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Chintakindi Mallesham

Chintakindi Mallesham is a recipient of Padma Shri award for the year 2017 under Science and Engineering category for his innovation of Laxmi ASU machine to reduce the time and labour required to weave Pochampalli silk sarees.

He received Amazing Indians Award from the hands of Prime Minister Narendra Modi and also got best innovation award.

A hand winding process called Asu is required in the traditional ‘Tie & Dye’ Pochampalli silk saree tradition. This involves moving the hand over a space of one meter up and down around semi-circularly arranged pegs 9000 times (yes, 9000 times!) for one sari. For each sari to be completed it takes almost 4 to 5 hours.

The machine, which has been named after Mallesham's mother, can make a saree in about one-and-a-half hours as opposed to five hours in the manual process. The mechanised process besides increasing productivity (eight sarees a day) has reduced drudgery and allowed variety in style and design. 

Learning early
Chintakindi Mallesham was born in a traditional weaver’s family in a small village of handloom weavers Sharjipet, Aler Mandal, Yadadri Bhuvanagiri district,  Telangana, India.

 His parents, Laxminaraan and Laxmi taught him to weaving from his tenth year onwards. By studying during nights and working during the day, he could complete his studies regularly till class seventh. 

Thereafter he took private tuitions to fulfill his desire of completing class tenth, which he could clear only after three attempts. But in view of weak financial condition of his family, he finally gave up studies in 1986. Though he did not have much time for other pursuits, he did like opening up dysfunctional radios and transistors and see the arrangement of components inside.

Keeping a tradition alive

His family has been pursuing the tradition of weaving Pochampalli saris for several generations. Pochampalli silk sari is an exquisite tradition of double ikat style of weaving with a wide variety of colours and intricate designs of geometrical patterns. It is distinguished because it has similar appearance of design on the front as well as the back side of sari. Before weaving these patterns on loom, hand winding process of yarn has to be pursued, called Asu. 

Entire design on the saris is totally dependent on the Asu process. Traditionally, ladies of the family performed this activity as it was done sitting under the shade or at home. But it involved long hours and lot of physical effort. After the Asu process, designs are marked on the threads and tied suitably, and then dyed in selected colours. The coloured threads are wound on spindles and used in looms for weaving sari, incorporating the beautiful designs and patterns of this tradition.

Genesis: All for mother’s pain

His mother, Laxmi, used to do the Asu for the saris woven by his father and him. In a day, at the maximum, she could do the Asu for two saris only, as it involved 18000 to and fro movements of one hand. This caused tremendous pain in her shoulders and elbow joints. She would often tell her son that she could not do this any more. She also did not want his would be wife to go through the same ordeal and suggested him to look for other avenues. 

For untrained and less educated Mallesham, it was not easy. Also, doing Asu just for two saris per day was not enough to fetch sufficient income. This was not the case with his family alone. Women of his community looked after family, performed usual household chores and also worked for 8-9 hours to supply Asu material for two to three saris per day for eking out a precarious living. Working on the loom was not too strenuous for him, but the pain of his mother did bother him a great deal. 

He wondered if there could be an alternative method for Asu that would mean a better living condition as well as less physical drudgery for his mother. If there is a power loom to replace manual loom, why can not there be a mechanical device to alleviate his mother’s pain? This thought became the genesis of the Asu Machine. And at the age of 20 years, in 1992, this young innovator started his dream project.

In the process, he enhanced the quality of life of many other women weavers in Nalgonda district winding process of yarn, called ASU.

Handloom sarees in India are in great demand. But few people know the hard work that craftsmen put into it. To reduce the discomfort and time of weaving, Mallesham invented the machine in the name of his mother Laxmi, where sarees can be weaved with much ease.

Mallesham said with the help of Fuel, a crowd funding Agency, he has taken up the manufacturing of ASU machines and extended 800 machines to the weavers at the cost of Rs 25,000 each. He said the award has increased his responsibility.

“I feel very happy when several women tell me that ASU machine has given a relief to them,” said Mallesham’s wife Suvarna, stating that her husband would continue his services for the betterment of weavers’ community.

Expressing her happiness, Mallesham’s mother Laxmamma said, “When I advised my son not to enter into caste-based profession and explained pain in ASU work, my son has made it clear that he would continue in the profession and took efforts to prepare the ASU machine.

After failing in his initial efforts, my son succeeded in inventing the time-saving machine.”

Earning, Saving, Improving Machine, Again Earning...

Mallesham, did not have much knowledge about mechanical or electrical technology. But what he had was a strong desire to relieve his mother’s pain, which egged him on to achieve his goal. He started working on the idea and divided the entire process into five different parts. Part by part, he developed and fitted mechanical devices to a wooden frame. Since he did not have the right technical knowledge many times he ended up wasting money in buying incorrect parts. That money used to be the savings of days of his hard work. He then had to wait for some time to pool in his savings again and buy more parts. He did not get much free time since he had to work on loom by the day and on the Asu machine in the night. Earning, saving, spending on his project, became a cycle that went on for four years. At the age of 24, he married Swarna. His wife supported him by giving him whatever money she had. With that money, he managed to complete three parts successfully in 1997. But by then he had drained all his resources. He stopped weaving and looked for loans.

Perseverance

No one was ready to give him loans. Everyone knew that he might default at repayment. As it is, it was difficult for most of the weavers to make two ends meet, repaying a loan for R and D would have been quite difficult for him to pay. Determined, he approached all the people with the hope that some good hearted Samaritan might help him financially. Some did help by extending loans. With that money some more parts of the Asu machine were completed. He used to go to Hyderabad to shop for relevant components. By observing different machines parts, he managed to complete some more portions of the machine successfully. After sometime he reached a stage where he did not know what to do, which components to fit and from where to get more money. He needed some technological help also but did not know whom to approach.

By then, his family was fed up with his desire of making a machine for the Asu process. They perceived it to be a useless distraction. His father, uncle and in-laws advised him not to pursue the idea of the Asu machine and get back to weaving seriously. Frequent visits of money lenders demanding repayment, also stressed the family. His neighbours mocked at him commenting that he did not want to work and making the machine was just an alibi. “Asu poyadamlo kastalu oka mee ammake unnaya? (Is your mother alone going through this ordeal and not any other woman?” they quipped.

He decided to leave the village to make a living in Hyderabad. This way, he thought he would be able to clear the debts and avoid constant discouragement. Packing the semi-finished machine in a room, he went to Hyderabad in mid 1997 and started working with an electrical contractor on daily wages. There he worked for a year, regularly sending home some money. After a year, he shifted the unfinished machine to Hyderabad and fitted it in his rented room. He started working part time to earn more money. The additional money was used for buying machine components. Within a short while, it was almost ready except for one movement. He reached a blind alley where he had no idea about which part to use in the machine for a particular activity that involved the thread to go round the peg and slide down to the last thread perfectly. This action was taking a long time in becoming functional in the machine.

The Breakthrough

In Feb 1999, he went to work in a machine shop in Balanagar area in Secunderabad. A number of machines caught his attention. He started observing each one of them. The owner shouted that he had come for work and not for watching the machines. This incited him to watch the various machines even more seriously. In one, he noticed a movement similar to what he required in his machine. Immediately he told the shop owner that he was off for the day and was prepared to forego the wages. He rushed to a workshop, and got a component manufactured to suit the requirement. With his heart palpitating, he reached his room, fitted the component to the machine, and started the operation. The machine worked to his great excitement. Next day he disassembled the machine and took it to a friend’s house in Aler. The machine was reassembled and Mallesham demonstrated the Asu process. His friend used the Asu machine processed yarn for weaving a sari. The quality that came out was better than the one obtained through hand operated Asu process. The news spread like wild fire and there was a beeline at his friend’s house to see the Asu machine.

History was made that day. It was for the first time that a machine was used for Asu process, which was done by hands for centuries.

The first machine, made in 1999, was mounted on a wooden frame. Next year, in the second machine, the same was changed to steel, also the speed of operation was marginally increased, a provision for stopping the machine when the thread got cut was incorporated in addition to some other minor improvements. This was the first machine to be sold. This was followed by sale of sixty machines in 2001 followed by the sale of almost hundred pieces each year from 2002 to 2004. In order to improve the automation process many electronic components were incorporated by him in 2005. The number of threads on each peg could also now be adjusted. These changes resulted in almost 90 per cent noise reduction. The revised design also helped reduce electricity consumption. Considering the fact that most weavers would not be able to afford the new machine, Mallesham took special care to incorporate such changes which did not escalate the cost.. He has sold over three hundred such machines over the last few years.

Using this machine, the time to finish one sari has reduced from four hours to one hour and thirty minutes. This means that instead of two saris per day, now six saris could be made and that too in a wide variety of designs, which was not possible earlier. Also, the mechanized Asu making process need not be supervised much.


A Social and Financial Revolution

Overwhelmed by the response of the weaver community, he decided to pass on the comfort to all the women of weaver community. No mother would undergo the suffering like his mother did, for so long. With the help of his brother and other family members he started a workshop in 2000 to produce the Asu machines for supplying these to the weavers. He was now a contented man as his machine helped a wide cross section of weaver community involved in Pochampalli silk sari tradition. Employment, productivity and marketability have visibly increased. Separate work centers for only Asu have come up especially by those who could not afford a loom. Ladies who were hitherto engaged in manual Asu process have now learnt to weave on looms like men. They have been able to supplement their family income. Some loom-less weavers have set up ‘Asu Machine Center’ only and started supplying Asu to weavers with looms. This is a new opportunity, only possible with Mallesham’s machine. For those weavers who wanted to stop weaving due to the difficulty in manual Asu process, he has become a ray of hope. His mother can’t stop praising him.

Support and recognition

A prominent local news paper “Eenadu” covered his story in 2001. A demonstration was also organised in Bangalore in 2002, which was covered by the Times of India in its local edition. Subsequently, Maa TV, a local telugu TV also channel covered his innovation in the same year. Recognising the utility of the Asu machine, in 2001, an international aid agency in Bangalore provided a grant of Rs 1.5 lakh for the purchase of a lathe machine and a milling machine besides Rs 1 lakh given as working capital to start the manufacturing of Asu machines for supply to the weavers.

For the last two years, Honey Bee network in Andhra Pradesh has been actively supporting his endeavours. Thanks to their efforts, Silk board was persuaded to give subsidy and State Bank of Hyderabad agreed to finance the buyers of this machine. His machine has been demonstrated before the students and faculty of Mallareddy Institution, who also felicitated him. His story has been published in both English and Telugu in Honey Bee and Palle Srujnanewsletters respectively.

In October 2008, Mallesham was felicitated in a Workshop at Osmania University Engineering College, Hyderabad. His machine was named “Laxmi Asu Machine” after her mother and dedicated to her. The machine is in the process of being patented. When invited to the Inventors of India workshop, November 2008 at IIM Ahmedabad, Mallesham’s story inspired all the participants no less. The possibility of introducing his machine for different weaving styles in other parts of India is also being explored. He also participated in the “My Story.” session of TIE Conference in Bangalore in December 2008. This was followed by his participation in the FAB 5: The Fifth International Fab Lab Forum and Symposium on Digital Fabrication meet organized by MIT, Boston, NIF, IIT Kanpur, and CoEP, at Pune in August 2009, which was attended by over a hundred participants from India and abroad. He has also developed a machine for wire winding for gelatin rods used in mining exploration.

The road ahead

Till date Mallesham has sold over 600 Asu machines. His mother does not complain of pain in her arms any more. And Mallesham’s happiness is beyond measure noticing the relieved faces of the women of the weaving community. But he is not satisfied yet! His first aim is to provide Asu machine to all the families of silk sari weaving community in the state. He then plans to develop a loom for weaving sarees, which would do away with the need to use hand and legs for operating the loom. He has already developed a small prototype. He mentions that most of the younger generation is keeping away from weaving due to the very strenuous leg and hand work required for working on the looms. It involves 3000 movements of legs and similar number of hand movements per sari, over a period of 2-3 days. Because of this many weavers are switching over to other jobs, which require less physical work. Mallesham has almost completed a machine, which imitates the manual movements of hands and legs to weave a sari. Another tryst with destiny probably!

Sources
http://nif.org.in/innovation/laxmi_asu/9
http://www.thehansindia.com/posts/index/Khammam-Tab/2017-01-26/Padma-Shri-honour-for-Chintakindi-Mallesham/275885
http://www.thebetterindia.com/2564/grassroots-innovation-laxmi-asu-machine/
http://business.rediff.com/slide-show/2010/oct/21/slide-show-1-innovation-school-dropout-invention-for-his-mother.htm




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Suravaram Pratapa Reddy

Name         : Suravaram Pratapa Reddy
Born        : May 28, 1896 in Boravelli, Gadwal 
Died        : Aug 25, 1953 
Parents    : Rangamma and Narayanareddy
Education   : Graduated from Nizam College, BA and BL degrees from Presidency College, Madras.
Profession : Poet, Scholar, Freedom Fighter, Social historian and reformer, Lawyer, Journalist, Founder and Editor of Golconda Patrika a Telugu-language journal.
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Biruduraju Ramaraju

Name : Biruduraju Ramaraju

Born : April 16, 1925 Devanoor village, Dharmasagar Mandal Hanumakonda District
Died : February 8, 2010 in Hyderabad, Ranga Reddy
Education : Graduated from Nizam College, PhD Telugu language and literature and folklore studies in Osmania University, Hyderabad.
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Kancherla Gopanna

Name : Kancherla Gopanna or Bhadradri or Bhadrachala Ramadasu
Born : 1620 AD in current Nelakondapalli, Bhadradri Kothagudem district, Telangana, India.
Parents : Linganna Mantri and Kadamba
Profession : Poet, Tahsildar for Palvancha for king Abdul Hasan Tana Shah of Qutub Shahi Dynasty at Golconda.
Books : Ramadaasu Keertanalu, Dasarathi Shatakamu
Guru : Raghunatha Bhattacharya

Indian devotee of Rama and a composer of Carnatic music and is renowned for constructing a famous temple for Rama at Bhadrachalam. 
 
He is one among the famous Vaggeyakaras (same person being the writer and composer of a song) in the Telugu language, the others being Tyagaraja, Annamayya, Kshetrayya. 
 
His devotional lyrics to Rama are famous in South Indian classical music as Ramadaasu Keertanalu.

Even the doyen of South Indian classical music Saint Thyagaraja learned and later improved the style now considered standard krithi form of music composition.

He also wrote Dasarathi Shatakamu with a 'Dasaradhee Karuna payonidhi' a collection of nearly 108 poems dedicated to the Lord Rama son of Dasaratha.

Bhakta Raamadaas, was born Gopanna to Linganna Mantri (a surname he kept as a result of one of his forebears being a minister at the court of a king) & Kadamba (sister of Madanna, a brahmin minister to TaniShah), in 1620 in Nelakondapalli, a small village in Bhadradri Kothagudem district, Telangana, India.

Since childhood, he imbibed his family's interest in spirituality and composed several keertanas on Rama. His devotion to Vaikunta Rama at the temple of Bhadrachalam, a small village in the middle of the jungle on the northern banks of the holy river Godavari, earned him his name Bhadraacala Raamadaas.

His guru was Raghunatha Bhattacharya.

During the reign of Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi Dynasty at Golconda), Ramadas (Gopanna), thanks to his uncle Madanna, was appointed as a Tahsildar for Palvancha Paragana which included Bhadrachalam, a pretty and picturesquely situated temple town on the Godavari river.

Ramadas was always distracted and his intense love for Lord Rama compelled him to build a temple at Bhadrachalam. He collected money for the construction of temple from the citizens, but was not enough.

So he borrowed from the tax revenue of the nawab and gave his god a worthy abode, vowing to return the money. However, the nawab was furious and sentenced Ramadas to 12 years in prison.

Ramadaas thus earned the name Bandikhana Ramadaas (meaning imprisoned Ramadas). Frustrated at god's indifference to his pleadings, Ramadas composed some of the finest keertanas in his prison cell (reminding Rama of his services in Ikshvaku Kula Tilaka).

It is said that Rama & Lakshmana in the guise of two youngsters paid up his dues and got his release papers.

The golden coins paid by Rama are known as Ram Tanka coins .They can be seen even today. These coins have the Pattabhishekam scene on one side and the picture of another Rama Bhaktha, Hanuman, on the other side.

The nawab was moved and recognized the greatness of Ramadas and released him immediately and gave him land around Bhadraachalam to continue his dedicated service to Bhadraachala Raama.

Ramadas spent the rest of his life on these lands and composed further moving poems that were to inspire Tyaagaraaja: in ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You obtained the release of the bold Ramadas from his prison life); in brindaavanalola in todi, in kaligiyunde gada in keeravaani, in Emi dova balkuma in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna vara bhadra calamuna nelakonna raamacandruni pada bhaktula kella varudanandagi velasina shree raamadaasu vinutintu madin" (I praise Sri Raamadaas, who shines in this world as the supreme devotee of Sri Raamachandra, who shines forth from his seat at Bhadraachalam in this kali Yuga).

Other compositions are positive invocations, favored by traveling minstrels, including the Tondaiman rulers of Pudukottai in Tamil Nadu, who popularized his songs.

Among his other accomplishments is the creation of the whole Ramayana story in the form of a prose-poem, a Choornika.

Ramadas described himself in this way in the last verse of his Dasarathi Satakam: “Allana Linga Mantri Suthudu (son), Atreya Gothrudu, Adi Sakha, Kancherla Kulothbhavudu, Gopakavindrudu." Bhadraachala Raamadaas”, he was lived on this earth for 68 years.

THE TEMPLE OF BHADRACHALAM : Ramadas, who renovated the holy shrine on the hillock near by the banks of river Godavari. It has gained great importance all over the Nizam State. The Tanisha endowed properties for its maintenance. An annual cash grant of Rs. 20,000 was made by him. That the temple was not conspicuous one till the Ramadas undertook its improvement and organize of regular Poojas and festivals is evidence by several authorities.

In the list of ancient Hindu temples which are the principal sacred ones consecrated to Vishnu and which are daily repeated by Vaishnavaite Hindus, Bhadrachalam does not find place. None of the Alwars visited it. Among the 108 Divya Kshetrams of Lord Vishnu which were hailed by the Alwars, Bhadrachalam is not included a few like Ahobilam and Tirupathi only located in Andhra.

In 1687 A.D. Aurangazeb and his son Azam seized the fort of Golkonda. The entire region came under the Moghal rule in 1726 A.D. “Thanisha ” invaded Bhadrachalam temple and town, looted its pious and peaceful citizens and plundered the holy shrine. Sensing before hand the invasion, the priests of the temple removed the idols to a safer place by boats. Sri Rama with his consort and brother had to remain in exile in Veerabhadra’s temple at a Island called Pattiseema in West Godavari District about 23 KMs from Rajahmundry. If symbolizes the unity of Hindus at that time.

After a temporary stay for about five years at Pattiseema the idols returned to Bhadrachalam, his permanent abode, with the help of Pusapati Vijayasyama Raju and Sitarama Raju of Vijayanagaram.

Some time Ramadas ascended to Vaikumtam (Ramadas of Bhadrachalam had the unique luck of flying to Vaikuntam with his mortal body afterfulfiling his mission on earth), “Tumu Narasimhadas” of Guntur went to Bhadrachalam with Varada Ramadas of Kanchipuram. Both are stayed there for some time. The original Ramadas constructed or renovated temple and endowing properties Thanisha4 to Ramadas for the maintenance of the shrine for continuous worship of deities was by then destroyed. Narsimhadas met the Nizam who was the successor of Tanisha and got the finance to renowned the temple.

About the three hundred years after Ramadas renovated the shrine and constructed Gopurams and again renovated in the last years of 20th Century main sanctum removed Vimana Constructed on it. Kalyana Mandapam (where the Seetharama Kalyanam performing every year on Sri Rama Navami day) constructed.

The construction of a bridge over the Godavari river near Bhadrachalam with good transportation facilities the temple has acquired new dimensions. The holy shrine is popular all over the world today as “Sri Seetha Rama Chandraswamy Devasthanam” An icon of great saint Bhakta Ramadas has been installed on the temple premises.

THE GURU OF RAMADAS: The popular belief is that Ramadas received initiation from the famous North Indian Saint “Kabir”. When Kabir sought admission into the shrine at Bhadrachalam, is said that he was prevented from entering the Hindu Brahmins, he is being a Muslim.

All these are stories because Saint Kabir was a disciple of Ramananda had created synthesis between Hinduism and Islam. Ramananda and Kabeer belongs to 15th Century A.D. Ramadas belongs to the 19th Century A.D. could not be his Guru . Gopanna (Ramadas) not declared that his Keerthanas he was a disciple of Kabir.

In his “Dasarathi Shathakam” Ramadas describing himself as “Gopa Kaveendrudu” states that he had sought refuge in the feet of “Bhattararya Guru’s . He cleared that Raghunatha Bhattar was his Guru. In his Shathakam no name has been made of Kabir.

THE KEERTHANAS OF RAMADAS:

Bhaktha Ramadas an ardent devotee of Lord Rama was a Saint – Composer, musician and great philosopher, he was a scholar in Telugu and Urdu. He was well-versed in Sanskrit also is evident from his compositions.

The language adopted by Ramadas in his songs is simple. In many of his Keerthanas some of Urdu and Persian words were freely used. These Keerthanas mostly sing by the Karnatic Music form. In his popular song

“Ikshvakukula Tilaka Ikanaina palukava Ramachandra.............” Ramadasu put forth before the Lord the details of the expenditure incurred by him for the word. Several ornaments and jewels were referred to in it “Chintaku Patakamu” is a necklace presented to Sita by Ramadas. The necklace contains golden leaves resembling tamarind leaves. A story is said about the special liking shown by Sita to tamarind leaves.

Another Keerthana:

“Annagaru Rama Bhajana Kanna Mikkilunnada Rama Chiluka Nokatipenchi prema matalada nerpi Rama Rama Rama Yanuchu Ramani Yekate................” Is a popular one. The story of a parrot brought up by a woman who taught the bird to utter Rama - Rama.

There is a story behind it in Satyayuga. There was a young widow who turned out be a prostitute. She brought up a parrot and taught her to utter the words Rama – Rama. One day the lady and bird both were died. Yama arrived also the Vishnu escorts also came both are sought to take into their courts a dispute arose between them. She spent immoral life so she must produced before Yamadarmaraja No. She uttered Ramanaama several times not only that she taught it to a bird also her place is in our Vishnuloka. At last Yama declared who recites Vishnunaama the Yama sent to Vishnuloka.
In a lonely song sung by him

“Anni Janmamu Lettevaleno .............

How many more births are in store for me. How can be I bear all these my lord. He is not proper on your part to ignore me like this. He finally prays to Rama “I am your servant. I surrender to you”. The prayer in Choornika is a composition deserving special mention.

It is an elegant prayer address to Sri Ramabhadra of Bhadrachalam. The 24 conspicuous names of Bhagwan Srimannarayana are referred to in it. This keerthana contains a resume of the Ramayana.

A few songs of Ramadas are very popular among them.

Nandabalam Bhajare Nandabalam Brundavana lola bhajase Nandabalami – O Nandalala ________ praying you O Brundavana lola Iam doing bhalan for you?

Deenadayalo Paripurna Krupalo Bhakthavatsala he parama Dayalo – O Rama you are the protector of those who are helpless and giving full blessings”.

Idigo Bhadradri Gauthami Adigo Chudandi – “This is Bhadrachalam, that is Gowthami (Godavari) river and the Lord Rama with his wife and brother resided temple.

Ramachandraya Janaka Rajasa Manoharaya A Mangalaharathi (Closing of Pooja or Bhan) is a popular one in all over the Telugu country. All Lord Rama temples and Lord Hanuman temples recite every day even today.

In addition to the songs in Telugu, Ramadas composed over a hundred verses in Telugu called “Dhashardhi Shathakam” each of the verses end with the refrain “Dhaashrathree Karunapayonidhi. “Dhashrathee” means ....... King Dhasharadha Son Rama. “Karunapayonidhi” means ....... Ocean of compassion. Telugu people are familiar with these verses. Most of the children in elementary schools of Telangana and Andhra Pradesh can recite at least five verses of “Dasarathi Shathakam”.

This book is a master piece in Telugu literature dealing with devotion, morals, philosophy and introspection.

Bhakta Ramadas gained a noteworthy place in the tradition of the galaxy of “Rama-Bhaktas”. His songs on Lord Rama spread all over the country by modern electronic instruments. His life, his sufferings and his obtaining in the end the blessing of Rama became a common story among the Telugu people.




Sources

http://ijmart.in/PreviousIssues/Sep%202014/12.pdf
History and Culture of Indian People - Vol. VI (Bharatiya Vidya Bhavan) Dr. C.K.Kalyana Mohan Rao: Some Cultural Aspects of Medieval and Andhradesa (1300-1600 A.D.), Academy of IndianCulture, 1998, Tirupati. Ramesan.N - Temples and Legends of Andhra Pradesh
Guruswami Mudaliyar.N.K. - History of the Temple at Bhadrachalam
Great Men of India – Home Library Club – Publishersp
Srinivasacharyulu.G - Bhadrachala Kshetra Mahatyam
Srinivasacharyulu.G - Ramadasu Charitamu – Published by M/s. Venkateswar and Co.,
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Durajpalli Peddagattu Jatara

Peddagattu Jatara also called as Gollagattu Jatara iis a is the festival done in the name of Lord Lingamanthulu Swamy and Goddess Choudamma every 2 years n Durajpalli, Chivemla Mandal, Suryapet District, Telangana, India.

It is celebrated prior to Maha Shivaratri in Magma masam the second biggest congregation of people after Medaram jatara in Jayashankar Bhupalpally. Atleast 25 lakh people are expected to take part in this event.

The presiding deities, Sri Lingamanthula Swamy, believed an in carnation of Lord Shiva, and his sister – Choudamma, are offered various pujas during the five-day fete.

Though primarily the Yadava community takes part in huge numbers, people from all castes and religions from across Telangana, Andhra Pradesh, Chhattisgarh, Madhya Pradesh, Maharastra, Odisha, Karnataka and Tamil Nadu come to the place located just 5-km. from Suryapet.

According to history, this religious congregation has been celebrated since 16th century. Even it is still been celebrated with the government funds.

In the morning, the religious Deverapetta will be brought to temple premises in a procession from Kesaram village following the traditions.

The religious box ‘Deverapette’ which has the idols of Lord Lingamanthula Swamy- goddess Chowdamma and many other idols, holds the key to the celebration of Durajpalli Jatara. The religious box has an interesting story behind it.

Speaking to The Hindu , Menthaboina Chowadaiah Yadav, elder of the local Yadav community, said that a family in Cheekataipalem village of Thorrur mandal in Warangal district traditionally sends this box to Lingamanthula Swamy and Chowdamma temple, Durajpalli 10 days ahead of the commencement of the bi-annual Peddagattu jatara. This tradition is being followed for centuries, he adds.

Days ahead of the Peddagattu jathara, a ritual called ‘Disti Puja’ is performed at the temple. Then the ‘Deverapette’ will be shifted from Chowadiah Yadav’s home in Kesaram village. In the wee hours of the first day of jathara on Monday, the Deverapette would be brought to the temple in a procession. The Deverapette contains the idols of Pothuraju, Ganga, Yelamanchamma, Akumanchamma, Pothu Lingalu and many other gods, who are worshipped in rural parts of the Telangana. Interestingly, the family of Thanda Pullaiah, who are considered as priests in Yadav community, from Cheekatipalem village located 75 km apart from Durajpalli holds this box.

Since the families Menthaboina-Munna, both belong to Yadava community, and Golla Ganna Reddy, whose families were believed to have spotted the deities on Durajpalli hillock, centuries ago, get the opportunity to keep the box at their house in rotation.

These families which have Menthaboina as surname got the opportunity to keep ‘Deverapette’ at their house this year.

The box was kept at Chowdaiah Yadav’s home, who is the head of this community. On conclusion of five-day celebration of the fete, the ‘Deverapette’ will be kept at Menthaboina family’s home for 18 days, then it will be presented to other Lingamanthula Swamy temples in Nalgonda and Warangal districts.


Sources
http://www.thehindu.com/news/national/telangana/all-set-for-fiveday-gollagattu-jatara/article6870580.ece
https://en.wikipedia.org/wiki/Peddagattu_jathara
http://www.thehindu.com/news/national/telangana/divine-box-holds-key-to-peddagattu-jatara/article6873161.ece
http://nalgonda.info/te/peddagutta-fair-from-today-suryapet-nalgonda/peddagattu-jathara-in-nalgonda1/

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Telangana State Skill Mission (TSSM)

Telangana government formulates policy to provide more jobs for youth

Government of Telangana proposes to launch Telangana State Skill Mission program to skill 5 lakh unemployed youth and the students coming out of the educational institutions before 2019 an Apex Body Telangana State Skill Council (TSSC) under the Chairmanship of the Hon'ble Chief Minister to give policy direction to the Mission; and TELANGANA STATE SKILL MISSION (TSSM) to implement the program under the direction of Apex Body will shortly be in place.

TSSM shall be registered as a society under the Societies Act and shall be reporting directly to the Chairman of the TSSC. 
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T-Hub

Gateway for innovation
T-Hub located in Gachibowli, Rangareddy District, Telangana, India is designed for technology related start-ups, and its mission is to catalyse the creation of one of the tightest and most vibrant entrepreneur communities in the world in order to encourage and fuel more start-up success stories in India.

T Hub is an incubator, but also a unique public-private partnership between the government of Telangana, IIIT-Hyderabad, ISB and NALSAR, and other private sector players. 

The first phase of T-Hub was formally launched by E. S. L. Narasimhan, Governor of Telangana and Ratan Tata, Chairman Emeritus of Tata Sons, and Telangana IT & Panchayat Raj Minister K. T. Rama Rao on 5th November 2015. 

Hyderabad’s startup revolution and Telangana govt’s daring experiment
No Indian government has attempted anything like T-Hub before, and Minister KTR’s gamble could be paying off.

The recently announced second phase of expansion bears testimony to its success. The facility, which will spread over 350,000 square feet,will receive an investment of Rs 180 crore and is likely to be open to entrepreneurs by mid-2018.

The facility will have about 1,000 startups along with other players of the ecosystem.

The Secretary also added that Niti Aayog CEO Amitabh Kant has evinced interest to share the cost of the project and the IT Minister had a meeting with Kant in this regard.

T-Hub embodies India’s startup ecosystem
Union Minister of Information Technology, Law & Justice, Ravi Shankar Prasad on Saturday appreciated the Telangana Government’s initiatives in developing the T-Hub and expressed confidence that such initiatives would make the City of Pearls, one of the top start-up cities of the world.

T-Hub clearly embodies what we believe — India’s start-up ecosystem. What the T-Hub has done for India is impressive and we hope to replicate it in other States,” the Union Minister said.
Odisha to set up startup park on the lines of T-Hub

KT Rama Rao said T-Hub was providing the best outputs alongside innovative ideas. “Impressed by this programme, Defence Minister Manohar Parrikar has given assurance to work with TS on some projects. Our startups are enjoying international exposure. Big companies like Cisco, Google, Microsoft, Amazon and others have tied up with startups at T-Hub and are funding innovations there,” he said.

Hyderabad’s T-Hub targets becoming one of the world’s largest startup ecosystems
Today,T-hub has India’s largest startup ecosystem under a single roof, with over 70,000 square feet of space. The infrastructure and the design are both futuristic and cutting edge. As you walk into this startup haven, you cannot help but feel the vibrancy and energy that the startups bring in. 

The startups within T-hub are divided into seven sectors and specialisations ­– Fintech, Healthcare, Agritech, Smart Cities, Transportation and Logistics, Sustainability and Social Tech capturing Big Data, IOT, Analytics, Sensors, Cloud and Mobility.

T-Hub is not just an incubator which support startups through their journey, it is a startup which is creating a startup ecosystem in Hyderabad to make the city the startup capital of India.

The concept of T-Hub is this: where startups get access to infrastructure, networking opportunities, workshops and assistance from the senior management team of T-Hub, in return for a small monthly fee. 

T-hub is also in the process of creating a technology-driven ‘Sandbox’, which is going to be the first-of-its-kind in the country.Startups will get access to supercomputers through this, which are otherwise available only at giant corporates.

T-Hub and CL Educate entered into an MoU to make innovation accessible to millions of youngsters who are working or studying in schools and colleges. Awareness, research, a technology-platform, a curriculum, access to mentors and funds are some of the benefits that will reach aspiring young entrepreneurship aspirants through this collaborative partnership.

T-hub is talk of the world, says KT Rama Rao
T-Hub has launched a new program T-Bridge at Silicon Valley in USA , that will connect Indian startups with global market opportunities, and help bring global startups to India.

Some of the startups housed in T-hub echoed management’ sentiment that T-hub is much more than just a physical space.

T-Hub is at the intersection of government, corporates, venture capitalists, research sector and startups.

“By 2014, our IIIT incubator had managed to create a startup culture in Hyderabad. In fact, many success stories like RedBus and Bookpad attributed to Bengaluru actually have roots in this city. But no one was bringing things together to take it to the next level. That’s what T-Hub does,” says Kollipara.

T-Hub is run by professionals with zero government intervention, and has to become financially sustainable on its own. No handholding by the government. If it fails, it fails. If the startups in the incubator cannot scale up, they will be weeded out.

Today, T-Hub supports 200 startups in the co-working space and guide 5 incubatees in which they have a stake.

A monument and a dream-team
The Catalyst building is a monument in itself. A five-storey creative ensemble by W Design Studio in Hyderabad, it is a high-energy, colourful and vibrant working space which is extremely agile and unorthodox. “It is a mix between the corporate world and college campus. The building had to be creative and inspirational, and suitable for low budgets and long-working hours put in by entrepreneurs,” says Gokul Krishna of W Design.

Firing up startups, the Hyderabadi way
“If you look at incubators in general, they are designed to fail because you are targeting a customer base which has a probability of 10% success. 90% of the startups across the world fail. Incubators don’t have the magic wand to make that any better. So we are not here to change that, but to tell the 90% to learn from their mistakes and come back and build a successful company,” Jay Krishnan explains.

Instead of trying to replicate Silicon Valley, T-Hub has chosen 6 key sectors from which they would incubate startups, and all of them were chosen based on the strengths of Hyderabad as a city. Health technology, agricultural technology, financial technology, transport and logistics, sustainability and social sector are their key areas.

For the startups incubated at the Hub, the partnership has catalyzed their growth immensely.

Mukesh Chandra, founder and CMO of fin-tech company Paymatrix which is incubated at T-Hub, recalls how the partnership threw doors open for them in the market. “We had a good idea and the technology, but not all banks and payment gateways were willing to work with us. There were some lingering doubts. But once we came on board T-Hub, they were confident,” says Chandra.

Paymatrix is a service which allows users to pay housing rent using their credit card and also helps them with rental documentation. In the near future, Paymatrix will also allow peer-to-peer lending as well. So if you are out of cash, you could borrow money from small lenders registered as non-banking financial companies for your rent through this service.

“The networking opportunities which T-Hub provided us helped us a lot. The senior management monitors us very closely, helps us leverage the brand of T-Hub. We have been able to crack better deals,” says Anusha Kurupathi Parambil, founder and CEO of Paymatrix.

Converting euphoria to substance
Yet, they still have a long way to go, says Jay Krishnan. “One of the problems with Indian startups is that they are not solving problems of India. Ecommerce was a big success in the US because it really was needed at that point. We have copy-pasted these ideas in India. T Hub faces the same problems too,” he says.

“Indian startups are more about euphoria and less about substance, and they just chase capital rather than being the next frontier in technology,” Jay Krishnan says. He adds that Indian startups also have a sense of entitlement: “They think they should get funding just because they have an idea.”


Sources

http://www.t-hub.co/
http://www.thenewsminute.com/article/inside-t-hub-hyderabads-startup-revolution-and-telangana-govts-daring-experiment-50886
https://yourstory.com/2016/11/hyderabad-t-hub-incubator/
http://www.thehindu.com/news/cities/Hyderabad/‘T-Hub-embodies-India’s-startup-ecosystem’/article16438054.ece



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Mission Bhagiratha


Telangana Water Grid (Drinking Water Project) named as Mission Bhagiratha is to provide 100 liters of clean drinking water per person in rural households and 150 liters per person in urban households. This project aims to provide water to about 25000 rural habitations and 67 urban habitations.

Costing an estimated Rs.35,000 crore, the project envisages laying 1.26 lakh km of pipeline network that will reach 25,000 rural and 67 urban households across Telangana.
But that is contingent upon Godavari and Krishna rivers supplying water to the project. As part of the project, while Godavari river will supply 34 tmcft, Krishna river will feed 21.5 tmcft to the water grid.
Telangana government’s ambitious initiative to provide piped water supply to every household Mission Bhagiratha  is Telangana Chief Minster K. Chandrashekar Rao’s dream project.
A drinking water project of this scale has never been attempted before in this country and Rao has vowed not to seek votes in the next election if the project isn’t completed by 2019.
Telangana’s plans to get internet to 36 mn people
Along with the Mission Bhagiratha water pipelines, Internet cables are also laid to provide Internet to each and every household.
Swach Bharath official hails Mission Bhagiratha as best in the world
Drinking Water Supply and Swach Bharath Mission Secretary Parameswaran Iyer, who met him at Pragathi Bhavan here on Thursday. Parameswaran Iyer has expressed happiness that Mission Bhagiratha Drinking Water Scheme is one of its kind in the country, which was going to supply drinking water to the households and it will become a role model in the Country. He said Prime Minister Narendra Modi, after inaugurating Mission Bhagiratha in Gajwel, had told them that this program is one of the best in the country.
Maharashtra to replicate Mission Bhagiratha
The project, which was initially called the Telangana Drinking Water Supply Project, was renamed by chief minister K. Chandrashekar Rao, a deeply religious man, after Bhagiratha, a mythical king who is credited with bringing River Ganga from the heavens to the earth, in December 2015.
The chief minister’s interest in the water grid project is not without some history. In 1996-97, when Rao was still a legislator of the Telugu Desam Party or TDP (he floated Telangana Rashtra Samiti in 2001), he implemented a similar project, albeit on a smaller scale. 
At a cost of Rs.60 crore, the Siddipet drinking water project supplied water to households in 180 villages, a part of Rao’s Siddipet constituency. It involved collecting water from Lower Manair Dam and supplying to households. The project is still operational.
The new Telangana Water Grid will depend on water resources from Srisailam, Sriram Sagar Project, Komuram Bheem Project, Paleru Reservoir, Jurala Dam and Nizam Sagar Project, the major hydro projects in the state.
The state-level grid will have 26 internal grids. The main trunk pipelines, running a length of about 5,000km, will supply water to secondary pipelines, stretching over 50,000km. The secondary pipelines will carry water to tanks in habitations from where a village-level pipeline network extending 75,000km will supply water to households in the state.
The state government is engaging Mumbai-based firm Genesys International Corp. Ltd to map the water grid project using geographical information systems and LIDAR technology. LIDAR is a surveying technology, on the lines of a radar, to build high-resolution maps using laser beams. Genesys had earlier deployed its technology to map parts of Mumbai and Uttar Pradesh, and Lavasa City near Pune.

Water is life! International community has declared clean drinking water as a human right long back. Yet, lack of drinking water is a common sight in our state and country.

Even though two perennial rivers flow across the state, the tragedy is, most of Telangana state does not have access to clean drinking water.

To change this situation, the Telangana government, under the able leadership of CM Sri K Chandrashekar Rao, has designed the Telangana Water Grid - a mammoth project intended to provide a sustainable and permanent solution to the drinking water woes.
The Telangana Water Grid would depend on water resources available in Krishna & Godavari - two perennial rivers flowing through the state. A total of 34 TMC of water from Godavari river and 21.5 TMC from Krishna river would be utilized for the water grid. Plans are ready to use water from Srisailam, Sriram Sagar Project, Komuram Bheem Project, Paleru Reservoir, Jurala Dam, Nizam Sagar Project. This scientifically designed project intends to use the natural gradient wherever possible and pump water where necessary and supply water through pipelines.

The state-level grid will comprise of a total of 26 internal grids. The main trunk pipelines of this project would run about 5000 km, and the secondary pipelines running a length of about 50000 km would be used to fill service tanks in habitations. From here the village-level pipeline network of about 75,000 km would be used to provide clean drinking water to households.”

Sources
http://www.telangana.gov.in/news/2014/12/15/water-grid
http://www.siasat.com/news/swach-bharath-official-hails-mission-bhagiratha-best-world-1113423/
http://www.thehindu.com/news/cities/Hyderabad/Mission-Bhagiratha-reaches-600-habitations/article16442682.ece
http://indianexpress.com/article/india/india-news-india/narendra-modi-telangana-visit-mission-bhageeratha-2959158/


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Mission Kakatiya

Telangana shows the way in restoring village tanks.

The Mission Kakatiya programme is all set to go national. Niti Aayog, the central body that replaced the Planning Commission, is expected to push for the adoption of the Telangana government's programme of rejuvenating small and medium irrigation and village tanks in other states.

A silent transformation is taking place across rural Telangana as the country’s newest state has emerged as a role model in rejuvenating minor irrigation tank system, a lifeline for small and marginal farmers.

“Mission Kakatiya”, a flagship programme of the Telangana Rashtra Samithi (TRS) government to restore centuries-old village tanks through people’s participation, has earned appreciation from the Union Water Resources Ministry for setting an example in reviving the defunct chain of tanks.


Mission Kakatiya with tagline Mana Ooru Mana Cheruvu is a program of restoring all the tanks and lakes in Telangana State, India. The project aims at restoring over 46,500 tanks across the state at a cost of Rs 20,000 crore over five years to create a storage capacity of 255 TMC of water.

The name 'Mission Kakatiya' is given in the remembrance and tribute to the Kakatiya rulers who developed large number of the irrigation tanks.

The Program was inaugurated on 12 March 2015 by chief minister Kalvakuntla Chandrashekar Rao.

Defunct for decades, several tanks are now brimming with water, bringing smiles on the faces of farmers as the project is expected to boost agricultural production by at least 30 per cent, increase groundwater recharge and drinking water availability and improve the soil quality.

A visit to a few tanks under restoration in Adilabad, a backward and tribal-dominated district bordering Maharashtra, revealed a discernible change and a new sense of optimism among farmers with tanks in their villages brimming with water, enough to irrigate their crops. “Farmers growing paddy and turmeric here are now assured of water availability for the entire crop season of 120 days,” said Shivaiah, sarpanch of Parimandal village.

“People are actively taking part in the programme as they see benefit in the area of irrigation, improved groundwater recharge and drinking water facility. Besides, the silt, removed from the tanks, has high nutrient value and its usage will help farmers save on fertilisers and pesticides,” Sridhar Rao Deshpande, Officer on Special Duty to the Irrigation Ministry, told The Tribune.

Under the first phase, completed in April, over 8,000 tanks have been restored at a cost of Rs 1,600 crore. Another 9,000 tanks were taken up under the second phase during the current financial year.

The project involves desilting the tanks, repairing the bunds, clearing catchment area and feeder channels of encroachments, repairing damaged sluices and surplus structures and laying canals up to the fields. Many of these tanks were built during the Kakatiya dynasty, over 800 years ago. A chain of interconnected rain-fed tanks, whose flow depended on gravity, were developed and canals were built from these lakes to supply water to the fields. However, they have become defunct over time.

The experts say that over the years, yields have come down drastically in the upland Telangana because of decreasing reliance on tank irrigation and rampant exploitation of groundwater resources. The National Bank for Agriculture and Rural Development (Nabard) has released Rs 1,000 crore for the programme and has shown its willingness to provide another Rs 1,000 crore.

Prime Minister Narendra Modi made a specific mention of the project during his recent visit to the state. “We have also approached NITI Aayog for Rs 5,000 crore assistance,” the irrigation official said. “In the combined state of Andhra Pradesh, the successive governments had completely neglected minor irrigation sector in Telangana. We are now correcting the situation through people’s involvement. This mission will go down in the history as the biggest project of its kind ever undertaken in the country,” state Irrigation Minister T Harish Rao said.

Initially, people were sceptical in view of their past experience but after seeing the results, their aspirations have gone up and there is enthusiasm all around,” Adilabad district Collector M Jagan Mohan said.

Even the groundwater table has shown a marginal rise with the spruced up tanks and lakes receiving considerably good inflows.

"It is just a humble start and there is still a long way to go. While the agriculture scenario is certainly a cause of concern with south-west monsoon offering a mixed bag of a dry spell and patches of good rains, it is a motivating message from Mission Kakatiya," said minor irrigation chief engineer Bhupathiraju Nagendra Rao.
Tanks have been the life line of Telangana owing to the state's geographical positioning. The people of the state are highly dependent on the tanks which are spread across all the 10 districts. The topography and rainfall pattern in Telangana have made tank irrigation an ideal type of irrigation by storing and regulating water flow for agricultural use.

Construction of tanks in Telangana has been an age old activity since pre Satavahana era. During the Kakatiya era, the construction of tanks was carried out with utmost technical expertise. Tanks such as Ramappa, Pakhala, Laknavaram, Ghanapuram, Bayyaram which were built by Kakatiyas resemble seas and they greatly helped agriculture and overall development and prosperity of the Kakatiya kingdom.

This vision and legacy of Kakatiyas were carried forward by Qutubshahis and Asafjahis who ruled this region for centuries. Hundreds of big and small tanks were built in Telangana region during their rule. Government desires to uphold the vision of Kakatiyas which envisages revival and restoration of Minor Irrigation Sources in Telangana State.

Tank irrigation has huge bearing on generation of rural employment, poverty reduction and agricultural growth. The sheer size of command area under tank irrigation makes it a large center of agricultural production and provides a critical opportunity for commercial agriculture through market linkages.

Sources
http://missionkakatiya.cgg.gov.in/homemission
http://www.tribuneindia.com/news/nation/telangana-shows-the-way-in-restoring-village-tanks/291625.html
http://timesofindia.indiatimes.com/city/hyderabad/Mission-Kakatiya-a-blessing-for-farmers/articleshow/54455315.cms
http://timesofindia.indiatimes.com/city/hyderabad/National-push-for-Mission-Kakatiya/articleshow/51771607.cms


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Ibrahimpur Model Village

Ibrahimpur village located in Siddipet Mandal and District transformed into a model village for sustainable development. It all started with a genuine endeavour by the villagers to transform their village as a model village.

From becoming outside defecation-free to implementing clean and green initiatives and continuing with their collective spirit, the villagers have now attained such a high point where not only Telangana, but entire India is taking inspiration from Ibrahimpur today.

This village is adopted by Telangana Irrigation Minister Tanneru Harish Rao,

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Ankapur Model Village

Ankapur is a village in Armor Mandal, Nizamabad district of the Indian state of Telangana. This village is considered as one of the Model Villages in the country. It is recognized as a Model Village by the ICAR, ICRISAT and the International Rice Research Institute.

A small, self-sufficient and agriculturally rich village, Ankapur is a model for all villages in Telangana.

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Gangadevipalli Model Village

At first glance, Gangadevipalli seems like just another small village. But, looks can be deceptive. This village in Warangal, Telangana, apparently inspired Prime Minister Narendra Modi to launch the Saansad Adarsh Gram Yojana (Model Village scheme).

To develop a Model Village local officials have been asked to motivate the villagers to undertake development on several points 
  • Daily physical exercise
  • Liquor prohibition
  • Generation of self employment
  • Usage of toilets
  • Personality development
  • Social and financial development
  • Environment awareness
  • Social security
  • CC roads
  • Electricity
  • Drinking water
  • Education by ensuring every child attends school
  • Health centers
  • Internet 
As part of the plan, three villages Gangadevipalli in Telangana, Punsari in Gujarat and Hiware Bazar in Maharashtra were declared model villages. Gangadevipalli was selected for its practice of organising villagers into committees for the betterment of the village.

Punsari is the most developed village with clean roads, proper drainage system, Wi-Fi connectivity, CCTV cameras, public address system and zero school dropout.

The Hiware Bazar village, on the other hand, is known for its irrigation network and water conservation model. The model of free labour, ban on liquor, grazing and felling of trees and adoption of family planning methods in the village

Gangadevipalli, boasts of community-owned cable TV network, well laid roads, regular power and water supply and a advanced water filtration plant.

Gangadevipalli, with a population of 1,352, is not new to such recognition. 

The village has over two dozen committees, which manage areas like health and hygiene, the provision of drinking water, cable television and literacy.

The village has enforced an alcohol ban for 25 years, has 100 per cent literacy and has a toilet in every house.

Another remarkable achievement for the village is that its married population under the age of 35 does not have more than two children.

100 per cent Life Insurance cover for every family, immunisation, zero child mortality, 100 per cent repayment of agricultural loans, compulsory membership to self-help groups for women, and mandatory participation of every household in the process of development through committees.

The village now boasts 100 per cent survival of new-born babies, their inoculation and immunization, as well as regular vaccination of children below five. The supply of nutritious food to children and pregnant and lactating women, along with regular health check-ups, is also among the unique achievements of the village.

The gender ratio of women and men is almost the same. Each woman is also a member of a self-help group, making a significant contribution to the family income.

In 1993, as Gangadevipalli was getting noticed, Bala Vikasa, an NGO, walked in with a proposal. The village had severe water scarcity and the NGO offered to build two water tanks. The only condition was that the villagers would have to bear 15 per cent of the cost, which was Rs52,500. Sarpanch Koosam Rajamouli, then a youth leader, called a meeting and placed the proposal before the people. But, they were suspicious. When the government was not helping, why should a private organistaion do so? Rajamouli, however, did not give up. “Be it the water tanks, toilets in every home or the bare necessities, we believed in unity,” he says. “It was not easy to bring everyone together, but we did not give up. When they saw the results of working together and recognised the need for development, the critics, too, started joining us.”

Once the tanks were built and people started getting tap water in their houses, the doubting Thomases wanted to join. Rajamouli said yes, but added a condition. The original price for a water connection was Rs1,000 but, as a fine, they would have to pay Rs1,500 and the next lot would have to pay Rs2,000.

Says Singareddy Shoury Reddy, executive director of Bala Vikasa: “We stressed the need for asset-based community development. We motivated everyone to contribute in the development works and this became the root of the achievements of this village.”

Rajamouli soon formed 25 committees for water, health, street lights, etc. The members change every two years and new members are elected by a voice vote. Each committee has ten members, and each member looks after the requirements of ten families.

“The committees have given a sense of responsibility to the villagers,” says Rajamouli. “Every committee has women on the team except for the street lighting committee, which involves late nights and pole-climbing. We did not want to do it for any award. We did it because we wanted to be a model village.”

The residents’ innovative rural governance completely changed the lifestyle of the villagers in the past two decades. From setting up toilets in their homes to equipping the whole village with water supply, the village stands as an inspiration in implementing such development works.

They did not wait for the government to fund the development works in the village. Taking help from social service organisations like Bala Vikasa, they slowly started working towards the development of the village.

“Be it the water plant, toilets in every home or the bare necessities of life, we believed in unity,” said Mr Kusam Rajamouli, president of the village development committee. “It was not easy at first to bring everyone together. People were divided along caste, religious and political lines, but we did not give up. Once they realised the results of working together and after recognising the need for development, gradually those who did not believe in us too started joining us .”

Social service organisation Bala Vikasa has been working closely with the village and played a major role in motivating the people to build their own life. Executive director of Bala Vikasa, Singareddy Shoury Reddy said, “We stressed on the need for asset based community development to develop the village. We motivated everyone to contribute in the development works and this became the root for the achievements of this village.”

The village became famous when, for two terms between 1995 to 2006, it was run by an all-woman panchayat. Even the men say there was a certain calmness when the women were at the helm. 

In 1995, impressed by the civic sense of its people, the government upgraded it to a special panchayat. 

It was also adjudged India's best panchayat in 2007 by the Union government.

At the launch of the Grama Jyothy programme, the Chief Minister said, “Gangadevipalli is an example of what the unity of the people can achieve”. Declaring his support for the village, Rao announced a Rs100 million (Dh5.6 million) grant for various development programmes in the village including a 100 KV power plant and a residential school.

For the few families who don’t own a home in the village, the Chief Minister announced a two-bedroom house. He also set a goal for the village: Gangadvipalli aims to become a mosquito-free area.

Gangadevipalli village development is the result of the management of the village through successful functioning of various developmental committees such as: Safe Drinking Water Committee; Toilets Construction Committee; Clean And Green Committee; Alcohol Prohibition Committee; Loans Recovery Committee; Plastic Prohibition Committee; Education Committee; Internal Audit Committee; Andhra Pradesh Academy Of Rural Development (APARD) Training Centre; Women Problems Resolving Committee; Farmers Committee; Youth Committee; Widows Committee; Pensioners Committee; Differently Abled Persons Welfare Committee; Mothers Committee; Civil Supplies Committee; Craft Persons Coordination Committee; Ganga Dish Committee; Mahatma Gandhi National Rural Employment Guarantee Programme (MGNREGP); Women Development Committee; Chaitanya Training Committee; Gramykya Sangam; and Coordination Committee.

The village has achieved so much that the State government has included a lesson on Gangadevipalli village in Social Studies in 6th standard. The village has bagged several national awards, attracted representatives from various states within India and from other countries. Gangadevipalli village is now setting new benchmarks in community development and inspiring people from all walks of life. The visionary, committed, selfless and effective leadership has transformed a normal backward village into a model village in terms of cent per cent development and self-reliance. 

Sources
http://www.theweek.in/theweek/more/Gangadevipalli-Warangal-Telangana-Supermodel-village.html
http://www.deccanchronicle.com/150801/nation-current-affairs/article/india’s-model-village-telangana
http://wikimapia.org/13591044/Gangadevipalli
http://gulfnews.com/news/asia/india/a-model-village-finally-finds-its-place-in-the-sun-1.1570246
http://www.thehansindia.com/posts/index/News-Analysis/2017-01-04/How-a-committed-leadership-transformed-a-village/271910




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Devarakonda Fort

Devarakonda Fort is located in Devarakonda town in Nalgonda District of Telangana State, India.

Devarakonda which is as Mandal Headquarters, is a tiny village situated in Nalgonda district. The Devarakonda village is home to one of the most astonishing forts found in Telangana. The village attracts many tourists from over the world. There was a time when the fort stood high in place flaunting the glory of the village, but now due to negligence, the fort is in ruins.
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Rachakonda Fort

Rachakonda Fort is a 14th-century fort located in Rachakonda, Narayanapoor Mandal, Nalgonda District, Telangana State, India.
Rachakonda Fort was the capital to the Rachakonda region was first ruled by Kakatiyas and then it was taken by Padma Nayaka dynasty, from them it is concurred Muslim Bahmani Sultanate in1433 AD. Qutub Shahi and Nizams also ruled this kingdom.

The architecture Rachakonda Fort is of medieval Hindu fort architecture. It is a structure made of large stones which are of irregular size and indefinite shape. The fort is constructed without using any Mortar. At the entrance, there are gates that are made of stone pillars and horizontal beams. The exterior walls of the building are built with stones and the interiors are layered with mud. The structure of Rachakonda Fort was strategically developed as a defensive bastion with strong fortifications. It was one of the most prominent structures during the pre-firearms era.
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Telangana Step Wells

A grand stepwell at Kichanapally, Sangareddy
Imagine being in an arid, parched part of the youngest State of India. You badly want water, but all  you see is miles of nothingness. And suddenly you find several flights of stairs leading to water.

No, its not a mirage! These are ‘step wells’ - wonderful structures that are now virtually forgotten.

Stepwells in Telangana are found at old forts, temple complexes and on agricultural lands. They have also been political power centres.

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