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Farahabad View point

Farahabad View Point or hill station is located near Munnanur inside Amrabad Tiger Reserve in Nallamalla Forest, Amrabad mandal, Nagarkurnool district of Telangana State. Altitude of the place is about 914 meters or around 3000 feet above sea level

Farahabad literally translates to 'Mount Pleasant'. The place offers a stay in the wild, trekking and
traditional ride through river. It is an ideal destination for adventure and nature lovers. The Tiger wilds jungle camp located here provides camping facilities. The spot is an eco-paradise, rich in Flora and Fauna, including tiger, neelgai, sambar and spotted deer.

It is an area primarily utilized by the erstwhile Nizams of Hyderabad for hunting and recreation. 

Farhabad view point is about 9 kilometers from Farhabad entrance gate and it is part of Safari route. It is located in the dense Nallamalla Forest. This place also offers a traditional ride through the river which flows among the Nallamalla hills.

Farahabad View Point 1
The forest area, called as Farahabad forest area is about 140 kms from Hyderabad, on the way to Srisailam near Billakarl. This scenic location, called as the Farahabad View Point overseeing Mallucheruvu lake gives you breathtaking experience. The Nizams of Hyderabad protected this place and made it a personal retreat. Although now completely abandoned, this beautiful place can be a never fading memory of nature.

Farahabad View Point 2:
Once a retreat of the Nizams of the Hyderabad, the beautiful forest area of Farahabad is almost a virgin place and is gaining more popularity these days. It is left to the highway en-route to Srisailam from Hyderabad. There is a government operated security post and a safari experience into the jungle to reach this place, the Farahabad View Point.

Farahabad Forest View Point 3:
The beautiful Nallamala forest offers many pictuesque locations to tourists. This unforgettable view is called as the Farahabad View Point and is located 12 kms left to the Hyderabad Srisailam highway. There are steps down this above-sea level rock that gives breathtaking views of the Nallamala Jungle and the Mallucheruvu lake that you can see from there.


Safari timings: 7 AM to 4 PM daily.
Safari Ride Price: Rs. 800 for every two hours

When to visit
This place has a very cool climate all over the year. Best time to visit the place is from august to Feb.Interestingly  one could not see each other during winters, such is the beauty of mist in this place.

Where to Stay
  • Forest Department arranges trips to Farahabad View point from Mannanur.
  • Visitors also prefer to have a jungle stay in this station, which is also made safely by the state government of Telangana. 
  • Best camping ground here is the Tiger wilds jungle camp, which arranges camping ground for the visitors.
  • Good and comfortable accommodation is available at Forest Rest House at Mannanur and at Farahabad view point hill.
  • Tourists can also avail multiple stay options near Nagarjunsagar Dam and Srisailam dam.
  • One can also stay at Tiger wild reserve, where camping is available.
Distance:
– Hyderabad to Farahabad View point is 156 Kms (close to 4 hours drive from Hyderabad)
– Hyderabad to Munnanur in Mahabubnagar District is 138 Kms (its a 3 hour drive from Hyderabad). Munnanur is the starting point for Nagarjunsagar Srisailam Tiger Reserve.

Amrabad is around 160 kms from Hyderabad basically its on the way to a popular Hindu Pilgrims place named Srisailam which is further 80 kms

Nearby Tourist Attraction:
– Srisailam Dam Project
– Sangameshwara Temple
– Pillalamarri Banyan Tree
– Mallelatheertham
– Nagarjunsagar Srisailam Tiger Reserve
– Nagarkurnool ( Near by city )
– Kollapur



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Kamaldham Temple in Chevella

Kamaldham Temple or Lotus Temple is is also called as Smay Narayan Temple because it is in Shree Swaminarayan Gurukul Internatioal School on the highway near Himayath Nagar junction, Chevella, Rangareddy district, Telangana State, India.

Kamaldham Mandir, is a white structure surrounded by a huge pink lotus base. Standing atop a pond, this Hindu temple is home to six deities. 

At a distance of 21 km from Nampally Railway Station, 15 km from Golconda Fort & 3 km from Chilkur Balaji Temple, Kamaldham Mandir is also called as Lotus Temple. It is located in Sri Swaminarayan Gurukul on the highway near Himayath Nagar junction 3 Kms before Chilkur Balaji Temple.

The temple has wonderful architecture with lush green surroundings. The temple is built on a pond with lotus-shaped base. The presiding deities are Lord Sri Swaminarayan, Lord Vishnu, Lord Shiva, Lord Ganapati, Goddess Parvati and Lord Surya.

Timings: 6.30 AM - 7.30 PM.
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Kongala waterfalls

Kongala waterfalls or Puli Madugu Jalapatham is located near Kongala village, Wazeedu mandal ,Mulugu district, Telangana state, India. 

The waterfall is called ‘V-fall’ by the locals. While the height of the fall is about 70 feet, the Loddimadugu Vagu (stream) fall merges into Kongala tank in the village.

It is around 3 kms from Kongala village. You have to adventure through a trek for about 2 kms or 45 minutes amidst the Kongala forest or Dulapalli forest range and then reach the mighty cascade. Standing at a height of 30 m and spanning around an area of 100 m, water from the falls creates a large pool at the bottom making it a fun activity for the tourists to have fun swimming in them. The surrounding area is also considered great for bird watching as the waterfall is located in the middle of the forest.

You would need to take help of local guides to get there and there is a good chance you would be on your own when you visit the place and giving you plenty of time to be in bliss.

When to visit

Waterfalls turn majestic the moment the season of rain dawns upon them. With rains flooding this year, the months from June to November are the best time to visit these stunning cascades. The rainy season is also the best time for all nature lovers to catch a glimpse of the greenery around these nature’s spectacles.

Where to Stay
FERIADO RESORTS, BOGATHA
FERIADO RESORTS, TADVAI
HARITHA GRAND, MEDARAM
HARITHA GRAND, GATTAMMA

It is about 10 min drive from Bogatha Falls and a 45-minute trek

35 km from Tadvai
128 km from Warangal
270 km from Hyderabad.



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Mashenuloddi waterfall

Mashenuloddi waterfall is located near Dulapuram village, Wajedu Mandal, Mulugu district, Telangana, India.

You have around 12 major waterfalls in 50 kms radius.

From Bogathafalls X road if you go right you will go to Venkatapuram, Muthyamdhara waterfalls and Bhadrachalam.

if you go straight and left you will reach Jaganathapuram village and from there around 3 kms you will reach Dulapuram and from there if you take right in around 3 kms you will reach Mashenuloddi waterfall. You can drive from Dulapuram village around 2 kms and need to trek around 1 km to reach waterfall and you need a guide. You can get a guide at Dulapuram village to trek in  forest to reach Mashenuloddi waterfall.

5 kms from Bogatha Waterfalls
20 kms after crossing Mullakatta bridge from Eturnagaram
23 kms from Eturnagaram
82 kms from Mulugu
127 kms from Badrachalam
134 kms from Warangal
279 kms from Hyderabad





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Pallava Dynasty

Pallava Dynasty (275 AD - 897 AD)
Capital : Kanchipuram
Founder : Virakurcha
Langauges: Sanskrit, Parikrit, Tamil
Religion: Hinduism, Jainism and Buddhism

Pallavas were initially feudatories of Satavahanas and later ruled independently from Kanchipuram. It is also certain that the Pallavas succeeded the Chutus of the Naga race.

Haritiputra Vishnukada Cutukulananda Satakarni and his grandson by the daughter Sivaskanda Varman, also called Siva Skanda Naga Sri in the Banavase inscription, and Skanda Naga Satavahana in the Kanheri inscription.

310 AD : Occupied Western Deccan including Telangana region around c.310 AD by defeating Chutu ruler Hariti-putra Siva-skanda-varman.

c. 310 AD - c. 320 AD : Bappadeva or Pallava Simhavarman I 
Alliance between Pallavas and Chutus : A Pallava prince married the daughter of the King Śiva - Skanda - Nâga - Śâtakarṇi , and inherited the throne of Kanchi.

It is these Chutukula successors in the territory immediately adjoining that of the Pallavas that must be the Naga family by a marriage alliance with Simhavarman I  son Siva-skanda-varman who must have defeated Skandanaga, This changed status of the kings can also be seen especially in the Manchikallu stone inscription of Simhavarman I, the Mayidavolu plates of his son yuvamaharaja Sivaskandavarman

c. 320 AD : Maidavolu inscription 10th year, while he was acting as his father's viceroy at Dhanya Kataka. Prince Shiva Skanda respected the time - honoured customs of the Hindus in show- ing filial devotion and honour.  The Maidavolu inscription identifies their rule quite close to the Krishna river basins. On the western side, it seems to have extended till today’s Bellary district in Karnataka. From around the 4th–5th century CE, this demarcation seems to shift focus to a Kanchipuram-centric rule. 

320 AD - 340 AD : Pallava Siva Skanda Varman
328 AD :  The Hirahadagali copper plate (Bellary District) record in Prakrit is dated in the eighth year of Sivaskanda Varman confirms the gift made by his father who is described merely as "Bappa-deva" (revered father) or Boppa. It will thus be clear that this dynasty of the Prakrit charters beginning with "Bappa-deva" were the historical founders of the Pallava dominion in South India

The Hirahadagalli plates of Siva Skanda Varman from 328 CE in Prakrit language and Brahmi script is one of the oldest sets of records and throws light on the administrative setup that was prevailing. The copper plate records donation of a village to a certain Gola Sarman, a Brahmin belonging to Atreya gotram. The meticulous detailing of the order certainly draws our attention. The administrative hierarchy is clearly listed and includes designations such as Rajakumara (the viceroy), Senapati (army commander), Rashtrika (governor) and Desadhikrita (regional administrative officer). The names of these officers are clearly mentioned. This is followed by local officers and the list of designations include gramabhojaka (beneficiaries of local revenue), vallava (confidential officers), go-valla (officer in charge of cattle), amatya (interim officers trained in warfare and medical practice), aranyadhikrita (officer in charge of forest tracts), ghumike (division commanders), tutika (agents) and neyika (leaders of platoons). The king in his capacity declares that this gift is done “for increase of ourselves and of our family in respect of our good deeds, length of life, strength and fame as also victory and prosperity”.

The designations are so well demarcated that it gives us a general idea about the administrative hierarchy and the distribution of power down a clear structure. Gifting of a village to an individual in a particular division demands that a list of officials involved in various departments are informed. This is similar to transfer of power over land ownership. Moreover in this case, it is given as a gift by the king and hence made tax-free. To ensure that all the bureaucrats are well informed about it and there is no doubt anytime in the future, the document puts it all in black and white.

It would appear as though the Kadambas made the conquest of the territory which became associated with them from this Siva Skanda Varman himself. 

Hirahadagalli plate states that Siva-skandavarman performed Vajapeya, Agnisthoma and Ashvamedha yajnas.

340 AD : Vakataka ruler Sarvasena defeated Pallavas in Telangana region around 340 AD.
345 AD : Mayurasharma of Kadamba dynasty defeated Pallavas around 345 AD

Budhavarman
Budhyankura
Saka Nanda

365 AD : Mahadandanayaka Saka Sridharavarman
Success! In the victorious twenty-seventh year, augmenting [his dominion for a thousand years] of the Rajan (and) Mahakshatrapa Sridharavarman, the son of the Saka Nanda 
He probably suffered a defeat by the Gupta Emperor Samudragupta around 365 CE. After submitting to Samudragupta, he and his successor may have ruled a bit longer in Eastern Malwa, until they were vanquished by Chandragupta II in his "conquest of the whole world"

642 AD - 655 AD: Pallava King Narasimhavarman I (630 - 668 AD) defeated Pulakeshin II.
The last few ruling years of Pulakeshin II ended in disaster. The great Pallava king Narasimhavarman I occupied the southern part of the Chalukya empire including the capital city of Badami and inflicted a crushing defeat on the Chalukyas and burnt Badami. Pulakeshin II lost his life in this encounter. 

1150 or 1157 AD - 1182 AD : Pallava Vijayaditya
only inscription is from Kattapalli and mentions Korradhamadugu dated 1151 or 1157 A.D. His relationship to his predecessor Nandivarma is not konwn. Vijayaditya’s reign may have lasted up to A.D. 1182—the earliest date for his successor Allutikka.

Jainath Temple Stone Inscription in Devanagari Script – It starts with SURYA NARAYANAAYA NAMAHA and ends with “MAHA VEERA NAAMA ADITYA PRATAPAVAN PALLAVIJAYAADITYA”. It’s all about Surya Naama Stuthi shlokas that’s why this temple is called as Surya Narayana Temple too.
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Mahisha Saka Chutu Dynasty

c. 181 AD - 310 AD : Mahisha Saka Chutu Dynasty ( c.181 - 310 AD)
Capital : Kondapur, Telangana State. Banavasi or Vanavasi in present-day Karnataka state.
Founder : Rano Chutukulananda
Langauges : Prakrit
Religion : Budhism
Emblem : Chutu inscriptions contain the emblem of the cobra hood implying Chutu meant the "cobra crest"

Chutus were originally Sakas and that they became feudataries of Satavahana after Gautamiputra Satakarni occupied extensive territories from Nahapana. One member of the Chutu family was appointed Mahasenapati in the Kondapur region and another was appointed to govern Gautamiputra's new acquired city of Banavasi. Chutu family became the masters of Kuntala

Chutus rose to power in the Kuntala region after the fall of the Satavahanas. Some scholars consider Chutu - kula to be a branch of the Satavahana - kula merely on the strength of a common surname. After the demise of Satavahana emperor Gautami-putra Yajna Satakarni in 181 CE, the old dynasty (Satavahanas) lost control of the western provinces, which passed into the hands of another family of Satakarnis, the Chutu-kula. 

Mahisha Saka dynasty comprised the southern part of the former Hyderabad State , which was called Mahishaka in ancient times. Mahishaka dynasty proves that the area was ancient Mahishamandala.

After the Satavahanas, the district passed under the sway of the Mahisha dynasty. Though as many as eighteen rulers ruled this district for a period of 383 years, only two rulers Mana and Yasa proved to be powerful. Mana broke the domination of the Satavahanas, assumed the title of ‘Rajan’ and reigned the kingdom to its splendor. He enjoyed the privilege of striking his own coins. One of his lead coins exhibited the characteristics of the coins belonging to the close of 2nd or beginning of the 3rd century. The rule of this dynasty came to an end with the rise of Chalukyas of Badami

Sadakana Kalalaya Maharathi
Coins resemble the rule of Gautamiputra Satakarni

Mahasenapathi Sumahagamaka
Coins from Kondapur excavations

Maharathi Sadakana Chutu Krishna
Coins discovered at Chandravalli and Kondapur bear the legend "Maharathi Sadakana Chutu Krishna"
Maharathi and Ananda Coins

Bhardvaja

c. 181 AD : Saka or Saga Mana Mahisha
The reverse motif resembles the swastika-type coins of Mahasenapathi Saka or Saga Mana Chutukulasa Mahisha son of Bhardvaja discovered in the excavation at Kondapur.
Copper coins in Hyderabad of Rano Saka Mana Mahsasa. 
Became King from Mahasenapathi around 181 AD

Yasa Mahisha : Coin found in mask, Raichur

Sivala Mahisha : Coin found in Hyderabad

Chutus took possession of the south - western parts and extended their power in the north and east ; and the Pallavas filled the political vacuum in the south - eastern tracts.

Chutukulananda, Mulananda and Sivalananda. They minted heavy lead coins mainly engraving the symbol of arched hill on the obverse and the railed tree and or Nandipada symbol on the reverse. Most of the coins inscribed kings name with the family suffix.

c. 208 AD - c. 230 AD : Chutukulananda
Coins of Rano Chutukadanamdasa were discovered from Karwar and Banavasi

c. 230 AD - c. 255 AD : Mulananda

c. 255 AD - c. 280 AD : Vishnurudra Sivalananda Satakarni
The Chutu king Sivalananda is attested by a 278 CE inscription of the Abhira ruler Vasushena from Nagarjunakonda.
278 AD : Year 30 (variously ready as 30, 9, 20 of King King Vasisthiputra Vasusena the Abhira fortnight 6 of the rainy season 2 day 1 which is 257, 268 or 278

By the great village chief, the great talavara, the great commander, Sivaseba of the Peribidehas of the Kuasika gotra this image of lord Astbhujasvamin, made from udumbara wood, which had never been moved from Sanjayapuri from its place, by the kings Saka Rudradaman of Avanti and Visnurudra Sivalanda Sataakrni of Vanavasa has been installed on Sedagiri.

The engraver is Vardhamanaka belonging to sembaka family Suryavamsi reads last line as Abhira Samvat 100, 303 AD. Sarma reads last line as 47 year Rksadesa/kalacuri-ceda era 295 AD

Around 280 AD Haritiputra Vinhukada Chutukulananda Satakarni might have defeated Abheeras and occupied telangana region

c. 280 - c. 292 AD : Haritiputra Vinhukada Chutukulananda Satakarni
Wife Nagamulanika : Mother of Skandanaga Sataka, Sister of Dhanasena
King of Vaijayantipura
Malavalli Pillar Inscription : Year 1
Kanheri Cave Inscription Year 9
Vanavasi Stone Inscription Year 12 
Haritiputra-Satakarni issued an order to the chief revenue commissioner Mahavallabha-Rajjuka to grant a village of Sahalavati to a certain Kondamana as a Brahmin endowment 

289 AD : The Kottampalugu inscription, dated 11th year of king Ehuvula Camtamula II records the construction of a vihara by Kodabalisiri (Kundavallisri), Mahadevi of the Maharaja of Banavasaka daughter of Virapurushadatta.

The most significant objects within the Banavasi Madhukeshava Temple  premises are the inscribed Naga sculpture, the highly ornate stone cot. The inscribed Naga sculpture carved on a thin rectangular slab has an ornate five-hooded coiled serpent as the central figure with an inscription in nail headed Brahmi characters (2nd centuries AD) and Prakrit language along the side borders. 

It records the gift of this artistic Naga image along with a tank and a vihara by Sivaskanda Nagasri, daughter of Haritiputra Vinhukada Chutukulananda Satakarni in his 12th regnal year.

Another record states that king Satakami had a daughter named Mahabhoja-Nagasri who made a grant of a tank and a Vihara to the Madhukeswara temple

c. 292 - c. 310 AD : Skandanaga Satakarni
Skanda Naga extends the Chutu realm to Aparanta north of modern Bombay. 
Alliance between Pallavas and Chutus : A Pallava prince married the daughter of the King Śiva - Skanda - Nâga - Śâtakarṇi , and inherited the throne of Kanchi.

It is these Chutukula successors in the territory immediately adjoining that of the Pallavas that must be the Naga family by a marriage alliance with Simhavarman I (c.310 AD) son Siva-skanda-varman who must have defeated Skandanaga around 310 AD, This changed status of the kings can also be seen especially in the Manchikallu stone inscription of Simhavarman I, the Mayidavolu plates of his son yuvamaharaja Sivaskandavarman


https://www.jstor.org/stable/42665170

https://www.jstor.org/stable/24665991

https://www.jstor.org/stable/44304270

https://www.newindianexpress.com/opinions/columns/2021/nov/18/how-the-pallavas-administered-land-2384908.html

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Durgam Cheruvu Cable Bridge

Durgam Cheruvu Cable Bridge is located on Durgam Cheruvu lake near Inorbit Mall at Madhapur is the longest concrete deck cable bridge of the world. The bridge connects Jubilee Hills with Financial District. 

Durgam Cheruvu, also known as Raidurgam Cheruvu, is a freshwater lake, which is spread over 63 acres is famous for film shootings.

The originally 150-acre Durgam Cheruvu has been around for some time and has a rich history that dates back to the time of the Kakatiya dynasty. The lake was used for irrigation purposes by the Kakatiya rulers. Also it was documented as a water source between 1518 and 1687 for rulers of the Qutb Shahi dynasty to supply water needs for the residents of the Golconda fort., but the presence of these sedimentary rocks show that the lake and the surrounding lakebed has been present for long enough that many layers of sediment lithified underwater.

It was so reliable that even when the Mughals besieged Golconda for eight months, the entire water needs were met from this lake," says historian Mohammed Safiullah.

In the 1970s, the historian added that many people would visit the lake for picnics, and to admire the natural rock formations around the water body.

The lake is shielded by granite rocks which are said to be only one of its kinds in entire Asia. The stones date back to more than some 2,500 million years. Nature lovers are very attracted to this place. The Tourism Department has provided camping, pedal boating, and trekking facilities.

History
The Durgam Cheruvu Bridge in Hyderabad was was opened by Telangana's minister of municipal administration and urban development, KT Rama Rao for public use on September 25, 2020.

Construction tenders were opened in early 2019 and L&T (Larson and Toubro) ended up winning the contract and the construction began on 9 March 2019. The bridge was supposed to be completed in April/May 2020 and opening in June 2020.

Architecture
The 435-meter-long and 25.8-meter-wide Durgam Cheruvu Bridge is an extradosed bridgeWith the inclusion of this bridge, Hyderabad city now boasts of having the longest precast segmental span in concrete extradosed cable-stayed bridge in the world. This has been confirmed by the Greater Hyderabad Municipal Corporation as well.

Construction
It was constructed by Larsen and Turbo (L&T) under the Engineering Procurement and Construction (EPC) mode. 

It has been built at a cost of around 184 crores rupees. A whopping amount of 428 tonnes high-tensile strand, 4,800 metric tonnes steel, 287 tonnes of stay-cables along with 26,600 cubic metres of concrete were used in building this massive bridge.

It has 52 stay cables. Another striking feature of this bridge is that all the materials used in building it have been procured from various parts of India apart from the cables, which were brought from Germany.

The Durgam Cheruvu Bridge looks like a flying palace at night. This is because the designing of the structure is done in a way that 26 stayed cables and 40,000 LEDs are installed to make the structure appear stunning. With multiple-coloured lights and numerous themes, the world's longest deck bridge gives an unforgettable view!

It cost a whopping 9 crore to the government for making the structure a man-made wonder!

2015: In August 2015, a committee found that 60 acres were reported to be encroached, with the value of the encroached land worth almost Rs.1,500 crore.
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Hyderabad Gulzar Houz

Gulzar Houz is a octagonal-shaped fountain with a five-feet central fountain with three saucers and a four feet pedestal has a lamp post located at Gulzar Houz Chowk, near Charminar in the Old City, Hyderabad, Telangana, India.

The Gulzar Houz was built as Hyderabad’s foundational monument in 1591 by Mohd Quli Qutb Shah, the city’s founder. The Gulzar Houz was originally called ‘Char Su Ka Houz’ (fountain of the four sides) and was built as a drinking water fountain for locals of the city.

However, after the destruction of Hyderabad in 1687 by Mughal emperor Aurangzeb, and subsequently
with the Nizams coming in (1724) as governors of the Decan, changes were made to Gular Houz. The old massive structure was eventually broken down to what it is today.

After the completion of Charminar, at about 75 metres feet to its north, four lofty arches known as Char Kaman were built in 1592. All four arches are at equidistant with each other with Gulzar Houz in the Centre. These arches were built by Sultan Muhammad Quli. (Kamaan meaning Arches). These Kamaans are the Kali Kamaan, Machli Kamaan, Seher-e-Batil ki Kamaan and Charminar Kamaan.

At the center of these arches a fountain, octagonal in shape, with 4 channels dividing each road into 2 parts was built by Mir Momin Astarabadi, the first prime minister under Mohammed Quli Qutub Shah.

The 4 channels were called Char Su Ka—”The Cistern of the four directions,” and these channels symbolized the 4 canals in Jannat -“Heaven”.Canals of Pure Water,
Canals of Pure Milk,
Canals of Pure Honey
Canals of Pure Wine.

This fountain with four streams flowing through it, was built to quench the thirst of the soldiers.

Today, that octagonal fountain has become round and the name Char Su Ka over time was later known as “Suka-Hauz” and then was called “Gulzar Houz”.

Renovation
Oct 4 : Gulzar Houz is ready for Inauguration was renovated at a cost of Rs 29.50 lakh. The Quli Qutb Shah Urban Development Authority (QQSUDA) had hired a firm, Deccan Terrain Heritage, with expertise in heritage conservation works to reconstruct the 400-year-old fountain dating back to the Qutb Shahi era.






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Kolanupaka Sri Someswara Temple

Kolanupaka Sri Someswara Temple or Sri Chandikamba Sametha Someshwaraswami temple as called by locals is a Shiva Templelocated in kolanupaka village (also called as Kulpak), Alair or Aler Mandal, Yadadri Bhuvanagiri district in Telangana State, India.

The main deity of the temple is lord Shiva in the form of Swayambu or Someshwara Swamy, and his consort is Shakti or devi Chandika. There is a huge Saharsalinga inside one of the temple sanctums, which gives it the name of Veyi Lingala gudi, meaning the temple of the thousand lingas. 

The temples in the complex include those of Sri Renukacharya, Sri Mallikarjunaswami, Chandeshwari, Kundamamba, Kotilingeswaraswami, Kala Bhairaviswami, Anjaneya, Rudranidraswami, Veerabhadraswami, Kumaraswami and the Ekadasharudrula temple.

The temple has Ganapathi and Nataraja idols and Mahavir in yoga posture of the Chalukya period in the 12th century.

This Shiva temple is situated around 82 km from Warangal and located near Kulpak ji, a famous Jain temple. 

Construction
Adorned with beautiful carvings and sculptures the temple is believed to have been originally built in Chalukyan style. 

Inscriptions found here place the temple at around 1070-1126 CE as evidenced from the different narrations found in them detailing how the Chalukyan kings patronised the temple by donating land, gold, cows, etc. Historical evidence states Kolanupaka was the second capital of the Kalyani Chalukyas during the 11th century.

According to Jagdev Hiremath, president, Rashtra Veerashaiva Dharma Prachara Sangham, who organises the Renukacharya jayanti at the temple premises annually, the temple is much older than 11th century going by puranas and was developed in phases by various rulers. "Above all, the temple is a role model for harmony of various communities," Mr Hiremath said.

It is said that Lord Rama, and the saints Narada and Agastya worshipped at this temple.

The temple as it stands now however shows a great deal of Kakatiyan workmanship, possibly owing to the additions/modifications/renovations made by them, as evident from the typical Kakatiyan era mandapa pillars that show square blocks with circular discs in many parts. The huge entrance gate is also built in the Kakatiyan style. 

Renukacharya
Renukacharya was not only the founder of the Veerashaiva sect, he fought for emancipation of women and provided them equal rights in all spheres of life including entry into temples.

It is also believed that this is the birth place of ‘Renukacharya’, the great ‘Veera Saiva’ saint, who was born from the ‘Swayambu Linga’ found in this village, and was later absorbed into it after he finished preaching Veera Saivam. A statue of Renukacharya is present in the sanctum along with the Swayambu Linga. In front of the temple there is a four pillared nandi mandapa with a Kakatiyan nandi sitting inside. 

Veerashaiva Lingayats from Telangana state, Andhra Pradesh, Karnataka, Maharashtra and other states visit the temple in large numbers and celebrate Renukacharya jayanti annually.

Nyaya Lingam
The Nyaya Lingam in the Pramana Mandapam, located in front of the ancient Sri Chandikamba Sametha Someshwaraswami temple at Kolanupaka in Aler mandal of Yadadri-Bhuvanagiri district, was once a venue for settling disputes among the people, apart from fulfilling their wishes.

Trilinga Desam
The Sri Chandikamba Sametha Someshwaraswami temple is part of ancient Trilinga Desam comprising famous Shiva temples the others being the Sri Kolanupaka Swayambhu Someshwaraswami Lingam, Srisaila Mallikarjunaswami lingam in Kurnool district and the Draksharamam (Bheemanath) lingam in West Godavari district of Andhra Pradesh.

The temple complex also houses an Archaeological Museum in the front pillared corridor area, and this museum gallery holds many wonderful sculptures ranging from 10th to 14th c. CE that were found in this region.

From the 13th century Kalyani Chalukya period are the Virangal (elopement) statue, the idols of Mahishasuramardani and Kosthapanjara with Uma Maheswara. The village houses the idols of Chamundi and Govinda of the Kakatiya period from the 13th century, as also statues of Nandi and Vajrapani. Artifacts from the Chalukya and Kakatiya eras are displayed at the museum which is considered a great site for researchers with more than 100 images.

Festivals of Sri Someswara Temple
Being a temple dedicated to Lord Shiva, Mahashivratri is the biggest festival celebrated here. Mahashivratri occurs in the months of February or March every year and celebrated at a huge level throughout india. All of the devotees of Lord Shiva offer their praying to the God on this auspicious day. Most of the people have fast and visit to the temples. 

Besides the temples, the Kolanupaka also houses the mutts of 18 castes, which is unheard in other temples. They are Pedda Matam, Gaundla Matam, Kurva Matam, Medari Matam, Golla Matam, Padmashali Matam, Komati Matam, Kapula Matam, Madiga Matam, Mala Matam, Ganiga Matam, Meru Matam, Sangari Matam, Sakali Matam, Nakasha Matam, Vadrangi Matam, Mamaya Matam, and Dwala Matam. Some more matams were subsequently established and there was division of labour.

Some of the famed sculptures of Hindus and Jains at Kolanupaka include the manasthambha (victory pillar) of Tribhuvanamalla with an inscription mentioning the date 1076-1127 AD, and a Kodanda Rama statue of the 12th Century Vijayanagara period.
 
Temple Timings - 6:00 AM to 7:00 PM (All days including weekends and public holidays)
Distance from Warangal – 82 Km
Nearest Airport – Hyderabad International Airport
Nearest Railway Station – Warangal Railway Station





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Gangapuram Chenna Keshava Swamy Temple

Gangapuram Chenna Keshava Swamy Temple is located in Gangapuram Village, Jadcherla Mandal, Mahabubnagar district, Telangana State, India.

Built in 1042 AD is one of the important temples existing in South India and it is mentioned in Skandha Purana. This place is located about 5 Kms from Jadcherla towards Kalwakurthy in Mahabubnagar District. 

The place became very famous during the reign of Chalukya kings of Badami. The Chalukya king of Kalyani Sri Thrailokya Malla Somwswarudu (1042 A.D. to 1063 A.D.) built Kesava Swamy Temple. 

From then this place was known as Kesavapuram. Earlier it was called as Mayapuram, Mathsyapuram and dhurithapuram etc. the main deity of this temple is Sri Kesava Swmay and the sculpture here is very attractive. There is an evidence of Jaina Kalamukha and shiva religions spread here. Every year festival of this temple will be celebrated on the day of Radhasapthami and people participate in this event on a large scale.

Sri Chenna Kesava Swamy is the presiding deity in this temple along with his consort Sri Lakshmi Devi. The Lord sports a mustache and holds the Chakra in his left hand and the Shankham in his right hand. The Sri Lakshmi Chenna Kesava Temple sculpture of this temple exhibits the glory of Hindavadharma and is built in the Indian style of architecture. The idol is made of black granite and the Prabhavali is usually made of brass. There is a beautiful mandapam in the middle of the modern structure whose base has almost been covered over leaving only a group of elephants in different poses running through it. The outer sanctuary has 20 ancient pillars with 12 facing the sanctum sanctorum. Around these pillars are kept the five beautiful and fairly new bronze Vahanas of Hamsa, Sesha, Garuda, Hanumantha and Ashwa.

Chenna Kesava Swamy, Anjaneya Swamy, Lakshmi Devi and Chaturbuja Ganapathi are the deities in the temple. Rathasapthami, Brahmotsavam, Kalyanotsavam on Maghashudha Chavithi, Ganga Thirunalla (every 2 years) and Ganga Jathara (every 2 Years) are the important festivals celebrated.

Temple Timings
Morning: 5:30 am to 12:30 pm
Evening: 4:00 am to 7:30 pm


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Alvanpalli Gollatha Temple or Gullu

Gollatha Temple is a holy shrine for Jains located near Alvanpalli village, Jadcherla Mandal of Mahabubnagar District, Telangana State, India.

Alvanpalli (Gollathagudi) village is located about 10 km from Jadcherlatown and nearly 30 km from the district headquarters of Mahabubnagar. It is well accessible by road. 

According to the department of archaeology and museums, there are only two ancient structures in the country built of bricks.

While one lies in total ruin at Gollatha Gullu in Alwanpally in Jadcherla, the other is the oldest Hindu temple built during the Gupta period located at Bhitargaon, Kanpur district in Uttar Pradesh.

The Gollatha Gullu, near the is a unique temple and stands amid an empty space with a wall around it and a locked gate. Built entirely of bricks, this temple stands as a model for brick technology of the time, according to ancient texts.

A familiar blue board lets us know that it is under the protection of the archaeology department, but it is obviously not on the tourist track because there is no way to enter.


There were four vertical storeys, where the bricks were made of burnt clay. This Jaina temple was built between 7th and 8th century and has been exposed to the vagaries of nature.

Large size bricks have been used to build the temple in old style, plastered with limestone. Since the bricks were glazed, it could not be held together.

The principal deity of this temple was Lord Mahavira. Some sculptures of Mahavira, Parsvanatha and a few other statues of historical importance are kept at a local museum in Pillalamarri and some at a museum in Hyderabad. This is apart from the headless statue of Lord Mahavira at this temple.

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Rock art of Telangana

Rock art is a form of landscape art that includes designs that have been placed on boulder and cliff faces, cave walls and ceilings, and on the ground surface.

Petroglyphs are rock carvings (rock paintings are called pictographs) made by pecking directly on the rock surface using a stone chisel and a hammerstone. 

Of all the questions with regard to rock art the most problematic is its dating. For the relative dating of rock art the following aspects are taken into consideration. 

They are: 1. Thematic content 2. Superimposition 3. State of preservation 4. Colour scheme 5. Archaeological evidence.

1. Thematic content
The thematic content in the rock art of Telangana mainly consists of animal figures such as deer species, humped bull (Bos indicus), hare, rabbit , mangoose, porcupine, dog, tiger etc., and birds such as peacock, human and anthropomorphic figures, hand prints and geometric figures.

The thematic content of the paintings and also the petroglyphs, is useful for understanding their chronological position. 

Mesolithic / Middle Stone Age: Hunting gathering phase
Deer and associated human figures. All the animal figures are of wild life and none domesticated. Human figures are shown in isolation, never as hunter. The deer figures are drawn naturalistically. All the paintings are in red colour. No petroglyphs are found in this phase

Paintings of the deer figures occur in the earliest phase of the rock art data in Telangana. Besides deer figures other wild animals such as hare, rabbit, mangoose, porcupine, birds etc., human and anthropomorphic figures occupy the next place. None of the animals in the first phase of painting activity are domesticated. The animals are painted, realistically and often at higher reaches of the rock shelter wall. 

Neolithic : Food producing phase 
Humped bull figures and associated schematic deer figures. In the humped bull paintings phase there were no wild animals, where ever they occur they are schematic or stylised but never realistic as in the case of the first phase of rock paintings
Domestication of animals such as bull and dog. Petroglyphs make their appearance in which also humped bull figures predominate. The anthropomorphic figures are less in number compared to the previous phase along with geometric symbols. Human figures with bows and arrows appear in this phase.

Megalithic / Iron Age : Metal using phase 
The horse and horse riding and fighting human figures with swords and shields, bow and arrow indicate the emergence of iron tool technology associated with huge burial monuments of the megalithic. This iron age art is almost exclusively petroglyphic in content.

Horses, iron tools of offensive nature such as swords, lances, shields, bows and arrows, human figures brandshing these weapons, in praying posture before geometric symbol etc. Both petroglyphs and pictographs display these themes. The colours used in the paintings are white, red and black in that order of preference. Narrative scenes are the characteristic feature of this phase.

Historical phase
Horses, elephants, warriors, humans riding the animals, painted inscriptions, religious symbols, signify the historical phase of painting activity. Animal figures as well as human and anthropomorphic figures are very schematic. In the advanced phase of historical paintings scenes of Mahabharata, Brahmi and Kannada inscriptions occur. 

Thus, on the basis of thematic content of the paintings 4 phases of painting and art activity can be delineated

2. Superimpositions and state of preservation
This criteria is also useful for categorizing the rock art phases. This criteria can be used to corrobarate the phases made out on the basis of the thematic content. The basic premise, in considering the superimposition for answering the question of chronology, is that if two paintings are superimposed one over the other, the one in the lowest position indicate that it is earlier than the painting superimposing it. However, the gap between there two paintings in terms of age, can only be indicated relatively. The state of preservation of the superimposed painting can be of some utility. If the superimposed painting is faded and the superimposing one is fresh, then it can be said that the superimposed painted figure is relatively older than superimposing one. If the thematic content also varies in the superimpositions, then it can be
safely identified their relative antiquity in terms of prehistoric phases. The basic premise again in considering the state of preservation in the question of chronology is that when the paintings in a rock shelter are exposed to the ravages of nature uniformly, their state of preservation must also be uniform. In the paintings if same figures are fresh in condition and some are faded then this state of preservation must indicate their relative age.

3. Colour schemes
Some times the colour scheme of the paintings will also be useful in identifying the age of the rock paintings. In the paintings depicting the hunting gathering economy of the authors, only the red colour is used. In the paintings of the food producing economy also red colour is used in majority of the cases. Occasionally white colour is also utilized. In the metal using culture phase, the paintings are done in white, red and black in that order of preference.

4. Archaeological evidences
Circumstancial archaeological evidence from the surface, in and around the rock art site or within the rock shelters is useful to arrive at a relative dating of the rock art phases. This evidence however, is useful as a corroborative to the classification made on the basis of themes, colour schemes state of preservation and superimpositions.

Thus for dating the rock art of any region in India, the above criteria are used by the scholars. 

Let us now turn to the rock art of Telangana. An attempt will now be made to date the
various phases of rock art from various sites. 

The classification of the rock art phases has already been done while discussing the rock art themes of individual sites.

Previously known 17 known rock art sites in Telangana.

They are Bollavaram, Dupadugattu, Dongala gattu tanda, Jupalle Mudumula and Sanganonipalli in

Mahaboobnagar district, 

Edthanur, Sivaru , Ramachandrapuram and Wargal in Medak district

Budigapalli, Regonda, Rekonda, and Ramagundam in Karimnagar district; 

Ramachandrapuram in Khammam district, 

Kokapet in Ranga Reddy district;

Pandavula gutta in Jayashankar Bhupalpally.

Paleolithic Stone Age rock art 
Paleolithic Rock art paintings have been found at Pandavula gutta (Regonda mandal) and Narsapur (Tadvai mandal) in the Jayashankar Bhupalpally district.

In a significant discovery, new evidence of upper palaeolithic age rock art has been found in Rachakonda.A huge boulder in the shape of heart has been found on the north bank of Bayati Cheruvu (Anapota Samudram) inside the West gate of Rachakona Fort. The tool, chiselled in black basalt stone, seems to have been used as a hand axe and chopper by nomadic people. The age of such tool users in Telugu states is 50,000 BCE to 12,500 BCE.

In a rare discovery, historians have uncovered rock art that is believed to have originated in the Paleolithic age in Telangana's Nallamudi in Jagannadhapuram of Bhadradri-Kothagudem district.

The art pieces were found at the feet of Ontigundu in the lime-stone hills near a place of worship of the Naikpods, an Adivasi community. Members of the team included the Telangana Jagruthi history wing, Rock Art Society of India (RASI), rock art enthusiast Kondaveeti Gopi and scientist K Gnaneshwar.

According to history enthusiasts, the site also has certain rock art with white coloured-edges.
Haragopal said that though rock art forms found recently across Telangana are similar to the latest findings, the Ontigundu findings hail from mid-Paleolithic age to late-upper Paleolithic age.

New Telangana History Group (NTHG), which is looking for hidden art treasures, which could back to the palaeolithic age, has found rock art at Fakkeeroni mitta near Medikonda village in Jogulamba Gadwal district.
Rock art comprises images of tigers, human shapes, and wild animals. The expression of the artist clearly depicts the depth of his understanding of the mechanics of this art form.

Though such images were identified earlier in rock art found in Pandavula gutta, Goparajapalli, Hastalapur, Vatti Malla, the Medikonda rock art is different, Reddy said. ‘A man hunting the tiger’ is a distinctive one as it was not found elsewhere in Telangana state so far, he said.

In 2014, when Telangana state was formed, there were only 18 places where rock art was found. Now the number of rock shelters has gone up to 60, Reddy said. Of them, 18 were discovered by the archaeology department and 16 by others, while the New Telangana History Group has found 26 to date.

Mesolithic Middle Stone Age rock art
The mesolithic rock art is found both in a single culture as well as multi culture contexts. Sanganonipalli and pandavula gutta sites are exclusive mesolithic rock art sites, while at Budigapalli and Dupadugattu mesolithic rock paintings occur along with rock paintings of other culture phases.

Kasipeta Rock art in Yadadri Bhuvanagiri district
A prehistoric rock shelter with rock paintings from the Mesolithic age, megalithic burials and microliths have been found on a small hillock near Kasipet hamlet of Yavapur gram panchayat in Bommalaramaram mandal in Yadadri Bhuvanagiri district. The explorers found microliths (stone tools) from the Mesolithic period at another location of the hillock. A continuation of civilisation was seen here, as cairns, cists and a menhir, which are forms of Megalithic burials, were also found at the site. 

The hillock is about 30 feet tall and we identified many red ochre colour paintings on the inner side. On the other hand, many paintings were erased as locals applied lime coating on them as part of worship. The human figure standing behind four bison was drawn using an X pattern. The other human figure painting is similar to the petroglyph of a man with a weapon at the Regonda site,” said Sriramoju Haragopal, convener of Kotha Telangana Charitra Brundam.

A prehistoric rock painting of animals and men were spotted at Pyararam village in Bommalaramaram mandal in Yadadri-Bhongir district. The team noticed occurrences of Mesolithic stone tools and Neolithic grooves in the close proximity of the site. The rock shelter was also depicted with a full figure of a lady carrying something on her head belonging to the early historic period and two human couples engaged in erotic postures datable to the medieval period 15th-16th Centuries. The fresh evidence clearly revealed that the rock shelter continued to be habitable right from the Mesolithic times to the medieval period, he added.

An ancient rock art site dating back to the mesolithic era was discovered at Ramappagutta, a hillock located close to Nampally town in the Rajanna-Sircilla. Estimated to be at least 10,000 years old, this rock art having paintings of two snakes, three tortoises, human figures and grass was found by A Karunakar and Joel of the KTCB.

Similar discoveries were made at Kukunoorpally and Thimmareddipally villages in Siddipet district in the past, where the rock art sites were located atop the hillocks, whereas the site found in Wargal near Gajwel is located close to the base of the hillock, which is a neolithic rock art site. In the past, inside a cave at the base of a hillock in Vattimalla village of Konaraopet mandal in Sircilla, paintings of a tiger and other figures were discovered.

In a fresh find, pre-historic rock paintings belonging to the Mesolithic period were discovered on the banks of the Krishna river on the Telangana side. The uniquely styled rock paintings are located in Patha Kisthapuram, a village that will be submerged by the Pulichintala projects in Mellacheruvu mandal of Nalgonda district.
A 2,000-year-old port was also found near the fort where ships used to anchor. Of the nine forts believed to be from either the Sathavahana, Ikshavakula or Rashtrakuta period, only one has been explored so far by archaeologists.
These are some of the rare rock paintings. Similar paintings are found in Hastalpur. Some of the paintings are of bulls. Going by the depiction of bulls with horns and reproductive organs. They could be from the Chalcolithic age," he said. This refers to a period between 3500 and 1700 BC.

Neolithic Copper Age Rock art (Chalcolithic period) - 4000 BCE to 1750 BCE
The neolithic rock art is found in two sites, Budigapalli in the Husnabad Mandal in Siddipet district and Dupadugattu in the Kodangal taluk of Mahaboobnagar district. The neolithic rock art at these sites is characterised by humped bulls, the hall mark the neolithic art both petroglyphic and pictographic of South India as a whole. At Budigapalli a humped bull is very realistically drawn in flat wash along with some geometric symbols and human figures datable to succeeding culture periods. In view of the state of preservation of this humped bull figures it can be dated to the neolithic period.

Kotha Telangana Charitra Brundam discovered Copper Age rock paintings near Nandipet village in Mahabubnagar district. On a small hillock a few kilometers away from the village, images of a leopard opposite to a bow-clad hunter, a deer with long horns, and a long-tailed animal were found painted. These are similar to rock art in Kokapet, Ranagareddy district.

A group exploring Moosapet suburb, which is part of Greater Hyderabad in Mahaboobnagar district of Telangana for developing the hill as a spiritual centre and tourist spot, has made a startling discovery. They came across a rock bruising of a bull which dates back to the early phase of the Neolithic period.
The team was surveying the area to prepare a masterplan for development of the entire hill as a spiritual centre, an ecotourism spot and heritage tourism destination.

Members of the Kotha Telangana Charitra Brundam made the discovery of two neolithic celts (small axes) under the Tortoise Rock formation which is now a traffic island near BNR Hills in Hyderabad. “We were looking for prehistoric rock art in the form of paintings or sketches but noticed two stone axes on the floor of the natural shelter. The axes measure 12.0x7.2x2.1 cms and 9.2x3.9x2.2 cms in length, width, and thickness respectively,” informed archaeologist E. Sivanagi Reddy.

Megalithic Iron Age : Metal using phase 
Explorers also found dozens of dolmens (burial sites) on the the surface of Gajjelonigutta near Nandipet village in Mahabubnagar district in damaged state. Dolmens belongs to (Megalithic) Iron Age.

A team of historians and archaeologists from the Kotha Telangana Charitra Brundam (KTCB) identified prehistoric paintings on the rock of Burka Gutta at a cave in the Sircilla district. The lizard and anthropomorphic images found here are comparable to those found in Ontigundu. In the square, the scorpion, the two lower circles, and triangles appear to be a stage and a human figure with raised arms. Circles, triangles and vertical and horizontal lines are inward – showing a foot pattern with six limbs. There were two dogs and some discolored and unrecognisable images,” he added.

The rock art expert Bandi Muralidhar Reddy, advisor of the history group, opined that the paintings belong to the megalithic era.

Neolithic Age rock art
A new prehistoric rock art site has been discovered in Medikonda village of Jogulamba Gadwal district, inside a cave located atop a hillock, at a height of around 240 metres.

The rock arts depict images of a large tiger-like animal, a stag with antlers, a small mouse deer-like animal, a hunting scene and two humans standing beside each other.

The discovery was reported by a government school teacher Hanumannagiri Vemareddy, along with his friends T Padmareddy and S Hanmatareddy, all of whom are members of the collective Kottha Telangana Charitram (KTC). KTC members say the rock art is from the pre-neolithic period and is a rare kind of site among the sites found until now.

A neolithic era rock art site atop a hillock near Pothireddipally village of Yellareddipet mandal in Rajanna-Sircilla district has been discovered by an archaeology enthusiast. Sadasivananda, a member of Kotha Telangana Charithra Brundam (KTCB), has discovered the rock-art 5 km from the village atop a hillock locally called ‘Sithari Gattu Maisamma Gutta.’

The pictures were painted on the base of a huge boulder called ‘Padigerayi’ covering a canvas area measuring 6 ft in height and 10 ft in width.

Nine designs were painted on the boulder, with each pattern having inner circles and what appears to look like rays on the outer and inner sides of the designs of a circular pattern. Locals from Tenugu (Mudiraju) community have been offering prayers to this rock art, treating it as their deity ‘Maisamma’.


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Hero Stones or Veeragallu of Telangana

Hero stones, also known as Veeragallu, are a type of memorial stone that are commonly found in the Telugu region of India. They are typically erected in memory of a brave warrior or hero who died in battle or while defending their community.

The history of hero stones in the Telugu region can be traced back to the early medieval period, with the earliest known examples dating back to the 5th century CE. These early hero stones were primarily made of granite and were typically adorned with intricate carvings and inscriptions detailing the deeds and accomplishments of the person being honored.Over time, the tradition of erecting hero stones spread throughout the Telugu region and became a common practice among various communities. The inscriptions on these stones were usually in the form of poetry, and many of them are considered to be important historical records of the culture and society of the time.In addition to honoring warriors and heroes, hero stones were also used to commemorate important events and figures in local history, such as kings, queens, and other important leaders.Today, hero stones continue to be an important part of the cultural heritage of the Telugu region and are protected and preserved by the government and local communities. They are considered to be an important source of information on the history, culture, and society of the region.

A veeragallu (sculpture of a local hero who fought for the village) recovered in Jangrai village of Medak district.

In a rare discovery, the sculpture of a hunting Veeragallu, suspected to be from the 10th-11th Century AD was found at a mining site at Velchal village of Mominpet Mandal in Vikarabad district. Apart from the rare sculpture, a small cave on the top of the hillock, suspected to have been carved out between the 1st and 5th Century AD, was also discovered.

Historians have discovered a rare ‘Veeragallu’ (warrior’s sculpture), who appears to have died in a battle with rivals while protecting a herd of cows, at Kohir in Sangareddy district recently.The sculpture probably belonged to 12th century AD when Kalyana Chalukyas ruled these parts of the State. The sculpture was skillfully engraved on a black stone. The hero, seen riding a horse, was attacking a rival’s horse with a sword while holding a bow in another hand. This depicted that he had fought many persons in the battle single-handedly and died at the hands of the rivals.

Veeragallu, unearthed during Mission Kakatiya works in Ande near Siddipet. One of the inscription says that Veeragallu was killed by the local king.

A rare sculpture depicting Sati Sahagamana made of stone dating back to the Kalyani Chalukyan era in the 10th century CE was found among the ruins of the abandoned habitation of Dommata village, Cheriyal mandal, Siddipet district.

Sculptures of Veeragallu or warriors can be found in many villages across the State. In some sculptures, Satisheela, wife of the warrior, has been found alongside as well. However, what differentiates them from the sculpture found in Dommata is the pose of the royal couple.

While a similar sculpture of Veeragallu was found at Akunuru village located close to Dommata in the past, the turban knot differentiated between the two warriors who were probably from different periods, observed K Srinivas, Member of Kotha Telangana Charithra Brundam, who discovered the sculpture.

Six hero stones (Veeragallu) were found in the vicinity of Golaki temple behind Gollattagudi in Alwanpalli, a suburb of Gangapur, Jadcherla mandal in Mahabubnagar district
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Mudumal Menhirs or Niluvu Rallu

Mudumal Niluvu Raallu are an arrangement of menhirs that dates back to 5000 BC located in Mudumal village, Krishna Mandal, Narayanpet district of Telangana State, India. 

Spread across nearly 89 acres, there are close to 80 tall menhirs of 10 to 14 feet height, accompanied by nearly 3,000 alignment stones. Historians and archeologists believe as the only megalithic site in India, where a depiction of star constellation has been identified.

This site has three kinds of burial set-ups which indicate presence of a social division and the practice of revering the departed souls.

The Menhirs also offer insight into how observant and scientific the community was as the Menhirs appear to be tracking the sun’s movement. Based on the kind of shadow cast and based on the location of the sun at sunrise the people in those days might have determined seasons and planned agriculture activities.

Experts have found an inscription of the Ursa Major constellation on a flat rock here. “This is the only depiction of the night sky from the megalithic ages in South-East Asia. It is interesting that they chose to depict the Ursa Major constellation, as two stars in this constellation – Dubhe and Merak – can help identify the North Star and indicate the north direction. This indicates that people in the region had figured out "North direction" using the north star and began voyaging outside their habitat.

The inscriptions on the rocks are in the form of a series of cup markings with each cup denoting a star in the constellation. The marking was possibly done using a stick and sand.

There is a huge microlithic site in the fields to the south of the village on the bank of river Krishna, on an elevated ground. The site extending over an area of roughly one acre is a huge workshop site. The raw materials are chert, chalcedony, jasper, agate, carnelian and quartz. Many fluted cores are noticed but the finished tool component is meager.

To the west of the village, towards the Raichur road, 4 megalithic cairn circles were noticed. On two of the stone boulders of the stone circle the ‘circle – with a – trident’ symbol is found engraved. Still further, to the west of the village there is a vast complex of megalithic stone circles, menhirs and stone alignments. There is also a huge habitation mound. Parts of the mound are under dry cultivation. The pottery from the surface of the mound included coarse red ware, black ware, black and red ware and grey ware of the wheel made variety. Bangle pieces of shell and steatite also occur in the surface collection along with large quantities of iron slag. Despite the dry cultivation, the habitation mound of 2.5 m thickness remains largely undisturbed

The local farmers informed that during the excavation of an irrigational channel which party cut the habitation mound, several pots containing bones along with iron objects were encountered. These could be megalithic urn burials. The megalithis at Mudumula are locally known as ‘Banthi – rallu’ (ball – like stones) and ‘Niluvu rallu’ (standing stones). These standing stones are blocks of stone of 4 to 6 m height are without any chisel marks. They must have been quarried by means of fire setting. The huge blocks of stone are arranged in a circular fashion, similar to the stonehenge of Great Britain. Some of them have fallen down. They weigh around 3 tonnes apiece.

The habitation mound must be a multiculture one ranging from neolithic to megalithic.

Theme of the Rock art
The rock art at this site is very little comprising mainly of a couple of bruisings and engravings on the boundary stones of the megalithic stone circles and adjacent rock boulders and a couple of faint black paintings in are rock shelter. In addition to the bruisings of ‘circle – with a trident’ symbol, Krishna Sastry (1983 : 47) reported some more bruisings and engravings. One of them is mother goddess figure. The figure has out stretched and upraised hands and the legs are shown apart. The breasts are shown hanging sideways. There is one crudely incised humped bull with an upraised tail, the horns curving forward and genitals prominently shown. In addition to these there are 5 more symbols of ‘circle – with a – trident’ in different shapes and sizes. I could not locate these engravings and bruisings described by Sastry (1983 : 47).

The paintings are located in the midst of a rock out crop situated in a tank locally known as ‘yellamma cheruvu gundlu’ (Yellamma tank boulders). The rock shelter is a flat rock out crop that provides no shaded area. The rock is of coarse grained sand stone of brownish grey colour, and contain fragmentary paintings in black colour. The site is located about 2 km north east of the village.

The paintings include a schematic animal figure in outline portion of the head is in flatwash, another animal figure in flatwash with a long neck, a circle – with a – trident symbol partly visible and some other faint traces of thick lines.

This rock shelter is being worshipped in the name of local village goddess ‘Maisamma’. The village perform rituals here praying for rains. They also sacrifice fowls and sheep.

The rock art of Mudumula can safely be dated to the megalithic period. The petroglyphs as also the pictographs revealed characteristic traits of the megalithic rock art in Telangana. Further, the ‘circle – with a – trident’ symbol occur on the megalithic burials themselves, a feature noticed at other sites such as Chagatur in the same district, an evidence which is clinching to date the rock art of Mudumula to the megalithic period.

Sundeep Mukhta, Founder of Jai Makthala Trust, who has been building a campaign to get a UNESCO Heritage tag for the site, felt the purpose of these stones are to capture the movement of the sun to estimate the time.

About 500 meters away, there is another site comprising mounds of boulders and stones. Believed to be a burial ground, the site also comprises a three-foot rectangular stone, which has a ‘sky chart’ chiselled on it. “Perhaps, they identified and located constellations and astronomical objects using the chart,” he said.

The menhirs were arranged in several rows, form alignments and avenues. Studies found that particular rows of menhirs are aligned to the position of the rising and setting sun on the summer solstice and equinox,” said Mukhta. To promote the site, the Trust has been organising tours, bringing students and teachers from nearby schools. A team from the Sejong University (South Korea), too, visited the site recently.

The menhirs, which used to be present in an extent of 80 acres until a few decades ago, exist now only in a few acres as the bulk of them were ravaged to make way for farming. The Telangana government has said work towards preservation of the site is on. “We have sanctioned ₹25 lakh and acquired 4.29 acres of land where the last of the menhirs are concentrated,” V Srinivas Goud, the State Minister for Tourism, Culture and Archaeology, said.

Though the menhir side of the site is acquired by the government, the mounds of boulders and the pillar with ‘sky chart’ continues to be in an unprotected area and exposed to vandalism or unintended damage due to land clearing. Goud said the process was on to get the said land transferred from the Revenue department.

The stones are of two types - one is sisth, which are surrounded by big rocks, and the other is menhirs. "While the big rocks tower at a height of 10-14 ft, the small ones stand 5-6 ft high. The menhirs are scattered all over. One side of stones is worshipped as 'Thimmappa,' a male deity of the village. Nearby a smaller menhir in black stone is worshipped as Yellama the female deity.

Telangana government proposed to recommend the site for a Unesco World Heritage tag



https://www.academia.edu/29875866/Rock_art_of_Telangana_pdf

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Turquoise Throne of Warangal

The Turquoise Throne (Telugu: Vaiḍhurya simhasanam) was originally covered with an gold and turquoise enamel was a famous jewel-studded throne of Warangal which became royal throne Takht-i-Firoza (Hindustani: Takht-e-firoza) of the Bahmani Sultans of Deccan in India. 

March 23, 1363 : Warangal goldsmiths had a reputation for jewellery making. It was a gift by Musunuri Kapaya Nayaka, then king of Warangal. Over a period of time, this throne became one of the most important icons of the Bahmani royalty and heritage

Telangana region was liberated by Musunuri Nayaks in the early 1330s. Nearly after three decades, the King of Telangana (or Warangal) Kapaya Nayaka came up with a proposal that caught the imagination of the Bahmani sultan. Kapaya Nayaka agreed to present the Bahmani with such a wonderful gift that is worthy only to be offered to a great king if they accept a truce and fix a frontier between the two kingdoms. This came after Nagadeva, son of Kapaya Nayaka was brutally killed aftermath of a war with the Bahmani Sultanate. Kapaya Nayaka also gave an undertaking that he would not ally with the newly founded Hindu Vijayanagara empire in the south.

That treaty between the Bahamani sultanate and Telangana kingdom occurred at Kaulas and Golconda was fixed as the frontier between the two.The throne was packed in a large wooden box at Warangal and was concealed so that its contents remain unknown until it is presented to the Sultan Mohammed Shah I at Gulbarga.

When ascending the new throne, Sultan named it taxt-i-fīrozā due to the color of the enamel work and predominant precious stones. Firishta mentioned that Sultan first sat on the new throne on Nowruz, the Persian new year following the autumnal solstice in 764 AH. After this truce, Kapaya Nayaka had peace with the Bahmani Sultans. He was however faced with rebellions from other Telugu chieftains, eventually getting killed in battle at Bheemaram in 1368 CE

In the reign of Mahmud Shah (1482-1518), the same authority also informs us, jewellers were called in for estimation, and they valued the throne at one crore gold coins (huns).

The Takht-i Firuza was worth one crore gold huns.

Weight of a single gold hun = 3.5 grams

1 crore gold huns would therefore have weighed 35,000 kilograms of gold.

1 kilogram gold costs today approximately 4.8 million rupees.

So the cost of 35,000 kilograms of gold today = 168 billion rupees

So if the Takht-i Firuza had existed today, it would have had a value of a whacking 16,800 crore rupees!

Even after taking into consideration the exaggeration common in medieval chronicles, the figure is still simply mind-boggling!



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