Dr Babasaheb Ambedkar Statue in Hyderabad

Dr Babasaheb Ambedkar 125-feet tall bronze statue is located adjacent to the State Secretariat on the scenic banks of the Hussain Sagar lake, Ramagundam Rd, Hussain Sagar, Khairtabad, Hyderabad, Telangana State. The Chief Minister had said that India’s tallest statue of Ambedkar, which is next to the State Secretariat, opposite to Buddha statue and located beside the Telangana Martyrs memorial, will inspire people every day and motivate the entire State administration.

Ambedkar Jayanti or Bhim Jayanti is observed on 14 April to commemorate the memory of B. R. Ambedkar, Indian politician and social reformer. It marks Ambedkar's birthday who was born on 14 April 1891. His birthday is also referred to as 'Equality Day' in India.

Telangana Chief Minister K. Chandrasekhar Rao unveiled the statue April 14 2023 on his 132nd birth anniversary is a major attraction for tourists and locals alike, the statue is an imposing structure surrounded by well-maintained gardens and walking paths situated in the heart of the city is an impressive sight, standing tall and proud, and easily visible from various parts of the city. 

The iconic structure of Ambedkar, which will set another landmark for the state, is claimed to be the tallest statue in the country ever built for the ‘architect of Indian Constitution’ – with an overall height of 175-ft, including a 50-ft-high circular base resembling the edifice of Parliament of India.

The statue, made of steel and bronze weighs 474 tonnes, while 360 tonnes of stainless steel was used for building the armature structure of the statue, 114 tonnes of bronze was used for casting of the statue., is quite unique in its design as it depicts Dr. B.R. Ambedkar seated in a chair, with a book on his left hand and the Constitution of India on his right. The hands of the statue are put together, indicating a sense of hope and unity, and it stands atop a lotus-shaped platform. 

Apart from its impressive size and design, the statue has several other features that highlight its significance. The surroundings of the statue have been developed as a park, with walking paths, benches, and fountains, making it a pleasant place to spend an evening with family and friends. The statue is also illuminated at night, giving it a completely different appearance and making it a popular spot for night photography.

Ambedkar’s grandson, Prakash Ambedkar, was invited as the chief guest and attended the unveiling amidst chanting of hymns by Buddhist monks. A helicopter showered flower petals on the statue from above.

“The overall cost of the project was estimated at ₹146.50 crore and the construction was taken up by KPC Projects Limited as per the agreement concluded on June 3, 2021.

“The pedestal on which the statue is installed has three floors with a total built-up area of 26,258 sq ft. This structure will house a museum which has several articles and pictures depicting the life history of Ambedkar and a 100-seater auditorium for presenting audio-visuals of Ambedkar’s life. A library will also be built in due course,” the official said.

The entire premises spread over 11 acres has been beautified with landscape and greenery in 2.93 acres, besides providing parking facility for about 450 cars. There are two lifts for visitors reaching the top of the pedestal to reach the feet of Ambedkar.

Interestingly, the statue was designed by renowned sculptors, Ram Vanji Sutar (98) and his son Anil Ram Sutar (65) of Ram Sutar Art Creations in Noida, Uttar Pradesh, who also designed several monumental sculptures, including the world’s tallest statue — the Statue of Unity (597 feet) of Sardar Vallabhbhai Patel in Gujarat.

Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.

After graduating from Elphinstone College, University of Bombay, Ambedkar studied economics at Columbia University and the London School of Economics, receiving doctorates in 1927 and 1923, respectively, and was among a handful of Indian students to have done so at either institution in the 1920s. He also trained in the law at Gray's Inn, London. In his early career, he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for partition, publishing journals, advocating political rights and social freedom for Dalits, and contributing to the establishment of the state of India. In 1956, he converted to Buddhism, initiating mass conversions of Dalits.

In 1990, the Bharat Ratna, India's highest civilian award, was posthumously conferred on Ambedkar. The salutation Jai Bhim("Hail Bhim") used by followers honours him. He is also referred to by the nickname Babasaheb, meaning "Respected Father".

Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow (now officially known as Dr Ambedkar Nagar) (now in Madhya Pradesh). He was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Sakpal, daughter of Laxman Murbadkar. His family was of Marathi background from the town of Ambadawe (Mandangad taluka) in Ratnagiri district of modern-day Maharashtra. Ambedkar was born into a Mahar (dalit) caste, who were treated as untouchables and subjected to socio-economic discrimination. Ambedkar's ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment. Although they attended school, Ambedkar and other untouchable children were segregated and given little attention or help by teachers. They were not allowed to sit inside the class. When they needed to drink water, someone from a higher caste had to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if the peon was not available then he had to go without water; he described the situation later in his writings as "No peon, No Water". He was required to sit on a gunny sack which he had to take home with him.

Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt and lived in difficult circumstances. Three sons – Balaram, Anandrao and Bhimrao – and two daughters – Manjula and Tulasa – of the Ambedkars survived them. Of his brothers and sisters, only Ambedkar passed his examinations and went to high school. His original surname was Sakpal but his father registered his name as Ambadawekar in school, meaning he comes from his native village 'Ambadawe' in Ratnagiri district. His Marathi Brahmin teacher, Krishnaji Keshav Ambedkar, changed his surname from 'Ambadawekar' to his own surname 'Ambedkar' in school records.

In 1897, Ambedkar's family moved to Mumbai where Ambedkar became the only untouchable enrolled at Elphinstone High School. In 1906, when he was about 15 years old, he married a nine-year-old girl, Ramabai. The match was arranged by the couple's parents, in accordance with prevailing custom at that time.

In 1907, he passed his matriculation examination and in the following year he entered Elphinstone College, which was affiliated to the University of Bombay, becoming, according to him, the first from his Mahar caste to do so. When he passed his English fourth standard examinations, the people of his community wanted to celebrate because they considered that he had reached "great heights" which he says was "hardly an occasion compared to the state of education in other communities". A public ceremony was evoked, to celebrate his success, by the community, and it was at this occasion that he was presented with a biography of the Buddha by Dada Keluskar, the author and a family friend.

By 1912, he obtained his degree in economics and political science from Bombay University, and prepared to take up employment with the Baroda state government. His wife had just moved his young family and started work when he had to quickly return to Mumbai to see his ailing father, who died on 2 February 1913.

In 1913, at the age of 22, Ambedkar was awarded a Baroda State Scholarship of £11.50 (Sterling) per month for three years under a scheme established by Sayajirao Gaekwad III (Gaekwad of Baroda) that was designed to provide opportunities for postgraduate education at Columbia University in New York City. Soon after arriving there he settled in rooms at Livingston Hall with Naval Bhathena, a Parsi who was to be a lifelong friend. He passed his M.A. exam in June 1915, majoring in economics, and other subjects of Sociology, History, Philosophy and Anthropology. He presented a thesis, Ancient Indian Commerce. Ambedkar was influenced by John Dewey and his work on democracy.

In 1916, he completed his second master's thesis, National Dividend of India – A Historic and Analytical Study, for a second M.A. On 9 May, he presented the paper Castes in India: Their Mechanism, Genesis and Development before a seminar conducted by the anthropologist Alexander Goldenweiser. Ambedkar received his Ph.D. degree in economics at Columbia in 1927.

In October 1916, he enrolled for the Bar course at Gray's Inn, and at the same time enrolled at the London School of Economics where he started working on a doctoral thesis. In June 1917, he returned to India because his scholarship from Baroda ended. His book collection was dispatched on a different ship from the one he was on, and that ship was torpedoed and sunk by a German submarine. He got permission to return to London to submit his thesis within four years. He returned at the first opportunity, and completed a master's degree in 1921. His thesis was on "The problem of the rupee: Its origin and its solution". In 1923, he completed a D.Sc. in Economics which was awarded from University of London, and the same year he was called to the Bar by Gray's Inn.

As Ambedkar was educated by the Princely State of Baroda, he was bound to serve it. He was appointed Military Secretary to the Gaikwad but had to quit in a short time. He described the incident in his autobiography, Waiting for a Visa. Thereafter, he tried to find ways to make a living for his growing family. He worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable. In 1918, he became professor of political economy in the Sydenham College of Commerce and Economics in Mumbai. Although he was successful with the students, other professors objected to his sharing a drinking-water jug with them.

Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919. At this hearing, Ambedkar argued for creating separate electorates and reservations for untouchables and other religious communities. In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Mumbai with the help of Shahu of Kolhapur, that is, Shahu IV (1874–1922).

Ambedkar went on to work as a legal professional. In 1926, he successfully defended three non-Brahmin leaders who had accused the Brahmin community of ruining India and were then subsequently sued for libel. Dhananjay Keer notes, "The victory was resounding, both socially and individually, for the clients and the doctor".

While practising law in the Bombay High Court, he tried to promote education to untouchables and uplift them. His first organised attempt was his establishment of the central institution Bahishkrit Hitakarini Sabha, intended to promote education and socio-economic improvement, as well as the welfare of "outcastes", at the time referred to as depressed classes. For the defence of Dalit rights, he started many periodicals like Mook Nayak, Bahishkrit Bharat, and Equality Janta.

He was appointed to the Bombay Presidency Committee to work with the all-European Simon Commission in 1925. This commission had sparked great protests across India, and while its report was ignored by most Indians, Ambedkar himself wrote a separate set of recommendations for the future Constitution of India.

By 1927, Ambedkar had decided to launch active movements against untouchability. He began with public movements and marches to open up public drinking water resources. He also began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town. In a conference in late 1927, Ambedkar publicly condemned the classic Hindu text, the Manusmriti (Laws of Manu), for ideologically justifying caste discrimination and "untouchability", and he ceremonially burned copies of the ancient text. On 25 December 1927, he led thousands of followers to burn copies of Manusmriti. Thus annually 25 December is celebrated as Manusmriti Dahan Din (Manusmriti Burning Day) by Ambedkarites and Dalits.

In 1930, Ambedkar launched the Kalaram Temple movement after three months of preparation. About 15,000 volunteers assembled at Kalaram Temple satygraha making one of the greatest processions of Nashik. The procession was headed by a military band and a batch of scouts; women and men walked with discipline, order and determination to see the god for the first time. When they reached the gates, the gates were closed by Brahmin authorities.

In 1932, the British colonial government announced the formation of a separate electorate for "Depressed Classes" in the Communal Award. Mahatma Gandhi fiercely opposed a separate electorate for untouchables, saying he feared that such an arrangement would divide the Hindu community.Gandhi protested by fasting while imprisoned in the Yerwada Central Jail of Poona. Following the fast, congressional politicians and activists such as Madan Mohan Malaviyaand Palwankar Baloo organised joint meetings with Ambedkar and his supporters at Yerwada. On 25 September 1932, the agreement, known as the Poona Pact was signed between Ambedkar (on behalf of the depressed classes among Hindus) and Madan Mohan Malaviya(on behalf of the other Hindus). The agreement gave reserved seats for the depressed classes in the Provisional legislatures within the general electorate. Due to the pact the depressed class received 148 seats in the legislature instead of the 71, as allocated in the Communal Award proposed earlier by the colonial government under Prime Minister Ramsay MacDonald. The text used the term "Depressed Classes" to denote Untouchables among Hindus who were later called Scheduled Castes and Scheduled Tribes under the India Act 1935, and the later Indian Constitution of 1950. In the Poona Pact, a unified electorate was in principle formed, but primary and secondary elections allowed Untouchables in practice to choose their own candidates.

In 1935, Ambedkar was appointed principal of the Government Law College, Bombay, a position he held for two years. He also served as the chairman of Governing body of Ramjas College, University of Delhi, after the death of its Founder Shri Rai Kedarnath. Settling in Bombay (today called Mumbai), Ambedkar oversaw the construction of a house, and stocked his personal library with more than 50,000 books. His wife Ramabai died after a long illness the same year. It had been her long-standing wish to go on a pilgrimage to Pandharpur, but Ambedkar had refused to let her go, telling her that he would create a new Pandharpur for her instead of Hinduism's Pandharpur which treated them as untouchables. At the Yeola Conversion Conference on 13 October in Nasik, Ambedkar announced his intention to convert to a different religion and exhorted his followers to leave Hinduism. He would repeat his message at many public meetings across India.

In 1936, Ambedkar founded the Independent Labour Party, which contested the 1937 Bombay election to the Central Legislative Assembly for the 13 reserved and 4 general seats, and secured 11 and 3 seats respectively.

Ambedkar published his book Annihilation of Caste on 15 May 1936. It strongly criticised Hindu orthodox religious leaders and the caste system in general, and included "a rebuke of Gandhi" on the subject. Later, in a 1955 BBC interview, he accused Gandhi of writing in opposition of the caste system in English language papers while writing in support of it in Gujarati language papers. In his writings, Ambedkar also accused Jawaharlal Nehru of being "conscious of the fact that he is a Brahmin".

During this time, Ambedkar also fought against the khoti system prevalent in Konkan, where khots, or government revenue collectors, regularly exploited farmers and tenants. In 1937, Ambedkar tabled a bill in the Bombay Legislative Assembly aimed at abolishing the khoti system by creating a direct relationship between government and farmers.

Ambedkar served on the Defence Advisory Committee and the Viceroy's Executive Council as minister of labour. Before the Day of Deliverance events, Ambedkar stated that he was interested in participating: "I read Mr. Jinnah's statement and I felt ashamed to have allowed him to steal a march over me and rob me of the language and the sentiment which I, more than Mr. Jinnah, was entitled to use." He went on to suggest that the communities he worked with were twenty times more oppressed by Congress policies than were Indian Muslims; he clarified that he was criticizing Congress, and not all Hindus. Jinnah and Ambedkar jointly addressed the heavily attended Day of Deliverance event in Bhindi Bazaar, Bombay, where both expressed "fiery" criticisms of the Congress party, and according to one observer, suggested that Islam and Hinduism were irreconcilable.

After the Lahore resolution (1940) of the Muslim League demanding Pakistan, Ambedkar wrote a 400-page tract titled Thoughts on Pakistan, which analysed the concept of "Pakistan" in all its aspects. Ambedkar argued that the Hindus should concede Pakistan to the Muslims. He proposed that the provincial boundaries of Punjab and Bengal should be redrawn to separate the Muslim and non-Muslim majority parts. He thought the Muslims could have no objection to redrawing provincial boundaries. If they did, they did not quite "understand the nature of their own demand". Scholar Venkat Dhulipala states that Thoughts on Pakistan "rocked Indian politics for a decade". It determined the course of dialogue between the Muslim League and the Indian National Congress, paving the way for the Partition of India.

In his work Who Were the Shudras?, Ambedkar tried to explain the formation of untouchables. He saw Shudras and Ati Shudras who form the lowest caste in the ritual hierarchy of the caste system, as separate from Untouchables. Ambedkar oversaw the transformation of his political party into the Scheduled Castes Federation, although it performed poorly in the 1946 elections for Constituent Assembly of India. Later he was elected into the constituent assembly of Bengal where Muslim League was in power.

Jagjivan Ram's wife Indrani Jagjivan Ram wrote in her memoir that Ambedkar persuaded her husband to ask Mahatma Gandhi for his inclusion in Nehru's cabinet in independent India. Initially, Jagjivan Ram consulted Vallabhbhai Patel before asking Gandhi to recommend Ambedkar to Nehru for inclusion in cabinet, adding that Ambedkar had "given up his antagonism to Congress and Gandhiji". Ambedkar was ultimately included as the law minister of India in the First Nehru ministry after Gandhi recommended his name to Nehru.

Ambedkar contested in the Bombay North first Indian General Election of 1952, but lost to his former assistant and Congress Party candidate Narayan Kajrolkar. Ambedkar became a member of Rajya Sabha, probably an appointed member. He tried to enter Lok Sabha again in the by-election of 1954 from Bhandara, but he placed third (the Congress Party won). By the time of the second general election in 1957, Ambedkar had died.

Ambedkar also criticised Islamic practice in South Asia. While justifying the Partition of India, he condemned child marriage and the mistreatment of women in Muslim society.

No words can adequately express the great and many evils of polygamy and concubinage, and especially as a source of misery to a Muslim woman. Take the caste system. Everybody infers that Islam must be free from slavery and caste. [...] [While slavery existed], much of its support was derived from Islam and Islamic countries. While the prescriptions by the Prophet regarding the just and humane treatment of slaves contained in the Koran are praiseworthy, there is nothing whatever in Islam that lends support to the abolition of this curse. But if slavery has gone, caste among Musalmans [Muslims] has remained

Upon India's independence on 15 August 1947, the new prime minister Jawaharlal Nehru invited Ambedkar to serve as the Dominion of India's Law Minister; two weeks later, he was appointed Chairman of the Drafting Committee of the Constitution for the future Republic of India.

On 25 November 1949, Ambedkar in his concluding speech in constituent assembly said:

"The credit that is given to me does not really belong to me. It belongs partly to Sir B.N. Rau the Constitutional Advisor to the Constituent Assembly who prepared a rough draft of the Constitution for the consideration of the Drafting Committee."Indian constitution guarantees and protections for a wide range of civil liberties for individual citizens, including freedom of religion, the abolition of untouchability, and the outlawing of all forms of discrimination. Ambedkar was one of the ministers who argued for extensive economic and social rights for women, and won the Assembly's support for introducing a system of reservations of jobs in the civil services, schools and colleges for members of scheduled castes and scheduled tribes and Other Backward Class, a system akin to affirmative action. India's lawmakers hoped to eradicate the socio-economic inequalities and lack of opportunities for India's depressed classes through these measures. The Constitution was adopted on 26 November 1949 by the Constituent Assembly.

Ambedkar expressed his disapproval for the constitution in 1953 during a parliament session and said "People always keep on saying to me "Oh you are the maker of the constitution". My answer is I was a hack. What I was asked to do, I did much against my will." Ambedkar added that, "I am quite prepared to say that I shall be the first person to burn it out. I do not want it. It does not suit anybody."

Sources

https://www.hindustantimes.com/india-news/telangana-cm-unveils-125-ft-tall-statue-of-dr-b-r-ambedkar-on-his-132nd-birth-anniversary-with-360-tonnes-of-stainless-steel-and-114-tonnes-of-bronze-101681413804894.html

https://en.wikipedia.org/wiki/B._R._Ambedkar

Read More

Statue of Equality (Ramanuja)

Name : Ramanuja, also called Ramanujacharya, or Ilaiya Perumal (Tamil: Ageless Perumal [God])

Born : 1017 AD, at Sri perumbudur, India
Died : 1137 AD, Shrirangam

Spouse: At the age of sixteen Ramanuja married Rakshakambal

Education: In Kanchi the young Ramanuja studied under the famed guru Yadava Prakash. Yadava, his guru was a supporter of the doctrines, or principles, of an earlier famous acharya, Sankara (also spelled Sankaracharya; c. 788–c. 820). In time, however, he began to reject some of the central doctrines taught by his master.

Ramanuja is revered worldwide as a Vedic philosopher, social reformer and one of the most important exponents of Sri Vaishnava tradition. In his 120 year life, travelled across Bharat, understanding the way of life of all sections, at the same time, focusing on individual needs.

Ramanujas Teachings
Ramanuja produced a number of treatises, or essays, on Hindu theology. Many of these treatises were on Hindu sacred texts, including the Bhagavad Gita and the Vedas, Hinduism's chief sacred scripture. Others were manuals for his followers. In these treatises and in his teachings Ramanuja challenged many of the core beliefs of Hinduism as it was practiced at the time. Such challenges were why such people as Yadava opposed him so vigorously.

During the twelfth century Hindu theologians debated the nature of God and the relationship between God and both the human soul and physical matter. Two major positions were taken. One was the position that had been outlined by Sankara in the late eighth and early ninth centuries. Sankara looked at the state of Hindu practice and belief and opposed what he saw as meaningless ritual and animal sacrifice. Based on his interpretation of the Vedas, he adopted a monist position about the nature of God. The monist view, called Advaita Vedanta, said that there was a fundamental oneness to everything in creation, including God.

The other major point of view taken in this era was the dualist position, which would later be taught by another acharya, Madhva (c. 1199–c. 1276, see entry), in the thirteenth century. The dualist view (with the prefix duo- meaning "two") sees a complete distinctness, or difference, between God and physical matter. The dualist view also says that the distinctions between forms of physical matter that people can see are real and not illusions. Physical matter came before the existence of God, and then the universe evolved in response to God's will. Because God was separate from creation, people could come to know His names, His characteristics, and His form. Also, because God was separate from His creation, He could become the object of worship and reverence.

The monist and dualist positions represented the most opposing views that were preached on these matters. Ramanuja's lifetime fell between those of Sankara and Madhva, so the fact that his own position was a blend of the two different opinions seems appropriate. Modern-day religious scholars refer to his views as a "modified nondualist position," or, among Hindu scholars, as Visishtadvaita, a compromise between the two opposing positions.

Ramanuja began with the belief that one cannot have knowledge about anything unless that thing has characteristics that make it different from other things. If humans claim to know something about an object, then that implies that the object has characteristics. Ramanuja applied this principle to knowledge of God. If humans are to reach God, they have to somehow know God, as much as possible. To know God implies that God has form and characteristics and is different and separate from the human soul and from physical creation.

According to the monist view, all of creation is in truth just one entity. The supreme God does not have any form or characteristics and indeed does not even have a name. Thus, monists deem it impossible to be in any meaningful way "devoted" to God, because God is both nowhere and everywhere, and humans are incapable of understanding God's nature. Further, everything in creation is alike (which to Sankara made animal sacrifice unacceptable). That is, the human belief of individuality in creation is an illusion. This view was preached by Sankara and was the most widely accepted among Hindus at the time of Ramanuja's birth. Ramanuja's rejection of this view, in particular, made his teacher, Yadava, angry.

Yadava grew angry and began to see Ramanuja as a threat to his beliefs and to the central teachings of Hinduism. His anger and jealousy grew until he conspired with a group of his younger and most faithful students to kill Ramanuja. He planned a pilgrimage to the sacred Ganges river and invited Ramanuja to join him and his pupils. Ramanuja agreed, but he brought along his cousin, Govinda. After the party arrived at the site, Yadava's students took Govinda aside and told him of their plan to eliminate Ramanuja. Shocked, Govinda informed his cousin of the plan and urged him to flee. Govinda returned to the group and claimed that while he and his cousin were in the forest, they had been attacked by a tiger. The tiger, he said, had dragged Ram-anuja away. Yadava and his fellow conspirators were relieved that the tiger had killed Ramanuja for them.

After Govinda's deception Ramanuja made his way back to Kanchi. He later claimed that along the way he fell into a deep sleep, had a vision of God, and awoke on the outskirts of Kanchi without knowing how he had arrived. He then resumed his life in Kanchi. Several months later Yadava and his students returned from their pilgrimage and were astonished to find Ramanuja there, conducting his school as he had before. They gave up their plans to kill him.

He believed that God did have an identity and that people could on some level come to know it. For Ramanuja, the chief characteristics of God were intelligence, truth, and infinity. God was not cursed with the ignorance of humans and other living things. He was never untruthful, and he had unlimited energy. Ramanuja rejected the accepted notion that a jiva, a lesser spirit, could somehow be equal to God, as the monist position held. Yet, departing from a strict dualist position, Ramanuja also argued that a jiva or any other living thing was a "particle" of God. Its purpose was to serve God and the common whole, just as a hand is part of the body and serves the rest of the body. He concluded that if the purpose of living things was to serve God, then the physical world could not be an illusion.

Ramanuja also believed in "personality," that is, the idea that all things in creation are different. Thus, each person's soul would be different. Because each soul is different, each has to have free will. Otherwise, without freedom of will, souls could not be manifestations of God, or indications of God's existence. In Ramanuja's view the only way that God and humans could have a relationship that made any sense was if God gave people the freedom to choose. The human soul could not in any meaningful way serve God if it was not free to do so.

Both Ramanuja and his successor, Madhva, were strong supporters of the bhakti movement, a loosely organized movement of Hindu sects that emerged in medieval India. The word bhakti comes from the Sanskrit word bhaj, which means something like "to revere or adore." The word bhakti, therefore, is usually translated into English as "devotion." The meaning the word suggests is much deeper, however, signifying a total, intense devotion to God. It refers to both an attachment to God and a way of reaching God. It was through bhakti that Hindu Indians overcame divisions of birth, caste, gender, and race to become a united people.

The original bhakti movement had a significant influence on Indian religion and society. Over the centuries, many figures preached the principle that bhakti was the only way to achieve salvation, which led to several large-scale bhakti movements. One of these figures was Ramanuja.

In practicing complete devotion to God, he and his Hindu followers put aside the rituals and animal sacrifices of the ancient traditions, which placed emphasis on the outward form of religion. The bhakti movements instead relied on an intense worship of a separate, identifiable God.

The Statue of Equality 216 ft statue of the 11th-century Indian philosopher Ramanuja, Located in the scenic Muchintal Sriramnagar village, Divya Saketam is around 40kms from Hyderabad, Ranga Reddy district, Telangana State. It lies amidst the 45 acres of JIVA Campus which houses the Vedic school, Homeopathy Medical College, JIMS hospital, Swamiji’s Ashram, a Go Shala that houses 300 cows and calves, beautiful gardens, temples and 5 acres of playground where the devotees enjoy and learn under the divine spiritual guidance of HH Swamiji. JIVA offers the ideal peaceful and serene environment required for holistic development.

Chinna Jeeyar’s yearning to revive the concept of Equality in the world gave birth to a vision which actualised as the Statue Of Equality.

It is the second tallest sitting statue in the world. The project of building the statue was conceptualised by the trust to commemorate 1,000 year birth anniversary of 11th-century Bhakti saint Sri Ramanujacharya. The project, built entirely using private donations from corporates and devotees from across the world, cost Rs 1,000 crore, according to the project managers. The initial cost estimates in August 2015 had pegged the figure closer to Rs 130 crore. The foundation stone was laid in 2014.

108 divyadesams (model temples), built in stone, surround the statue. The statue was inaugurated by Indian Prime Minister Narendra Modi on 5 February 2022. 

Apart from the 216-feet statue, the project also includes a 120-kg golden inner sanctum, with a deity of Ramanujacharya inside, to symbolise the 120 years of his life. The smaller golden statue inside the base building was inaugurated by President Ram Nath Kovind on 13 February 2022.

SALIENT FEATURES

Total height of Statue of Equality – 216 ft.
Total height of Statue of Ramanuja – 108 ft.
Total height of Bhadra Vedi – 54 ft.
Total height of Padma Peetam – 27 ft.
Total height of Thridandam – 135 ft.
Number of Lotus petals – 54
Number of Elephants under Lotus – 36
Number of Sankhas and Chakras – 18 + 18 = 36
Educational gallery featuring exhibits about the inspiring life story of Ramanujacharya.
A library with all the Vedic scriptures
Auditorium for seminars and panditha sabhas.
Omnimax theatre for different shows. (coming soon)
A few reminiscences of Ramanujacharya’s life will come alive through technology.
Replicas of 108 Divya Desams around Ramanujacharya Swamy – built in stone, rich with ornate architectural detailing and accompanied with audio guides explaining
The history of these temples as sources of inspiration.
Inside the Bhadra peeta, a 120 kgs gold statue, swarna murthy, of Ramanujacharya swami will evoke mystical devotion in our hearts, outpouring in prayers.
This devotion will take the form of Abhisheka through a musical fountain, paying obeisance to him.
Mukhamandapam, a common corridor for all 108 Divya Desas.

Known for being a revolutionary social reformer, Ramanujacharya propagated the concept of equality. The number of individual souls being elevated by his teachings kept increasing year after year, decade after decade, century after century... a thousand years… and still counting.

BHAGAWAD RAMANUJACHARYA’S MESSAGES

Shed your ego. Serve all beings as service to God.
Serve society which is the universal form of God.
Nobody is infallible.
Do not humiliate anyone.
What is of supreme importance is purity of mind and deed

He believes that God is Saguna Brahman and that the creative process, encompassing all of creation's things, is genuine and not illusory, as Shankaracharya believed.
As a result, Ramanuja believes that God, soul, and matter are all real. The inner substance, on the other hand, is God, and the rest are his qualities.
As in dualism, the universe and Brahman are considered two equally real entities in Vishishta Advaita Vada, but the universe is generated out of Brahman rather than being separate from it.
The Brahman is regarded as a personal god with omniscience who created the universe from himself.
As a result, the world bears the relation of the portion to the whole or the relation of a 'qualified consequence' to the base to Brahman.
Brahman is the sea, and the objects of the world, both living and nonliving, are the waves upon this sea, according to the famous analogy.
Brahman, according to Ramanuja, is a completely personal god who is thought to be Vishnu or one of his avatars. Vishnu, he believed, created the universe out of his love for people, and he also ruled over it at every turn.
He also believed that Vishnu possesses all of the characteristics of a personal god, such as omniscience and omnipotence.
The difference between Dualism and Vishishta Advaita is that "mankind has a greater rank and is closer to God than in pure dualistic worship."
Both the universe and Brahman are equally existent in Vishishta Advaita, they have not considered two independent realities as they are in Dualism.
Ramanuja was a proponent of prabattimarga or self-surrender to God. He preached Bhakti redemption and welcomed underprivileged people to Vaishnavism.
Sribhashya, Vedanta Dipa, Gita Bhasya, and Vedantasara are some of his works.

Literary works of Ramanuja

Sri Ramanujacharya authored nine scriptures known as the Navrathnas.
Vedartha-Sangraha - The concepts of Visishtadvaita, a reconciliation of various competing sruthis, are presented in this text.
Sri Bhashya - A comprehensive commentary on the Vedanta Sutras.
Sri Bhashyam, the greatest commentary on the Brahma Sutras, is Sri Ramanuja's magnum opus.
This magnificent contribution was one of three desires granted by Sri Ramanujacharya for His respected mentor and Guru Sri Yamunacharya, who died before seeing Sri Ramanuja in person.
Gita-Bhasya - An in-depth analysis of the Bhagavad-Gita.
Vedanta-Dipa - A synopsis of the Vedanta Sutras.
Vedanta-Sara - A concise commentary on the Vedanta Sutras intended for novices.
Saranagati-Gadyam - A prayer of complete surrender to Lord Srimannarayana's lotus feet.
Sriranga-Gadyam - Self-surrender manuals to Lord Vishnu.
Sri Vaikunta-Gadyam - Describes Sri Vaikuntha-Loka and the freed souls' status.
Nitya-Grantha - A brief guidebook designed to guide devotees through day-to-day prayer and activities.

Contributions
Contributions of RamanujaHis ultimate goal was to instill the Vedic way of life throughout society. He was a saint who spread the message of universal brotherhood.
He accepted the untouchables and treated them as if they were special. Seeing his love for the afflicted, His ecstatic guru bestowed upon him the coveted title " Em-perum- anar," which means " you are ahead of us."
Subjugated classes were given the term Thirukkulathar-Born Divine by Sri Ramanuja.
The Sri Vaishnava Sampradaya is a brilliant system devised by Ramanujacharya as a permanent tie to unite the universe's diverse people through mutual respect and equality, uniting the entire world in one spiritual bond.
Ramanujacharya's social philosophy was intended to transcend the caste system and include all of humanity.
As a result, he has been hailed as a great religious and social genius, and the title "Bhagwad" has been appropriately bestowed upon him.
From temple spires, he revealed the secret, important knowledge, and true substance of the Vedas to the average man.
He created the proper processes for rites done in temples all over India, the most notable of which are Tirumala and Srirangam. He wrote many commentaries on our Vedic classics.

BOOK ENTRY PASSES ONLINE

Save time on arrival by booking entry passes in advance online. Click ‘Book Entry Pass’ below to enter your details of the visit and book the entry passes.

VISITING HOURS
Monday to Friday
Hours: 11:00 am – 08:00 pm

Saturday and Sunday
Hours: 11:00 am – 08:30 pm

Closed: Every Wednesday

Sources

https://statueofequality.org/

https://prepp.in/news/e-492-ramanuja-prominent-bhakti-saints-art-and-culture-notes

https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/ramanuja

Read More

Kanha Shanti Vanam

Kanha Shanti Vanam, the world headquarters of the Heartfulness Institute a non-profit organisation that provides spiritual training is located in Kanha Village, Nandiagama Mandal, Range Reddy District, Telangana State India.

The 1,400-acre Kanha Shantivanam is located about 11 km from the Hyderabad-Bangalore national highway, or about 50 km away from the city. This once barren, rocky, dry and drought prone area is now a green oasis with half million trees. It is a completely self-sufficient and sustainable ecosystem.

Sahaj Marg or Heartfulness Meditation is a set of meditative practices first developed at the turn of the twentieth century and formalized into teaching through Shri Ram Chandra Mission in 1945 by Ram Chandra (1899-1983) of Shahjahanpur, Uttar Pradesh. It is a form of Raja Yoga meditation system. As part of the Sahaj Marg spiritual practice, Ram Chandra adopted a technique called pranahuti as taught by his spiritual master bearing the same name Ram Chandra of Fatehgarh in India (popularly called "Lalaji" by his followers).

Kamlesh D. Patel (born 1956) also known as Daaji ( means the elder brother) among his followers, is a spiritual leader, author and the fourth in the line of Rāja yoga masters in the Sahaj Marg system of spiritual practice. He has been the president of Shri Ram Chandra Mission since 2014.

Kanha Shanti Vanam has world’s largest meditation centre, was inaugurated on February 02, 2020 by hon President Of India Shri Ram Nath Kovind. Marking the occasion, President Kovind planted a sapling to mark five lakh trees on the campus. The sapling was one of Diospyros candolleana or panicled ebony, an International Union for Conservation of Nature (IUCN) red-listed threatened species. It was a memorable day for all Heartfulness seekers, Sisters and Brothers abhyasis and us who have been involved in creating this centre with blessings of “Daaji”. In his inauguration speech at Kanha ShantiVanam, Hyderabad for World Heartfulness Centre, he says “From the teachings of the teaching Vedanta, tirthankar Mahavira, and Gautam Buddha, to the messages of Nanak and Kabir, there is a grand flor of eternal spiritual wisdom which was transmitted to the modern world by Swami Vivekananda, Manahtam Gandhi and moany other exemplars of India’s spiritual force. This world-class meditation centre is a great place for spiritual rejuvenation.”

The meditation center, with its magnificent and lofty structure, grabs the attention and imagination of everyone. With a footprint of over 30 acres, this architectural wonder has a central primary meditation hall, with cold water running under the floor to keep it cool in the summer. It is also surrounded by the inscriptions of sacred scriptures carved into granite stone.The central hall is surrounded by eight smaller satellite pods, which together house an auditorium, a conference hall and seating over 2 floors for meditation and training purposes. Collectively, the facility can hold 100,000 participants, making it the largest of its kind.

Some courses are run solely on voluntary donations by the practitioner. For most others the average price is Rs 3,000 a day, and includes stay and meals

Yoga
During your visit to Kanha, you can experience Yoga Asanas that bring you closer to yourself with the Heartfulness Yoga Teachers. We have a meditative approach to Yoga that allows us to explore the physical, mental and spiritual all at once. Heartfulness Yoga brings you this full spectrum of Yoga by creating a seamless flow between asanas and meditation in every class.

The uniqueness of Yogic Transmission is at the heart of our practice; each program exposes you to the exclusive experience of the Heartfulness practices, all designed to carry you deeper in your journey.

To Know More yoga@heartfulness.org

Stay in Kanha

THE PEARL
Looking for a Luxurious Stay?
The Pearl hotel is for you. A 4-Star hotel located within the Kanha premises. The Pearl offers you an enriching experience to relax your senses and rejuvenate your being. From INR 5000

COMFORT DORMS
Seeking Comfort?
A stay in one of our large, spacious dorms, with bunk beds, is what you need.

PERMANENT TENTS
Feeling Adventurous?
Stay in permanent tents to kindle the camping experience.

Facilities

Meditation Hall
Auditorium
Conference Hall
Medical Centre
Gym
Children's Park
Pottery Studio
Books and More
Convenient store
Goshala (Shelter for Cattles)
Heartyculture

Where to Eat

Dining Hall
Kanha houses a large dining hall that provides simple and light meals for free 3 times a day, 365 days of the year. Satvik and healthy vegetarian food is cooked and served to all residents and visitors who wish to dine here. Simple and healthy vegetarian food is cooked and served with love to all residents and visitors who wish to dine here.

Fausto's

Fausto's is an Italian terrace restaurant at Kanha, serving authentic Italian cuisine. The place is ideal for small events and gatherings.The deliciousness of cuisine at Fausto's includes a variety of Kanha's very own and special wood-fired pizzas.

Suruchi Cafe
Suruchi Cafe is a spacious modern cafeteria in Kanha, serving regular meals thrice a day. It also offers on sale a variety of mouth-watering cuisines, bakery items and confectioneries. Some of the cuisines that the cafe serves, are North Indian, South Indian, and Chinese.

Events

https://heartfulness.org/kanha/events-listing

https://heartfulness.org/kanha/

Read More

Jagannath Temple, Hyderabad

The Jagannath Temple in Hyderabad, is located in Plot No-1269, Road 12, Banjara Hills, Hyderabad ,Telangana State, India is a modern temple built by the Odia community of the city of Hyderabad dedicated to the Hindu God Jagannath.

The Temple has been built by Kalinga Cultural Trust and consecrated in March 2009. The Temple is a replica of the Puri Jagannath Temple with close resemblance to it in many aspects famous for its annual Rathyatra festival attended by thousands of devotees. Jagannath means Lord of the Universe. 

The temple strictly adheres to the principles of sanctity, equity, discipline and cleanliness. The temple is an architectural delight and is a destination to experience peace and tranquility. The temple premise vibrates with the energy of the divine and renders an unique and unforgettable feeling. Enter the precincts of the Majestic Lord Jagannath Temple at Road No.12, Banjara Hills, Hyderabad and you will like to visit again and again being drawn closer to the God.

The idea of the Temple at the present location at Hyderabad was mooted in 1992 by a small group of Odias having deep reverence for "Lord Jagannath the highest expression of God and symbol of cosmic energy. Years passed by Homas, Yagnas, Pujas, Kirtans to invoke blessings of the Lord for construction of the Holy Temple went futile. Time was probably not ripe and God not unwilling. It was only in 2004; a series of unexpected development resulted in commencement of construction of the magnificent Temple as Artisans & Sculptors landed up on their own to complete the mission as if ordained by God. More than 100 devoted workers toiled for about five years and the construction of the main Temple and Temple for Lord Ganesh, Anjaneya Swamy, Maa Vimala, Maa Laxmi, Lord Shiva and Nabagrah was completed in March 2009. The Temple replicates the Puri Jagannath Temple with Vimana/Devla (Garbha Gruha), Mukhashala (Jagan Mohan), Nata Mandir (dancing hall) and Bhoga mandap (offering enclave). The intricate stone carvings, craftsmanship, sculptures of the temple arouse unique aesthetic feelings in devotees. The upa-Devalayams are equally spectacular and arouses spiritual feelings. The mythological and religious murals on the boundary wall consisting of history of construction of the Jagannath temple at Puri, Dasha Avatar and mysteries and miracles of God and Goddesses in different form and stage are educative and enlightening. The lighting of the temple has been artistically planned and gives a spectacular appearance at night.

Lord Jagannath, Balabhadra and Subhadra adorn the sanctum sanctorum of the main temple the Mukhya devalayam. The upa-devalayam of Lord Ganesh, Maa Vimala, Maa Laxmi, Sri Anjaneya Swamy, Lord Shiva (Kasi Viswanath) and Navagrahas deeply enhance the spiritual temper of the devotees.

Shree Jagannath i.e. Jagat (the universe), Nath (the Lord) the Lord of the Universe is the manifestation of knowledge, power, majesty, strength, energy and self-sufficiency. He is the remover of sin, savior of the fallen soul and giver of salvation. Lord of the masses and Lord of the suffering humanity, He responds to all beyond the barrier of the caste, creed, religion faith and race.

The Temple with beautiful murals, intricate architecture, serene ambience and abundant spirituality attract huge visitors and also is a sought after destination for pilgrims on important occasions. Jagannath Nilayam, constructed by the Trust adjacent to the Temple provides excellent accommodation to the Temple staff and volunteers associated with the temple activities. CHAKADOLA- A unique Light and Sound Show on Jagannath Cult introduced in 2018 in the premises of the temple has been the cynosure of all activities associated with the temple. Created through a distinct Video Mapping Technology, it takes the viewers through the breath-taking journey of evolution of the Jagannath Cult. The Mahaprasad offered in the temple premises provides a heavenly experience to the taste buds of the devotees.

Architecture and Upa Devalayams

The Temple is a replica of original Lord Jagannath Temple located at Shree Kshetra Puri with sanctum sanctorum (Vimana), the Mukhashala (Jagan Mohan), the Nata Mandir (Dancing Hall) and the Bhoga Mandir (the offering conclave). The Temple premises also pride itself with Upa devalayams and shrines of Lord Ganesh, Lord Kasi Viswanath, Maa Vimala, Maa Laxmi, Lord Hanuman and the Navagrahas.

The Temple is impressive standing tall at 72 ft as against 214 ft at Puri with intricate stone carvings, sculptures arousing aesthetic and divine feeling in devotees. The Temple is built by master craftsmen using tons of sand stone brought from Odisha and cement brick and mortars. The shrines of Lord Shiva (Kasi Viswanath), Lord Ganesh, Maa Vimala, Maa Laxmi, Shree Anjaneya Swamy and Navagrahas enclave are beautifully structured built with similar architectural aesthetics of Konark Temple. The Temple is spread over about 2500 sq yards as against 10.7 acres of Jagannath Dham Puri and facing east. There is enough circulation space around the Temple for "Pradakshana" by devotees.

The craftsmanship, carvings and murals on mythological themes on the compound wall of the Temple are unique and gives lot of insights in to several religious references and anecdotes. A very well maintained Temple with exemplary cleanliness is visited by thousands of devotees during week days and festivals. In a short period this temple has also become one of the best destinations for the tourist visiting Hyderabad.

The temple environment is very serene tranquil and peaceful. The cleanliness and sanctity is to be experienced. The vibrations touch the soul of the devotees especially on a visit in the morning or evening. A committed team of volunteers, karsevaks, archakas and executives keep alive the temple traditions of Odisha to the delight of devotees.

The main temple is curvilinear and crowing the top is Srichakra or Nilachakra (an eight spoke wheel of Vishnu) made out of Ashtadhatu and is considered sacrosanct.

The pyramidal roof of surrounding temple rise in steps towards the tower like a ridge of mountain peak.

Five other Holy Shrines of Lord Kasi Viswanath, Ganesh, Maa Vimala, Laxmi and Anjaneya Swamy and the mandapam of Navagraha which are also located within the premises resembles the architectural beauty of the main temple like a mountain with ridges like steps. Some devotees find resemblance of these temples with pagoda shape of remains of the famous Sun Temple of Konark in Odisha. The sculpture and designs are very impressive and are viewers delight. These temples get illuminated during the nights. The idols of deities are of stone unlike that of the triad of Lord Jagannath, Balabhadra and Subhadra made out of wood. The stone idols are cladded with silver ornaments during festive occasions. Devotees have the scope for Pradakshyana around each of the temple. Sufficient circulation area is available in front of each of these temples for free movement of devotees. These temple timings are co-terminus with the timings of the main temple.
UPA-Devalayas: (Other shrines)

Five other Holy Shrines of Lord Kasi Viswanath, Ganesh, Maa Vimala, Laxmi and Anjaneya Swamy are located within the premises of Lord Jagannath temple. The mandapam of Navagraha is also located within the premises. These upa-devalayams resembles the architectural beauty of the main temple like a mountain with ridges like steps. Some devotees find resemblance of these temples with pagoda shape of remains of the famous Sun Temple of Konark in Odisha. The sculpture and designs are very impressive and are viewers delight. These temples get illuminated during the nights. The idols of deities are of stone unlike that of the triad of Lord Jagannath, Balabhadra and Subhadra made out of wood. The stone idols are cladded with silver ornaments during festive occasions. Devotees have the scope for Pradakshyana around each of the temple. Sufficient circulation area is available in front of each of these temples for free movement of devotees. These temple timings are co-terminus with the timings of the main temple.

Significant Structure

COMPOUND WALL (The Meghanada pacheri): The Main temple and other shrines of Lord Ganesh, Kasivishwanah, Maa Laxmi, Bimala, Anjaneya swamy and Navagrahas are surrounded by wall adorned with mythological and religious Murals. The Murals are excellent pieces of art and are educative. The murals on the exterior wall near eastern gate- the singha dwara depict the story of construction of Jagannath temple in additions to several other depictions. The Dasavatar is one of the best attractions on the inside of the outer wall.
Dwaras (Entrances)

SIMHA DWARA: (Lions Gate or eastern gate) - It is one of the four entrances to the temple and considered the main entry. It is named so as on either side there are two colossal statues of couching lion with crowns on their head. The gate faces east and therefore is also known as Purva Dwara or the eastern gate. The gate is intricately designed and carved and is of artistic finery and beauty. During Ratha Jatra the idols of Lord Jagannath, Balabhadra and Maa Subhadra is taken out to the chariot through this gate. The statue of Lord Mahalaxmi is at the top of the door. The door symbolizes the principle of Dharma and also the majesty of strength through the lion.

VYAGHRA DWARA: The Western door (Tiger gate) is guarded by two statues of Tiger is also known as Paschima dwara or Vyaghra dwara. It symbolizes Mokshya and Vairagya (Renunciation) and energy by different schools of believers.

HATHI DWARA: The northern door, the hathi dwara or Uttara Dwara is also symbolically indicated in this temple in view of constraint of access to temple from Northern side. This gate represents artha or prosperity different believers.

ASWA DWARA: The southern gate is guarded by two statues of horses. This Aswa dwara symbolically represent Kama or Gyana (Knowledge) or military powers.

Navagraha statues are placed on the all the gates in addition to small images of Shiva, Vishnu, Hanuman, Durga and Narasimha.

ARUNA STAMBHA: The pillar is named after Aruna the charioteer of the Sun God. In Puri it is a sixteen sided pillar (Height 25' 2'') circumference 6' 3.5". Aruna in prayer mode. An elegant and master piece of art.

It is placed before the temple as the Sun God is considered identical with Vishnu from Vedic times.

An Aruna stamba cladded with carved and designed brass plates adorn the Jagannath Temple at Hyderabad. Artistic and imposing it stands tall at 20 feet.

BAISI PAHACHA (Twenty two steps):

After entering the temple premises from the eastern gate one needs to climb 22 steps to proceed towards sanctum sanctorum of Lord Jagannath. In Puri temple each of these steps are 70ft in length 6ft in width and 6 to 7 inches in height. Here the steps are symbolic and does not confirm to this measurement. The steps are given a lot of divine significance and considered auspicious for numeracy holy activities. It is believed that during the car festival several Gods, Goddesses, demigods heavenly entities, souls of ancestors, Chitragupta and Yamadootas descend upon these steps to witness the Pahandi of Lord Jagannath during the Ratha Jatra/ Car festival.

Madan Mohan the representative idol of Lord Jagannath offers pindadana on these steps to His ancestors-Nanda and Yashoda, Devaki and Vasudeva, Koushalya and Dasaratha on chaturdashi theethi of the dark fortnight in the month of Margasira. He also offers pindadana to King Indradyumna who built the temple and queen Gundicha since they were childless. The steps are also called steps of self control as these steps represent 22 kinds of faults and weaknesses in human being.

Put a speck of dust from the surface of these steps on your forehead you get a sense of fulfillment and all your sins will disappear.

Children are made to roll down on the steps to bring them spiritual bliss and happiness.

Each of these sacred steps is named differently as:

1) Tidva 2)Kumundati 3) Manda 4) Chalobati 5)Dayabati 6) Rajani 7) Ratika 8) Raohi 9)Krodha 10)Bajrika 11)Prasavani 12) Priti 13)Marjana 14)Khati 15)Rakta 16)Sandhipani 17)Alapani 18)Mandanti 19)Rohini 20) Gamya 21)Ugra 22)Khorini

Crossing of 22 steps means crossing the 22 short comings to see the Lord. The short comings (Para Prakriti) are Kama, Sambhoga, Keli, Lova, Sancaya, Kosa or Panjikarana, Abhamaya, Himsa, Ersa, Kisunata, Kapata, Mithya, Hhuna, Ninda, Ajanta, Krodha , Raga, Dvesa, Ahankar, Mada or Parba, Uthkantha, Maithuna.

It is also believed that Baikuntha the abode of Lord Vishnu is situated above saptaloka, sapta patala and asta baikuntha (22 stages) one has to cross them to reach the Lord. Thus the steps in the temple to take the devotees to sanctum to have his Darshan.

Hyderabad temple also has 22 steps leading to Garuda stamba and to sanctum there after though not of same specification as that of Puri Temple.

GARUDA STAMBHA: Cosmic column which joins heaven and earth. Garuda is a vehicle of Lord Vishnu. Garuda is ever ready to serve the Lord with exemplary devotion and extraordinary power. Garuda is constantly watching the Lord on the Ratnavedi. Garuda Deva is installed on the column made out of wood and cladded with intricately woven brass at the entrance of Nata Mandir. The devotees before proceeding towards the sanctum touch and go into extraordinary devotion and a state of surrender to the Lord. A mere touch is assuring and arouses a cosmic connect with the devotee. Garuda Stambha is of same importance as Nandi in Shiva temple.

NILA CHAKRA: The Neela chakra or the Blue Wheel adorns the top of the temple. The wheel symbolizes the Sudarshan Chakra, the most powerful disc weapon of Lord Vishnu. The wheel is made out of alloys of eight metals consisting of iron, copper, Zinc, mercury, lead, brass, silver and gold.

The Neela chakra in Puri temple weighs 2200 Kgs and has a height of 11 ft 8 inches with a diameter of 7ft 6inches. There are 8 wheel bars in the chakra. The Neela chakra has eight Navagunjaras carved in the outer circumference all facing towards the flag post above. The Neela chakra in this temple is much similar but small in size and about 2'X3' in width and height and weighs about 100 Kgs.

Flag is flown tied to the mast attached to Nilachakra. It is a pious and holy act to offer the flags to the temple. The flags usually are in deep red or yellow in colour with crescent Moon and a Sun in white colour cloth in centre of flag. The flag changing ceremony is a breath taking exercise and a great attraction for the devotees.

Emergence of Lord Jagannath
According to Mahabharata, the Kurukshetra war resulted in the death of all the 100 sons of Gandhari. On the night before Duryodhana's death, Lord Krishna visited Gandhari to offer condolences. Gandhari felt that Lord Krishna knowingly did not put an end to the war. In a fit of rage and sorrow Gandhari cursed that Krishna along with everyone else from "Yadu" dynasty would perish after 36 years. Krishna himself knew and wanted this to happen as he felt that Yadavas have become "Adharmi" so he ended Gandhari's speech by saying Thathastu.

Later at a festival fight broke out between Yadavas who killed each other. His elder brother Balaram gave up his body using Yoga. Krishna retired into the forest and started meditating under a tree. The hunter"Jara Sabar" mistook Krishna's partly visible left foot for that of a Deer and shot an arrow wounding and killing him. When Jara realized he wept for the mistake on which Krishna told Jara "O Jara you were Vaali in your previous birth, killed by myself as Rama in Tretaya Yuga. You are reincarnated as hunter in Dwapara Yuga and had a chance to revenge your killing and since all acts are desired by me you need not worry for this.

On hearing this terrible news the five Pandava brothers quickly arrived on the scene. Lord Krishna gave them some good advices and took away heavenly power of Krishnakala from Arjun the best of Archer when Arjun pulled out the arrow from the wounded Lord Krishna. Lord Krishna left his mortarial body. The Pandavas carried the body to the Bay of Bengal and cremated there. The whole body was destroyed except for the heart which remained intact and indestructic. The body was thrown in to the sea.

Jara was watching the scene of obsequies in agony. He followed this unburnt part thrown in to the sea emanating brilliant luster, but finally able to fetch it. He was surprised that unburnt part had turned into blue stone. This blue stone was worshipped by him in a cave secretly and thereafter by his family heads in succession and continued till Sabar chief Viswabasu.

Nilamadhav was worshipped in secrecy and in deep forest. Even "Devatas" used to come at night and worship Lord Nilamadhav.

In the meanwhile Raja Indradyumna (Indradyumna a legendary figure and his historicity cannot be established on any safe frowned). King of Solar dynasty in Satyayuga ruling the city of Avanti an Malaya a great devotee of Lord Vishnu came to know of Nilamadhav and wanted to consecrate the extraordinary deity of Lord Vishnu. He deputed Brahmi Priest Vidyapati who married the daughter of Sabar Chief stain and marked the route to the cave through mustard seeds while being taken blind folded where Nilamadhav was being worshipped. After locating the route he returned to Avanti and informed the king Indradyumna about Nilamadhav. The King with his army accompanied by "Narada" marched to the secret spot. Furious King imprisoned "Viswabasu" the tribal chief and began his return disappointed. Crest fallen devotee of Lord Vishnu received a divine message to free the tribal chief and perform Ashwamedha Yagna. Narada assured the king of Lords blessing.

The King went to Nilagiri and performed the Yagnam. Lord Nilamadhav appeared in dream to King Indradyumna and informed Lord will appear in the form of Daru (Log of sacred wood) in the sea.

"I will manifest in the form of a very large fragrant, reddish log and the signs of Shanka, Chakra, Gada, Padma will be seen everywhere on that form. Go and take me out and make four deities and then you will be able to worship me. "On the next day the king got information about the floating of Daru with four branches.

The Daru was brought and placed on 'Mahavedi'. When Narada was discussing about crafting of deities a divine voice announced that the God himself will prepare his own image. While the king was thinking about this an old carpenter (said to be Lord himself in form of Viswakarma) appeared and offered to prepare the idol on condition that the door of the temple should remain shut and no one should enter or disturb for 21 days inside the temple. The king agreed to this condition. After 15 days when no sound of construction of image came from the room, the king and queen being impatient and doubtful opened the door and found the images remains unfinished and the carpenter has disappeared. In the meanwhile a heavenly voice declared "Oh king dress these four deities with silken garments and establish the deities on "Mahavedi". Accordingly the king worshipped the Lord Jagannath, Balabhadra, Subhadra and Sudarshan uttering three "Suktas of the Rig Veda" which are symbols of Brahman. From that day traditional has associated with worship of deities at Purushottam known with the names of Madhav, Mahabahu, Padmalochan, Kala Thakura Chakanayan etc.,

Shree Jagannath Mahaprabhu – the Lord of the Universe is the "Patitapabana" the savior and solace of the down trodden, the believer and the dependent. He is the Lord of Universe. A symbol of cosmic energy the highest expression of God. He is the manifestation knowledge, power, majesty, strength, energy and self sufficiency. He is the remover of sin, savior of the fallen soul and giver of salvation. Lord of the masses and Lord of the sufficiency humanity.

Jagannath is worshipped as Narayana (the cosmic sustainer of Universe or Vishnu when on Ratna Vedi in the sanctum sanctorum, as Ganesh (the destroyer of all obstacles) when on Snana Vedi during Snana festival as Rudra an expression of Shiva (the cosmic destroyer of Universe) during Nava kalevara Ceremony, as Durga (the source of all energy in the Sayana festival and as Surya (the synthesis of cosmic trio) when in the chariot during the Car festival.

Lord Jagannath responds to all beyond the barrian of caste, creed, religious faith and race. Jagannath as a form of Vishnu is non sectarian though there are several common aspects with Vaishnavism, Saivism, Shaktism, Smartism, Buddhism and Jainism.

Lord Jagannath is Avatari and not merely an Avatar of Vishnu. The Avatar (incarnation) emanates from him is the cause of all material creation. The Avatars after their cosmic play dissolute (Bilaya) in him (Jagannath). All the Avatars take their births for Lilas in this universe and at the end would merge in the self of Purna Brahma.

Lord Jagannath is Anantha (infinity, has no end) is Alekha (beyond description), Anadi (has no beginning, has life beyond evolution), Anam (without name) Nirguna (without attributes) Niranjan (without Stigma) Nirakara (without form). He is Purna Brahma, Sunya Purusa. He is Jagabandhu, the friend of the Universe.

Shree Jagannath is believed to a form of Vishnu and Lord Srikrishna. (Lord Jagannath is the Avatari i.e. cause of Avatars and not merely an Avatar). The Avatars after their cosmic play dissolute (Boliya) in him (Jagannath). Avatars take their birth for Lilas in this universe and would merge in the self of Purna Brahma. Legendary origin of Lord Jagannath is traced to Mahabharat.

Timings

The temple remains open for the devotees normally from 6 AM to 9 PM everyday and up to 10 PM on festival and special occasions with periodical pahadas (retreats). The rituals in the temple commence with Dwara Phita and Mangal Arati. Mailama (removal of dress, Tulsi, flowers etc). Abakasa (cleaning of teeth and bathing), mailam and veshas, kalas Jatra and Homas, Dwara puja, offering of Bhogas etc. take their sequence during the course of the day. Devotees participate in puja and rituals free of cost. However devotees can opt for special pujas and Archanas on nominal donations. Dry Prasads are available on sale within the premises. Anna Prasad is provided on advance requests on payment.

Sources

http://shrijagannathtemplehyderabad.com/

https://en.wikipedia.org/wiki/Jagannath_Temple,_Hyderabad

Read More

Mallaram Forest

The major attractions are forest treks, a pagoda and a tower which serves as a view point tower. The forest boasts of 1.45 billion years old rock that pulls you into lap of nature.

Tourists rate it as a perfect place for adventure tourism and fun filled picnics. It is a complete woody and dense forest, home to migratory birds and animals. The pristine surroundings, fresh air and chirping of birds, you may not ask for more! A perfect surrounding that rejuvenates your energies away from the hustle-bustle of urban lifestyle, it is a heritage structure that is conserved with care.

Fresh air, chirping of birds, dense forest and beautiful surroundings; Mallaram Forest is all about that. Away from hustle and bustle of urban lifestyle, the forest is located in Nizamabad and is well accessible by road.

Breathtaking views from hillocks will leave you reluctant to go away from this place. It is an ideal area for trekking and to experience some thrill. From the viewpoint tower, you could have spectacular views of the lush greenery around. 

Located 180 km away from Hyderabad, Mallaram Forest in Nizamabad has been attracting thousands of visitors every year with its sylvan beauty. Whether you want to spend some time amidst lush greenery or simply want to quench your thirst for adventure, Mallaram Forest in Telangana is undoubtedly one of the best places to do so. Inviting trekkers from different parts of the country, Mallaram forest has been developed into an eco-tourism site that unravels the rejuvenating opportunity for travelers to get even closer to nature. With huts being constructed on the small hillock, not only will you be able to stay here but also can enjoy the surrounding views.

Main attraction - Mushroom-shaped rock

What you simply can’t miss here is the 1.45 billion-year-old rock that makes it easier for you to know more about the ancient elements of this place.The famous mushroom-shaped rock. Attracting thrill-seekers and nature-lovers alike, this forest is quite popular for the mushroom-shaped rock that has stood the test of time and leaves tourists amazed. As per geologists, it is over 2000 million years. So nature and history lovers, you know your next stop now!

Nizamabad Fort: Located approximately 7 km away from the Mallaram Forest, the Nizamabad Fort is known for being an impressive historical monument on the small hill during the 10th century AD. This fort was constructed by the rulers of the Rashtraputha dynasty. Having a height of 300 meters, this fort adorns itself with spectacular architectural designs that will leave you in awe. While the popular belief is that the fort was developed on a temple dedicated to Lord Ram, Sri Ramulavari Temple inside the fort is quite popular among the locals.

Ali Sagar Lake: Located 18 km away from the Mallaram Forest, Ali Sagar Lake is one of the topmost places that you shouldn’t miss during your visit to Nizamabad. Being quite popular among the locals as a picnic spot, this lake was built by the Nizams of Hyderabad in 1931. Originating from the backwaters of Pochampadu Dam, this lake functions as a lift irrigation project. During your visit here, you should also visit the Ali Sagar Deer Park which was founded in 1985 and is home to different species of deer. Ali Sagar Lake is explored best on a boat.
 

Pocharam Wildlife Sanctuary: Located 98 km away from the Mallaram Forest, Pocharam Wildlife Sanctuary is another destination that you must visit during your stay in Nizamabad. Spread across 130 square kilometers, this sanctuary was founded in 1952 and functioned as the hunting ground of the Nizams. The nearby Poocharam Dam was built in between 1916 and 1922 and is known for its scenic beauty. Unraveling the best opportunity for you to witness thick forest, this sanctuary is known for intertwining thin branches of trees. Being fun-filled and exciting at the same time, this sanctuary is the best place when you want to experience tranquility away from urban life.

Kanteshwar: Located 12 km away from the Mallaram Forest, Kanteshwar is known for being home to the Neela Kanteshwar Temple which is dedicated to Lord Shiva. Attracting a large number of devotees from different parts of the state, this temple was originally built by the Satavahana King, Satkarni II for the Jains. Resembling the North Indian architectural style, this temple is experienced best on the Ratha Sapthami festival.

The beauty of the lake Mallaram Cheruvu here will definitely leave you in awe.

Where to Stay Near the Mallaram Forest?
If you are planning to stay near the Mallaram Forest, you must explore the accommodation options available in the Nizamabad town. 

HOW TO REACH

Mallaram forest is situated at a distance of nearly 8 kilometers to the south-west of Nizamabad town and is well accessible by road.

By Air: If you are traveling from another country or state, taking a flight might be a wise choice for you. Rajiv Gandhi International Airport is the nearest airport which is approximately 232 km away from the Mallaram Forest. If you take a cab from the airport, you should be able to reach the forest in about 4 hours.
By Rail: In case you are traveling from another part of the state, rail is undoubtedly the best choice. The nearest railway station is the Nizamabad Railway Junction which lies 10 km away from the Mallaram Forest. You can easily reach the forest from the railway station in 30 minutes.
By Road: Nizamabad is well-connected to different cities in Telangana. Depending on your budget, you can take a direct bus or hire a private cab to reach Nizamabad. If you are traveling by car, do remember to take a break at Kamareddy where you will be able to witness the rich culture and traditions.

NEED HELP?
+91-1800-425-46464
Timings : 7:00 AM - 8:30 PM
info@tstdc.in

Sources

https://tourism.telangana.gov.in/nature-discovery/MallaramForest

Read More

Yelleswaragattu Island

Yelleswaragattu Island famously known as mysterious island, located near Kambalapally village, Chandampet Mandal, Nalgonda District of Telangana State in the middle of the backwaters of Nagarjunasagar Dam. This long-forgotten isle is 169 km away from Hyderabad and takes about three hours to reach.

Drive to Kambalapally village, Chandampet Mandal, Nalgonda District . From there hike to Nagarajunasagar lake usually take 1 to 2 hours and then boat ride to Yelleswaragattu Island

Trek along the fields and forest, as dry as the stretch we have crossed to reach there. Dry bushes holding on to their last green leaves, while many have all lost. We trudge along, till we come to the first sight of the lake. It is love at first sight! The mere sight of the bluer than sky water renews our energies. But, we have come to the edge and have to descend a steep slope of about 200 mts, filled with the similar dry and thorny bushes.

Drive to vizag colony boating center in Peddamunigal village, Chandampet mandal of Nalgonda district and boat ride to Yelleswaragattu Island

The sight of hillocks, irrigation lands and water that is bluer than the sky offers a breathtaking view. You can spot fishermen loading their fresh catch, while some are busy cleaning and sorting. Ample space is available to park your vehicles onshore.

The boat ride to the peak of the island where you can plan an overnight stay is an absolute delight. The fisherman will take you to the spot which costs you around Rs 1,500. 

The view of Nallamala hills around will hold you spellbound, for sure. It takes almost 20 minutes to reach the spot by boat and from there you need to trek a little through bushes. Carry your tents, food, water and other essentials.

You can find age-old temples on the top where the villagers celebrate Maha Shivaratri. These temples are said to be built much before the dam came into existence.

You can cook here by fetching firewood and don’t miss buying fresh fish from fishermen. The place is ideal for stargazing. If possible, take telescope if you have one, to have a closer view of stars here. Experience the breathtaking view of an open sky with moon and stars above you with soothing music being played.

If you don’t want to have a night’s stay on the island, you can opt for a casual boat ride which costs Rs. 200 per person. The early morning view here is a class of its own. The scene of sunrise from behind the hills and the gentle waves awes you. You can see a few fishermen being all set with huge nets hoping for a catch.

Trek down the hillock and the boat will already be waiting for you to take up to the mainland.
Make sure you start trekking to the top before it gets dark. Take a basic first-aid kit with you.

Carry power banks and don’t expect good mobile networks here. However, be careful and avoid camping and boating when water is above the danger level.

Trekking - Eleshwaram Mallanna Temple

There is a temple on the top of the hill and sunrise coming behind that temple makes you feel astonishing. There is another temple also, which is very old and both the temples belongs to lord Shiva only. The view from the top, where you have a temple, surrounded by water bodies changing colors with sunshine. The fresh air, sunrise and sunset are worth watching from this point. The temples are pretty old, and long before the reservoir came into existence, pilgrims used to walk from this temple to SriSailam, a Jyotirlinga, some 110 kms away. The original idol of the temple, however, has been replaced, and is now placed at the otherSir Devi Bhoodevi Ranganaswamy temple, situated in Anupu. The peak offers not just the two beautiful temples, but a breathtaking view of the entire area, and in the morning sun, the dried grass and shrubs look absolutely splendid against the vast, now a greyish blue, waters.

Stargazing: This location is wonderful for stargazing. Bring a telescope if you have one to get a better look at the stars. Equally stunning is the scene that greets you when you wake up in the morning. The daybreak behind the hills and the peaceful murmur of the waves take your breath away. You can also see fishermen preparing their nets for the day's catch.

 

Distance from Hyderabad:About 200kms from Hyderabad, connected by road
How we reached: We took a bus to Devara Konda village, and from there to Kambalapally. 1 bus runs up and down from Kambalapally, 3 times every day. One can easily expect a delay on about an hour. Devarakonda to Kambalapally is about 70kms and takes about 2 and half hours.While coming back, we took an 8-seater auto from Anupu to Macherla, some 30 kms. From Macherla, buses ply frequently to Hyderabad.

Best Season to visit: In monsoon, the water might be above danger level, and it might be risky to visit Yelleswaragattu. Summers would be too hot, as there is no green cover. All other seasons are great!
Food and Restaurants: There is no restaurant at Kambalapally, we packed from Devarakonda which has a few small eateries. At Kambalapally, we bought fish from the local fisherman and cooked our own barbeque along with rice that we had brought along with us. However, there is one small grocery shop where one can get vegetables, fruits and other grocery stuff.

  

Sources

https://telanganatoday.com/unwind-on-this-mysterious-isle-at-nagarjunasagar-dam

http://hyderabadtrekker.blogspot.com/p/yelleswaragattu.html

https://hydnews.net/2021/07/%E2%80%8Dthe-best-place-to-relax-after-hectic-life-yelleswaragattu-island-at-nagarjunasagar-dam-in-telangana/

https://www.tripoto.com/nagarjuna-sagar/trips/mysterious-island-580d9afa38417

Read More

Sri Chaya Someshwara Temple

Sri Chaya Someswara Temple, also known as the Chaya Someshvara Swamy Alayam or the Saila-Somesvara temple, is a Saivite Hindu temple located in Panagal, Nalgonda district of Telangana, India.

The temple got the name as it is believed that the formation of relentless shadow (Chaya in Telugu) of a pillar falls over the main deity of Shivalingam throughout the day. This amazing temple, engineered by the Kunduru, testifies the fantastic creative thinking and scientific knowledge of its architects. The complex houses three deities – Brahma, Vishnu and Shiva facing three different directions connected by common mahamandapa. The temple also demonstrates wonderful sculpture and art work.

The temple is known for its architecture. One of the garbhagrihas situated in the west and facing east contains a continuing shadow of a pillar throughout the day. This mysterious shadow is a huge attraction of the temple. The chaya that falls on the deity looks like a shadow of one of the pillars carved in front of the sacred chamber. But it is not actually the shadow of any pillar. The dark area is formed by the reflection of light through multiple pillars placed in front of garbhagriha and the shadow is a consolidated shadow of those four pillars. The pillars in the temple are strategically placed so that the light falls at the same place throughout the day.

The pillars of the temple are decorated in great detail with relief sculpture of episodes from Ramayana and Mahabharata. Several sculptures collected from this area are preserved at the museum constructed in the compound of Pachala Someswara Swamy temple. Some of the ancient shivalingas preserved in the museum were collected from a village called Yelleswaram, which was submerged during the construction of Pachala Ramalingeshwara Temple lies 1.2 km from Sri Chaya Someshwara Temple in Panagal Village is another wonderful place that can be visited.Chaya Someshwara Temple is well known for its architecture & mysterious shadow that falls on the deity. Here, Lord Shiva is worshiped as Someshwara Swamy. Because of the shadow, the temple is called as Chaya Someshwara Alayam.

The temple has three Garbhagrihas that houses three deities Brahma, Vishnu and Maheshwara, hence it is also called as “Thrikutalayam”.

The Garbhagriha situated on the west and facing east is dedicated to Lord Shiva. We can see a constant and continuous shadow of a pillar on Shiva Lingam throughout the day.

There is another architectural wonder apart from this Shadow which falls on the deity of the temple. If one stands in front of Shiva Lingam in the inner sanctum they will find their own shadow divided into two postures behind the wall of the deity.

Also, In Lord Vishnu garbhagriha, one can notice their hand waved, when standing in front of the deity, it splits into 5 shadow postures.

The dark area is formed by the reflection of light through multiple pillars placed in front of garbhagriha and the shadow is a consolidated shadow of those four pillars. The pillars in the temple are strategically placed so that the light falls at the same place throughout the day.

The temple was built during Kundur Cholas period between 11th – 12th century. It is one of the ancient and historical pilgrimage sites in Telangana. The architecture and the pillar shadow on the deity show creative thinking & scientific knowledge of Kunduru Cholas.

The temple is located in Panagal at a distance of 1.4 km from Panagal Bus Station, nearly 4 km from Nalgonda city, 45 km from Suryapet city and about 107 kilometres from Hyderabad.

Timings : 6 AM to 12 PM and 3 PM to 8 PM

Sources

https://nalgonda.telangana.gov.in/tourist-place/chaya-someshwaralayam/

Read More

Koilkonda Fort

Koilkonda Fort is located in Koilkonda village, Koilkonda Mandal, Mahabubnagar district of Telangana State, India. 

Koilkonda Fort is the erstwhile outpost of the Qutab Shahi dynasty situated on a hilltop. To reach the top, one needs to hike across a deep gorge on the west or a series of streams if coming through east before reaching a plight of steps that leads to the fort. To enter the Koilkonda Fort, seven gates have to be crossed. The first one spots an inscription of Ibrahim Qutab Shah that belongs to 1550 AD. Fourth gate leads to a dilapidated palace. There is also a mosque, an Idgah and a pond here. The Fort also has a ashurkhana dedicated to Bibi Fatima and is revered by both Hindus and Muslims.

For those who love adventure, thrills and everything in nature, Koilkonda Fort, situated around 140 km from Hyderabad in Mahbubnagar district, will quench your thirst for the adrenaline rush and offer peace at the same time.

The place, which is largely deserted and is only dominated by the tweeting of birds, provides a unique hiking opportunity. To reach the top, you need to walk across a deep canyon on the west or a series of streams, if coming through east, before reaching a flight of steps that leads to the fort. It is an erstwhile outpost of the Qutb Shahi dynasty, which is perched on a hilltop.

To enter the fort, you have to cross as many as seven gates. While the first gate spots an inscription of Ibrahim Qutb Shah that dates back to 1550 and a broad chain lying on the ground, the fourth gate leads to a dilapidated palace or a royal residence.

The trail is not fit for a beginner since the path to the top is challenging. You have to pass through thorny bushes, boulders and trails that are slippery and difficult at times. The journey might be quite strenuous and adventurous at the same time. Be prepared for at least an hour’s hike.

There is also a mosque, an Idgah and a pond here. The fort also has an ‘ashurkhana’ dedicated to Bibi Fatima.

Nonetheless, the challenging hike is worth the effort. The view from the top, of the countryside, surrounding greenery, and of Koilsagar Dam will leave you amazed. The weather on the top is pleasant. You will feel like unwinding there until the end of the day and witness the beautiful sunset from the top. But, locals say that it is not safe enough to stay at the place till nightfall since the fort is completely deserted. Also, it is advisable to go here with a group and in broad daylight and when the weather is cool. Avoid visiting the place when the climate is hot. Start descending before sunset itself. Hydrate yourself throughout the hike. Mobile signals of Airtel and Jio are excellent in this area, even on the top.

Make sure you wear trekking pants or joggers. Wear trekking shoes since rocks are slippery. Take a basic first-aid kit and carry enough water bottles and snacks with you as there are no food stalls and water sources along the trek.

You can plan camping here or the water bed of the Koilsagar Dam – but only if you are expert trekkers or hikers. The condition of the road is really good and you can enjoy the ride through the countryside.

You can also visit Koilsagar Dam, located 34 km from the fort. It is a medium-sized irrigation project constructed in the period of the Nizams during 1945-48. It stretches across Peddavagu river, a minor tributary of River Krishna. The western stretch of this picturesque reservoir is surrounded by hills, making it a beautiful spot and is a treat for the eyes during sunrise and sunset. In case you love fishing don’t forget to take your fishing rods for some lovely catch.

Trekking
Prepare for a 30-40 minute hike that includes crossing seven gates (with intricate Telugu inscriptions, and symbols) amidst ruins, and silence broken only by the sound of chirping birds. Inside the fort is a mosque, an idgah, an ashurkhana, and a pond as well. However, the view from the top, of the surrounding greenery and of Koilsagar Dam is breath-taking.

The dam is at a distance of about 10 km from the fort and was constructed during the Nizam's time. Beautiful during sunsets, this place is as tranquil as it is picturesque. So, whether you are a nature/travel photographer, an adventure seeker or just someone who seeks solitude this is for you. That said, we do recommend you don't go here on a solo trip, for the desolated state of the place can be scary.

Sources

https://mahabubnagar.telangana.gov.in/gallery/koilkonda-fort/

https://telanganatoday.com/koilkonda-a-fort-full-of-adventure-in-telangana

Read More

Sri Ujjaini Mahakali Temple

Sri Ujjaini Mahakali Devasthnam is a temple located in Kalasiguda, Secunderabad, Hyderabad District in Telangana State India, which is more than 200 years old installed in July 1814. Sri Ujjaini Mahakali Matha is the main deity of this temple, who is an incarnation of Goddess Parvathi. The idol of the goddess is seen in the padmasana posture with four hands carrying a sword, a spear, a damaru (two-headed drum), a vessel of amrut. The idol is covered and fixed with a silver shield (vendi kavacham).

Devotees offer prayers to the goddess every day. In particular, Lakhs of devotees offer prayers during Ashada Jathara, which usually falls on Sunday and Monday. It is also popular during the festival of Bonalu.

It is believed that in the year 1813, Cholera broke out in the city and thousands of people died due to it. At the same time batch of military battalion transferred to Ujjain in Madhya Pradesh from Secunderabad. A doli bearer Suriti Appaiah along with his associates went to the Mahakali Devastanam at Ujjain and prayed for the benefit of people, if the people saved from the epidemic, he will install a deity of the goddess. AS soon as they have return from Ujjain, Appaiah and his associates installed the idol made of wood in Secunderabad in July 1814.

Thousands of devotees visit this place to seek blessings of Goddess Mahankali. During July and August, the temple is illuminated with electric lights and decorated with garlands, buntings and festoons for the festival of Mahankali Ammari Jathra. It is an annual event that glorifies peace, harmony and security of the people endowed by Goddess Mahankali’s blessings. There are abhisheks, poojas and serving of prasadam to the Goddess every day by hundreds of people.

Sri Ujjaini Mahankali Temple Religious Significance
Sri Ujjaini Mahakali Temple is known for conducting the Vedas daily poojas with a lot of perfection. On most of Friday's special decorated and holy archanas are wholeheartedly being performed for the Hindu devotees. During the celebration of Navarathris, unique type of pooja's are performed in the special month of Ashwayujam with attractive and beautiful floral decorations for the primary goddess. On the other hand, Saptasathi homamas are performed with lot of dedication and commitment. Daily thousands of devotees have the special darshan of goddess plus get blessed. The special pooja's of this temple are Sahastra Nama Archana, Nitya Aarathi, Abhishekam, Swarna Pushparachana, Pallaki Seva on Tuesday and Friday at 6.00pm, Chandi Homam on Pournami only, Laksha Pushparchana and Ghatam Pushpa Alankaram per day only during Aashda Jathra. The Bogamluu of this temple are Pulihora, Chakari Pongal, Bella Pongal, Dadojanamu, Chanagalu, Rava Kesari, Anadanam and Shasvatha Anadanam. Shasvatha Chandi Homam is also performed in this temple. 

Sri Ujjaini Mahankali Temple Architectural Significance
Sri Ujjaini Mahakali Temple is built as per Dravidian temple architectural style and pattern. The temple complex is dotted with small temples with several Hindu Gods and Goddess. The temple's tower and walls are carved with epic stories of Hindu religion. This temple has idols of Gods and Goddess made of wood and special stones. The temple complex has a well that is filled with holy water that is used as offering on the poojas and festive occasions. The architectural style and pattern doesn't sink with Southern temple style and pattern in certain aspects. It doesn't have any influence of North Indian temple styles and patterns. Even the Ujjain temple features aren't used in this particular temple to a great extent.

Festivals at Sri Ujjaini Mahankali Temple
Sri Ujjaini Mahakali Temple is marked with certain special and unique festivals such as Ghatothsavam on first Sunday in the month of Ashada, Kolupu Potharaju Bali, Rangam during the period of Ammavari Jatara and Saganamputa(Farewell). During the festival of Bonalu, a large number of Hindu devotees and locals visit this particular temple with much commitment and dedication.

Timings : 6:00 AM - 12:00 PM and 4:00 PM - 9:00 PM
Friday Timings: 6.00 am - 1.00 pm and 4.00 pm - 10.00 pm. 
Time Required : 30 mins - 1 hour

Entry Fee : No Entry Fee

Sources

https://sriujjainimahakalimatha.org/

https://www.omastrology.com/indian-temples/sri-ujjaini-mahankali-temple-secunderabad/

Read More

Heritage Jail Museum, Sangareddy

Heritage Jail Museum also known as Jail Museum and Sangareddy District Jail is located in Sangareddy, Sangareddy district of Indian state Telangana, India is a colonial-era jail, now converted into a museum. 

Sangareddy district jail constructed in the year 1796 A.D, during the Prime Ministership of Salar Jung I is one of the oldest jails in South India. This prison is spread across an area of 3 acres and 10 guntas. There are ten barracks in this Heritage jail building which boasts of great history.

The jail allows tourists to live a prisoner's life for 24 hours at a price of Rs.500 ($A9.90).The museum displays the paintings and other artifacts related to crime and prison life in India.

It was closed in 2012.In June 2016, the jail was converted into a museum by prison department, when M. Lakshmi Narasimha, the Deputy SP of the jail came up with the Feel The Jail idea. We Can feel the jail there only by paying Rs 500 for twenty four hours without committing any crime. You will be treated like prisoners, You Have to wear prisoner's dress , and eat a food prepared by the prisoners in nearby jail and in the utensils which are provided to prisoners . You have to clean your utensils like a prisoner and you also have to do some work provided by the jail authorities such are gardening or any other simple task. You are not allowed to use your mobile . you are items such as mobile , wallet etc are kept in locker which will be given to you when you leave the prison . If its become difficult for you remain in the prison until the full day ends you have to pay fine for it .This jail makes us realize us the real value of freedom.

Read More

Mahavir Harina Vanasthali National Park

Mahavir Harina Vanasthali National Park is a deer national park located in Vanasthalipuram , Saheb Nagar, Hyderabad, Telangana, India.

Mahavir Harina Vanasthali National Park is place every nature lover and wildlife enthusiasts must visit. Established in the year of 1975, it has been named after the great Jain saint Lord Mahavir, in his honour on the occasion of his 2500th birth anniversary. Located in Vanasthalipuram, at a distance of 15 km from Hyderabad, Mahavir Harina Vanasthali National Park is famous for being a home to the endangered species of Black Buck Deer.

Visiting Mahavir Harina Vanasthali National Park offers glimpses of not only black buck deer, known as Jinka in Telugu language but also offers the rare opportunity to explore the extensive range of flora and fauna. Some of the animals that you can see here are cheetals (chital or spotted deer), monitor lizards, wild boars, porcupines and varied kinds of snakes.

Spread across an area of approximately 15 km, this national park boasts of a rich avian fauna as well. Some of birds here are cormorants, partridges, pond herons, quails, egrets along with doves, peacocks, kingfishers, vultures, kites and many others. If you like to spend some time bird-watching and studying various species, then plan a visit to this park. Here you will find a range of beautiful birds. Mahavir Harina Vanasthali National Park is also home to about eighty species of migratory birds. If lucky you can also get a glimpse of rare bird Short-toed Eagle that has also made this place as its home.

There are good facilities for visitors to observe animals; many sheds and viewing towers have been made for the purpose. Get on these watch towers for a mesmerising view of the area around, vast spread of nature in its wildest form, without buildings and vehicles to obstruct your view. There is also the facility of safari in the park. To get the real experience is to actually watch the wildlife live in action. The safari rides at the park presents every visitor with that opportunity. There are vans which take visitors around the national park, presenting view of the animals amid the dense vegetation. Neem, Acacias, Buteas and Bauhinias are only a few names out of the vast species of flora here at the national park. Along with this, there is an exhibition hall as well, which offers a detailed insight into the wildlife conservation; an informative library and a collection of audio visual presentation on wildlife.

The government has also introduced van safaris to take the visitors on a ride within the park to watch the animals closely.

HOW TO REACH

The national park is located nearly 18 km away from Hyderabad city towards outskirts, nearby Hyderabad – Vijayawada highway.

Park Entry Fee 

20 per Adult
15 per Child
NA for Video Camera
NA for Still / DSLR Camera

Timings : 9:00 am – 5:30 pm
Monday Closed

Park Address: 2/B, National Highway 9, Vanasthalipuram, Mahavir Harina Vanasthali National Park, Auto Nagar, Hyderabad, Telangana, 500070, India

Read More