi's dynasty. As visitors go up, they can get a glimpse of the scenery around and a view of the entire city of Nizamabad. There is a temple situated on the top. The Department of Tourism has spent Rs 9.30 lakhs for various development activities which include strengthening of the guard rooms, fiber roof path, toilets and urinals etc. in the year 2001.

The fort compound houses an old mosque which was built by Nizam and a borstal school of Jail Dept. both located near the entrance gate. On the left side of the fort is a small lake, it is believed that there is a secret tunnel near the lake which was built by the orders of Nizam. The compound and the walls resembles the Asaf Jahi style of architecture as some of them were rebuilt or were renovated under the reign of Nizams from whom the city got its name from.


There is a small dargah on the rear side of the temple on the top of the fort. Sunni Muslim devotees used to visit the place on an yearly basis to celebrate the Urs festival, however since recent years there has been no visitors and the tombs are damaged due to harsh atmosphere.



https://en.wikipedia.org/wiki/Nizamabad_Fort

https://highwayonlyway.com/tag/nizamabad-fort/



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Nirmal Forts

Nirmal is a city of forts surrounded by Satpura Hills, dense forests, rivers and waterfalls.

There are 4 forts in a radius of 15 kms range from Nirmal. Three small forts are nearby Nirmal town and the fourth bigger one is 10 km from Nirmal.

These forts are locally named as Quilla Gutta or Bhairava Gutta or Nirmal Fort, Batisghad, Syamghad and Sonaghad. These are basically military forts strategically located on ancient trade route.

Not much is known about the forts of Nirmal, but it is believed that most of them were built around 1650 under the rule of Srinivasa Rao and Asaf Jahis to check the entry of enemies from Maharashtra.

While the forts have been extensively ravaged over the years, the ramparts still stand strong, testifying to the engineers’ skill and talent. However, while the fortifications are extant, most of the structures inside are completely dilapidated. Worse, several haphazard constructions and unplanned development have swallowed the lower reaches of the fort and at the rate at which they are proliferating, not much will remain of the structure in the years to come.

Nirmal Fort or Quilla Gutta or Bhairava Gutta
Almost every hillock in Nirmal has a fort or the ruins of a fortification. So if you ask for directions to a particular fort, predictably there is a lot of confusion. Adding to the confusion, the Nirmal Fort as some people like to call it has multiple names, utterly confounding the first-time visitor. And this despite the fact that the fort is in the middle of the city and towers above it. However, there is a solution the most well known landmark for Quilla Gutta or Bhairava Gutta, as the Nirmal Fort is also known, is the Devarakonda temple on its western periphery.

There is a well located inside the fort, called the Atta-Kodalla bavi (Mother-in law, daughter-in-law well). You can get a beautiful view of the town from this fort, but it's tough finding your way through the shrubs and undergrowth that dot the fort. 

Nirmal fort has multiple entrances, with one of the main entrances being on the western side diagonally opposite the police station next to the Devarakonda temple. A paved road lined with houses leads up to large tanks. From there, the path becomes narrower and leads to an entrance of the fort, outside of which there is a temple. Within, there a few ruined structures including a series of arches at the edge. There are many trails lined with dense overgrowth of thorny brambles, which makes exploring the fort seem like an adventure sport. After making your way through the scrub – hopefully unbruised – you will reach one of the bastions. The view from atop here makes the expedition completely worth it, especially during sunset when the city and the surrounding hills are awash in golden hues.

On the northern part of the fort, there is another entrance beside a garbage dump, where a recently-constructed staircase leads to the top. There is a statue of Bhairava on one of the boulders, but not much can be accessed here as the paths have been blocked due to random construction of houses. 

Head to Soangarh or Soan Fort, 12km from Nirmal. Shyamgarh and Battisgarh are two other important forts in the vicinity. Mostly deserted, the forts offer solitude as you climb up the rickety steps and trace the path to hidden doors and windows.

Battis Garh Fort
At the eastern periphery of the town, there are a series of expansive lakes over which towers the Battis Garh fort. It is one of the largest fortifications of Nirmal, though remarkably desolate. The entrance of the fort is on the west and is accessible by a staircase constructed in recent years. While the ramparts and bastions are largely intact, most of the structures inside are in ruins. Ahead of the entrance, there is a bastion with an inclined path leading up to it. However, this is often covered in thick vegetation, making it difficult to spot. There is a cannon atop the bastion, which has spectacular views of the city and the surrounding forts.

Apart from the ruins, the fort mostly has scrubs and boulders. The overgrowth is often burned to clear the pathways. There is also a pillared hall to the left of the entrance.

On the hillock opposite Battis Garh is another smaller fort. Depending on the rainfall, you might see a shallow lake populated with water birds between the two. The forts are accessible by a dirt track off the Vellapally Road, which is to the east of the town.

Shamgarh or Nirmal Fort
Nirmal Fort, also called as the Shamgarh fort, was built by the French.
According to the history of Nirmal town, the fort was built as part of a defense mechanism by French engineers. Material used for constructing the structure was stone and mortar. It was erected during the regime of Srinivas Rao who was chieftain of Nirmal.

As you approach Nirmal from Hyderabad, it is hard to miss Shyam Garh on your left. The rugged fort once overlooked a picturesque lake, though now a highway divides the two. The entrance of the fort is to the north. Not much remains of this citadel apart from a few ruins and walkways on parts of the rampart.

The fort was erected by Nimma Naidu who ruled the region in the 17th Century. 

The Nirmal word was derived from his name. Nimma Naidu had encouraged the artisan community and promoted their art. He had asked the Nakashi community to come to Nirmal and encouraged their paintings which were popular worldwide. Nirmal paintings and toys were made of a rare lightweight Poninki wood which was available in the Adilabad forests.

Now, restoration works of the collapsed and damaged walls of the fort have been undertaken at a cost of Rs 75 lakh. The officials denied reports of construction of a restaurant or any other permanent structure inside and outside the fort. The restoration works are being supervised by engineers of the archaeology department. District tourism officer V. Ravi Kumar made it clear that the restoration works were going on as per prescribed norms. Private contractors were doing works under the supervision of archeological engineers. However, tourism officials are yet to arrange lighting and music system at the fort.

Multiple restoration projects have been undertaken and the government has tried to make the monument more tourist-friendly, though these attempts have not made much headway. At the time of research, the beautiful stone battlements were being painted a ghastly white. The remains of bright blue umbrellas and broken benches are strewn all over the fort.
There is a Haritha cafeteria next to the monument, though it is currently under renovation. Shyam Garh is about 2km south of the city centre on the NH 7. Tourism department is planning a rural tourism project at Kadthal on Nirmal bypass road.

Soan Garh 
This fort, close to the Godavari, must have once been an important outpost for many rulers, but now it stands forlorn amidst fields. However, the stone battlements of Soan Garh, rising sharply from the surrounding flatlands, still stand sturdy despite the ravages of time and neglect. A rocky, inclined path takes you to the entrance of the fort. Soan Garh is quite small, though no less impressive, compared to the other forts of Nirmal. Inside there are a few boulders and ruins overrun by dense overgrowth. A tunnel at the rear of the fort leads to a small outpost, which is a great spot for birdwatching.

Soan village is south of Nirmal on the NH 7. The fort is about 500 metres north of the village and can be easily seen from the NH7 on your left (opposite a petrol pump) when you’re driving from Nirmal. There is no approach road as such to the monument. You will have to park your vehicle on the highway or one of the dirt tracks branching from the road and trudge through fields and thorny scrub to reach the fort.

Wear hiking shoes and thick clothing as all the forts in and around Nirmal have a dense overgrowth of thorny brambles

SHOPPING
Most shops selling Nirmal art and toys are clustered around Shri Krishna Residency on the old NH7. The Nirmal Toys and Arts Industrial Cooperative has a wide range of toys, paintings as well as handicrafts at fixed prices.

Other shops where you can buy these crafts include Nirmal Gift Articles (09959298998), Nirmal Paintings (09959298998) and Nirmal Art Gallery (9505903242, 9966774839).

WHERE TO STAY AND EAT
There are only a few accommodation options in Nirmal, so make sure you book in advance. Mayuri Hotel(Tel: 08734-241919, Cell: 073869- 72444/ 1222/ 1333; Tariff: ₹890– 2,100) on Bus Stand Road is the best the town has to offer. It is well-maintained, has 28 clean and comfortable rooms and offers internet facilities.

Another option is Sri Krishna Residency (Cell: 09705972103; Tariff: ₹500–840), which has AC and non- AC rooms as well as room service. If everything is booked out, you could try Hotel Tirumala (Tel: 242345-47, 243045; Tariff: ₹525–971), which has AC and non-AC rooms and a shady restaurant-cum-bar. Women should avoid this hotel as it caters to an exclusively male clientele.

Geeta Bhawan, near Sri Krishna Residency, serves excellent vegetarian meals. The restaurant at Mayuri Hotel has some scrumptious non-vegetarian options.

AROUND NIRMAL
As compared to other districts in the state, Adilabad is relatively remote and spans a large area. The tourist attractions here are rather spread out and commuting between destinations can be time-consuming. As one of the largest cities in the district, Nirmal is a good place to base oneself to explore the interiors, especially the waterfalls and the Kalwa Narasimha Swamy Temple. Alternatively, one can also stay at the Haritha Hotels in Kaddam and Jannaram, which are closer to the wildlife sanctuaries. Keslapur and Jainath Temple are relatively nearer to Adilabad town.

ATMs outside Nirmal and Adilabad are mostly non-functional, so keep enough cash in hand

Responsible Tourism & Human Accountability for Sustainable Business

edited by Dr Ramesh Kumar Miryala, Dr Jayaprakash Narayana Gade

http://www.deccanchronicle.com/151005/nation-current-affairs/article/adilabad-no-building-can-come-around-fort
https://www.outlookindia.com/traveller/ot-getaway-guides/nirmal_the_city_of_forts/



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