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Hyderabad Freedom Movement

During the reign of Nizam Sikandar Jah, Raja Rao Rambha Nimbalkar and Noor-ui-oomra, the two nobles of the court of Hyderabad became the rallying personalities of the discontended sepoys of the East India Company The changes affected m the army uniform was interpreted by the sepoys as a calculated move of converting them to Christianity and it triggered off disaffection A number of soldiers deserted the company, and joined the forces of Raja Rao Rambha Nimbalkar and Noor-ul-oomra The Resident succeeded in suppressing the discontent of the troops and prevailed upon the Nizam to take strong action against the two nobels Accordingly Nimbalkar was banished to his jagir and Noor-ul-oomra was dismissed from service

Raja Mahipat Ram, the Governor of Berar exercised a great influence on Nizam Sikandar Jah. The Resident of Hyderabad got wind of the Raja’s efforts to persuade the Nizam to enter into an alliance with the Holkars and Sindhias who were spearheading a revolt against the British The Resident compelled the Nizam to dismiss Raja Mahipat Ram and ordered the Nizam’s troops along with the British army to march to Berar to arrest him The Raja fled to Indore and joined hands with the Holkar m his fight against the British With the removal of Raja Mahipat Ram from the scene, the British influence in the court of Hyderabad became supreme He was the first person after the signing of the Subsidiary Alliance in 1800, to have tried to rescue Hyderabad from the British bondage

In 1812, the Indian sepoys in the British Residency at Hyderabad broke into an open mutiny They tied their Commander Major Edward Gordon to the muzzle of the gun and threatened to blow him up unless their pay and pardon were guaranteed The sepoys stationed at Nizamabad, Nanded, Parbham, Berar, Sirivancha and Mahadevpura also rose in revolt against the British Major Gordon was eventually released and the ringleaders of the mutiny were caught and executed  

During the Maratha War of 1817, a Jamedar of the Nizam’s army, Sardar Khan Kadezahi rebelled and crossed over to the side of Peshwa Baji Rao with his whole company of soldiers The native sepoys of the British troops and the jawans of the Nizam’s army revolted against their British Commander in the canton- ments of Secunderabad, Raichur, Mominabad, Jalna and Hingoli

In 1818, the local chieftain Dharmaji Pratap Rao of Bhir, Navasji Naik of Nanded and Veerappa of Koppal supported by their followers rose in arms against the British The first two chieftains were joined by a number of Arabs from Nagpur. All the three rebellions were crushed by the Contingent Force of the Nizam These rebel leaders were not anti social or lawless brigands On the contrary they were like Robin Hood, who tried to control their units, trained their followers to handle weapons, kept them contented and persuaded them to till their farms and reap the harvest in times of peace The rigorous administration imposed by the Nizam with the help of the British clashed with their interest These rebellions were their last gasping efforts to preserve their independence  

In 1819 the Bhil chieftain, Chil Naik led his armed tribe against the British soldiers stationed at Aurangabad cantonment and made their stay there miserable and hazardous Chil Naik was captured and hanged But the Bhils, far from being subdued, fiercely ravaged the country under their new leaders Jhandhula and Jakira to avenge the loss of Chil Naik They were continuously up in arms against the British from 1822 to 1857  

An Arab Sardar Kohran of Dewdargunj, Badansa rallied the Arabs round him for a relentless fight with the British. His skirmishes with foreigners were so frequent and effective that he soon became a legendary figure and his exploits became themes for folk-lores   

In 1827, some new innovations were introduced in the Hyderabad Contingent Force which hurt the feelings of the Indian sepoys This triggered off a mutiny among the forces stationed at Mominabad cantonment In the encounter the infuriated sepoys shot dead Col Davies of the British troops  

Apparao of Jangaon captured the Jangaon Fort in 1840 and held it for eight long years Similarly Lmgappa of Bidar, Krishnaji Deshmukh of Nandapur, Narsinga Rao of Belgaum and Hasnappa Nayak of Sholapur fought fierce battles with the British 

British forces had to flee from the Godavari Valley because of the revolt of the Rohillas of Bhadrachalam The Rohillas killed Capt Hayvar of the British troops

1838: Wahabi Movement 
Mir Gowhar Ali Khan Siddiqi (18 March 1798 – 25 June 1854), commonly known as Mubarez-ud-Daulah. For colonial writers, Mubariz was the troublesome and jealous younger brother of Nizam Nasir ud-Daula. He was imprisoned number of times in the Golkonda Fort at the behest of the British. Gowhar Ali Khan was greatly influenced by the Wahabi movement which worked for social reforms and political advancement among the Muslims The movement spread with lightening speed, gaining adherents among the Muslims all over the country By 1838 Gowhar Ali Khan was recognised as the leader of the movement and its centre of activities shifted to Hyderabad. The Nawab of Kurnool under the influence of Gowhar Ali Khan initiated preparation in a big way to wage jehad against the British However, the British got wind of It and despatched a punitive force to Kurnool After a short and sharp struggle, the Nawab surrendered and was taken prisoner In Hyderabad Gowhar Ali Khan and his associates were detained and tried by a Commission of Enquiry Gowhar Ali Khan was found guilty and was imprisoned in the Fort of Golkonda where he remained till his death in 1854. During the Enquiry, several documents were recovered which indicated the readiness of the rulers of Satara, Baroda, Banda, Rohilkhand, Saugar, Bhopal and Patiala to join the forces against the British concerted action. All the uprisings were suppressed by the Hyderabad Contingent Forces These forces were maintained by the Nizam and were nominally in his service but the actual control over them with regard to their formation, location and disposal was in the hands of the Resident Though the East India Company assumed a dominant role and strengthened its position in the internal affairs of Hyderabad through the Contingent Forces, it did not impress on the Nizam or his ministers to embark on a scheme of reforms in the State which would have made any kind of uprisings unnecessary, on the ground of policy of non-interference in the affairs of the Indian States In fact most of the rebellions of the period were due to chronic misadministration, which had set the State owing to the extravagant financial demands of the British for maintaining the Contingent Forces  
 

1855 : Trouble at Bolarum Cantonment 
Bolarum (Secunderabad) was the mam cantonment of the British near Hyderabad from where they kept a watchful eye on the Nizam and his Court In 1855 the whole cantonment was in serious trouble The occasion was Moharrum, a day of immersion of Alams an important event for the Muslim sepoys As it fell on Sunday, a day of sabbath for the Christians, Brig Mackenzee issued an order that no processions, music or noise be allowed on that day The order enraged the sepoys as processions were indispensable part of the observance of Moharrum On realising the mistake, the order was revoked but the damage was done Hawaldar Gulam Khadir m his fury stabbed Brig Macken- zee Even the personal staff of the Brigadier stood by Gulam Khadir Soon after the incident, sepoys, both Hindu and Muslim jointly took out the Moharrum procession The horror stricken English soldiers and officers in the cantonment remained confined to their homes for ten days

1857: The news of the outbreak of the War against the British in 1857 and their early reverses created a great excitement among the people of Hyderabad A large number of them were anxious that their ruler should also participate in the struggle against the British Placards began to appear on the walls of the mosques and other public places urging the Nizam to rise and revolt m the name of the Emperor of Delhi The placards appealed to the Hindus and Muslims of the State to fight against the British The Englishman of June 27, 1857 reported that ‘the State of Hyderabad is getting ready for a large scale anti-Bntish movement The Muslim fakirs are spreading unrest among the people and the sepoys ’ Feelings of discontent and rebellion were rampant among the Subsidiary Troops stationed at Secunderabad and also among the Contingent Forces stationed at various headquarters In order to suppress the anti-British movements, the Nizam’s Prime Minister, Nawab Salar Jung unleashed a reign of terror and ordered rounding up of every suspected fakir throughout the Nizam’s dominion 

While tension mounted at Hyderabad, disaffection among the Contingent Force stationed at Aurangabad took a serious turn After the reverses of the British troops m North India, they felt that they would be asked to march to Delhi They refused to leave the borders of the States and to fight their Emperor The rebellion was led by Jamedar Amin Khan and Dafedar Mir Fida Ah The latter was caught, court martialled and hanged Jamedar Amin Khan managed to escape All the sepoys of the Contingent Force stationed at Aurangabad were disarmed

The Contingent Force stationed at Buldana was also affected by the mutiny at Aurangabad and several of its sepoys were disarmed  

On July 17, 1857 the Hyderabad Residency was assaulted by 500 Rohillas under the leadership of Turrabazkhan and Moulvi Ala-ud-dm Throughout the night, the Residency remained under seige Salar Jung despatched an Arab contingent and a cavalry company from Bolarum to subdue the Rohillas Turrabazkhan was captured and was sentenced to life imprisonment in Andamans He was, however, killed while attempting an escape Moulvi Ala-ud-dm was also banished to Andamans where he remained a prisoner till his death in 1884  

Revolt of Raja Venkatappa A memorable episode of the War of 1857 was the rebellion of the ruler of Shorapur, Raja Venkatappa Naik, a vassal of the Nizam A staunch nationalist and made of heroic mould, the Raja cherished an ambition of gaining political independence He recruited Arabs, Rohillas and others for his army and sent emissaries to Nana Saheb Peshwa in a bid for a co-ordinated action against the British The British came to know of the Raja’s activities and sent a strong contingent to Shorapur to subdue him The stiff resistance put up by the Raja’s army forced the British to seek reinforcement In the end the British succeeded m capturing Shorapur but in the fight two commanders of the British army were killed Raja Venkatappa Naik fled to Hyderabad from where he was arrested by Salar Jung and handed over to the British He was tried and sentenced to death which was commuted to transportation for life Unable to bear the indignities of his capture, the Raja shot himself The trial of Raja Venkatappa Naik revealed the existence of a general plan of insurrection in the southern Maratha country and northern Karnataka, the centres of which were Miraj, Kolhapur, Nargund, Koppal, Raichur and Shorapur

1862 : In November 1861 , the Nizam was invested with the insignia of the “Star of India”, a new order instituted by the British Government to honour the obliging Princes The acceptance of this honour by the Nizam was greatly resented by the people of Hyderabad They rallied round Rao Saheb Peshwa in whose name a conspiracy was hatched to rise in arms against the Nizam. He was one of the leaders of the War of Independence and had kept himself m constant touch with the revolutionaries of the State Rao Saheb Peshwa visited Hyderabad and enlisted the support of the influential section of the local population On hearing of Rao Saheb Peshwa’s presence in the city, the State Government arrested all the suspected conspirators The Peshwa and his Diwan managed to escape With the failure of the conspiracy of 1862, all the anti Bntish movements that originated in the State in the wake of 1857 War, came to an end

1883: Political Awakening 
The growth of public opinion in the State could be said to have started in 1883 with the agitation over Chanda Railway scheme of the Nizam government The main feature of the scheme was to hand over the railway stations from Hyderabad to Wadi to a British company, which would extend the line up to Warangal and from there to Bhadrachalam m the east, and upto Chanda in the north Prominent Hyderabadis led by Dr Aghore Nath Chattopadhyaya, father of Sarojini Naidu, felt that the scheme was not in the interest of the Hyderabad State They insisted that the construction of the new railway line should be entrusted to Indians. The fact that a certain section of its hitherto docile population should have found the courage to question an act of the government was resented by the rulers of the State So Dr Aghore Nath Chattopadhyaya was dismissed from service and exiled from Hyderabad He was the first nationalist to be exiled from the State From then on it became a normal practice for the State to banish every dissident leader.  

1885: Intellectual elites drawn from the upper middle class society of Hyderabad had welcomed the formation of Indian National Congress in 1885. Mulla Abdul Qayum, the first Muslim from Hyderabad to join the Indian National Congress along with Dr Aghore Nath Chattopadhyaya and Ramchandra Pillai played a prominent part in building up public opinion in favour of Indian National Congress and awakening feelings of nationalism among the educated few in the State.

1900: By 1900 several journals championing the nationalist cause came to be published from Hyderabad Prominent among them were Hyderabad Telegraph, Deccan Standard, Deccan Times, Hyderabad Record, The Deccan Budget, The Deccan Mail and Hyderabad Chronicle in English, Gulbarga Samachar, Nizam Vaibhav Bhageshwari, Shri Bhageshwari Vijaya, and Champavathi in Marathi, Dinavartamana, a Telugu daily and Shaukat-ul-Islam Hazar Dastan in Urdu. For having criticised the Resident as the “Local Ceaser”, the Hyderabad Record incurred the wrath of the British Residency and its publication was stopped in 1892 The State Government soon after passed several restrictive orders to curb the spirit of independence displayed by the contemporary newspapers.

Literary and Cultural Renaissance 
The political awakening in Hyderabad was preceded by literary and cultural renaissance It was first found among the Telugu speaking people and later spread to Marathi and Kannada speaking regions Literary activity amongst the Telugus began with the setting up of a library called Krishna Devaraya Andhra Bhasha Nilayam at Hyderabad in 1901. K V Lakshman Rao was its guiding spirit A little later two more libraries were set up, one at Secunderabad in 1904 and the other at Hanumankonda in 1905. These libraries awakened the people to the past glory and heritage of Andhradesha and also infected them with modern ideas of liberty and democracy These libraries later became centres of Telugu renaissance The Maharashtrians followed the example of the Telugus and started Viveka Vardham Pathashala in 1906.

Andhra Jan Sangam 
Formation of Andhra Jan Sangam can be said to be the beginning of various social, political and economic movements in the State of Hyderabad Under the leadership of Suravaram Praiap Reddy, Madapati Hanumantha Rao, Burgula Ramaknshna Rao and Mandumula Narsmg Rao, Andhra Jan Sangam directed Its energies towards eradicating forced labour It also encouraged the formation of merchants’ associations to protect the merchants from forced levies at the time of the visits of the government officials to their places The agitation earned on by the Andhra Jan Sangam resulted in the issue of firmans in 1923, 1926 and 1927 forbidding forced labour At a meeting held in February 1922, its name was changed to Nizam Rashtra Andhra Maha Sabha and Madapati Hanumantha Rao was chosen as its Secretary This was the real beginning of the Andhra movement and Madapati Hanumantha Rao became its guiding spirit. The movement originally stood for social and cultural upliftment of the people of Hyderabad by bringing about a general enlightenment among them Having once achieved that object, It merged itself in the main political organisation in the State namely the Hyderabad State Congress. The Hyderabad State Congress functioned on the lines of Indian National Congress and was in the vanguard of the political agitation of the people in their demand for a democratic set up in the State and overthrow of the despotic rule of the Nizam

1921: In 1921 the enlightened and educated youngmen of Hyderabad wanted to convene a Political Conference to press their demand for constitutional reforms The Nizam issued an extraordinary gazette notification on September 9, 1921 prohibiting all public meetings It said that no meeting of any nature could be called without the previous sanction from “Babe Hakumat” i.e the Council of the Ministers of Nizam Later on the Conference was held at Kakinada in 1923.

1923: Congress Session at Kakinada 
In 1923, the Indian National Congress held its annual session at 11 Kakinada under the chairmanship of Maulana Mohammed Ah Owing to heavy rains, the East Coast Railway track was damaged and trains to Kakmada were diverted via Secunderabad, a city belonging to the State of Hyderabad. The local leaders availed themselves of the golden opportunity and arranged impromptu meeting at the Secunderabad station which was addressed by the All Brothers, C R Das, Sarojini Naidu, Sardar Patel and others. A delegation of 500 members from Hyderabad attended the session. Important resolutions regarding the future of the people of the princely States were adopted by the Congress for the first time in the session Shri B Ramakrishna Rao played an important role in drafting the resolutions.

Hyderabad Political Conference 
The Hyderabad delegation to the Congress session availed itself of the opportunity to hold the first Hyderabad Political Confer- ence at Kakmada immediately after the Congress session It was presided over by Madhav Rao Ane of Berar Among others it adop- ted three important resolutions which called for immediate political reforms in the state viz , formation of elected council, introduction of responsible government and freedom of expression These resolutions were moved by Vaman Naik, Baba Saheb Paranjape of Berar and Digambardas Vakil of Aurangabad respectively. The Nizam’s government refused permission for holding the second Political Conference at Hyderabad or anywhere else in the State Hence it was held at Bombay under the chairmanship of Y M Kale of Berar. The third Hyderabad Political Conference was held at Pune in 1928 and was presided .by N C Kelkar Subhash Chandra Bose addressed it In his speech he said “the goal of the Congress is to establish a democratic government In British India we have white bureaucracy or autocracy but m the states people have to fight with brown bureaucracy or autocracy The character of both is much the same and, therefore, our cause too IS the same.” The Conference demanded introduction of responsible Government and freedom of expression The fourth Hyderabad Political Conference was held at Akola (Berar) in 1931 again outside the State under the chairmanship of Ramachandra Naik.

The Emergence of Andhra Maha Sabha 
 Andhra Jana Sangam which functioned successfully in the Telangana part of the State converted itself into “Nizam Rashtra Andhra Maha Sabha” It decided to hold its first Conference at Jogipet in 1930. To stall the Conference the Nizam Government issued Firman Gasthi Nishan which imposed new restrictions on freedom of expression The- Government gave permission to hold the Conference after a lot of persuasion, but imposed three conditions, viz , the President of the Maha Sabha should not be a non-mulki, i e a person from outside the State, it should not cause a situation prejudicial to the co-religiomsts and it should not discuss political matters The Maha Sabha passed 32 resolutions under the chairmanship of Suravaram Pratap Reddy The most important of them called for immediate repeal of undemocratic Gasthi Nishan, introduction of compulsory primary education and repeal of Government orders prohibiting setting up of private schools A meeting of Andhra Mahila Sabha was also held along with the Conference under the chairmanship of Nadimpally Sundaramma This feature of holding the Conference of the Andhra Mahila Sabha along with that of the Andhra Maha Sabha continued upto 1942. During the 9th Conference at Dharamavaram the women members felt strong and confident enough to have their separate Conferences.

The second Conference of Andhra Maha Sabha was held at Deverakonda under the presidentship of Burugula Ramaknshna Rao Like the first Conference, this was also held under the gathering clouds of mounting repression It demanded repeal of various anti-democratic and draconian laws 

The third Conference of the Andhra Maha Sabha was held at Khammam under the chairmanship of Pulijala Ranga Rao in 1934 A permission for it was given on the condition that it would not discuss educational and political policies of the Government. The Maha Sabha was required to deposit a security of Rs 2000/- which would be forfeited if it deliberated over the educational and political policies of the State The Conference unanimously adopted a resolution which recommended the utilization of religious cess collected by merchants and traders towards the cause of education.

Hyderabad State Congress 
A Congress Committee had been in existence in Hyderabad since 1918 As the very name of the Congress had been a taboo for the feudal regime, Congressmen kept themselves busy with constructive work like popularising Khadi and Harijan uplift A serious effort to revive the Congress and to take up political activities with the aim of securing responsible government m the State, was made in early 1938 A provisional executive of the Hyderabad State Congress was formed on 9th January 1938 with Govindrao Nanai as its President It decided to hold a statewide Conference on 9th September 1938 Just two days before the Conference, the Government banned the Congress under the Public Safety Regulation of Hyderabad on the ground that it was a communal and an alien organisation. The crime of the State Congress was its demand for people’s participation m administra- tion, freedom of Press, civil liberties, setting up of a Public Service Commission for recruitment to Government services on merit and without religious discrimination and equal rights to all citizens The State Congress actively protested against the ban and launched a satyagraha. The year 1938 is of great significance m the history of Hyderabad State as it marked the first popular political struggle on the territories of Nizam.

24th October 1938First Satyagraha in the City 
 State Congress leaders, like Govindrao Nanai, Ramakishan Dhoot, Ravi Narayana Reddy, Janardhan Rao Desai, Sinivas Rao Bonkar, were among the first batch of satyagrahis to be arrested in Hyderabad city. The police resorted to merciless lathi charge on the vast gathering of the people who came to witness the peaceful satyagraha at Gowliguda on 24th October 1938 There were similar demonstrations all over the State, which the police mercilessly tried to stop On the third day of the satyagraha, Swami Ramananda Tirtha, the frail sanyasi, who later played a pivotal role during the final phase of the struggle for merger of the State with the Indian Union was arrested Satyagraha was offered twice or thrice a week from different localities In all 18 batches participated in the satyagraha Other prominent figures who courted arrest included Sardar Jamalapuram Keshava Rao, Baddam Yella Reddy, Nagulapally Kodanda Ram Rao, Digamber Rao Bindu, Kashinath Rao Vaidya, Mandumula Ramachander Rao, Kaloji Narayan Rao and T Hayagrivachary. The satyagraha by the State Congress coincided with the satyagraha offered by the Aryasamaj, the Hindu Parishad and Civil Liberties Union. The Nizam Government dubbed the Congress satyagraha as communal. In order to avoid such misunderstanding Gandhiji advised the Hyderabad State Congress to call it off. It was called off on December 24, 1938. Gandhiji then wrote to Sir Akbar Hyderi, then the Prime Minister of the State to recognize the Hyderabad State Congress and release all the satyagrahis. The satyagrahis were released but the ban on the State Congress was not lifted.

Sir Akbar Hyderi was a nephew of the late Badruddm Tyabji, an associate of Gandhiji and an eminent nationalist leader He fully exploited his relationship to conceal his anti-democratic views and loyalty to the Nizam and his British masters The correspondence that took place between Gandhiji and Sir Akbar Hyderi, on the various problems of the people of the State, clearly brought out the warped thinking and autocratic attitude of the Nizam’s regime, and its total lack of sympathy with the democratic aspirations of the overwhelming majority of the people of the State.

Vandematram Movement 
The Vandematram movement launched by the students of the Osmania University was also an offshoot of the general political awakening in the State. The State Government declared “Vande- matram” as a communal song and banned its singing in the University campus. The students of the Osmania University disobeyed the ban and commenced all their functions with the singing of “Vandematram”. Undaunted and unmindful of the repressive measures and the penal actions of the Government the student community stood like a rock The movement gradually spread to other colleges in the city University authorities unleashed a reign of terror Hired goondas entered the University campus and colleges and beat up the students and ravaged their belongings The students were denied food. Added to this Sir Akbar Hyderi rusticated all the students involved m the movement from the rolls of the Osmania University and also ensured that the dismissed students were not given seats in any other Indian University by appealing to the Indian University Board However, Nagpur and Jabalpur Universities came to the rescue of these students and admitted them After graduation they returned to their places and rejoined the freedom movement The Vandemat- ram Satyagraha produced a number of youth leaders who later on became famous freedom fighters. It is during this struggle that Ramachandra Rao, a young student came to be known as Vandematram Ramachandra Rao.

Sir Akbar Hyderi and the State Congress 
Sir Akbar Hyderi had earlier placed restrictions on the entry of Dr B Pattabhi Seetharamaiah and K.F. Nariman into Hyderabad However, in order to assuage the feelings of the people following the Vandematram Movement, he invited Sardar Patel and J B Kripalani to visit the State. Sardar Patel simply turned down the invitation. Despite misleading tactics of Akbar Hyderi, Gandhiji and other Congress leaders continued their insistence on lifting of the ban on the State Congress, which continued up to 1946 While the Nizam’s Government continued its hostile attitude towards nationalists, by denying elementary civic rights to them, it positively encouraged the communal politics of Majlis-e-Ittehad ul-Musalmeen, in every possible manner, with the hope that it would help to countervail the political awakening of the people and their urge for a legitimate share in the governance of their State Henceforward Ittehad-ul-Musalmeen which was formed in 1927, started playing a dominant role It conveyed to the Nizam that under no circumstances should democracy and responsible government as demanded by the State Congress be introduced and the privileged status which the Muslims enjoyed in the State for more than two centuries should be preserved for all times At one stage the State Congress leaders offered, to drop the title State Congress, and rename it as Hyderabad National Conference Even then the Nizam refused to lift the ban The Nizam, Mir Osman Ah Khan’s firmans and statements, issued from time to time exposed his unconcealed desire to be known as the Defender of Islam and its Followers. He also dreamt of emerging as the sovereign ruler of an independent Hyderabad when India became free.

Mass Contact through Local Organisation 
While the State Congress remained outlawed and Congressmen severely handicapped in openly carrying out their legitimate political activities, the nationalist elements m the three linguistic regions consolidated their position, and continued their mass contact programme through regional organisations such as Andhra Maha Sabha, Maharashtra Parishath and Karnataka Parishath These three organisations were in no way different from the Congress in their political goals In addition they were in the forefront of the cultural and linguistic renaissance of their respective regions In fact in those days cultural and literary movements were not separate from political activities.

Hostile Attitude of Nizam Towards Local Languages 
The Nizam’s Government sought to suppress the growth of local languages viz, Telugu, Marathi and Kannada which were spoken by about 85% of population of the State through a well thought out State policy No school or educational institution with any of the local languages as medium of instruction, was permitted to function Urdu was the only medium of instruction from elementary to university level and learning of it was compulsory Telugu, Marathi and Kannada were at best only optional subjects Percentage of illiteracy was very high Number of elementary and other schools was depressingly low.

Plight of Farmers in Jagirs and Sarfekhas 
Roughly one third of the State comprised jagirs, where rule of law and minimum human considerations on the part of the rulers were totally absent Even in non-jagir areas, the plight of the farmers was pitiable Most of the farmers were in fact tenants and lived as bonded labourers. The officials on their tours in the distncts and villages employed local people to serve them, with no payment Even food and other luxuries had to be supplied to them free of cost No protection was afforded to Harijans and other weaker sections of the society from the high handedness of the landlords Some of the jagirdars became notorious for their atrocious and brutal behaviour Honour of women of poor families was always at stake Ignorance, illiteracy and poverty of the people provided ideal conditions for their exploitation by the dominant landlords and unscrupulous officials Of course laws were passed to provide protection and relief to the people — some as a result of the repeated representations made by voluntary organisations and some under pressure from the British rulers But those were seldom fully and properly enforced The utter lack of interest of the regime in the welfare of the people can be gauged from the way, the Nizam spent his money He was the biggest jagirdar m the State He had reserved for himself a whole district 19 as his personal possession It was known as “Sarfekhas” and it was around the capital city, that was why it was also called “Atraft Baida Italus” (around city district) Consisting of 18 taluks, it spread over an area of 8,000 square miles and its annual income during Nizam Mir Osman Ah Khan’s rule was Rs 250 lakhs. The entire amount was spent only on the maintenance of the Nizam, his family and his personal establishment When K V Ranga Reddy, a member of the so called Advisory Committee of the district, proposed that an elementary school be established m the district, the Nizam turned down the proposal on the plea that the income from the district was exclusively meant to meet the expenses of his household and therefore no part of it could be allocated, for any other purpose This shows the extent of Nizam’s indifference to the development of the distnct. The Government also refused to set up a school in another district on the ground that it did not yield any revenue to the State Other jagirdars followed the example set by the Ruler They exercised only their powers and felt no responsibility towards their subjects No farmer could keep his entire produce with him He was made to part with a substantial portion of it in favour of the jagirdar or his underlings and henchmen.

Library Movement
A Great Awakening Owing to the restriction on their political activities, the Andhra Maha Sabha and Maharashtra and Karnataka Parishaths diverted their activities to promotion of education, literature and culture, which the Government tried to stifle They initiated adult literacy Sir John, Malcolm, an eye witness to the predatory rule of the Nizam and his jagirdars, recorded “It was predetermined that every citizen should pay certain amount as tax He was subjected to all sorts of atrocities Neither the poor nor the rich, neither a man nor a woman, was spared of this atrocious treatment Heavy weights were tied to their ears Large stones were placed on their chests Fingers were forcibly dipped into boiling oil The deaf ears that the Nizam’s officers turned to the agonised cries of the victims, show their beastly nature ” (Rise and Fulfilment of British Rule in India by Thomas and Garret  programmes, set up schools, reading rooms and libraries m various towns and cities which served as centres of political education Krishna Devaraya Andhra Bhasha Nilayam, a library started at Hyderabad in 1901 through the efforts of K V Lakshman Rao, Ravichettu Ranga Rao and Raja of Munagal played an important part in Andhra renaissance which ultimately paved the way for the formation of Andhra State in 1953 comprising all the Telugu speaking areas It later on became Andhra Pradesh in 1956. Apart from Shri Krishna Devaraya Andhra Bhasha Nilayam, two other Telugu libraries were set up, one at Secunderabad and the other at Hanumankonda In 1906, a literary association called Vignana Chandrika Granth Mandali was started at Hyderabad to promote the publication of popular books m Telugu on science and literature Later on in 1908 it was shifted to Madras as the Nizam Government became suspicious of its activities It brought out books on history of India, rise of nationalism and other contemporary subjects with a view to enlighten the people, of the happenings m the country Nizam Andhra Rashtra Prasansa, The Nizam Rashtra Andhras and Ways of Improvement are a few of the titles published by it It also brought out a small booklet entitled Vartaka Swatantriyamu (Freedom of merchants) which gave information to the merchants about the laws which sought to protect them from the exploitation of the landlords as well as corrupt and highhanded state officials.

Other Publications 
The Ana (one anna) Granthamala of Veldurti Mamk Rao and K C Gupta published a critical commentary on the report of Aravamuda Ayyangar Committee on political reforms with an introduction by Madapati Hanumantha Rao which exposed the hollowness of the so called reforms under the Nizam Government The Aravamuda Ayyangar Committee was appointed in 1937 by Sir Akbar Hyden, the Prime Minister of Hyderabad to mislead the people in the name of political reforms Its report was unaccept- able to both the Hindus and Muslims The Sarvodya leader Ummetala Keshava Rao along with Suravaram Pratap Reddy brought out a book on the conditions prevailing in the jagirs and Nizam’s “Sarfekhas” areas Another notable person who contributed to mass awakening through publication of books and pamphlets was Vatikota Alwar Swamy, through his Deshoddharaka Granthamala Biographies of Mahatma Gandhi, Jawaharlal Nehru, Subhas Chandra Bose, V D Savarkar and others were written by K Rangadas and published by K C Gupta Suravaram Pratap Reddy’s Telugu bi-weekly, Golkonda Patnka was an effective instrument in providing political education and spreading nationalist ideas among the people of the State Even with the State Congress banned, nationalists in the State could maintain contact with the Indian National Congress through print media and participate in the non-cooperation movement whenever Gandhiji called upon them to do so.

Satyagrahis from Hyderabad 
Among the persons, Gandhiji selected to participate m the individual satyagraha movement to protest against Britain’s unilateral decision to involve India m the Second World War, there were many from the Hyderabad State Congress Among others they were Swami Ramananda Tirtha, Hiralal Kotecha, Motilal Mantri, Snnivas Rao Havaldar, Achyuta Rao Deshpande Devrambhai Chauhan and Praneshcharya.

Quit India Movement 
The people of Hyderabad magnificently responded to Gandhi- ji’s call of DO or DIE Many Hyderabadis gave up their government jobs, joined the struggle and courted arrest The Nizam unleashed a reign of terror all over the State False cases, including charges of sedition and ordinary crimes were foisted by the government on a number of social and political workers The intensification of police repression further strengthened the people’s enthusiasm to stand by the soldiers of freedom The entire state reverberated with political activity Mass satyagrahas were offered not only by the State Congress but also by Maharashtra and Karnataka Panshaths Active leaders like Smt 23 Sarojini Naidu, Hansh Chandra Heda and his wife Shankumari Heda, Dr G S Meikote and his wife, B Ramakrishna Rao, Katam Lakshmmarayana, Komangin Narayan Rao, Nandpurkar, G Ramachare, Krishna Dubey and many others were arrested The arrest of the leaders led to mass upheaval It attracted a large section of the student population They resorted to destructive activities Government offices and property were burnt, attempts were made to paralyse all means of communication by uprooting railway tracks and telephone lines Rallies and protest meets were organised throughout the State The young men and women led and inspired by Swami Ramananda Tirtha, Katam Lakshminarayana and Bhai Ramamurthy Naidu plunged the entire State into political turmoil A new awakening was born.

Role of Communists 
In 1941 the Andhra Maha Sabha which was spearheading the political and cultural renaissance movement came under the influence of the Communist Party of India It was opposed to the Quit India Movement and was not interested in the accession of the Hyderabad State to the Indian Union. The Communists looked upon the Second World War as the peoples’ war The Hyderabad Government served its interest by patronising them and enlisted their services for the war effort The anti-commumst group in the Maha Sabha adhered to Congress ideology That comprised among others lawyers, middle class gentry, landlords and jagirdars Ideological differences compelled non-Commumsts to hold a separate Conference m 1945 They formed a separate association called the Nationalist Andhra Maha Sabha M Narsing Rao, its President was also the editor of the Urdu daily Ryyat He carried on vigorous campaign against subversive policies of the Communists. In 1946 the Nationalist Andhra Maha Sabha decided to merge itself along with its counterparts, Maharashtra and Karnataka Parishaths into the Hyderabad State Congress and carry on the united struggle for bringing about the merger of Hyderabad with the Indian Union.

Post World War II Political Climate 
Mahatma Gandhi was released in May 1944 With the defeat of Japan m 1945, the World War II came to an end In the general elections to the British Parliament that ensued, the Conservative Party under Winston Churchill was defeated The Labour Party formed the Government with Clement Attlee as the Prime Minister. The new Government lifted the ban on the Congress and released all the political prisoners as a prelude to talks for transfer of power to Indian hands Realising that the political situation was changing, Hyderabad Government gave an indication in September 1945 that it might consider the lifting of the ban on the State Congress What prompted the Nizam’s Government to do so was the Telangana Movement; an anti feudal struggle launched by the Communist Party under the leadership of Ravi Narayan Reddy The President of the Executive Council, Nawab of Chhatari called the leaders of the State Congress for negotiations in November 1945 and agreed to lift the ban on certain conditions In the meantime Jawaharlal Nehru in his capacity of the President of the All India State People’s Conference wrote to Sir Mirza Ismail, who was to succeed Nawab of Chhatari as the Prime Minister of Hyderabad to lift the ban on the State Congress On the intervention of Sir Mirza Ismail and after prolonged negotiations, the Nawab of Chhatari lifted the ban in June 1946 Soon after the lifting of the ban Swami Ramananda Tirtha was elected the President The State Congress held Its Conference for the first time in the Nizam’s dominions at Hyderabad m June 1946 It was attended by nearly a lakh of people from all over the State The main political resolution moved by Burgula Ramakrishna Rao and unanimously adopted called upon the people to prepare themselves for a protracted struggle to compel the Nizam to introduce responsible Government in the State and to accede to the Indian Union The Conference was addressed by Shanker Rao Deo, Kamala Devi Chattopadhyaya, Prof N G Ranga, and Nijlingappa.

Formation of Youth Congress 
For a long time the nationalist activity in the State remained in the hands of elders like Burgula Ramakrishna Rao, Kashinath Rao Vaidya, Janardan Rao Desai and K.V Ranga Reddy They believed in negotiations with the Nizam’s Government for the introduction of constitutional reforms, however, meagre and trivial they might be But the rapid changes in the political atmosphere that followed the Labour Party’s resolve to make India free, generated a new wave of enthusiasm among the younger generation They were not satisfied just with constitution- al reforms but demanded introduction of fully autonomous and democratic set up m Hyderabad as an inalienable part of independent India Ramamurthy Naidu and Katam Lakshmmarayana formed the Hyderabad State National Youth Congress to galvanise the younger generation Within a short period of its formation the activities of the Youth Congress spread all over the State, posing a serious problem for the Nizam and his agents When actually the State Congress launched the satyagraha movement on August 7, 1947, the Youth Congress workers dominated it. They courted arrest, joined border camps outside the State and gave an armed fight to the Nizam’s police and Razakars, at a great personal risk and with reckless abandon It was mostly because of their relentless activities, that the Nizam’s administration collapsed in many districts and paved the way for the accession of the State to the Indian Union.

Standstill Agreement 
On June 26, 1947, the Nizam issued a firman that the State would neither participate in the Constituent Assembly nor join the Indian Union and also announced that the removal of British Paramountcy entitled him to declare his independence The Nizam had already secured the resignation of Sir Mirza Ismail from the office of the Prime Minister as his willingness to introduce responsible government in the State and to enter into friendly relations with India did not appeal to him as well as Ittehad-ul-Musalmeen The Nawab of Chhatari was brought back as the Prime Minister A delegation comprising the Nawab of Chhatari, Sir Walter Monckton, Sir Sultan Ahmed and Nawab Ah Yavar Jung began negotiations with the Government of India m July 1947 But no agreement was reached by August, 15, 1947 On the request of the Nizam, the Government of India gave him an extension of two months to find an amicable settlement. The Hyderabad delegation argued that because of the premier position of their State, its association with the Indian Union should be different from that of the other Indian States and if a Standstill Agreement for one year was accepted by the Indian Government, It would create an atmosphere m Hyderabad which would enable the State to arrive at an agreement envisaging a more permanent association As a result of the negotiations a draft agreement was finalised on October 18, 1947 On October 27, when the delegation was to fly back to Delhi after obtaining the signature of the Nizam on the Agreement, the Razakars, a para military wing of Ittehad-ul-Musalmeen, prevented the members of the delega- 27 tion from leaving for Delhi by show of physical force The delegation was dissolved under pressure from Ittehad and a new one was appointed comprising among others Mom Nawaz Jung and Abdur Rahim who were members of the old delegation and had disapproved the draft of Standstill Agreement The Nawab of Chhatan had to resign and Mir Laik Ah, a leading industrialist of Hyderabad was appointed Prime Minister in his place The new delegation tried to bring about some changes in the draft Agreement but failed Finally the Standstill Agreement was signed on November 29, 1947 It was an exceptional arrangement to which the Government of India had not agreed in the case of any other State In the case of Hyderabad, they made an exception to accommodate the viewpoint that the Nizam’s government had to overcome some internal difficulties The Government of India implemented the Standstill Agreement in the spirit it was concluded by withdrawing the Indian army stationed in the Hyderabad State Though they knew that by so doing, they had removed the most powerful sanction they had, to secure the implementation of the Standstill Agreement K M Munshi was appointed as India’s Agent General in Hyderabad Nizam too appointed his agent at New Delhi But soon he made it evident that he had signed the Agreement only to gam time and to secure elimination of the Indian army which was a serious obstacle in the operation of his plans In violation of the Agreement the Nizam remitted 20,000 pounds to Pakistan from public exchequer in the hope that Pakistan would help him to assert his independ- ence He promulgated an ordinance banning Indian currency in Hyderabad He even toyed with the idea of buying Goa from Portugal to have an outlet to the sea and spent huge amounts on public relations m London He unauthorisedly increased the strength of the army purchased war materials and smuggled them into the State and also started manufacturing arms and ammuni- tion. The Nizam had great faith in the British and counted on their help He appointed Sir Walter Monckton as his adviser with the hope that he would be able to influence Lord Mountbatten, the Governor-General of India, who was negotiating with them .

Jayaprakash Narayan's Visit to Hyderabad 
Jayaprakash Narayan, then the General Secretary of the Socialist Party of India visited Hyderabad on May 7, 1947 At a mammoth meeting held at Karbala Maidan, he said that if the Nizam did not recognise the people, the people too would not recognise the Nizam and that “he would go the way the other dictators in the world have gone ” Jayaprakash Narayan was immediately deported and his local host, the Socialist leader, B S Mahadev Singh was arrested The deportation of Jayaprakash Narayan infuriated the people. Groups of Congressmen holding tri-colour flags or wearing tn-colour bands went round the city shouting “Jayaprakash Narayan Zindabad” On the next day a meeting held at Raghunath Bagh was addressed by Swami Ramananda Tirtha and Narendra Prasad Saxena The meeting was banned even while it was in progress and more than 300 persons were arrested on the spot In the evening, a batch of five Congressmen offered satyagraha by addressing meetings in viola- tion of the ban on holding public meetings.

Sholapur Meeting of the State Congress 
The Executive of the State Congress met at Sholapur in 1947 under the presidentship of Swami Ramananda Tirtha It formed an Action Committee with Madapati Ramachandra Rao as its convener and Jamalapuram Keshava Rao, Digamber Rao Bindu, Govinddas Shroff and Dr G S Melkote as members Its Head offices were set up at Bombay and Madras and regional offices at Vijayawada for Telangana region and Gadak for Karnataka region From the beginning the State Congress had realized that the struggle had to be carried on both from the inside and outside the State The Action Committee set up several border camps to carry on the propaganda and to organise the struggle. Swami Ramanan- da Tirtha and other State Congress leaders toured the neighbour- ing provinces and States to mobilise public opinion in favour of the Hyderabad State Congress and for procuring necessary funds and amenities for carrying out the struggle After satisfying that all the arrangements had been made Swami Ramananda Tirtha returned to Hyderabad and launched “Join Indian Union” satyagraha on August, 7, 1947 Several batches of Congressmen offered satyagraha in the twin cities of Hyderabad and Secunderabad, district and taluk towns and even in villages On August 15, the Hyderabad State Congress hoisted the Indian Union tri-colour flag that was given by Jawaharlal Nehru personally to Swami Ramananda Tirtha Dr G S Melkote, Krishnamachari Joshi, Jamalapuram Keshav Rao and Swami Ramananda Tirtha were arrested Even before the satyagraha was actually launched the Government had rounded up thousands of Youth and State Congress workers A reign of terror was let loose by the Government with help of Razakars Molestation of women, looting of Congressmen’s houses, subjecting them to third degree torture, shooting down persons found with Congress or Indian Union flags became a daily feature The whole State had become a large prison Thousands of people took shelter m the border villages outside the State A number of relief camps were opened by the State Congress leaders on the border districts of Andhra, Karnataka, and Maharashtra Haygrivachary, a young nationalist took up the challenging task of rehabilitating emigrants from Hyderabad in the relief camps Along with the relief camps volunteer camps were organised to mobilise people to resist the police and the Razakars.

Razakars To counteract the activities of the Andhra Maha Sabha and the political awakening in the State, Ittehad-ul-Musalmeen was founded m 1926 at the instance of the Nizam Its objective was to organise the aggressive elements among the Muslims to buttress the Nizam’s feudal rule With Kasim Razavi taking up its leadership, it became more rabid and fanatically opposed to 30 introduction of responsible government in the State and to its accession to the Indian Union The Ittehad laid the foundation of its para military organisation in 1940 called the Razakars A Razakar, on his enrolment had to pledge his life to the Ittehad, to Hyderabad, to his leader and vow “to fight to the last to maintain supremacy of the Muslim power in the Deccan ” The Razakars were well equipped with arms, ammunitions and transport vehicles which were financed by the Nizam’s government m the guise of expenditure on the so called refugees They owned several newspapers and journals with the help of which they mounted a virulent anti India propaganda In many parts of the State their activities brought about a collapse of law and order They continuously raided the contiguous districts of Bombay, Madras and Central provinces Their agents formed centres in many Indian provinces and States and sparked off communal tensions there Kasim Razavi dreamt of redrawing the map of India with the Nizam’s dominion stretching from the Jam una to the Musi and flying the Asafia flag over the Red Fort His hold on the Nizam was so great that he could stop by show of physical force the Chhatari delegation from proceeding to Delhi to conclude an Agreement, secure Nawab of Chhatari’s resignation and appoint a Prime Minister of his choice. By 1948 the Razakars had become so powerful that they declared that “the Majlis and not the Nizam was their king ” In the later half of 1946, Sir Mirza Ismail succeeded, Nawab of Chhatan as the Prime Minister of Hyder- abad He was a sound administrator and was well known for his progressive and liberal views But the Ittehad and the Nizam made his functioning difficult The Nawab of Chhatan was brought back as the Prime Minister He could remain in power as long as the Ittehad permitted him He was replaced by Mir Laik Ah.

Evasive Tactics of Nizam 
As a follow up to the Standstill Agreement, the Government of India earned on protracted negotiations with the Government of Hyderabad But the Nizam persisted in his negative approach In 31 April 1948, the Governor-General on behalf of the Government of India suggested holding of plebicite in the State to test the will of the people on the issue of accession to the Indian Union but it was rejected by the Nizam’s Government on the plea that it would result m the detenoration of law and order situation m the State During the last phase of the negotiations, Mir Laik Ah suggested that instead of an Instrument of Accession, there should be an Instrument of Association The Government of India agreed not to press their demand for accession for the time being but to enter into an agreement on the basis of application of the legislation of the Government of India to Hyderabad m respect of the three subjects of defence, foreign affairs and communications At a Conference on May 26, 1948, Mir Laik Ah had agreed to the principle that the legislation by the Government of India in respect of the three subjects should automatically apply to Hyderabad, if the Nizam’s Government failed to pass corresponding legislation But later he repudiated of having entered into such an Agreement In order to meet the Nizam’s wishes and those of his Government, Government of India modified the provisions relating to its over-ndmg legislation and omitted any reference to the composi- tion of the Constituent Assembly Several other amendments proposed by the Government of Hyderabad were also accepted by the Government of India in the interest of peace and in its anxiety to arrive at a settlement While the Government of India thought the agreement was finalised by the Hyderabad Delegation, the Nizam again declined to accept it until some other points including the principle of freedom of trade and economic and fiscal arrangements were accepted The Government of India could not accept such terms which repudiated the whole basis on which the negotiations were carried on.

Lawlessness in the State 
In the meantime, the activities of the Razakars grew in intensity and violence and border incidents assumed grave proportions The Indian troops had to be posted on the Indian boundry to prevent the inroads of the Razakars At every stage of the negotiations, the Government of India had insisted on the disbandment of the Razakars but the Nizam never complied with the demand The police-Razakar gangs were reinforced by the Muslims who migrated from the Indian teritories In an endeavour to convert the minority into a majority in the State, Muslims were encouraged to emigrate to Hyderabad and to terrorise and force the Hindus to migrate to the neighbouring British provinces of Maharashtra, and Bombay There was a complete breakdown of law and order Taking advantage of the situation some of the villages organised themselves into groups and declared themselves independent of the State of Hyderabad Twenty Koya (Tribal) villages of Palwancha taluk at present in Khammam district, with a population of 10,000 drove out the Nizam’s police and other officials and formed their own administration Six villages of Aurangabad district declared independence under the guidance of freedom fighters like Bholenath Chatterjee and Achyut Patwardh- an The villagers elected, Babbani Bhai, a Muslim as their President They repulsed several attempts of the Nizam’s police and the Razakars to reoccupy the villages In these encounters four youngmen — Jagannath Bhale Rao, Gangadhar Kamtekar, Ramchandra Dedekar and Jagjiivan lost their lives In many other villages no-tax campaigns were successfully conducted.

Attack on Political Prisoners 
Having failed to subjugate the people, the Razakars in collaboration with the police raided several central jails and attacked political prisoners The raid on Nizamabad Jail in January 1948 was heinous beyond words At the sound of a siren hundreds of armed Razakars and other gangsters entered the prison and brutally attacked the political prisoners The Muslim prisoners were instigated to join them They raised the slogan of “Shah Osman Zmdabad” and “Nizamabad is a graveyard of political prisoners ” Hundreds of satyagrahis were injured and maimed Eminent revolutionary poet Dr Dasrathi was one of the victims The raid on Gulburga Jail, where Swami Ramananda Tirtha, the Congress Chief was imprisoned was another instance of gory deeds of the Razakars. Armed Razakars along with some Muslim refugees entered the jail and swooped on the satyagrahis who were offering their evening prayers Several satyagrahis, were injured and one died The dazed satyagrahis went to the jailor and silently demonstrated their indignation which provoked the jailor to open fire on them Luckily, the District Collector arrived on the scene and prevented the police from opening fire Some satyagrahis including Jagannath Rao Chandriki and Katam Lakshmmarayana went on fast.

Attack on the Nizam 
The people of Hyderabad blamed the Nizam for the reign of terror unleashed by the Razakars and the police Some of them felt that the removal of the Nizam would help to improve the situation Narayan Rao Pawar, a Congress volunteer at a Sholapur Camp, also adhered to that view. He and his friend Gandayya decided to kill the Nizam. It was a daily routine of the Nizam to drive out of his Kothi Palace in the evening for his prayers Narayan Rao Pawar and his friend thought of taking advantage of the routine drive of the Nizam to hurl bombs on him They also carried vials of poison with them to swallow if they were caught On December 4, 1947, Pawar hurled a bomb on the Nizam’s car which fell on the rear The car was slightly damaged but the Nizam was not hurt The security guards pounced on Pawar and Gandayya The latter did not even get time to hurl his bomb The poison vials were taken away from them Pawar was sentenced to death, while Gandayya was sentenced to life imprisonment They were, however, released after the Police Action. Bombs were also thrown on Sultan Bazar Police Station, Charmmar Power House, Post Office and Kothi Palace A portion of the Palace was blown up and other places were severely damaged The man behind this was Ramamurthy Naidu, a Youth Congress leader, Ramachandra Badale and his associates.

Nationalist Muslims 
Unable to bear the deplorable condition of the State, some prominent citizens of Hyderabad including seven eminent Muslims wrote to the Nizam giving graphic picture of the deteriorating condition of law and order in the State and urging him to disband the Razakars, dismiss Mir Laik Ah and accede to the Indian Union But their appeal fell on the deaf ear Shoeb-ulla-Khan, an young editor of an Urdu paper Imroz published the letter m his paper It so infuriated Kasim Razavi that he ordered the Razakars to cut off the hands of the editor Accordingly, when Shoeb was leaving his office for home, armed Razakars hacked him to death and severed his hands and head which were presented to Kasim Razavi as gift To protest against the gory deeds of the Razakars, a hartal was observed in the State Lawyers too boycotted the courts Business Community appealed to the Government to restore law and order Instead of disbanding Razakars, the Commander-in-Chief of the Hyderabad army appealed to the people to be ready for a war with India Mir Laik All appealed to the U N O for help.

Police Action 
Taking all these events into consideration, the Government of India decided on September 9, 1948 to despatch Indian troops into Hyderabad to save it from complete chaos An ultimatum was delivered by V P Menon, Secretary to the Ministry of States, to the Nizam on September 10 On Monday, September 13th morning, the Indian forces marched into Hyderabad They were commanded by Maj Gen J N Chowdhary It was a two-pronged attack The mam force moved along Sholapur-Hyderabad road and the other took Vijayawada-Hyderabad road The army called it “Operation Polo" but the then Governor-General C Rajagopalachari described it as a mere “Police Action ”

Nizam Surrenders 
The moment the “Police Action” started, the Indian Agent General in Hyderabad, K M Munshi was placed under house arrest There was some resistance on the part of the Hyderabad forces on the first two days but after that resistance completely collapsed and demoralisation set in On September 17, the Nizam sent a message to the Government of India through K M Munshi that he had ordered ceasefire and disbandment of the Razakars Later in the day the Commander-in-Chief of the Hyderabad Army, Prince Azam Jah formally brought down the Asaf Jahi flag and surrendered .

Surrender Proclamation 
On the same evening the Nizam in a broadcast over the Deccan Radio said “I am glad to inform my people that I have sent a message to His Excellency the Governor-General C Rajagopalachari stating that my cabinet has resigned and requested him to assume full charge of political situation I regret that I did not do so earlier It is now too late I am unable to make any move m this delicate moment I have however intimated to the Governor-General that I have ordered my army to immediately cease-fire I am also permitting the Indian Army to re-occupy the Bolarum and Secunderabad cantonments The Nizam also issued orders to release Swami Ramananda Tirtha and other political prisoners He also cancelled warrants against the Congress leaders 

Accession to India 
On the 18th morning Indian troops entered Hyderabad under Maj Gen Chowdhary who took over the administration of the State as the Military Governor and dissolved the provisional cabinet of the Nizam The first step of the Military Governor was to arrest Kasim Razavi. Razavi was later tried by the military tribunal for ordering the massacre of the residents of Bibmagar, which was carried out in his presence The Bibinagar case, as it came to be known, was conducted openly. Razavi was sentenced to imprisonment. On the expiry of his sentence in 1957, he was released and on his wishes deported to Pakistan In February 1949, the Nizam entered into an Agreement with the Indian Union on the lines of the Agreement made with the other princes He was guaranteed all personal privileges, dignity and titles enjoyed by him within or outside the territories of the State before August 15, 1947 The taking over of the reins of the State by Maj . General Chowdhary brought the struggle of the people of Hyderabad to a successful end. The Nizam was reduced to the position of a mere Constitutional head. His army was disbanded and his dominions were merged with the Indian Union. Introduc- tion of progressive reforms like abolition of the jagirdari system and conferment of ownership of lands on the tenants who had been for years tilling them, removed at one stroke the grave threat to the country’s independence and unity from within. In fact India became free completely not on August 15, 1947 but in September 17, 1948, on the day the Nizam surrendered to the Indian forces. Maj. Gen. Chowdhary continued as Military Administrator till December 1949 After him M.K. Vellodi, I C.S took over the administration of the State as a Chief Minister and the Nizam was made a Rajpramukh. For the first time in the history of Hyderabad, Vellodi associated four representatives of the State Congress in the administration of the State. The new administration introduced progressive reforms In March 1952, the first General Elections were held in the State and B. Ramaknshna Rao formed the first popular Ministry. Following the election, the demand for a separate Andhra State comprising Telugu speaking areas of neighbouring states and provinces reached a climax. Potti Sriramulu, a Telugu Congress man fasted to death on the issue and provoked a tremendous stir among the Telugu speaking people of Madras State Government of India yielded to the clamour and created a separate state of Andhra which included Telugu speaking areas of former Madras Presidency. In 1956, following the Report of the State Reorganisation Committee, the State was reorganised which comprised the Telugu speaking areas of Maharashtra and Karnataka also. It was named Andhra Pradesh and Hyderabad was made its capital

Source
Freedom Movement in Hyderabad By Veldurti Manik Rao
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Asaf Jahi Dynasty - The Nizams

Asaf Jahis ( 1724 AD - 1948 AD) 

1724 A.D - I748 A.D: Asaf Jah I - Mir Kamar-ud-din / Nizam-ul-Mulk

Asaf Jah, the first Nizam, was born in 167I A.D., at Delhi, where he, at an early age, attracted the favourable notice of the emperor Aurangzeb. His original name was Kamar-ud-din, and the title of Asaf Jah was conferred upon him by the emperor Muhammud Shah when he obtained the keys of the fortress of Golconda. He was at that time engaged in re-conquering the posses- sions of the Delhi emperor in southern India, and about the year 1730 A.D. he was confirmed in his appointment as Viceroy of the Deccan by the emperor Muhammud Shah, who not only sent him the title of Asaf Jah, but also some jewels and an elephant,and told him to settle the country, repress the turbulent, punish the rebels, and cherish the people. In 1748 he died in camp, near Burhanpur, and his body was interred near the fort of Daulatabad, where his tomb may be seen to-day.

1748 A.D - 1750 A.D: Mir Ahmed Khan, Nasir Jung

He was succeeded by his second son, Nasir Jung, who had rebelled against him in 1740 A.D., and had then been made a prisoner and confined in the fortress of Kandahar, near Nander. During the reign of this Nizam, M. Dupleix, the governor of the French possessions in India, began to intrigue in Hyderabad, and Nasir Jung col- lected a large army and marched on Pondicherry. But he was killed by one of his own followers before he could accomplish his project

Minster: 1750-1752 : Raja Rajunath Das

1750 A.D -1751 A.D: Muzaffar Jung

In I750 A.D. he was succeeded by Muzaffar Jung, M. Dupleix's puppet. A very interesting account of Muzaffar Jung's visit to Pondicherry and his installation there by M. Dupleix as Subedar of the Carnatic may be found in the French Library at Pondicherry; and we learn that he tried to arrange a marriage between the emperor of Delhi and Mlle Chou-Chou, the step- daughter of M. Dupleix, and that that astute Frenchman had some difficulty in refusing the honour that the Delhi emperor desired to confer upon his family. Muzaffar Jung was murdered during his return journey.

Minster: 1750-1752 : Raja Rajunath Das

1751 A.D - 1761 A.D: Salabat Jung

M. Bussy, the commander of the French troops that had accompanied him, then persuaded the people of Hyderabad to place Salabat Jung upon the gadi. This was done in 1751, and afterwards the French gained much influence in Hyderabad, where territory was assigned to them for the support of their troops. But in 1755, when hostilities commenced in Europe between the French and the English, M. Bussy was obliged to return to Pondicherry, where the Count de Lally required his assistance; and after the departure of " the guardian angel of my life and fortune," as the Nizam called the gallant French captain, Salabat Jung was dethroned by his brother Nizam Ali Khan--the ally of the English- and confined in the fort of Bidar, where he died in 1762.

Minsters: Raja Rajunath Das (1750-1752), Nawab Lashka Khan(1752-I755),  Nawab Shah Nawaz Khan(1755-1758), Nawab Basalut Jung(1758-1760), Raja Partabwunt(1761-1763)

8 July 1762 A.D - 6 August 1803 A.D : Asaf Jah II - Ali Khan

Nizam Ali Khan was the first Nizam who made a treaty with the English. In 1766 he ceded to them the Northern Circars, on condition that he was to be furnished with a subsidiary force in time of war, and should receive six lakhs of rupees annually when no troops were required, he, on his part, promising to assist the British with his troops when called upon to do so. Further treaties were made between the Nizam and the British in 1768, in 1790, and in 1798, when the subsidiary troops were augmented and the Ceded Districts of Madras were made over to the English by the Nizam for the payment of the troops, including the famous Hyderabad Contingent, which had been formed in 1709 by Mir Alum. Nizam Ali Khan died in I803, and was succeeded by his son Sikandar Jah, who died in I829, and was succeeded by his son Nasir-ud-Daula.

Ministers: Raja Partabwunt(1761-1763), Nawab Rukum-ud-Daula (1765-1775),Nawab Vikar-ud- Daula Nawab Samsam-ul-Mulk, Aristo Jah

6 August 1803 A.D - 21 May 1829 A.D: Asaf Jah III - Sikandar Jah

His son Sikandar Jah succeeded Nizam Ali Khan

Ministers: Nawab Mir Alum (1804-1808) grand-father of Sir Salar Jung I, Munir-ul-Mulk (1809-1832)

21 May 1829 A.D - 16 May 1857 A.D: Asaf Jah IV - Nasir-ud-Daula

His son Nasir-ud-Daula  succeeded Sikandar Jah 

Nasir-ud-Daula was a humane and broad- minded ruler, and much beloved by his subjects. He was six feet three inches high, and possessed great bodily strength and a handsome appearance. But he was wanting in energy and ability, and towards the close of his reign he became very self-indulgent. In 1853, the payment of the Contingent troops having fallen into arrears, he made a treaty with the English by which the Districts of Berar, Osmanabad, and the Raichur Doab were ceded to the British, and he pawned his jewels, which were taken to England. In May 1857, just at the commencement of the Mutiny, he died; and on his death-bed he told his son and successor Afzul-ud-Daula, that as the British had always been friendly to the Nizams, so he should continue to be faithful to the English.

Minsters: Munir-ul-Mulk (1809-1832), Raja Chander Lal (1832-1843), Raja Ram Baksh (1843-1846), Nawab Siraj-ul-Mulk (1846-1848), Amjud-ul-Mulk (1848), Nawab Shams-ul-Umara (1848-1849), Raja Ram Baksh (1849-1851), Ganesh Rao (1851), Nawab Seraj-ul-Mulk (1851-1853), Sir Salar Jung I (1853-1858)

16 May 1857 A.D - 26 February 1869 A.D: Asaf Jah V - Afzul-ud-Daula

Nizam Afzul-ud-Daula followed his father's advice, and all through the terrible days of the Mutiny, he, and his minister, Sir Salar Jung I, stood by the English, thus preventing the Mutiny from spreading into southern India. In I858 " Our Faithful Ally " received the thanks of the British Government, and a new treaty was then made between the Nizam and the English by which Osmanabad and the Raichur Doab Districts were restored to the Nizam, the assigned District of Berar being taken in trust by the British Government for the purposes specified in the treaty of 1853. (In November 1902 the assigned District of Berar was leased in perpetuity to the British Government at an annual rental of twenty-five lakhs of rupees.) In 1869 Afzul-ud-Daula died.

Ministers: Sir Salar Jung I (1853-1858)

Mir Turab Ali Khan Bahadur, known as Sir Salar Jung I, was born in 1828, In I853 the Minister, Nawab Seraj-ul- Mulk, died; and his nephew, Nawab Salar Jung, who was then only twenty-five years old, was chosen by Nizam Nasir-ud-Daula to succeed him. Nizam Nasir-ud-Daula was then nearing the close of his reign, and, owing to self- indulgence, he was surrounded by flatterers and plunderers. He had crippled the finances of the State by ceding Berar, Osmanabad and the Raichur Doab to the English, and had even pawned his jewels, which had been taken by Mr. Dighton to England. Some of the institution changes are Central Treasury and a State Bank in Hyderabad city, a Board of Revenue for the purpose of supervising the revenue administration of the country, and a system of police for the districts. The following lands were then defined: Sarf-i-khas (crown) lands; Paigah (Paigah means " stable, " and these lands were originally given for the maintenance of a body of horse called His Highness' Household troops) lands; Jagiv (a form of land tenure common among Mahomedans and dating back to the earliest times) lands; and Khalsa or Government lands. In 1867 the State was divided into five Divisions and seventeen Districts, and Subedars, or Governors, were appointed for the five Divisions and talukdars and tehsildarsfor the districts. The Judicial, Public Works, Medical, Educational, Municipal, and Police Departments were re-organised. And in 1868 Sadr-ul-Mahams or Assistant Ministers were appointed for the Judicial, Revenue, Police, and Miscellaneous Departments. In I869 Nizam Afzul-ud-Daula died, and was succeeded by his infant son Mir Mahabub Ali Khan, and Sir Salar Jung I was then appointed co-regent with Nawab Shams-ul-Umara, an appointment he filled until the day of his death, acting for a portion of the time as sole Regent. 

He rose at 6 A.M., took a cup of tea and proceeded to hold a public durbar, at which the poorest of the people had opportunities to make their representations. The officers of the troops then made their reports and after- wards he went to his private rooms, where he inspected treasury receipts and attended to correspondence. The Nazim (Dispenser of Justice) then had an audience.

At 10-30 A.M. he had breakfast, which lasted for about fifteen minutes. Afterwards he was engaged in miscellaneous business until 12-30 A.M., when he held a second public durbar and granted private interviews and attended to Residency business. After a short siesta and afternoon prayers he received the officers of the Government, bankers, local governors and others. At 5-30 P.M. he walked, rode, or drove and inspected his horses. After dinner and even- ing prayers he attended to his correspondence and at I0 P.M. he went to bed.

Sir Salar Jung I died on the 5th of February I883, and was buried in the family burial place, in the Daira Mir Momin Ceme- tery, in Hyderabad city, which place he is said to have called " the real home of ourrace." A simple stone grave, without name or inscription, marks his last resting place, and beside him lies his son and successor, Sir Salar Jung Il, and near by is the grave of his illustrious ancestor, Mir Alum. His Excellency the Minister, NaWAB MIR YOUSUF Ali KHaN BaHADUR.

26 February 1869 A.D - 29 August 1911 Asaf Jah VI - Mir Mahabub Ali Khan

He was succeeded by his son, Mir Mahabub Ali Khan, who was then only three years old. Sir Salar Jung I and Nawab Shams-ul- Umara were made co-regents, the advice of the British Resident being taken on all important matters, and the Regency continued until I884, when His Highness was invested with sovereign rights and the full enjoyment of an annual income of some ten millions of rupees derived from Sarf-i-khas (crown) lands, to say nothing of crown jewels and precious stones, that are said to be priceless. During the reign of H. H. Nizam Mir Mahabub Ali Khan many improvements were introduced into the State, and the changes brought about by Sir Salar Jung I were further developed. In 1893 the Cabinet and Legislative Councils were formed, and in the latter Council, for the first time in the annals of Hyderabad, the non-official element was allowed a voice in the work of administra- tion, a privilege that has not, so far, been appreciated or developed by His Highness's subjects. Education received much encourage- ment, the valuable State Library was opened, the Guaranteed State Railway became a paying concern, three large spinning and weaving mills and many small ginning and pressing factories came into existence, the Singareni coal fields were developed, and municipal government was fostered in the city and in the suburb of Chadarghat, and was introduced in the form of Local Boards and Local Funds into the Districts. changes made in the four Divisions and the sixteen Districts into which the State was re-divided in I905, the introduction of up-to-date machinery into the State Mint about the same time, and many kindred matters. His Highness Mir Mahabub Ali Khan died in I9II, and was buried in the Cathedral Mosque in Hyderabad city amid the lament- ations of his subjects. He was succeeded by H. H. Mir Osman Ali Khan Bahadur, who, if he lives, will (I quote the words of one of his Ministers) do more for Hyderabad than any Nizam has done before him.

Minsters: Sir Salar Jung II (1884-1886), Sir Asman Jah (1887-1894), Sir Vikar-ul-Umara (1894-1901), Maharaja Sir Kishen Pershad (1901-1912)

29 August 1911 A.D - 17 September 1948: Asaf Jah VII - Mir Osman Ali Khan

Minsters: Maharaja Sir Kishen Pershad (1901-1912), Nawab Salar Jung III(1912)

Salar Jung Bahadur III, Prime Minister of Hyderabad, was born in June 1889, and he was only one month old when his father, Sir Salar Jung II, died.

Administration

The area of the Hyderabad State is 82,698 square miles, and the land is thus divided: 

Sarf-i-khas, or crown land, which is privately owned by H. H. the Nizam. Paigah land, belonging to the descen- dants of the late Sir Asman Jah, Sir Khurshed Jah, and Sir Vikar-ul-Umara, a sort of feudal tenure for the maintenance of troops for the Nizam's service.

Jagir land. Gifts of land made by former Nizams as royal gifts, or for the support of troops for the Nizam's use.

Khalsa, or government land. 

The Sarf-i-khas, Paigah, and Jagir lands make up one-third of the whole area of the State.

THE CABINET Council

In I893 A.D. the consultative body known as the Cabinet Council was added to the institutions of the State. Its President is the Minister, and its members are the assistant ministers. This Council was formed chiefly to assist and advise the Minister in matters of State administration, and it lies in his discretion to refer to it for deliberation any proposal upon which he desires the Council's advice. Also, any assistant minister has the right of asking that any proposal of his may be laid before the Cabinet Council, though the Minister has the right of refusal, subject to His Highness's final commands.

For administrative purposes, the State is divided into four divisions Aurangabad, Medak, Gulbarga, and Warangal and each division is under a revenue commissioner, called the " Subedar." The divisions are further divided into sixteen districts, includ- ing the Sarf-i-khas district, and each district is under a magistrate or collector, called a talukdar. The districts are sub-divided into talukas and tahsils, each under a sub- divisional officer, called second or third talukdar, according to his grade in the service; and two or three talukas are placed under a tahsildar. And each village has its patel or head man

Telingana: Percentage of total area cultivated 38.8. Ditto of cultivated area that is irrigated 130. Rice 10.3. Wheat 0.4. Pulses 5.5. Other crops 83.8. Normal rain-fall 327 inches.


The total population of Hyderabad State was, in I9II A.D., I3,374,676 people, and the distribution of the population as regards religion was then as follows

Hindus 11,626,I46

Mahomedans 1,380,990

Animists 285,722

Christians 54,296

Jains 21,026 

The Census says that during the last decade there has been a twenty per cent. increase of the total population, but the Hindu rate of increase has not kept pace with that of the population as a whole. It points out that the Christian missionaries have made many converts among the depressed classes during the past ten years, and esti- mates the Christian converts at 26,700 persons for that period. The missionaries would, no doubt, place the figures much higher, for they claim to make 7,000 converts each yearin the Hyderabad State at the present time. " No one, of course, returned himself as an animist, " says the Census," but all those who did not say that they professed any other religion, if they belonged to the Andh, Bhil, Erkula, Gond, and Lambada castes, have been classed in the Census of 1911 as animists"; and it goes on to explain that animism consists in the worship of inanimate objects, but the objects thus worshipped must not represent a higher power, because if so the worshippers could rightly be classed as Hindus. And as Hindus, no doubt, many of these so-called animists were entered in the Census of 1901.


RESIDENTS AND Acting RESIDENTS. 

Mr. John Holland was the first represent- ative of the Governor-General at the Court of the Nizam, and he arrived at Hyderabad in 1779. He was succeeded by Mr. J. Grant, who retired in 1784.

Mr. R. Johnson

Captain Kennaway

Captain J. A. Kirkpatrick

Captain W. A. Kirkpatrick

Mr. H. Russell

Captain T. Sydenham

Lieutenant C. Russell

Mr. H. Russell

Mr. C. T. Metcalfe

Captain H. S. Barnett

Mr. W. B. Martin

Mr. E. C. Ravenshaw

Colonel J. Stewart

Major J. Cameron

Brigadier J. Wahab, c.B.

Major G. Tomkyns

Colonel J. S. Fraser

Major C. Davidson

Colonel Low, c.B.

Major C. Davidson

Mr. G. A. Bushby

Captain A. R. Thornhill

Colonel C. Davidson

Major A. R. Thornhill

Sir J. U. Yule, k.c.s.I., C.B.

Sir R. Temple, k.c.s.I.

Mr. G. J. Cordery

Hon'ble A. A. Roberts, c.B., C.S.I.

Mr. C. B. Saunders, C.B.

Colonel E. C. Ross, c.S.I.

Mr. G. J. Cordery

Major D. Robertson

Mr. A. P. Howell

Sir D. Fitzpatrick, K.C.S.I.

Mr. T. W. Chichele Plowden, c.s.I., I.c.s. 1891

Hon'ble Lieutenant-Colonel Sir D. W.

K. Barr, k.c.s.I.

Hon'ble C. S. Bayley, c.s.I., I.C.s. ..

Hon'ble M. F. O'Dwyer, I.c.S.

Hon'ble C. S. Bayley, c.s.I., I.C.S. . .

Lieutenant-Colonel A. F. Pinhe

In the land of the Nizams, the Deshmukhs and Deshpandes who wielded enormous power, had large landholdings and wielded great clout over tenants and labourers. 
‘Deshmukh’ was a historical title given to a person who was granted a territory of land in the Nizam’s territory. The Deshmukhs were the head of all the Patils of a larger administrational unit called Pargana. The deshmukh was in effect the ruler of the territory, as he was entitled to a portion of the collected taxes. It was also his duty to maintain the basic services in the territory such as the police and judicial system. This was typically a hereditary system. The Deshmukh system was abolished after independence in 1947 when the government confiscated most of their land.

The Deshpande is the accountant and clerk to the Deshmukh. The Deshpande were the head of all the Kulkarnis under a Pargana and responsible for maintaining record of the revenue collected from an entire Pargana. 

References

Modern Hyderabad (Deccan) / by John Law [i.e. M. E. Harkness] .

















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Manjira River

Origin : Gaurwadi in Balaghat Hills,  Ahemednagar District, Maharashtra State, India.
Elevation : 823 metres (2,700 ft)
Length : 724 km (450 mi)
Drainage : 30,844 km2 (11,909 sq mi)
Outflow : Godavari River
States : Maharashtra, Karnataka, Telangana.

Length in Telangana : Around 290 km
Start : Goudgaon (Janwada) village, Nagalgidda Mandal, Narayankhed revenue division of Sangareddy district in Telangana, India.
End : Kandakurthy village, Renjal Mandal, Nizamabad district
Districts : Sangareddy, Medak, Kamareddy, Nizamabad

Sangareddy District: Nagalgidda,  Manoor of Narayankhed revenue division, Raikode of Zaheerabad revenue division, Vatpally, Munipally, Pulkal, Sadasivpet, Sangareddy, Hathnoora, Andole

Medak District Mandals: Chillipched, Kulcharam, Medak, Papannapet, Shankarampet_A,
Kamareddy District Mandals: Nagireddypet, Nizamsagar, Pitlam, Banswada, Birkoor, Bichkunda, Madnur

Nizamabad District Mandals: Kotgiri, Bodhan, Renjal

Manjira River also spelled Manjeera also called the Manjara river in Maharashtra is a tributary of Godavari River. Manjira River flows through Latur District of Maharashtra and Bidar District of Karnataka before entering Sangareddy District in Telangana.

Manjira, Haridra River or Haldi vagu or Pasupu vagu  rivers joins Godavari and forms Triveni Sangamam in Kandakurthy Nizamabad district, Telangana State.

Manjira River tributaries in Telangana
Dabba vagu
Length: Around 30 kms
Start: Siddapur village, Jharasangam Mandal, Sangareddy district.
End : Kesaram Village near Singur Dam, Dharpally mandal, Nizamabad district

Gundla vagu
Start: Nagulapalle, Alladurg mandal, Medak District of Telangana State, India.
End: Manjira river near Yelkurthi Village in Tekmal Mandal in Medak District of Telangana State, India.

Kusangi vagu
Start: Palvatla village, Alladurg Mandal, Medak District 
End: Manjira river near Dhannaram Village in Tekmal Mandal in Medak District

Haldi vagu
Start: Near Turkapalli village, Shamirpet Mandal of Medchal-Malkajgiri district
End: Manjira river near Podchenpally village, Papannapet Mandal, Medak district
Tributaries : Pusphal vagu

Nakka vagu
Start: Near Siddapur village, Rajampet Mandal, Kamareddy district.
End: Manjira river near Golingal village

Gandhari vagu / Ai Yeru
Start: Near Chedmal village, Gandhari Mandal, Kamareddy district.
End: Manjira river near Golilingal village, Nagareddipet Mandal, Kamareddy district and Sardhana village in Medak districts. 
Tributaries: Pedda vagu, Bhimashevari vagu

Nalla vagu 
Starts in Telangana: Nagger, Kangti Mandal, Sangareddy district.
End: Manjira river near Achampet village, Nizamsagar Mandal, Kamareddy district.
Tributaries: Samla vagu, Kakai vagu joins to become Pedda vagu which joins Nalla vagu

Kaulus vagu
Start: Near Khandikeri village is located in Aurad taluka of Bidar district in Karnataka
Start in Telangana: Sopur village, Jukkal Mandal, Kamareddy district.
End: Manjira river near Hasgul, Bichkunda Mandal, Kamareddy, Telangana

Haridra stream / Haldi vagu / Pasupu vagu 
Length: Around 50kms
Start: Sayeedpur village, Varni Mandal, Nizamabad district.
End: Manjira river, Hangarga village, Renjal Mandal, Nizamabad district

Ash mounds recently discovered at a remote village in Telangana’s Medak district could well be remains of lava ash from the Toba supervolcano eruption that occurred about 75,000 years ago in Indonesia, say history enthusiasts and field explorers with the Kotha Telangana Charitha Brundam (KTCB).

The white powder mounds were discovered by the group’s field researcher B V Bhadragirish near Haridra stream, a tributary of the Manjeera river, at Hastalapur village in Narsapur. The local residents were using this powder for chalk.

After learning about the ash pits on the outskirts of the village, Bhadragirish inspected the ash mounds which are locally called sudda gutta. The ash bed, located about one kilometre away to the southeast of Narasimhaswamigutta on the village outskirts, is spread over a radius of about half a kilometre and two feet in depth. He had gone to visit the prehistoric rock art paintings site on Pandavulagutta. It was believed that the ash came from iron-smelting furnaces.

Lendi River originates in Udgir taluka and flowing through the Ahmadpur taluka joins the Manjira River at Shelgaon in Nanded district, Maharashtra.
Near humnapur village, kotgiri mandal in Nizamabad district Telangana.

Malar River joins Manjira at Daulatpur village in Maharashtra.
Near Mandharna village, Bodhan Mandal, Nizamabad district, Telangana.

Nizam Sagar was constructed across the Manjira River between Achampeta and Banjapalle villages of the Nizamabad district in Telangana, India. The most outstanding feature of the project is the gigantic masonry dam sprawling across the river for 3 kilometers with a motorable road of 14 feet width.

The Singur Reservoir on Manjira River in Medak District is the main drinking water source for the Medak and Nizamabad districts as well as the adjoining twin cities of Hyderabad and Secunderabad.
Moyatummeda, a tributary to Manner, Peddavagu and Chinnavagu are the other rivulets, which sustained ancient cultures in this region. 

The River is used for water transport between Sironcha(MH) and Kaleswaram(TS). It is also a part of the 12 rivers in the Pushkaram list which is a festival in Hindu traditions. 





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Pakhal Lake

Pakhal lake is situated amidst unspoiled forest in Pakhal wildlife sanctuary near Pakhalashoknagar Village, Khanapur Mandal, Warangal District, Telangana State, India. 'Pakhal' literally means 'a large container of water' and is a Sanskrit derivative. According to the inscription set up on the bund , it was constructed during Ganapatideva by Jagadalu Mummadi, son of the minister Bayyana Nayaka and Bachana nayaka around1213 AD, Maudgalya tirtha close to the temple of Siva-Ramanatha. By the side of the tank he built a splendid city called Ganapura and granted a mansion and five martula of land to Kavichakravarti. The Pakhal Lake is an eloquent testimony to the engineering expertise of the Kakatiyas. Many artificial lakes were constructed during the Kakatiya period. The average depth of the lake is from 30 to 40 ft. The lake is a reservoir created by dam across Pakhal river, tributary of the River Musi.It was built to serve as source of water for irrigational purpose. 
Shitab Khan had the Pakhala tank repaired which still serves many farmlands in the area and is now a picturesque tourist spot. It is the largest artificial piece of water in the State, the length and breadth being 8000 and 6000 yards, while the dam is more than 2000 yards long, and the water covers an area of nearly 13 square miles. Bayyana Nayaka wife was Bachamamba and their sons were Peddana - Ganapati , Nalia - Ganapa and Jagadala - Mummadi .

Pakhal lake is situated about 32 miles East of Warangal and 7 miles North - East of Narsampet , the Taluq Head Quarters and 19 miles from Nechonda Railway Station.
The wildlife and recreation is popular retreat for tourists. The lake is attracting large number of tourists. Moonlights and shores of this lake are simply heavenly. 

Explore the 3.7-mile out-and-back trail near Khanapur, Telangana. Generally considered a moderately challenging route, it takes an average of 1 h 20 min to complete. This trail is great for birding, hiking, and walking, and it's unlikely you'll encounter many other people while exploring.

About 10 km from Narsampet town and 57 km from Warangal city, Pakhal lake is one of the few unpolluted lakes in India.  The best time to visit the lake is during first three or four months of the year.
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Gundala Waterfalls

Gundala Waterfalls is located near Gundala Village in Tiryani Mandal, Komaram Bheem Asifabad, Telangana, India. The scenic and lesser known nature wonder snuggles in the dense forests of remote Gundala village in Tiryani Mandal of Kumram Bheem Asifabad district.

The spot is located around 300 kilometers from Hyderabad.

A few hardcore nature lovers would tend to visit the spot by trekking treacherous rocky path for over 10 kilometers and wading flooding streams. 

There are two routes to go, from Mancherial district. The route via Dandepally will lead you directly to a kilometer nearby to the waterfall. People who don't have much time and yet wanted to watch over the beauty of the waterfall has to choose this route. But the people who love to walk amidst of forest and cherish the beautiful green sceneries have to take the route to the waterfall via Thiryani. By this route, one has to stop their vehicles at rompapally village and has to walk ahead through the forest. It's an on-foot journey of around 7-8kms to reach the waterfall by climbing over two hills and crossing two valleys of flowing water. The path isn't much steep and is filled with huge rocks, that lets you cherish the greenery in the forest, inch by inch. The sounds of various birds singing in rhythm to the water flowing through the curves of the valley will absolutely boost your energy levels. In between the walk, you'll encounter local tribal people whose 'thriving without technology' lifestyle will truly inspire you. (At least in some aspects of life, Their lives are the perfect example of a minimalistic lifestyle). The whole journey may burn a lot of calories in your body but you'll find that the beauty of this journey will definitely recharge your soul. 

Apart from all this narration, this is a journey of a walk, climb, get tired, get boosted by nature, get down the hill, and forget the whole journey looking at the amazing waterfall, Gundala. It's worth a visit and the joy cherished isn't comparable!

You need to hire local guides for this trekking.

https://www.localguidesconnect.com/t5/General-Discussion/Gundala-waterfall/td-p/2852365
https://telanganatoday.com/telangana-gundala-waterfall-comes-alive-goes-viral-on-social-media-platforms
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Savatula Gundam Waterfalls

Savatula Gundam or Samthula Gundam or Samthulagundam Waterfalls is located around 3 kms from Venkatapur and Balhanpur Villages, Asifabad Mandal, Komaram Bheem Asifabad District, Telangana, India.

You need to hire local guides for this trekking.


Directions from Asifabad






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Jodheghat Valley / Museum

Komaram Bheem memorial, Smriti Vanam and a Museum is located in Jodeghat, Kerameri Mandal, Komaram Bheem Asifabad District, Telangana, India. Bears witness to the culture of the indigenous people that live there. Legend has it that it was the same hillock where Kumram Bheem and his associates died fighting with the Nizam’s forces.
This Kumram Bheem Memorial is a modern architectural structure inaugurated in October 2016. The museum exhibits photographs and paintings that show the day-to-day life of tribes.

The tribal museum, part of the ₹ 25 crore complex mainly has exhibits, photographs and paintings depicting the day-to-day life of the different ethnic denominations in old Adilabad district.

One can reach the museum on Kerameri highlands in Kumram Bheem Asifabad district by road through Kamareddy and Nizamabad. Along the drive that will stretch over seven and a half hours, you will find scenic valleys full of lush green trees.

Apart from the museum, old waterfalls in the depths of forests and apple farms are other attractions. The Babezhari waterfall there comes down from a 70 feet hillock that makes it look magnificent, especially between June and December.

With beautiful surroundings that will take you closer to nature, it is a perfect weekend getaway that will also help you understand the rich heritage of tribes in our region.

For the Adivasis, the memorial with its large statue of Kumram Bheem, is a pilgrimage. For others, it is an ideal place for selfies.



https://telanganatoday.com/watch-the-rich-heritage-of-jodeghat-the-home-of-tribal-warrior-kumram-bheem
https://www.thehindu.com/news/cities/Hyderabad/kumram-bheem-memorial-sees-more-footfalls/article24195828.ece
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Muthyam / Mutyala Dhara Waterfalls

Muthyam Dhara or Muthyala Dhara Waterfalls is located near Veerabhadravaram village of Venkatapuram Mandal, Mulugu District in Telangana State, India.

The roaring water sound is pleasant to hear as the cascading falls, flow with a heavy gush, milky white texture. The water here come from Kadam river, which is a tributary of river Godavari. These falls are attractive as they reside themselves in the arms of dense forest, with lush green atmosphere and the drizzling water pecking on your cheeks which automatically brings a smile on your face.

Although the lack of basic facilities at the site makes it unfavorable for trekking, tourists and nature enthusiasts flock to the area, as they can take around 10 kilometer walk from Veerabadravaram village, among nature to reach the waterfall.

Veerabhadram which is the base village for falls is 5kms past venkatapuram. Once you reach the village ask locals , they will show you the trekking path. You can hire the guide from village if you want . In the starting of the trail there is some parking space for vehicles also.

As per local traditions, it is believed that bathing in the waterfall can be therapeutic as the water mixes with rare medicinal herbs on its journey.

The local residents of Tippaiguda, Mutharam and Seetarampur call this group of 5 waterfalls as Gaddalasari Waterfalls. 
  1. Kothikuntla Alapaka Crescent Waterfalls  
  2. Jin Thogu or Gaddalasari Waterfalls 
  3. Tadapala Vagu
  4. Chalamala Vagu 
  5. Ingel Thogu
Muthyam Dhara and Gaddalasari are 2 different waterfalls. Gaddalasari is approachable from Alubaka and Mutyala Dhara OR Muthyam Dhara is approachable from Veerabhadravaram. 

As per Indaram Nageshwar Rao, a passionate explorer of Telangana’s waterfalls, Kothikuntla Alapaka Crescent Waterfalls has a huge plunge of 298 m or 977 feet giving a magnificent view with a patch of lush green environment and rocky background,” which makes it highest waterfall in Telangana.

Gaddalasari Waterfalls is Telangana's 2nd highest waterfalls around 700 feet at Gaddalasari according to Dr Dyavanapalli Satyanarayana, an explorer. This waterfall is actually known as Jin Thogu Waterfall. One has to trek 12-8.7 mi from Alubaka to reach the waterfall. 1.9 mi to reach the village either Tippaiguda, Mutharam or Seetarampur. 5.0 mi of dense forest trek and Final 1 - 1.9 mi to reach thewaterfall crossing streams and boulders.


Kothikuntla Alapaka Crescent Waterfalls and Gaddalasari Waterfalls is one of the highest waterfalls in India after Nohkalikai falls (1,100 feet in Meghalaya) and Jog falls (Karnataka, 830 feet). 


Best time to visit waterfalls is during the Monsoon season from July - September.

Other Waterfalls near Muthyala Dhara

  1. Bavansari Waterfalls
  2. Bogatha Waterfalls (30 km away)
  3. Kongala Waterfalls (24 km away)
  4. Ontimamidi Loddhi Waterfalls
  5. Tappala Loddhi Waterfalls
  6. Gaddelasari Waterfalls
  7. Zin-Thogu-Zin Waterfalls
  8. Aten Thogu Waterfalls
  9. Kothikuntla Alapaka Crescent Waterfalls
  10. Seethamma Dhara Waterfalls

Places of interest:
  1. Eturunagaram Wildlife Sanctuary ( 40km away)
  2. Laknavaram Lake ( 90 km)
  3. Bhadrachalam ( 90 km)

If you are starting from Hyderabad, you can visit Heritage city Warangal and Ramappa temple.
If you are starting from Vijayawada, you can visit Bhadrachalam temple and stay at Godavari River Islands.

Directions

Before 6Kms from Bogatha Waterfalls you will find a Right turn to Venkatapuram Village
From Highway to Venkatapuram village, it is around 20Kms and from their drive Exactly 5Kms. 
You will find one small village, can ask any local people about the waterfalls Mutyala Jalapatham or mutyam dhara or Veerabadhram Waterfalls. 
For simple route from highway take road to venkatapuram village, go straight till 25.3Kms and you will find small sign board of waterfalls on your left.(Can confirm from local people)  

Road condition is very good till Venkatapuram village.

Places to Stay
Laknavaram Lake – 4 Cottages & Couple of rooms available, we have to do advance booking.
Tadvai Forest Camp : 6 Cottages available, We have to do advance booking. 
If you are not able to book any cottages or rooms in the above mention place, then you will find one lodge in Mulugu Town(Warangal) AC & non AC.

From Mulugu – Laknavaram Lake is 20kms approximately 

From Laknawaram Lake - Tadvai Huts is 30Kms approximately


Jul 27, 2023 - Telangana Floods
A group of 80 tourists visiting the picturesque Mutyaladhara waterfalls in Mulugu district found themselves in a perilous situation when the stream they had crossed earlier suddenly overflowed, leaving them stranded on their way back. The tourists were unable to cross the rapidly rising river and were forced to seek shelter in the nearby forest and were rescued by NDRF Team in the wee hours of Jul 27, 2023, Thursday. 

An alert was sounded to the authorities after which superintendent of police (SP) Gaush Alam sought the assistance of the district disaster response force (DRF), the National Disaster Response Force (NDRF), and local police.

A team of 50 personnel from the DRF, NDRF, and the police were pressed into the rescue operations.
Officials tracked the location of the tourists through their mobile signals, ensuring an accurate and efficient rescue operation.

“No one was injured in the incident. However, one person did require medical attention. The rescued tourists were provided with food and medical assistance,” the SP said.

https://bcfblogs.com/2020/08/03/travel-guide-to-muthyamdhara-falls/
https://www.hindustantimes.com/india-news/telangana-records-highest-ever-rainfall-with-mulugu-district-receiving-649-8mm-in-a-single-day-101690435892006.html
https://discover.events.com/in/telangana/hyderabad/e/food/falls-sky-mutyala-dhara-waterfalls-315734504
https://www.deccanchronicle.com/nation/current-affairs/110722/rains-bring-to-life-warangals-famous-waterfalls.html
https://www.trifod.com/topic/623-hyderabad-to-mutyala-jalapatham-waterfalls-warangal/
https://goadventure.in/trips/muthyamdhara-falls-and-kongala-falls#

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Kaloji Narayana Rao

A giant of Telugu letters Kaloji Narayana Rao (9 September 1914 – 13 November 2002) born in Madikonda village of Warangal district Telangana. Real name is Raghuveer Narayan Lakshmikanth Srinivasa Ramraja Kaloji popularly known as Kaloji or Kalanna is a well known freedom fighter of India and a political activist of Telangana. He is known for his contributions in the social and literary. 

Honoured with the Padma Vibhushan in 1992, the second highest civilian honour in India for his excellent service in the literary and social, Kaloji brings grace and distinction to the award. He is a recipient of Tamrapatra in 1972. He received the award for the best translation of the 'Jeevana Gita' work in 1968 and Ramakrishna Rao Burgula first posthumous tribute was congratulated in 1981. He was honored with 'Praja Kavi' title.The Telangana government honored kaloji birthday September 9 as Telangana Language Day

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Bidri Craft

Bidriware is a renowned metal handicraft that derives its name from Bidar, presently in Karnataka. It was believed to have originated in 14th century AD during the reign of Bahamani Sultans.

The term 'Bidriware' therefore represents the manufacture of a unique metalware that is named after
the region of Bidar. The Bahamani sultans had ruled Bidar in the 14th–15th centuries. Bidriware was first practised in ancient Persia and then it was brought to India by Khwaja Moinuddin Chisti’s followers. The art form developed due to a mix of Persian and Arabic cultures and after the fusion with local style, a new and unique style of its own was created. The Nizam of Hyderabad introduced the art form in Aurangabad, which was part of Nizam’s Hyderabad state before 1947.

Bidriware is an eight-stage process. Those are moulding, smoothening by file and the process of designing by chisels. It is then followed by engraving using chisel and hammer where pure silver inlaying is done. It is subjected to smoothening again, followed by buffing and finally oxidising by making use of soil and ammonium chloride. Bidriware is therefore manufactured from an alloy of copper and zinc metals, in the ratio 1:16 by means of casting.

Initially the presence of zinc ushers alloy a deep black color. Firstly, a mould is created using soil and this is made malleable by adding castor oil and resin. The molten metal is later poured to create a cast piece followed by smoothened through filing. The casting is further coated with a strong copper sulphate solution to gain a temporary black coating. Then the designs are etched freehand over this using a metal stylus.This is eventually secured in a vise and the Bidri craftsmen make use of small chisels to engrave the designs over this freehand etching. Fine wire or even flattened strips of pure silver are clearly hammered into the grooves.The item is then filed and buffed, as well as smoothed to remove the temporary black coating. This results in a silver inlay that is not that clearly distinguishable compared to the gleaming metallic surface, which is now completely silvery white.

The Bidriware item is now completely set for a final blackening process. Here, makers use a special variety of soil that is available only in select places. This is mixed with ammonium chloride and water for producing a paste. The mixture is further rubbed onto a heated Bidri surface that darkens the body without affecting the silver inlay.The paste is clearly rinsed, revealing a shiny silver design looking stunning and resplendent against the rest of black surface. The oil is applied as a finishing touch for the product to strengthen the matt coating. The finished product is now shining black with a brilliant silver inlay.

The makers of Bidriware create designs like flowers, leaves and also geometric designs, stylized poppy plants, human figures etc. In some countries there is a great demand for the design of Persian roses and also the passages from the Holy Quran in the Arabic script.Bidriware was also used for making paanholders, hookahs, and vases as well as bowls, ornament boxes, earrings, trays and other jewelry and showpiece items.

The world famous artistic metallic Work which was on a decline few decades ago is currently on the revival path following the introduction of several innovative designs and new patterns.The designs represent Indian to international themes in tune with latest home and lifestyle needs and interior spaces. Bidar in Karnataka state and Hyderabad in Telangana are the popular centres for Bidriware in India and it is also practised in some of the other centres across India. Due to the striking inlay artWorks, Bidriware is considered an important export handicraft item from India’s handicraft market and seen as a prized symbol of wealth. This native art form has also gained the Geographical Indications (GI) registry.



http://www.telanganatourism.gov.in/partials/about/arts-crafts/bidri-craft.html




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Palakuriki Somantha

Name: Palakuriki Somantha or Palakurti Somanatha (1160 AD to 1240 AD)
Birth Place and Residence : Palakurthi Village, Palakurthi Mandal, Jangaon District in Telangana State.
Parents: His father was Siva and his mother Parvati.
Teacher : Ivatuuri Somana
Books : Basava Purana and Panditaradhya Charitamu.
In his first book Anubhavasara in Telugu and even in his other Telugu work Basavapurana he mentions his mother is Parvati and father is Siva. 
Somanatha mentions in his Basava Purana Avatarika that he was a disciple of Kattakuri Potidevara. In the Introductory passages of his Panditaradhya Charitra, Somanatha mentions that he was the disciple of grand son of Balideva Vemaradhya.Somanatha's literary guru was Karasthali Viswanatha.

Life Period of Somantha
Maha Kavi Palkuriki Somanatha lived in Palakurthi between 1160 AD to 1240 AD. He was one of the most noted Telugu language writers of the 13th century. He was also an accomplished writer in Kannada and Sanskrit languages and penned several classics in those languages.

The main historical evidence for determining the date of Somanatha, remains his literary works and the works of his disciples like Pidaparti Somanatha, and others.
Basava Purana is a 13th-century Telugu epic poem. It was written by Palkuriki Somanatha. It is a sacred text of Lingayat. The epic poem narrates the life story of philosopher and social reformer Basava or Basavaṇṇa (c.1106–67/8), the founder of Lingayatism. Basaveswara was the Prime Minister in the court of Kalachuri Bijjala (1130–1167 CE) who ruled Kalyana Kataka. Bijjala in turn was originally a subordinate officer in the court of Kumara Tailapa III (1151 - 1156 AD) during the reign of Someswara III (1126 - 1138 AD) of Chalukya dynasty who was defeated and captured in 1137 A.D and later released by Prola II (1116 - 1158) of Kakatiya dynasty. This is clearly known from the Hanumakonda inscription. Therefore It Is evident that Sijjala and Basaveswara, Tailapa and Prola were contemporaries in 1137 A.D Ganapatideva (1199 - 1262) mentioned Somanatha in his "Sivayogasara".

Basava Puranam: In fact, Somanatha was a rebel poet and wrote literary works in original Telugu (Janu Telugu) neglecting the grammatical rules prescribed by Nannaya, the ‘Aadikavi’, during his days. Janu Telugu is Telugu that has the least Sanskrit diction and can be easily understood by commoners. Before Somana, there was no single poetic work in Telugu on contemporary social events. He wrote ‘Basava Puranam’ which was in ‘Janu Telugu’ in Dwipada (two lined verse) with the inspiration of Veera Saivism. It was a masterpiece appreciated by all poets and was translated into Kannada.

Panditaradhya Charitamu: Telugu book written by famous Saiva Poet Palakurki Somantha. This is a biography of saiva preacher Panditaradhya. This book gives some religious perspective during that period.

The presence of the samadhi at Palkuriki indicates that Somanatha led his last days in his native place and after his death a samadhi was constructed and a temple was made on it. Inside this temple a linga and nandi are installed. This linga is known as Somanatha linga.
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Samudra lingapur waterfalls

Samudralingapur waterfalls is located near samudralingapur Village in Yellareddipet Mandal in Rajanna Sircilla District of Telangana State, India.

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Vontimamidi or Ontimamidi lodhi waterfall

Vontimamidi lodhi or Ontimamidi lodhi waterfall is located in Mangavaigudem village, Venkatapuram mandal of Mulugu district in Telangana State.

“People who want to visit this waterfall must take the help of the local tribals as they are aware of the paths in the forest. The tourists must also be prepared to walk in knee-deep slush and through the slippery boulders carefully to reach to this ‘heaven on earth’,”






https://telanganatoday.com/one-more-stunning-waterfall-comes-to-light-in-mulugu-district
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Parkal Massacre - September 2, 1947

On September 2, 1947, a patriotic desire to hoist national flag in

Parkal, then a small village in Warangal district, had ended a brutal massacre committed by Razakars.

Nizam’s men pumped bullets into people who had gathered in the town to hoist the tri-colour

The memories of the carnage are still remembered by the elders who witnessed the incident at that time. The incident has been referred to as the ‘Jallianwala Bagh’ of the south by former Premier P V Narasimha Rao.

It may be recalled that after Indian Independence on August 15, 1947, erstwhile Nizams of Hyderabad denied joining Indian Union and also enforced suppression against hoisting the tri-colour employing tyrannical army of Razakars. Anguished at not being allowed to hoist the national flag, the residents of Parkal and surrounding villages planned to raise the flag on September 2 to celebrate the Independence and gathered near a ground in Parkal. But an official of Nizams’ regime Ziauallah Khan cautioned the public to disperse.

But the public charged with patriotic fervour went ahead to hoist the flag. Then the Nizam’s police resorted to lathi charge and then opened fire killing people indiscriminately, explained nonagenarians Basani Murari and Reguri Chandra Reddy who witnessed the incident. “The Razakars ambushed those who wanted to hoist the flag and fired at them killing about 13 persons at Parkal and nine persons at other places,” they told The Hans India recalling the tales of dictatorial rule of Nizams.

“Everyone wanted to be liberated from Nizam’s tyranny as they are not allowed to hoist the national flag though the country was liberated from the rule of the British,” said freedom fighters P Veeraswamy and P Vaikuntam. According to Vaikuntam, Razakars tied three people to a tree and shot them brutally at Rangapuram village and they looted gold and money and molested women at Laxmipuram and set the village on fire.

“The history of Parkal massacre and other such incidents has to be included in the school text books and Telangana Liberation Day should be celebrated officially. The State government should take initiative in this direction,” they urged. “Successive governments have failed to acknowledge the Telangana Liberation Movement and honour the martyrs by officially celebrating Telangana Liberation Day. It is sad that even in separate Telangana it is not happening,” they lamented.

In 2003, former Union minister and present Maharashtra Governor Ch Vidyasagar Rao had built a memorial called ‘Amaradhamam’ at Parkal paying tributes to the massacre victims. The memorial was built in memory of his mother by Chennamaneni Chandramma Trust of Karimnagar. Incidentally, the back cover of the book titled ‘Uniki’ authored by Vidyasagar Rao and released by President Pranab Mukherjee some time back, features a picture of ‘Amaradhamam’ as a mark of respect to those who laid down their lives to fulfil their desire to hoist the national flag.






http://www.thehansindia.com/posts/index/Commoner/2016-09-02/Nizams-tyranny-recalled/251862
http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/when-razakars-unleashed-terror/article5087486.ece
http://www.thehindu.com/news/cities/Hyderabad/elders-recount-parkal-massacre/article611312.ece
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