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Thatikonda Fort

Thatikonda or Tatikonda Fort is located in Thatikonda village, Station Ghanpur mandal, Jangaon district, Telangana State, India.

Thatikonda Fort is built in the 17th century by Sardar Sarvai Papadu, popularly known as Sardar Sarvai Papanna of Quillashapur, a local leader who had then defied Mughal imperial authority and also revolted against the Golconda Nawabs. The historic Quilla i.e., hill fort is situated in survey no. 513 and the gadis are in survey no. 369. The fortifications lie on the top of the hillock. The mud fortification wall in intermittent patches runs from the top to the fort of the hill to join the gadi.

The gadi is square in plan covering an area of about 5.36 acres. The basal width of wall is 3 feet and the height is about 16-20 feet. The material used for the construction of walls from the basement until 3 feet is stone and above this, it is made of mud. The mud wall consists of pati earth, which is mixed with potsherds, gravel, coarse sand, small chips etc. The mud wall appears to be consisting of different layers. It has four bastions on four corners. The bastions are constructed with dressed stones.

Restoration
July 23, 2021: Rains cause crack in the mud wall of Thatikonda Fort

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Akkanna Madanna Temple

Akkanna Madanna Temple is located in Shalibanda, Hyderabad, Telangana State, India. The presiding deity in this temple is Lord Mahankali. The temple is at a distance of 1 kilometer from Charminar

It is popular during the festival of Bonalu that is celebrated in the twin cities of Hyderabad and Secunderabad. The temple is famous for the Ghatam procession during the Bonalu festival which is majorly celebrated in the holy place. As per the records, nearly 1 lakh devotees visit the temple during Ghatam. During the festival, the devotees present an offering to Devi Mahakali.

Architecture
The beautiful temple is built in blush and coral shades of red, with pillars and ceilings of carvings and inscriptions of Hindu God and Goddess. The pillars and ceiling of this temple has carving and inscription of hindu Gods and Goddess and their related stories and tales. The temple premise is a walled complex and houses several small temples within it. The main tower has images of Gods and Goddesses in it.

History
This temple was believed to be constructed by two brothers 'Akkanna' and 'Madanna' during the rule of Abul Hasan Qutb Shah (1672 to 1686), also known as Abul Hasan Tana Shahwas the eighth and last ruler of the Qutb Shahi dynasty, sovereign of the Kingdom of Golconda in South India. 

Madanna and Akkanna both served as the Commander-in-Chief and Prime Minister, respectively. These two brothers were one of the favorite ministers of the king and stayed in a house near his own, where the temple of Mahankali existed. Being the true disciples of Goddess Mahankali, Akkanna and Madanna performed pooja every day at the holy temple before they left for the court of Golconda for their day's work. Soon after the killing of these two brothers, the temple was closed.

Madanna started as a clerk with the Golconda Sultanate and moved higher up through talent. At some point Madanna and Akkanna came into the service of Sayyid Muzaffar a nobleman of Persian descent. After sometime Sayyid Muzaffar had brought bul Hasan Qutb Shah  to the throne. He made them responsible for collecting jizya taxes from the Hindus predominant part of the Sultanate's population. Then official Madanna and brother locked him up in his house and took over the charge of the treasury. As a treasurer Madanna became more and more powerful until he practically ruled the Sultanate in all but name till his death assisted by his brother Akkanna and his nephew Rustam Rao. Akkanna was appointed General of the Army not so much to conduct military operations, but more to keep it from waging war.

By the 1680s, according to the colonial era Dutch India archives, they controlled all the tax collection and the exchequer of the Golkonda Sultanate. According to Gijs Kruijtzer – a historian specializing in Deccan Sultanates, the Madanna and Akkanna brothers can be viewed as early "nationalists" seeking the welfare of their people and the general public. They can also be viewed as "communalists" who criticized the Muslim elites as exploitative who do not care about non-Muslims, who serve the interest of their holy land in Arabia, and seek personal gain. The two brothers spent the taxes they collected in Golconda on the "welfare of the public", states Kruijtzer, which included furthering trade with the colonial Dutch, building public sarai (resting place for travelers), as well as restoring and building temples. Their remarkable rise to power and public priorities in the Golconda Sultanate, whose elite predominantly were Muslims, became a folklore among the Hindus. Muslims reached out to Aurangzeb, who in 1683 sent his army to attack Golconda Sultanate. The brothers attempted for peace with a deal to pay a large annual tribute to the Mughal empire. 

In 1685, Aurangzeb sent a regiment led by his son to end Golconda Sultanate, absorb it into the Mughal empire. This time the Mughal army captured and beheaded Madanna and Akkanna. The two brothers remain popular among the Hindus in the modern era Telangana, with many monuments named after them. They were also the maternal uncles of the popular Bhakti saint Bhadrachala Ramadasu.

It is believed that in 1948, Devi Kali appeared in the dream of an old lady, and asked her to find the hidden temple and re-open it. Later some people from Arya samaj were able to find the temple and revived from the debris of Hari Bowl at Shalibanda.

In the year 1998, the temple was attacked by a group of anti-social elements and partly destroyed the idol and temple belongings

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Sir Ronald Ross Building

Sir Ronald Ross Building or Heritage Building of World Medicine or Sir Ronald Ross Institute of Parasitology is a malaria research institute located in Begumpet, Secunderabad (Mandal), Hyderabad, Telangana State, India.

Major Ronald Ross (13 May 1857 – 16 September 1932) was a British Doctor born in Almora, in current Uttarakhand, India. He was the first of ten children to be born to General Sir Campbell Claye Grant Ross, a British officer stationed in Secunderabad as as Duty Medical Officer for the Military.

At the age of eight, he was sent to England to be educated and spent much of his childhood with an aunt and uncle on the Isle of Wight.

He commenced the study of medicine at St. Bartholomew’s Hospital in London in 1875; entered the Indian Medical Service in 1881. 

He served in the third Burmese War in 1885 as a member of the Indian Medical Service. After studying bacteriology in London from 1888 to 1889, he returned to India and commenced the study of malaria in 1892.  

Built in 1895, this building was surrounded by marshes which proved rather helpful for his research experiments. 

It was in this building on 20 August 1897 that he made the discovery of the malarial parasite inside the body of a mosquito. His study confirmed that mosquitoes were the carriers of malaria parasite using birds that were already sick with malaria, Ross clearly showed that the disease could be carried in the insects’ salivary glands and transmitted to healthy birds through mosquito bites.

20 August is celebrated as the World Mosquito Day.

Ross returned to England in 1899 and joined the faculty of the Liverpool School of Tropical Medicine. He later taught at the University of Liverpool. Ross married Rosa Bessie Bloxam in 1889. They had two sons, Ronald and Charles, and two daughters, Dorothy and Sylvia. 

For his work in demonstrating the life-cycle of the parasites of malaria in mosquitoes, and thus establishing the hypothesis of Laveran and Manson, Ross was awarded the Nobel Prize for Physiology/Medicine in 1902.

His book The Prevention of Malaria was published in 1910. 

He was knighted by the British government in 1911 for his achievements in medical research. 

In 1912 he became physician for tropical diseases at King’s College Hospital in London. When the Ross Institute and Hospital for Tropical Diseases was founded in his honor, he became its director.

His wife died in 1931, Ross survived her until a year later, when he died after a long illness, at the Ross Institute, London, on September 16, 1932.

In 1935, the Secunderabad Cantonment Board, the local civic agency, installed a marble tablet in appreciation of Ross' achievement.

In 1955, Satyanarayan Singh, a Professor of Zoology at Hyderabad's Osmania University acquired the building from the then Deccan Airlines and established the Malaria Research Institute in this building.

Research scholars from Osmania University and Osmania Medical College worked here until the building was taken over by the Airports Authority of India. 

A pilot training center was set up in this building. Former Prime Minister of India, Rajiv Gandhi, was trained in this building. 

In 1979, Osmania University took over the building and continued research here

In 1997, about 700 scientists from 30 countries gathered at this building to commemorate the centennial of Ronald Ross' discovery. On this occasion, the building was renovated at the cost of ₹4.1 million(US$51,000) by the British High Commission. Being a heritage building, the Archaeological Survey of India granted ₹ 650,000 for its further development. In addition, a plan was announced to convert the facility into a center of excellence and develop the landscape around the building. Despite spending money on renovation, the building was not properly maintained.

In 2008, the state government formed a committee for the restoration, conservation and promotion of the building as tourist destination. A grant of ₹ 4 million was to be utilised for developing a horticulture park and relocation of airport offices. Upon the completion of restoration, the local tourism department was set to promote the building and its heritage as a destination for national and international tourists. Despite several attempts to revive the facility, the building lies secluded and devoid of academic or research activity and without steady source of financial support. Lack of political will and lack of bureaucracy was blamed for its current state.

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Errum Manzil

Errum Manzil or Iram Manzil is an expansive palace s located on top of a hillock off the Irram Manzil Colony, Panjagutt, Hyderabad, Telangana State, India.

It was built around the year 1870 by Nawab Safdar Jung Musheer-ud-daula Fakhrul Mulk, a nobleman of Hyderabad state. The story goes that Errum Manzil was the result of a wager between the Nawab and Sir Vicar ul Umra as to who could build a higher palace.

One of the first palaces to come upon a hillock facing the Hussain Sagar in Hyderabad, Iram Manzil (meaning heavenly abode), has been a silent surveyor of the city ever since it was built.

The mansion is located atop a hillock known as Erragadda or "red hill" in the native Telugu language. For this reason, nawab Fakhrul Mulk decided to name the new palace "Iram Manzil" (Persian for 'Paradise Mansion'), because the Persian word 'Iram' (ايرام), meaning 'Paradise,' sounds like "Erra" (ఎర్ర), the Telugu adjective meaning "red." He also had the building painted a shade of red in order to emphasize the link, and thus the red-coloured palace can be found on top of Erragadda hill. The nawab intended that the mansion be known by two similar-sounding names: 'Iram Manzil' for the Persian-friendly Muslim nobility of the state and 'Erram Manzil' for the local Telugu people. In time, the latter name has prevailed, and "Erra Manzil" is now the official name of the palace. Alternative spellings include "Irrum Manzil" and "Irram Manzil"

Errum Manzil was used for royal banquets and other grand events. Later, the palace was taken over by the Government to be used as a records store-house. After some years it was again transferred into the hands of Public Works Department. Presently the land on which the palace is located houses offices of the Engineers-in-chief and the Chief Engineers of the Roads and Buildings and Irrigation/Command Area Development Departments.

Built in the Indo-European Baroque style of architecture, during its heyday the palace had over 150 rooms furnished with Louis XVI furniture, nine-hole golf course, polo ground, stable for horses and a dairy farm. The palace was full of stucco and ornamental works. The palace used to overlook the Hussain Sagar, but this view has now been blocked by other buildings.

The Erram Manzil building has rich architectural features exhibiting a multitude of cultural influences. The architecture is a symbiosis of Indo Persian and Saracenic features, blended with classical Greek, Roman, Gothic, Regency, and Baroque styles.

The two-storeyed palace, a listed heritage building spread over 1,13,793 square feet, was full of stucco and ornamental works, and had huge banquet halls, over 150 rooms, and was furnished lavishly with Louis XVI furniture.

Hyderabadi lore has it that Errum Manzil was the result of friendly competition between the Nawab and Sir Vicar ul Umra (The prolific Paigah aristocrat/builder from the city who also built the Falaknuma Palace) as to who could build a higher palace. Due to Fakhrul Mulk’s originality and creativity, the mansion was a blend of unique architectural styles, making it stand out from other palaces.

Dr Mir Asghar Husain, a direct descendant of Nawab Fakhrul Mulk, Former Director of Education, UNESCO-Paris, recalls his great grandfather as someone who dedicated his life to secularism, public service, and the state of Hyderabad. He adds, “A consummate builder, he always wanted to construct monuments that last, and as a heritage for the future. When the city of Hyderabad was expanding, he chose a spot (near Punjagutta) which was then at the outskirts, and being a visionary and nature lover, built a house that was in harmony with its natural environment and ecology.”

The mansion soon became the nucleus of a small village which sprung around it to cater for Fakhrul Mulk’s family, which consisted of five sons and four daughters. Soon, polo grounds, stable for horses and elephants, a dairy farm, and a tennis court were added as was a shooting range, and the Nawab held court twice a day.

Nawab Fakhrul Mulk was among the first noblemen in Hyderabad to adopt Western dress and styles while keeping the strict oriental code of conduct in domestic matters. His cultural ingenuity and openness of mind enlarged his vision to include architectural styles from Europe. A popular story goes saying that he used to explain his ideas to the architects by drawing the outline on sand with the help of his walking stick, and expected the engineers and the masons to give shape to it.

Errum Manzil was specifically placed atop a hill to stand out in its surroundings. Dr Er Ar SP Anchuri, Architect and Structural Engineer, explains, “The height of the building was about 36 feet elevated compared to the present main road level. The height was chosen to indicate the power of the area to dominate the surrounding environment, providing a peaceful environment and isolated atmosphere from the busy road and streets.”

Several entrances are seen to the building, and were used for different purposes. Each entrance of the manzil has a unique architectural character that highlights from other immediate surfaces. Anchuri adds, “The building is in U shape with a three-side enclosed courtyard towards west. The central wing acted as the barricade between the mardana and zenana. Special female servants called mamas acted as messengers between the two blocks.”

With contours which slope naturally towards eastern side, giving a magnificent view of Hussain Sagar, the best suitable structural system was adopted in construction of the palace. The staircases and balconies are made of wood. Even today, one can catch a glimpse of Romanesque semi-circular arches, Indo Saracenic rounded horseshoe openings, and elliptical Gothic arches based on Indo-Islamic architecture.

Dr Husain says that the palace was a unique futuristic model of construction, which was self-sufficient and even had its own water bodies built as a part of its estate. He adds, “Impressed by the stark beauty of Errum Manzil when they passed by during their visit to Hyderabad, Yasser Arafat and Jacqueline Kennedy asked what this impressive monument was!”

The palace was in the possession of the Nawab’s descendants till late 1940s, when it was taken over by the government, and used for storing records. Then the erstwhile Government of Hyderabad purchased the building and the surrounding land belonging to Nawab Fakhar ul Mulk Bhadur, when Sir Mirza Ismail was Sadar-i-Azam (prime minister) of the State in 1946.

In the year 1956, after the formation of Andhra Pradesh, the State government quarters were constructed in the open land, and the same is known as the Erum Manzil colony.

Later, it was transferred to the Public Works Department, and now, the Roads and Buildings and Irrigation/Command Area Development departments share it. In 2017, KCR’s government wanted to demolish the heritage building to construct a new State Legislative Assembly, and only a huge public outcry resulted in the government changing its initial proposal.

Today, the building is in a state of disuse and neglect but used for occasional heritage walks. Anuradha Reddy, Convenor, INTACH Hyderabad, says that the palace has substantial architectural and historical value, being a legacy building. Having conducted a building structural condition assessment in 2019, she calls for the adaptive reuse of the palace, and says, “The structure can be reused in a socially, environmentally, and economically sustainable manner. Well executed adaptive reuse can restore an old building not only for new use, but also for the community to continue appreciating the site's historical significance and maintain links to the past.”

Errum Manzil is one of the best examples of the time which informs the present generation of the historical, architectural, and aesthetic importance of such monuments.

Anchuri says that proper repairs and rehabilitation of the Errum Manzil can bring back its erstwhile glory. He adds, “The palace can serve a few more centuries, keeping its heritage alive. Based on the observations of the existing structure on preliminary visual inspection, the Errum Manzil building is an important heritage asset, can be structurally sound after rehabilitation, repairs, and partial reconstruction undertaken after proper in-depth analysis, and can be used for a number of probable adaptive reuses before this architectural marvel and its style disappear.”

Currently, the heritage monument is known to many only because of the metro station named after it. Husain adds, “The whole world is looking for architecturally original monuments for tourism. Erram Manzil is unique because it blends major architectural styles of the time, and there are few other buildings like it that reflect the creative originality of the Deccan. Restored, it can be a powerful magnet on the tourist circuit.”

Errum Manzil is a perfect example of the old Hyderabadi architecture which has stood the test of time. With its integrated design blending the best of structural systems, architectural style, and interiors, the need of the hour is to conserve it.
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Khazana Building Museum

Khazana Building Museum is located Near Golconda Fort in Khair Complex, Toli Chowki, Hyderabad, Telangana 500008, India. It has a collection of relics from Qutb Shahi, Bahmani and Kakatiya dynasties.

 Khazana Building, As the name suggests, Khazana Building was the place where the kingdoms Khazana or treasure was stored. It was the treasury of Ibrahim Qutb Shahi. Khazana Building is located close to the Golconda Fort in Hyderabad. Located on the main road, on the way from Fateh Darwaza to Bala Hissar road.

The museum houses cannons from the Qutb Shahi period, stone sculptures from neighbouring regions of Chalukya and Kakatiya period as well as Qutb shahi and Bahmani dynasties, rare coins to centuries old relics unearthed during various excavations etc, 3,500 arms and weapons of Qutb Shahi period among others.

As is with most Islamic buildings, there are religious centres inside the complex. Ashrafi Mosque in the eastern quarters of the building, Chani mosque (built during Ibrahim Qutb Shahi time 1550-1580 AD), the smaller mosque of the two.

After the police action in 1948, Indian Army used this building as treasury office for distribution of salaries to their staff. It was handed over to the Department of Archaeology and Museums in 1951.
During the reign of Qutb Shahi dynasty, Golconda was the capital. This was the period during which Sultan Zam Sheed, Ibrahim Qutb Shahi and IVth Sultan, Mohammed Quli, who was also the founder of Hyderabad, ascended the throne. At that time, during the reign of the Sultans, the capital came to be known as Mohammed Nagar. Being the capital city, all the major religious, military, administrative offices and important buildings were built here.

When tourists enter the Khazana Building Museum, they can first notice the guard rooms of the royal treasury of the Qutb Shahi dynasty. As with most Islamic buildings, there are religious centres inside the complex- Ashrafi Mosque in the eastern quarters of the building and Chani Mosque (built during Ibrahim Qutb Shahi time, 1550 AD – 1580 AD), the smaller mosque of the two. Located opposite to the Khazana Building Museum is Sham Sheer Kota. During the reign of Ibrahim Qutb Shah, royal arms and weaponry were stored in this building.

Khazana Building has a majestic central arch, on the sides of which are two halls. The arch supports the roofs of these halls. The halls had a special purpose too, these were storehouses of the royal treasury of the army and government of Qutb Shahi. The central arch leads to the Courtyard and the gardens. Today, there are Canons from the Qutb Shahi Period on display, here. Also, stone sculptures from neighboring regions, of the Chalukya and Kakatiya period as well as Qutb Shahi and Bahmani dynasties are on exhibition. From rare coins to centuries-old relics unearthed during various excavations, the region’s treasure of history and heritage are displayed at the Khazana Building Museum.

When the Nizams were replaced by the democratic government, in 1948, the ownership of Khazana Buildings was passed on to the Indian Government. It was then allocated to the Indian Military to use this building to distribute the salary to its staff. At that time, an addition was made to the complex, a gabled section was constructed in the courtyard. During 1951-1952, the Khazana Building Museum was passed to the Department of Heritage Telangana. This was when the Khazana Building had become a Heritage Building with a changed shape and became a monument, as we see it today. The artefacts exhibited in the building today were added by the Department of Heritage Telangana.

Visitor Facilities
Clean drinking water and rest rooms are available. Seating arrangements are provided in the garden. Low price booklets and brochures are available.


Timings 10:30am AM to 5:00pm PM
closed on Fridays and Public Holidays

Restoration
May 16, 2016: Khazana building in Hyderabad turns into museum
The age-old Khazana building, once a treasury and royal arms of Qutb Shahi kings near Golconda and converted into a museum, finally gets a facelift.
The structures, which were in a dilapidated condition, have been restored to a large extent by Telangana State Archaeology and Museums Department after a six-month repair work.



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Shamsheer Kota

Shamsheer Kota is located in Golconda, Hyderabad district, Telangana State, India.

During the reign of Ibrahim Qutb Shah, royal arms and weaponry were stored in this building.

There are many historic monuments near Golconda fort of Hyderabad and one of them is Shamsheer Kotha monument which is located near Khazana Building on the main road from the Fateh Darwaza to Bala Hissar. There are series of rooms for storing arms and weapons and a masjid, constructed in Qutb Shahi style.

There is a large cannon on display at the entrance gate here that reflects the glory of historic era of Qutb Shahis who had ruled this region for nearly two centuries.
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Khursheed Jah Devdi

Khursheed Jah Devdi a beautiful two-story structure is a European styled architectural palace located on Government Degree College Rd, Murgi Chowk, Charminar, Hussaini Alam, Hyderabad, Telangana 500064, India

The palace, built by Paigah noble Nawab Fakhruddin, is European-styled and is considered as one of the best examples of Palladian architecture.  

Nawab Khursheed Jah Paigah was the maternal grandson of the third Nizam of Hyderabad. Khursheed Jah Baradari was his residence, near the Charminar. It is a gorgeous Palladian mansion with imposing pillars and a strikingly European design. While it is commonly referred to as a baradari (literally means having 12 doors) or a devdi (sort of like a haveli) it is counted as one of Hyderabad's best palaces.

The construction of the palace was started by Sir Khursheed Jah's grandfather, and completed by his father. It is said, that when the Paigah family lived in this palace, it was full of expensive furniture, chandeliers and paintings, and that the extensive grounds adjoining it, had immaculately kept gardens with fountains and little reservoirs. Apparently, in addition to the horses in his stables, Sir Khursheed Jah also kept ostriches!

Khursheed Jah Deroi was the Baradari of Nawab Khursheed Jah Bahadur (15 October 1914 – 3 August 1975). It was originally designed by Nawab Khurshid Jah Bahadur’s grandfather, Shams-ul-umara Amee-e-Kabir and was completed by his father – Rashiduddin Khan in the late 19th century. It houses the Hussaini Alam Government Girls College in the same compound.

Despite the name, Baradari which literally means 12 doors, the palace only has 5 doors. It is commonly known as Khursheed Jah Devdiin which Devdi means “Lord’s house”. The building which is influenced by European architecture, and is similar to Koti Women’s college which is was then knows as British Residency. The entrance has eight Corinthian pillars about 40 feet in height and the inside of the building has Elliptical arches and some areas have wooden flooring. The verandah has beautiful multi-colored floor tiles.

There used to be the Ishrat Mahal (courtroom) as a part of the same compound.

The playground which is under the government school right now, was actually a beautiful garden with Tara Hauz which is means star shaped fountain.
As you enter the building, you can well imagine how grand it would have been at the time when the Paigahs lived here.

Khurshid Jah Bahadur was born in Rang Mahal, Delhi the only son of Mirza Muhammad Fayazuddin. He was recognized as head of the Timurid Dynasty, in 1931 by the Government of India. He emigrated to Lahore in Pakistan following the independence of Pakistan in 1947.

He was married to Nawabzadi Arghwani Begum Sahiba (born 2 January 1920) and they had two sons and four daughters, with his eldest son succeeding him as head of the Timurid Dynasty on his death on 3 August 1975.

Restoration
Dec 30, 2022 : Khursheed Jah Devdi to be restored to original grandeur
Dec 31, 2022 : Though listed as a heritage monument, Khursheed Jah Devdi, situated just a kilometre away from Charminar, has been lying in neglect. 
Jan 30, 2023 : 138-year-old Khursheed Jah Devdi to morph into cultural space with Rs 12 crore facelift in Hyderabad
Jul 19, 2023 : Restoration works at Khursheed Jah Devdi finally begin





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Shaikpet Mosque and Sarai

Shaikpet Mosque and Sarai are located at distance of nearly 11 km from the centre of Hyderabad in Shaikpet, Hyderabad district, Telangana State, India.

The Sarai was built on the way to Bidar, capital of Barid Shahis, for the traders to halt at night, before obtaining permission to enter into the fort from Quiladar of Golconda Fort.

The Sarai complex was initiated by Ibrahim Qutb Shah (1550 – 1580 CE). The Sarai gradually came to provide amenities like sarai blocks, mosques, a tomb, stables for horses and camels and other minor structures. It is a typical, large caravan Sarai constructed in Qutub Shahi style of architecture consisting of a two storied building exclusively meant for traveller’s rest.

An inscription indicates that a larger part of the Sarai complex was built by Abdullah Qutb Shah in 1633 – 34 CE. Shelter for horses and camels was also added to the Sarai towards southern side.

The sarai had 30 rooms, stables for horses and camels, a mosque and a tomb of an unknown Sufi saint. It could accommodate 500 people.

The terrain around Golconda and its traverse formed the basis of an important trade route from Ahmednagar. It passed Bidar, Patancheru, Golconda and on- wards to Machilipattnam on the east coast. By its side lay the dargah of Hazrat Syed Hussain Shah Wali - a revered Sufi saint during the reign of the Qutb Shahi dynasty and descendant of Khwaja Banda Nawaz (Gesu Daraz) - the most influential Sufi saint of the Chisti order in South India. Hazrat Syed Hus- sain Shah Wali is credited with building the Hussain Sagar Tank at Hyderabad (1562), which served as a water reservoir for the city till the 1920s.

Renovation
October 26, 2017: Crumbling Shaikpet Sarai & mosque crave attention
April 28, 2018: Broken and cracked: Shaikpet mosque, a protected mosque now in shambles
March 25, 2021 : One of the oldest mosques of Qutub Shahi era and an archaeological grandeur is slowly giving away to the sands of time in Hyderabad. 
The centuries-old mosque, which once housed hundreds of worshipers, has been neglected by authorities.

Recent conservation works by Government of Telangana included structural restoration and protection from encroachments.
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Akkana Sarai

Akkana Sarai is located in Maisaram, Maheswaram, Rangareddy district, Telangana State, India.

Akkana's Sarai is a square shaped sarai dedicated to Akkana, a senior officer who served the Qutb Shahi Empire from 1674 CE to 1686 CE. It is surrounded by a huge compound wall with built-in cubicles facing inner side of the compound, which was probably used as rest house. There is a palatial building situated in the middle. There is another pillared structure, probably used as meeting hall. The compound wall consists of some cubicles near the gate, constructed on the outer side. A small Hindu temple is also present on the first floor of the square shaped Sarai enclosure.

There is a huge compound wall, constructed as a supporting back wall with large number of cubicles present in the sarai. Some cubicles are much bigger in size, provided with small niches, some cubicles are smaller in size and these rest rooms are provided in the masjid area also. Some of the rest rooms are constructed like dormitory places. All these structures are constructed on huge rocky pillars and even the roof is made with huge stone slabs. It is a huge resting place designed as cubicles, dormitory and open verandah and the total resting place is supported by huge stone pillars built as per the Hindu art and architecture. The floral designs are also observed on the walls and roof and also on the pillars. The pillars are quadrangle in shape.

Madanna and Akkanna were two Brahmin brothers who rose to prominence in the 17th-century in the final two decades of the Golkonda sultanate. Madanna started as a clerk with the Golconda Sultanate and moved higher up through talent. At some point Madanna and Akkanna came into the service of Sayyid Muzaffar a nobleman of Persian descent. After sometime Sayyid Muzaffar had brought bul Hasan Qutb Shah  to the throne. He made them responsible for collecting jizya taxes from the Hindus predominant part of the Sultanate's population. Then official Madanna and brother locked him up in his house and took over the charge of the treasury. As a treasurer Madanna became more and more powerful until he practically ruled the Sultanate in all but name till his death assisted by his brother Akkanna and his nephew Rustam Rao. Akkanna was appointed General of the Army not so much to conduct military operations, but more to keep it from waging war.

By the 1680s, according to the colonial era Dutch India archives, they controlled all the tax collection and the exchequer of the Golkonda Sultanate. According to Gijs Kruijtzer – a historian specializing in Deccan Sultanates, the Madanna and Akkanna brothers can be viewed as early "nationalists" seeking the welfare of their people and the general public. They can also be viewed as "communalists" who criticized the Muslim elites as exploitative who do not care about non-Muslims, who serve the interest of their holy land in Arabia, and seek personal gain. The two brothers spent the taxes they collected in Golconda on the "welfare of the public", states Kruijtzer, which included furthering trade with the colonial Dutch, building public sarai (resting place for travelers), as well as restoring and building temples. Their remarkable rise to power and public priorities in the Golconda Sultanate, whose elite predominantly were Muslims, became a folklore among the Hindus. Muslims reached out to Aurangzeb, who in 1683 sent his army to attack Golconda Sultanate. The brothers attempted for peace with a deal to pay a large annual tribute to the Mughal empire. In 1685, Aurangzeb sent a regiment led by his son to end Golconda Sultanate, absorb it into the Mughal empire. This time the Mughal army captured and beheaded Madanna and Akkanna. The two brothers remain popular among the Hindus in the modern era Telangana, with many monuments named after them. They were also the maternal uncles of the popular Bhakti saint Bhadrachala Ramadasu.

Restoration
Oct 20, 2009: The Department of Archaeology and Museums is all set to renovate the erstwhile group of temples -- Maheshwara, Kondandarama, Rajarajeshwara and Rajarajeshwari of Maheshwram in Rangareddy district which was believed to be built by Akkanna and Madanna, Ministers in the court of Abdul Hasan Tanisha, the last ruler of the Qutub Shahi dynasty.

Feb 1, 2011:From being a popular place of worship in the 17th century, the Akkanna Madanna sarai has now turned into an abandoned and dilapidated structure, waiting to crumble any moment. 

Sep 1, 2023: The State government is initiating measures for beautification and restoration of the historic Akkanna Sarai


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Premamati Mosque

The Premamati Mosque stands on a hillock overlooking the Taramati Baradari is located in Mohammad Nagar, Golconda (Mandal), Hyderabad district, Telanagan State, India.

The mosque was built around 1625 CE and it was attributed to Prema mati a famed courtesan during the reign of Sultan Muhammad Qutb Shah and Sultan Abdullah Qutb Shah.

According to department deputy director Mohd Raheem Shah Ali, the mosque was presumably built for the courtesan and others to offer namaaz during a break from song-and-dance sessions at the Taramati Baradari.

The mosque with intricate work has five arches and does not have minarets.

Bilgrami, in his book ‘Landmarks of the Deccan’, associated the Baradari and the mosque with both Taramati and Premamati. Tombs of both the courtesans are seen near the Qutb Shahi Tombs.

The arches are supported by piers, which have a band of mouldings at the top. This is reminiscent of Hindu temples, such as the Ramappa Temple. The elaborately carved chajjas above the arches also display Hindu influences.

The facade is flanked by two semi-decagonal minarets, which are incomplete.The roof consists of ten flat domes which are not visible from below.

The mosque is incomplete as there is no parapet wall and no kiosks above the minarets.

Restoration
Premamati masjid, a deserted mosque on a hillock overlooking the Taramati Baradari on the way to Gandipet, it is getting a facelift from the Telangana department of archaeology and museums.


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Mian Mishk Mahal

 Mian Mishk Mahal is located in Attapur, Hyderabad, Telangana State, India.  In the area between Golconda and Purana Pul, at a tranquil and deserted place, stands “Mushk Mahal”

In 1678, the palace was constructed by Miyan Malik Mishk, a commander of the Carnatic Forces of Abul Hassan Tana Shah, the last of the Qutub Shahi dynasty. In it’s time, it was a grand three-storied garden pavilion with waterways and gardens spread over a 10-acre area from where one could see the Golconda fort on one side, Musi river on another and the emblematic Charminar from another.

Attapur is an old locality on the right bank of Musi, before Charminar. While one road is dotted with ancient temples, nothing much remains of the other old structures that would have existed in the area — except a grand palace complex whose hulk can still be seen once you enter the inner lanes on the left side of the main road. Surrounded by tall grass, the grandeur of the building can still be evidenced from the shape of the balcony or the staircase. This is the Miyan Mishk Mahal built by an African soldier in the employ of Abul Hasan, the last ruler of Qutb Shahi dynasty.

A few kilometres away, in the Malakpet area of the city, is another grand old structure. A building in ruins that has virtually been boxed in by a housing complex built by the Andhra Pradesh Housing Board. This is the Mahbub Mansion built by the sixth Nizam Mahbub Ali Khan.  

Need of Renovation
24 June, 2018: GHMC to the rescue.The fate of Miyan Mishk Mahal, in Attapur seemed to be like that of scores of historical monuments in the city. Years of neglect by successive governments and encroachments eating up their spaces, the building lies in a sad state of ruin.However, things on Saturday offered a glimmer of hope to heritage activists in the city. Hours after activists took to Twitter to complain about the dumping of sewage on the property of the Qutub Shahi era palace, the state government sprung into action and cleared the area.
March 1, 2021: Hyderabad’s 300-year-old Mushk Mahal needs urgent attention
Stones are used as a cornice for the roof of the first floor projected with brackets which are in a better shape. The inner walls are damaged. The central portion distinct with an octagonal drum shape lost its sheen. The upper portion typically reflects the architectural style of the Qutub Shah. Two rows with Arches façade jutting out is attractive.

The top of the structure, designed to lead to Zenana (ladies) toilet is seven meters high with a large balcony and a stair case leading to the roof opening. The ground floor has large bedrooms with low walls that are probably used as resting chambers. 

According to the Department of Archaeology, this monument had a beautiful garden with a fountain in front which has now disappeared. While the first floor is relatively in a better shape, the other parts have lost their luster and are in ruins. 
Nov 17, 2021: Do we transform a 300-year-old building into a heritage site or do we let it be used as a thunder seat by the neighbourhood
Jan 13, 2022: Miyan Mishk Mahal is a picture of neglect


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Mian Mishk Masjid

Mian Mishk Masjid is located on Karvan Road Puranapul, Charminar (Mandal), Hyderabad district, Telangana State, India.

1678 : Mian Mishk Masjid was successfully built in 1678 A.D during the reign of Qutb Shahi period by Mian Mishk who is a noble of sixth King of Golconda named Abdullah Qutb Shah.

It is just 3.3 km from Nampally Railyway Station. It is one of the most sought-after and interesting mosques in this area. This particular mosque is situated at the end of a large courtyard which is lined up with chambers that are used to wholeheartedly provide better accommodation for travelers to a great extent. A large crowd of Islamic people gather at this particular mosque on all Fridays and festive days to a great extent. This mosque is known for its architectural and historical significance in India.

It is actually named after its unique builder who was an Abyssinian slave of Abul Hasan Tana Shah. The special inscriptions over the West and East gates are demonstrated with the unique styles of calligraphy of several periods. Moreover, it is a good example of the Qutab Shahi style and pattern. It is to be remembered that this mosque has a garam hamam that offers a hot bath, which largely complying with the Islamic principle of purification and hygiene with a lot of perfection. It is to be highly noted that this mosque is listed among the special 137 heritage monuments of Hyderabad Urban Development Authority. On the other hand, it isn't listed in the Archeological Survey of India. The architectural significance of this mosque is really a wonder to be personally witnessed and experienced. It is unique in different manner from other leading mosque of this region. Mian Mishk Masjid is visited by domestic and international tourists throughout the year because of its special historical and architectural significance. Even local people regard this mosque with great respect.

Islamic special festivals are marked with festivity and special prayer in Mian Mishk Masjid are Day of Ashura, Arba'een, Islamic New Year or Muharram, Mawlid an-Nabi., Birthday of Aliibn AbiTalib, Laylat al-Mi'raj, Rabi' al-Awwal, First day of Ramadan, Chaand Raat, Laylat al-Bara'at, Birthday of Muhammad al-Mahdi, Dhu al-Haji, Laylat al-Qadr, Eid al-Adha and Eid al-Ghadeer. Muslim people from Telangana and Andhra Pradesh visit this particular mosque on festive and important days with different types of wishes to be immediately fulfilled through prayers of much dedication and commitment. Most of the Islamic people are given religious significance in this mosque by the local Islamic communities of this region. Basic facilities and special arrangement are made in this mosque in order to manage the crowd.

On the right of the main masjid is the tomb of Mian Mishk, which is well kept. An inscription on Mian Mishk’s tomb mentions that he was secretary to the king, holding charge of the royal key and of the Carnatic troops. There is a suggestion that he might have been of African origin.

Stone pillars, brackets, and sajjas typical of the time and region abound. On the left of the main tomb are many minor tombs surrounded by the serai which is now in a dilapidated condition.

Each of the inscription tablets fixed on the entrances have farmans (edicts). A copy of the firman of Sultan Abul Hasan Qutb Shah reads:

"Trusted servant of the Imperial Court, Malik Mishk, the Commander of the Carnatic troops, has been granted the honour of laying this request before those standing in the resplendent court that the income of the bazaar attached to the mosque of Malik Mishk, besides the annual grant of 80 huns (gold coin of the Deccan about 50 grams in weight, often called pagoda), as detailed in the firman...shops and stalls on both sides of the bazaar of the masjid...be graciously awarded and endowed for the expenses to be incurred in connection with the feeding of the poor, the religious ceremonies of the first ten days of Muharram and the maintenance of alawa (where incense is burnt and rites performed) and abdar khana (water closet where cold drinks are distributed to the thirsty). And the lights and carpets of the above mosque as also for similar expenses."

On the eastern gateway there is another inscription which records the erection of a building in 1035 AH (1625 AD) during the reign of Muhammad Qutb Shah.

The masjid is among the 137 heritage list of Hyderabad Urban Development Authority, and now there is a board which says that it is under the Archaeological Survey of India.

Need of Renovation
May 19, 2018: Mian Mishk Masjid left to decay by caretakers





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Kulsum Begum Masjid

Kulsum Begum Masjid locally known as Badi Masjid (also known as Kulsumpura Masjid or Jama Masjid Karwan) is located in Kulsumpura, Asifnagar (Mandal), Hyderabad, Telangana State, India. Kulsumpura is situated at a distance of nearly 4 km from Charminar via Karwan road

It was built in the 17th century by Kulsum Begum, daughter of Sultan Mohammad Qutb Shah during his reign from 1612 – 1626 CE  with the Mehr (money or gift given as a mark of respect to the wife at the time of marriage)

The mosque has been constructed on a raised square platform. Its beautiful minarets are a fine example of Qutb Shani style of architecture. The facade of the mosque is exuberantly decorated with stucco ornamentation. The main entrance is styled in the pillar and lintel style accompanied with heavy wooden doors. There is an inscription seen at the top of the gate reading ‘Allah, Mohammed Ali, in Arabic script.

The arched gateway is flanked by two rooms, meant for guards, on either side. There is a fountain in the courtyard. The mosque complex consists of an elevated sarcophagus, a well (Hamaam), and several graves and is surrounded by a Caravan Sarai and main gate.

Need Restoration
March 11, 2018: Kulsum Begum’s memory erodes with masjid cracks 
Dec 1, 2020: 400-year-old Kulsumpura mosque lies in neglect
October 11, 2022: College to be built in Kulsumpura Serai
October 12, 2022: Telangana: Officials vow to block MIM’s plans of college on heritage masjid site
“If they want to build an educational institution for Muslim students, they should seek land from the State government. But destroying a heritage monument is a violation and is punishable,” said Sajjad Shahid, heritage activist.'
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Spanish Mosque, Hyderabad

The Spanish Mosque also known as Begumpet Mosque or Masjid Iqbal Ud Daula or Jam e Masjid "Aiwan-E-Begumpet" is located in S.P Road, Indian Airlines Colony, Begumpet, Hyderabad, Telangana State, India is one of the most beautiful mosques in Hyderabad, located within the premises of Paigah Palace. The unique architecture and its glorious history make it one of the most alluring heritage monuments of the city that you must visit.

Masjid

1900 - 1906
The construction of the mosque was started by the fifth Paigah Nawab Viqar-ul-Umra Iqbal-ud-Doula, was the maternal grandson of the third Nizam. Among his contributions to Hyderabad’s Paigah legacy are the Paigah Palace, Vikhar Manzil and the iconic Falaknuma Palace. He commissioned the Spanish Mosque in the year 1900. Sadly, he died within a couple of years, and its completion in 1906 had to be overseen by his son Paigah Nawab Viqar-ul-Umra Iqbal-ud-Doula after a trip to Spain, where he is said to have been very impressed by the architecture he saw. The mosque is also called Jama Masjid Iqbal-ud-Doula after him.

The mosque stands on one end of a sprawling courtyard. What strikes the visitor first is that instead of the bulbous domes seen in other mosques, the roof and the minarets of this mosque end in slender octogonal spires plastered in lime.

Another unusual feature is the lack of an ablution tank. Inside the mosque, the prayer hall is decorated with beautiful Moorish arches and delicate calligraphy. The mosque is painted a pale mint green now, but until a few years ago, it was cream, with the roof and minarets glinting in gold.

The design and architecture of the Spanish Mosque is inspired from the grand Cathedral–Mosque of Córdoba in Spain and the Jama Masjid of Gulbarga. The pointed arches, minimal geometric design and octagonal spires are some of the striking features of this mosque. The elements of Moorish, European and Islamic architecture beautifully blend in this spectacular mosque.

Thought to have been modelled by a Moorish architect, It is also known as the Mosque of the Moors, due to its unique Hispanic (Moorish) style of architecture and is said to be one-of-its-kind in India. The stand-out feature is the spires instead of the usual minarets or domes; they give this mosque a church-like appearance. 

Moorish architecture is a kind of Islamic architecture that originated in the Iberian Peninsula, of which Spain is a part. With heavy Roman influences, the style is characterized by horseshoe arches, intricate calligraphy and mosaic work.

The Paigahs were an aristocratic family of the princely state of Hyderabad, founded by a soldier named Abul Fateh Khan Tegh Jung Bahadur. Appointed to protect the second Nizam of Hyderabad, he was given the hereditary title Paigah, because he commanded an army, called a Paigah. Paigah also means "right hand man", so it was no surprise that the Nizam called him that.

"Shams-ul-Umra" or "the sun among the nobles" was another of his titles. Sons of the Paigah family traditionally married princesses from the Nizam’s family, so they were the most powerful nobles in Hyderabad. They were passionate builders too, leaving their stamp on the city in the form of beautiful palaces and mansions.

Hyderabad has its share of magnificent mosques - the colossal Mecca Masjid that was completed about seven decades after its construction began, the sublime Toli Masjid, the huge Kulsumpura Masjid named after a princess, the Miya Mishk Masjid built by an Abyssinian guard in the Golconda army, the Hayathnagar mosque built by an inspirational royal lady, and so many more. While these are all special in their own ways, the most offbeat mosque in the city is undoubtedly the Spanish Mosque.

The Spanish Mosque is a declared heritage site by ASI and is under discussion for the consideration of UNESCO Asia Pacific Merit


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Ramji Gond

Name: Ramji Gond
Born: Present Asifabad District, Telangana State, India (erstwhile Hyderabad Princely State)
Died: 9 April 1860

Ramji Gond, who hailed from current Nirmal and combined Adilabad district of Telangana, was among the most prominent leaders of the First War of Independence in the erstwhile Hyderabad Princely State, who ruled the tribal areas in present-day Adilabad, Nirmal and Asifabad districts of Telangana. The areas under his rule included Nirmal, Utnoor, Chennuru, and Asifabad. 

Ramji Gond and the Rohillas leader called Miya Saheb Khurd jointly fought a guerrilla campaign against the British, for which he was caught and hanged on 9 April 1860.

1857: Hyderabad Sepoy Revolt - First war of Independence
Many regions in Nizam’s domains were aflame with anti-British sentiments when the mass insurrections broke out in 1857. Among these was the Adilabad district, where the resident Gond tribal community who were unhappy with the state’s oppression and exploitation of the peasantry, and its support of the activities of the British colonial state. The Gonds were joined in their endeavour by the Rohillas, who proclaimed Nana Saheb as their leader and pledged to plunder the territory of the Nizam for allying with the British. Under the leadership of Ramji Gond, the Gonds and the Rohillas kept up the joint insurrection for almost two years. The British assigned a massive armed force to suppress this uprising but to no avail. 

It was only in 1860 that the rebellion was quelled after several armed clashes, in which several people, from both sides, died. However, Ramji Gond managed to escape the colonial pursuit and remained free. Though the British archival documents do not speak of Ramji’s arrest, according to the legends preserved by the Gonds, he was arrested later, tried, and hanged. The tree from which he was hung is venerated even today as “Gondumarri" or Ramji Chettu.

Legends say that about a thousand Gond revolutionaries were hanged to the trunks of a banyan tree on the outskirts of Nirmal, which came to be known as Banyan of Nooses (Veyyi Urula Marri) fell down a decade ago.
 
The hanging of 1000 Gonds of Telangana was a more brutal and earlier event than the Jallianwala Bagh massacre. At the time this mass hanging of Gonds did not get widespread attention.

Ramji Gond’s legendary contributions to the anti-imperialist struggle in 1857 remain inspirational for us even to this day.

Nov 14, 2007: Stupa, built by Telangana Sangarshana Samithi, unveiled on November 14, 2007, by balladeer Gaddar and Bellal Naik, at the height of the separate Telangana movement, marks the spot where it once stood. The macabre incident inspired many of the freedom fighters who challenged British rule.

Nov 15: 2021 : As part of its commitment towards development of tribal community, the state government with help from the Centre will set up a Ramji Gond memorial museum in Telangana, a press note from Telangana tribal welfare ministry stated.
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