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Assaka or Asmaka Janapada

700 BC - 300 BC : Assaka was a region of ancient India came after Megalithic (Iron or Metal Age). It was one of the shodasa (sixteen) mahajanapadas in the 6th century BCE, mentioned in the Buddhist text Anguttara Nikaya. 

"Assaka" (Prakrit) or "Asmaka" (Sanskrit) signifies "stony region" and was located in the Deccan region.

In the Vayu Purana (88. 177-178) Asmaka and Mulaka appear as scions of the Ikshvaku family. This probably indicates that the Asmaka and Mulaka (or Alakas) kingdoms were believed to have been founded by Ikshvaku chiefs, just as Vidarbha and Dandaka were founded by princes of the Yadu (Bhoja) family.

We learn from the Assaka Jataka (No. 207) that at one time the city of Potali was included in the kingdom of Kasi, and its prince Assaka was presumably a vassal of the Kasi monarch.

The country of Assaka or the Asmaka was located in Dakshinapatha or Southern India. In buddha’s time, Assaka was located on the bank of the river Godavari (South of Vindhyan range). The Capital of the Assaka was Potana or Potali which corresponds to Paudanya of Mahabharata.

Modern day Bodhan (Nizamabad),Kotilingala (Karimnagar) are believed to be the capitals of Assaka Janapada. Excavations in kotilingala found punch marked coins of rulers Gobada, Narana, Kamvayasa, Sirivayasa and Samagopa.

Paithan (Maharashtra) used to be the capital of Mulaka (Alaka).
Evidently, Assaka and Kalinga regions were once contiguous.The Godavari River separated the country of the Assakas from the mulakas.

The Assaka Janapada evidently covered considerable part of the Telangana. The reference to Asmaka Janapada, part of present Telangana, as one of the 16 Janapadas in ancient India proves that there exist​ed an advanced stage of society.

In the Mahabharata we find that an Asmaka prince was   killed by Abhimanyu; and Kama, the great warrior on the side of the Kauravas, is said to have conquered the Kalingas, Rishikas, Asmakas and others.

In early Pali literature Assaka has, on the one hand, been distinguished from Mulaka which lay to its north, and on the other from Kalinga. He suggests that in later times Assaka seems to have included Mulaka, and also perhaps Kalinga. In the Sona-Nanda Jataka we find Assaka associated with Avanti; this association can only be explained if we summarize that Assaka included at that time Mulaka and thus its territory abutted on Avanti.

The Buddhist text Mahagovinda Suttanta mentions Brahmadatta king of the Assakas who was a contemporary of Sattabhu king of Kalinga, Vessabhu king of Avanti, Bharata king of Sovlra, Renu king of Videha, Dhatarattha king of Anga and Dhatarattha king of Kasi

The Chulla Kalinga Jataka mentions a king of Assaka named Aruna and his minister Nandisena, and refers to a victory which they won over the king of Kalinga reigning ever the city of Dantapura in Kalinga country.

In the sixth Century BC at the time of lord Mahavira, the ruler of Assaka whose son was a prince Sujatha.

The Sutta Nipata, an early Buddhist work relates the episode of sixteen disciples of Bavari, a hermit living in Assaka Janapada, who after meeting the Buddha at Rajagriha took refuge in the Dhamma.

Assaka represents the Sanskrit Asmaka or Asvaka, which is mentioned by Asanga in his Sutra-lankaraas a country in the basin of the Indus. Asanga's Asmaka seems therefore to be identical with the kingdom Assakenus of the Greek writers, which lay to the east of the Sarasvati at a distance of about 25 miles from the sea on the Swat Valley.

Videha, Kuru, Panchala, Trigarta, Asmaka, Sursena, were all annexed into Magadha by Mahapadma Nanda (345 - 329) and recieved the title of "Destroyer of Kshatriyas" when he founded the Nanda Dynasty. 

Assaka
Brahmadatta 
Sujatha
Aruna

Mauryan Empire : 300 BC : Bindusura (298 BC – 272 BC) son of Chandragupta (320 - 298) conquered territory in vast deccan plateau of peninsular India (the modern states of Maharashtra, Karnataka, Telangana, Andhra Pradesh)


http://ijellh.com/papers/2014/September/50-506-515-sept-2014.pdf
http://www.forgottenbooks.com/readbook_text/Political_History_of_Ancient_India_from_the_Accession_of_Parikshit_to_1000202384/93
Dictionary of Pāli Proper Names, Volume 1 By Gunapala Piyasena Malalasekera
http://www.harekrsna.com/sun/features/05-13/features2808.htm
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Megalithic (Iron or Metal Age)


2200 BC - 700 BC : Megalithic (Iron or Metal Age) came after Neolithic (New Stone Age) . Iron Age may have come into existence in Telangana much before the rest of the world. At least that's the conclusion reached by archaeologists excavating the University of Hyderabad campus who found iron artifacts dating back to roughly 2,200 BC.

The team of archaeologists, led by professor KP Rao, has found several artefacts, including small knives and blades besides earthen pots. "The implements that were found were tested at the National Geophysical Research Institute (NGRI) using a method called Optically Simulated Luminescence (OSL). The metal objects were dated to anywhere between 1800 BC and 2,400 BC. So we are assuming they were made during 2200 BC," Prof KP Rao told TOI.

A megalith is a large, often undressed stone, that has been used in the construction of various types of Neolithic, Chalcolithic or Bronze Age monuments, during the period 4500-1000 BCE. Also known as petroforms, these monuments can consist of just one stone (Menhir), most megalithic monuments consist of a number of stones, which are fitted together without the use of mortar or cement.

Pullur Banda Village , Siddipet Mandal , Medak District

Megaliths are a special class of Monuments in Deccan particularly in Telangana State. Almost all types of megalithic monuments like menhirs, stone circles, dolmens and dolmonoid cists are reported in hundreds of villages in all Telangana Districts. Discovery of cruciform monoliths in male and female forms known as Statue-Menhirs on the Mallugrugutta (Warangal) Galabha, Kachanapally (Khammam) is a unique feature in the megalithic culture of the mid-Godavari valley. The Megalithic monuments located in Telangana are usually dated anywhere between 1000 B.C and 200 A.D.

At Pullur Banda village (18°10'34"N 78°48'41"E), Siddipet Mandal, Medak district, there are nearly 50 Megalithic burials located. These are classified into three types viz., Menhir, Cairns and Dolmens. With a view to understand the culture and traditions of the Megalithic communities of this region two burials are selected for excavation.
Menhir

This is a huge (nearly 5.4 mts. ht) vertical stone kept to the north of the big burial (burial No. 1). Bruising is seen on its back side in the centre. These bruisings are stick type human forms with weapons in their hands. At the foundations of the Menhir, a trench is laid and excavated upto 15 cms.
Cairn (Megalithic burial No.1)

This burial is located to the southern side of Menhir. This is the biggest one having a diameter of 10 X 10 mts., with fifteen boulders in circular shape with a huge capstone (weighing nearly 7 to 8 tonnes) broken into three pieces which are arranged in triangular shape. The capstone was lifted carefully with the help of crane without damaging the deposit of the burial, as it is impossible to lift manually and excavation was continued on scientific lines. During the excavation iron implements such as Dagger, Arrowheads, iron forecep, Knife, Javelin, black and red ware, black ware and red ware pottery, a small broken ring made of clay etc. were recovered. At a depth of 1.85 mts. in the centre of the pit bones were reported in a broken pot on bedrock. Most probably these bones seems to be part of the skull.
Cairn (Megalithic burial No.2)

This burial is located 30 mts. west of Menhir. It consists of 14 boulders in a circular shape in 8X8mts.diameter. This is also a pit burial having huge capstone. After carefully lifting capstone the excavation continued. In this burial black and red ware, red ware and black ware pottery were reported. At a depth of 1.5 mts., remains of bones are also reported in a damaged pot.

From the above evidence i.e., recovery of bone pieces in the pots in centre of the pits, it shows that these are secondary type of burials.

The excavation continued for another 10 days to know more cultural evidence of the site. The bone pieces and related material were sent to the Indian Institute Chemical Technology for K14 test to decide the dating of the material.

The Government is making all efforts to retrieve and preserve the Megalithic Burials wherever it is found, apart from its regular exploration and identification.

A rare Megalithic cist burial (Gudu samadhi) belonging between 1000 BCE and 600 CE has been found in a farm at Dasaram village, located close to Musi river in Nereducherla mandal in Nalgonda district.

DOLMENS : GONDIMALLA - Mahaboobnagar
There are about 20 to 25 dolmens in the complex with intervening space of 10 to 15 m. Dry masonry walls were constructed by piling-up of flat cut slabs, about 40 cm. wide and 80 cm. long and 15 cm. thick. The roof was covered by a roughly circular or rectangular granite slab with a thickness of 15 to 20 cm. The height of the walls below the roof slab never exceeded 1 m. The plan of the room, enclosed by the wall, is sometimes apsidal and sometimes roughly rectangular. Outside the walls a filling of Cairn or small rubble was packed upto the roofing slab to make the room cosy and for protection from reptiles, etc. A single entrance, always facing north, with an average width of 60 to 80 cm. has a threshold slab of about 10 cm. higher than outside ' surface as if to obstruct reptiles entering the room. It is rather difficult to assign these dolmens to any particular period. The flooring, consisting of bed-rock, is without any possibility of
excavation.

PEDDAMARUR
Peddamarur 27 is a small village in the Kolhapur taluk of Mahboobnagar district and situated on the left bank of river Krishna. As the village and its surroundings come under submergence on completion of the Srisailam Hydro-Electric Project, major excavations have been conducted in the year 1977-79. The habitation site of the proto and early historical period, about 10 hectares in extent, lies on the south- west of the village and roughly half a kilometre away. Two groups of Megalithic burials are also found at Peddamarur; the first one towards north of the village, about a kilometre away, and the second about 3 kilometres south-west of the village and near river Krishna. Excavations were concentrated at the second group of the Megalithic burials and over the habitation site.

Archaeology and Museums Department did not list them under the protected monuments list. Eight types of megalithic burial sites – Stone Circles, Dolemens, Avenues, Cairns, Menhirs, Cromleches, Cruciform, and Pit Burial – were found in Telangana earlier , but currently, only stone circles are found while the rest are found very rarely.

Menhirs locatedin Guntupalli village of Chandampet mandal, Pazzur village of Thipparthy mandal, Kacharajupalli and Ramachandrapuram villages located near Bhongir town are not listed under the Act. Avenues are found at Janakipuram village and Dolemens in Atchampet area in Mahabubnagar district. In Khammam district, Dolemens are found in Padukonigudem of Gundala mandal, Peddarakasi and Chinnarakasi villages of Pinapaka mandal, Jubeda village of Thirmalayapalem mandal, and Thogudem village of Palvancha. Stone circles at found in Berolu villages of Warangal district. Neither of them are listed under the Act. Speaking to The Hindu , historian D. Surya Kumar urged the State government to list all these burial sites as protected monuments, apart from conducting a survey across Telanagana to identify whatever the megalithic burials were present. He urged the government to construct a boundary wall or fencing around them to protect them, for future generations to see.

Iron Objects from Megalithic burials
In South India iron objects constitute, besides pottery, one of the
important features of the Megalithic burials. The repertoire of iron objects found in the Megaliths displays a wide variety pertaining to the house- hold, agriculture, and war. They include daggers, knives, wedge-shaped blades, lances or javelins, spear -heads often with barbs on one or both sides, arrow-heads both socketed and tanged and swords of single or double edge. Besides, there are objects of house-hold utility and agricultural implements such as flat-axes, often with ring fasteners, hatchets, chisels, tripods to support pointed based vessels, lamps, hooks, knives, sickles, bill-hooks, spades, hanging saucer lamps, rods with rounded heads, resembling the beams of weighing scales, hoe-blades, horse-bits, ferrules,
bangles, nails, frying pans (sthali), ladles with long handle and bells, etc.

Next comes Assaka or Asmaka Janapada


References
http://telanganamuseums.com/Excavation-of-Megalithic-burial-site.html
http://www.thehindu.com/todays-paper/tp-national/tp-telangana/megalithic-burials-lying-in-decay/article7929473.ece
http://www.thehindu.com/news/national/telangana/megalithic-burial-site-unearthed-in-medak/article7461267.ece
http://www.newindianexpress.com/states/telangana/1000-BC-Megalithic-Burial-Sites-Found-in-Siddipet/2015/09/17/article3032614.ece
http://www.newindianexpress.com/cities/hyderabad/Archaeologists-Unearth-1000BC-Megalithic-Burial-Site-in-Medak/2015/08/10/article2966775.ece
http://www.thehindu.com/news/national/telangana/megalithic-cist-burial-unearthed-in-nalgonda/article6292284.ece
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Neolithic (New Stone Age)

25,000 BC - 2200 BC: Neolithic or New Stone Age began after Paleolithic (Old Stone Age) when humans invented agriculture. Neolithic people learned how to farm and domesticate animals and are not nomadic. Domesticate means to to train a wild animal to be useful to humans.

A lot of Neolithic people began to live in the fertile crescent. The fertile crescent was a place where the land was fertile (good for growing plants). Trade began during Neolithic Era. Trade is buying and selling/exchanging goods.

Rock paintings found in Telangana reveal the love humans had for art and nature as long ago as 10,000 BCE. These paintings also reveal that a plethora of wild animals existed across the length and breadth of the state once upon a time.An interesting rock painting is that of a giraffe at Pandavulagutta in Warangal, as in the present world giraffes are found only in Africa. One can get a glimpse into the prehistoric man’s mind by looking at rock art which exists on walls and ceilings of caves, rock shelters and isolated boulders.

The civilization was rather a hybrid one in the sense that the archaeologists have to deal with a number of peoples, brought together by a common culture of which the salient features are (1) agriculture, (2) domestication of animals, (3) pottery- making, (4) polishing of stone implements, and (5) in the later period developing of techniques of metallurgy. All the pottery from the earlier Neolithic period was of hand made. Burnishing with a dabber or spatula was probably a later development.

Material Culture
Out of the material remains of the Neolithic people, which survived
the ravages of time, was the stone-axe, made out of igneous or metamorphic; rocks, such as diorite, dolerite and basalt, The other less common varieties are small tools either hafted or used as adzes, small chisels, picks, fabricators, hammer-stones and sling stones, etc.

Thogarrai - NalgondaA prolific factory-site was discovered over one of the hills at Thogarrai near the source of a dolerite dyke. Large number of axes were collected from the spot in various stages of manufacture. The tools collected from the factory site at Thogarrai appear to have been manufactured in an Acheulian factory site. All the tools have been made out of dolerite and the author collected many a tool which are in their final stage of manufacture. The trap rock from which the tools were made is found in small handy nodules. A large number of primary flakes and chippings of the tools indicates that the Neolithic man took large nodules and adopted alternate flaking method, usually noticed in the Acheulian sites. This method is intended to get a straight cutting edge on both the sides. Whenever he could not find a convenient core to get two cutting edges he adopted the method of blunting one of the cutting edges similar to that of a backed blade, 'as noticed in the 'Late Stone Age tools. Later the blunted edge was again flaked alternatively to get a triangular body. The alternate step flaking gives the sharp zig-zag cutting edge but with high ridges on both the sides. These high ridges, as suggested by Subbarao, must have been removed with a painted tool, such as a cylindrical-type fabricator found elsewhere. The cutting edge, on both the sides, was made sharp by removing small neat flakes along it.

KADAMBAPUR - Karimnagar
Kadambapur, about 5 km. from Thogarrai, where a number of Neolithic stone-axes were collected over the sloping plains of the hills, abutting river Maneru. Many rock shelters and caverns, noticed in the hills, must have been occupied by the Early Neolithic man. A number of grinding grooves were noticed over the granite outcrops, Extensive exploration had not resulted in the discovery of any permanent settlement, But a few sherds of hand-made grey ware, collected betwixt the river and the plains, may imply that the
Neolithic settlement might have been eroded away by the seasonal flood of the river, as at present the river bed is not more than 2 m, deep.

KOLAKONDA - Warangal
Kolakonda village, on river Peddavagu in the Jangoan taluk
of Warangal district, is another important Neolithic settlement, which is situated in between the granitoid hills on the east and the river on the west to a stretch of 200 square metres approximately.

DEVARUPPALA - Warangal
It is a considerably big village near Mondrai in the Jangoan taluk of the Warangal district. The Neolithic settlement is situated at about 2 km. south of the village, over the black cotton plains near the granitic hills.

POLAKONDA - Warangal
Polakonda, a small village on the road from Jangoan to Suryapet
in the Jangoan taluk of Warangal district, is about 10 km. from
Devaruppala and approached from Mondra. To the north of the village
and abutting the Peddagutta hi11, an early historical site was noticed. A good number of polished stone-axes was observed over the early historical site, the plains and the sloping terraces on the south-west of Peddagutta hill.

While exploring a channel, dug-out recently by the Public Works Department, along the Kommulagutta hill (a northern extension of Peddagutta), a few sherds of hand-made grey ware of Neolithic affinity were recorded. Adjoining the channel, and at the find-spot of the grey-ware sherds a trench was sunk, which revealed a hearth of burnt clay, associated with a large number of hand-made Neolithic pots and a broken axe. A granite rubber with a squarish profile and evidently used for burnishing pottery was also found near the hearth. The rubber was finely ground on one side and pecked on the other.

The Neolithic settlement over the sloping terrace at the foot of the Kommulagutta hill spreads to an area of 100 sq. m. The soil to a depth of more than 3 m. was covered with sandy silt, brought down from the neighbouring hills by the rains in course of time. Abutting the habitation is a shallow rivulet, emerging from the gorges of the hill, Though dry at present, the nullah must have been much deeper during the Neolithic times, else there is no other source of water in the vicinity.

The historical mound, lying by the side of the Karimnagar-Pedda- pallr road, Many Neolithic stone-axes were collected on the surface and in the unrelated cultural strata. The entire historical site
was covered by a deposit of black soil, not more than 2 m, in thickness at any spot. There are neither granite hills nearby for his shelter nor the dykes of dolerite for making his tool-kit. Apparently the tools must have been imported from places like Kadambapur or Thogarrai, etc. Peddabankur is an example where the Neolithic man, instead of selecting a hilly region, settled over the plains, possibly to serve his farming.

BUDIGAPALLI - Karimnagar
Excavation over the early historical mound, established the presence of Neolithic-Chalcolithic occupation at the lowest level. A few Neolithic celts, associated with Microlithic cores, blades and lunates, a few steatite beads and a hearth hand-made grey ware pottery are the finds recovered.
Art and Painting
The works of art of the Neolithic people, depicting the socio-
cultural life, have survived in the form of rock-paintings and decorations on the pottery and brusings on the rocks and terracotta objects. Rock paintings situated at: Regonda and Budigapalli in the Karimnagar district, Kokapet in the Hyderabad district, Mundamala in the Mahboobnagar district.

Next comes Megalithic (Iron or Metal Age) 

The Proto And Early Historical Cultures Of A.P
by V.V.Krishna Sastryhttp://www.slideshare.net/ashleyrollins/the-paleolithic-era-and-the-neolithic-era
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Paleolithic (Old Stone Age)

Telangana History
3,00,000 BC - 50,000 BC : The Paleolithic Era (Old Stone Age) began when hominins first made tools. These tools were used to make there lives easier.

50,000 BC - 25,000 BC : Mesolithic Age (Middle Stone Age)

Hominins, comprises all members of the human clade after the split from the chimpanzees.
Humans living during this period were hunter-gatherers living in small groups. This means they moved around hunting animals and gathering plants to eat.

Paleolithic people lived in temporary shelters like tents or caves because they were nomads. A nomad is a person who does not have a permanent home and moves around a lot.

Prehistoric period of human history distinguished by the development of the most primitive stone tools discovered (Grahame Clark's Modes I and II), and covers roughly 95% of human technological prehistory. It extends from the earliest known use of stone tools, probably by hominins such as australopithecines, 2.6 million years ago, to the end of the Pleistocene around 10,000 BP.

Early Stone Age tools were found at Naspur in Luxetipet Taluk, District Adilabad and Godavari-khani (localities 1 and 2), Medpalli-Malkapur, Ramgundam-Buchiahpalli and from Anthergaon to Manthani, a stretch of 35 km from west to east and 20 km north to south touching the Ramgiri hills (Raki ranges), along the southern bank of the Godavari in Peddapalli Taluk, District Karimnagar.

The tools are mostly made on quartzite and rarely on chert. The tool-types include a variety of handaxes, including arrow and spear-pointed tools and picks, cleavers, ovates, discoids, flakes and scrapers on flakes. Occasionally, rostrocarinates and unifacial and bifacial pebble tools were also found. The length of the handaxes range from
8 to 20 cm.

The pattern of wet and dry periods for a considerable part of India was suggested by Burkitt and later confirmed by Zeuner, It was noticed, by the study of stone implements, that the climatic changes
that have taken place in south India are, to a large extent, linked up with the origin of the laterite, the peculiar subaerial alteration product and a widely occurring geological formation.

The earliest relics of prehistoric man, in the shape of stone implements of Palaeolithic type, are found embedded, in large numbers, in the low lying laterites. The formation of laterite, a decayed clayey mass, consisting largely of hydrated silicate of alumina and iron, can only take place where there is considerable rain fall, In fact, it is only in tropical areas, and that too in the areas of very heavy rainfall, the laterite was formed. It would appear that the water logging of the soil is an important condition for its formation. It is likely that there might have been an alternation of distinct wet and dry seasons in south India. The presence of extensive deposits of laterite may indicate that the pluvial or wet period must have been very protracted.

After the formation of the laterite a dry spell seems to have set in, causing the breaking up and weathering of upper part of the laterite previously formed, It is in this or underneath decayed laterite, either in situ or washed down and re-deposited, the implements of the Early Stone Age (Lower Paleolithic) occur. During the dry period the surroundings have become more congenial and the earliest inhabitants lived on the laterite.

Again during the period of torrential rains the relics of ancient man were swept partly into the river gravels and partly into shallow detrital beds, When a second dry period followed, areas which
were deserted earlier were repopulated. Finally, a wet phase deposited an alluvium, which covered the remains of the inhabitants of the proceeding dry phase. During this and succeeding periods, in which rainfall decreased to the present day quantities more advanced stone industries made their appearance. In general it can be said that during dry periods aggradation or a general rise took place, and during wet ones weathering of surface or down-cutting of the rivers, flowing with greater force through a narrower channel, occurred.

The above phenomena are clearly noticeable along the right bank of river Krishna to the east of Bhimavaram village in the Alampur taluk of Mahaboobnagar District. The riverine shingle, mostly of quartzite, deposited during a wet period, is found at as high a contour as 244 m. M.S.L. The ancient deposit is more than 30 m. higher than the present river bed and 2km. away from it. It can be inferred that during the Pleistocene the bed of the river was more than 3 to 4 km. wide, The quartzite shingle over the terraced and now abandoned flood plain was made use of by the earliest inhabitants for making their tool kits. 

AMARABAD (Mahboobnagar District)
The Early Stone Age site lies on the sloping mounds at the foot
of the hill range to the west of the village. The range, with no
specific name but known only by some approach paths, runs to a length of 6 to 8 km. m the east-west direction and takes a southward turn the main road from Mannanur to Srisailam. The road from
Mannanur to Amarabad, which is almost perpendicular to the above
main road, runs exactly parallel to the above said range.

The above hill range, which is 749 metres high, is covered with thick jungle and scattered with quartzite pebbles.The flat surface over the top of the hills is covered with red soil There is a small lake of about 100 sq. m. which found always filled with water

A few nullahs, originated at the foot of the hill, merged into a single stream known as kathvavagu at the lower reaches, which is a tributary to Mandavagu.

The sloping mounds, at the foot of the hill, were eroded at several
places by the nullahs, which, at a few places, are as deep as 2 to 8 m. There are very few spots where a complete stratigraphical sequence could be obtained. The section noticed above the nullah bed is basalt disintegrated and weathered granitic rock, upon which a deposit of quartzite pebbly bed, associated with Acheulian hand-axes, cleavers, choppers, and flakes is found. The pebbly deposit was overlain by a well-cemented weathered laterite of pale brownish colour and of granular composition. This was covered by red alluvial clay, of a thickness of about 40 to 80 cm., which was carried down from the hills and deposited,

Most of the tools were found slightly below the pebble deposit. At a few places both the raw material and the implements were mixed-up. As the nullahs have cut the deposit deep at many places, the tools, mixed-up with pebbles, were found over the beds of the nullahs. In fact most of the best specimens collected are those found over the beds.

During the examination of deeper sections, at the lower reaches of the Kathvavagu, it is found that the weathered and cemented laterite deposits arc very thin, and the overlain red silt is more than a metre thick,

Typologically the tools (Plate 7) found here belong to the early and late Acheulian Stages. The collection (of about 120 tools and flakes) includes excellent specimens of hand-axes, cleavers, chopping tools, scrapers, points and flakes, etc. The cleavers constitute more than 50 percent of the total collection while the hand axes foim only 18 per cent, and small axes of biconvex points and scrapers account for 3 per cent only. The rest are flakes or worked flakes. These points, scrapers and flakes are of the Acheulian industry.

In view of the finding of raw material, i.e. quartzite pebbles and
flakes, and finished tools at the site, and the natural agencies abounding, it must be an undisturbed factory site of the Lower Palaeolithic period, and must have been inhabited by the Palaeolithic man for a considerably long period. The surface exploration, no doubt, revealed almost a complete sequence of typology, but other associated finds, such as fossils or chopping tools, etc., may possibly be gleaned only through excavation.

Karimnagar Region
The Karimnagar region is ill-explored but for the pioneering work, along the upper reaches of river Godavari, by the Deccan College under the able guidance of Dr, Sankalia.

Early and Middle Stone Age artefacts, like hand-axes and flakescrapers, were reported by Munn from Allur and Jangoan villages in the Peddapalli taluq. In association with these artifacts he also found a few fossilised bones like humerus of Bos Frontalis, possibly radius of the same species, and fragment of an antler of Cervus Sp. Ind. Cores and flakes, etc., belonging to Neolithic culture (probably Microlithic), were noticed at Gunjapadiga (Manthani taluk), Parlapalli, Koheda and Sanigaram (Karimnagar taluk) and Vemulavada 13 (Sirsilla taluk).

From Adilabad Haimendorf collected a large number of scrapers and blades (now in London University). Flake artefacts were noticed by S. Nagabhushana Rao at Asifabad in Adilabad district.

Dr. Nandikeswara Rao reported the occurrence of Early Stone
Age tools in the Pranahita valley of the Adilabad District. He not iced that the lower and middle pebble horizons containing Chello-Acheulian artifacts and the upper zone of Early and Middle Palaeolithic technologies respectively. He also found the Early Stone Age artifacts in soil terraces of residual mounds, ridges and scrap foot zones within the altitude of 137-150 m. The lower gravel horizon contained a few artifacts which are entirely composed of choppers and hand-axes, The middle gravels consisted of core and flake tools. The intermittant gravel lenses, overlying the middle gravels, showed some Upper Palaeolithic elements which are composed of side scrapers, scrapers and a few flakes worked on chert. The second quaternary unit of old alluvium consisted of microlithic blades and scrapers, etc,, chipped from agates and chalcedony. This occurrence, near flood basin which is in the vicinity of the river at 120 m. high, is of significance as it points out to the migration of Late Stone Age Man to fertile alluvium.

Dr. Rao also noticed some organic remains, such as dentition of
Bos, Hystrax, Equus Crocuta, which are associated with Early Palaeolithic cultural levels.

In the recent years Thakur Raja Ram Singh had explored many Early, Middle and Late Stone Age sites. He also discovered Upper Palaeolithic elements at many places. Some of the Early and
Late Stone Age sites have been discovered on eroded or bed rock surfaces, or in the nullah beds, which may not help to know their true horizon. Most of the tools have been noticed from the factory or open air sites.

The Middle Stone Age artefacts too were found from factory or open air sites and eroded bed rock surfaces. The nullahs in the area to the west of Godavari Khani in the Peddapalli taluk, locally known as 5th, 6th and 8th Inclines, cut across gravel sections, denuding Middle Stone Age artefacts. A few trenches excavated by road contractors near Ramagundam, Godavari Khani, Medipalli and Malkapur villages, all of them in the Peddapalli taluk, reveal implementiferous gravel sections, ranging in thickness from 3 to 4 metres. The MSA artefact bearing gravel sections are capped by clayey silt, 15 cm. to 2,50 metres thick and lying directly on the weathered sandstone.

The blade burin industry was noticed at Chittiyalpalli in Peddapalli taluk in i gravel section of 20.35 cm. width. Sites Recently Discovered Most of the Stone Age sites so far discovered, except those at pocherra and chittialapalli, situated between parallels of 79 and 79.45 Long. E and 18 & 19 Lat. N., are found in between 450-500 lines along river Godavari from Dharmapuri in , Jagtyal taluk to Khanapur in Manthani taluk. The hand-axes, cleavers and flake also believed that the Late Stone Age had directly evolved from Middle Palaeolithic. Occasional discoveries of blade cores, blades and even blade tools were announced now and then. Recent studies showed that the blade and burin industry existed sandwiched between the Middle Palaeolithic and the Mesolithic in India.

As already noted the blade and burin industry was first noticed in Godavari Khani and Ramagundam in the Peddapalli taluk and later at Gollakota in the Laxettipet taluk. Very recently, in 1976, Raja Ram Singh discovered two important sites near Pocheia waterfalls and Chittialapalli, on river Suvarna in the Adilabad District.

The site at Pochera (78.22 1/2 Long.. E. 19.20 Lat, N.) yielded Suted cores and blades exactly in the nature of microliths, but much bigger in size (3.5 to 5 cm. long, 1.9 to 3.2 cm. broad). The blade tool kit includes side and end-scrapers, notches, noses, points, borers, and a good number of burins. Among these blades, a collection of Middle Stone Age cores, flakes and flake tools are mixed up, reminiscent of theearlier industry existing at the region, Chittialpalli is situated on the right bank of river Suvarna on the
Ninnal-Bhainsa road in Adilabad district. The site is much exposed due to cultivation and erosion. The silt, capping the morrum gravel, is now eroded away. Here the blade-burin industry is associated with Middle Stone Age artifacts.

The Late Stone Age sites are noticed in Ramagundam and Godavari Khani areas and also in Karimnagar, Jagtiyal, Manthani taluks of the Karimnagar district and Luxettipet taluk of the Adilabad district. The L.S.A. people lived and worked not only on the height of red sandy soils but also on the top of the hills and foot hills, wherever a water source like rivulet, or spring was available in the vicinity. A few. sites are also noticed over the rocky outcrops, in the midst of black soil.

The important L.S.A. sites in the Peddapalli taluk are Bugga (around a spring) at the foot hills of Takkellapalli range, Devunipalli, Rangapur (foot hills), Gopiahpalli, Kasulapalli (hamlet of Palthem),
Sultanabad (among the rocky outcrops), Kadhem Kangarthy, outcrops and foot hills in red or brown soils, around Peddapalli outcrops.

Dharmabad (a springin the hills) and on top of the hills, Mutharam, near a rock shelter in Mallannagutta hill, Puligundam, Gudisalapet (foot hills), Rachapalli (foot hills), Vemnur (nullah) and Sabbitam village facing the Gourigundam waterfalls and also on the hill top.

The site at Gaurigundam 26 (Plate 2) jointly visited by the author and Raja Ram Singh, is unique and most prolific of all the sites so far discovered. The site, situated over a sandy silt plateau and facing the Gaurigundam waterfalls, literally yielded hundreds of cores, blades, blade tools and waste flakes. The cores found here are of three kinds, viz. flat, pointed and obliquely based. The tools are blunted backs.

The assemblage also includes primary flakes, chips, parallel-sided blades, lunates, a variety of points, obliquely blunted backs and occasionally trapezes and triangles. No scrapers are noticed.

Apart from the surface collection a 3 xS'metie wide trench, cut to a depth of only 12 centimetres, yielded the following material: cores-160, blades and primary chips-2,8 13, tools-4 16 and waste flakes-579, totalling 3968 artefacts. The site spreads to an area of 60 x 48 metres.

A Late Stone Age site, discovered by Raja Ram Singh and later visited by the author, is situated between Buchayyapalli and Narsampalli, both of them hamlets of Medipalli village in the Peddapalli taluk of Karimnagar district. The site is situated among the sandstone outcrops on the right bank of the rivulet, which meets river Godavari within 4 km, The outcrops are of brownish sandstone of Sullavai series of Purana rocks. A hundred metres away is found a full-fledged Microlithic site, over sandy bed rocks. The plain bed-rock was incised with graffitti marks such as triangles, enclosing a rayed circle, a bow, a fish, squares and rectangles with dots inside, probably representing the way of life and the nature of tool kit of the Microlithic people.

Slightly away, at about 90 metres from the Microlithic site, is noticed a loosely cemented breccia, formed of the angular fragments of sandstone, besides rounded quartzite pebbles and cobbles, quartzite cores, flakes; blade flakes and tools of M.S.A. or Late M.S.A., pebbles of chert and chalcedony, L.S.A. cores with flakes, blades and tools. The cementing agent is sandy earth. The mass is not fully cemented but is in the process of.

Raw Material Used
The Lower and Middle Palaeolithic tools were mostly made on quartzite, coarse to finegrained but occasionally on chert too. The sites, where Middle and Upper Palaeolithic tools were made exclusively on chert, are noticed at Gollakota, Pochera and Chittialpalli, The material mostly used for Upper Palaeolithic tools is chert and chalcedony, while agate, jasper and cornelian were also employed.

Next comes Neolithic (New Stone Age)


References
The Proto And Early Historical Cultures Of A.P
by V.V.Krishna Sastry
Indian Archaeology - A Review
https://en.wikipedia.org/wiki/Paleolithic
http://image.slidesharecdn.com/thepaleolithiceraandtheneolithicera-131003160745-phpapp02/95/the-paleolithic-era-and-the-neolithic-era-2-638.jpg?cb=1380816558

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Satavahana Dynasty

c. 232 BC - c. 208 AD: Satavahana Dynasty and Pre-Satavahana Rulers came after Mauryan Empire

The various Puranas give different lists of the Satavahana rulers. The Matsya Purana states that 30 Andhra kings ruled for 460 years, but some of its manuscripts name only 19 kings whose reigns add up to 448.5 years. 

The Vayu Purana also mentions that there were 30 Andhra kings, but its various manuscripts name only 17, 18, and 19 kings respectively; the reigns add up to 272.5, 300, and 411 years respectively. 

Matsya Purāņa (460 years); Brahmānda Purāņa (456 years);
Vāyu Purāņa (411 years) and Vishnu Purāņa (300 years). 

Excavations in kotilingala found punch marked coins of Pre Satavahana rulers Gobhada, Siri Kamvaya, Vayasiri and Samagopa

Satavahanas were also called Salivahanas and Satakarnis. The coins issued by the Satavahana kings Simuka, Siri Satavahana, Satakani I, Satasiri, Satakani II, Vasittiputta Pulumayi, Vasittiputta Satakani and their governors were discovered in Kotilingala. These discoveries testify the fact that Telangana was the nucleus of Satavahana Empire.Though Satavahanas conquered the above kingdom, they left the kingdom of Maharathi dynasty at Nalgonda and Mahabubnagar districts region alone.

Maharathis, Mahabhojas, Mahasenapatis stood high in the social order, only next below the king. Rajamatyas (royal ministers), Amatyas (officers), Mahamatras (ministers), Bhandagarikas (treasury officers) must have ranked next below them.

Thanks to the numerous donative records, we get a fairly good glimpse into the different cross-sections of the trading community-Traders in corn (dhanikas), perfumes (gandhikas), and jewels (manikaras) are frequently referred to. Garland-makers (malakaras), iron-smiths (lohavanijakas) or (kammaras), goldsmiths, (suvarna-karas), braziers (kasakaras), stone-cutters (Silavanijakas) artisans (avesanis), carpenters (vadhikas), weavers (kolikas), potters (kularikas), hydraulic workers (odayantrikas) and oil-mongers (tilapisakas)

Among the Smrtis the present Manusmrti was probably composed in c. 200 B.C. and Yajnavalkya-smrti in c. 200 A.D. The Carakasamhita and the Susrutasamhita assumed their present form in c. 200 A.D.

Maharathi Dynasty
Ruled regions of Khammam, Nalgonda and Mahabunagar. Declared independence after fall of Mauryan empire.When studies were conducted on the rulers of Nelakondapally, Khammam district, and some regions of Karnataka, the name of a dynasty called ‘Maharathi’ was revealed. Ashoka’s stone inscriptions called them as ‘Rathikas’. Historians opined that they were kings of subordinate kingdoms at different regions during the Mauryan rule. They declared independence after the fall of Mauryan empire in Telangana and Karnataka regions. They ruled some regions of Telangana and Karnataka until 100-150 A.D.
It is said that Simukha married a woman of Maharathi dynasty; and also his daughter-in-law was a Maharathi princess. That might be the reason for him to not to conquer their kingdom

Prakrit was the official language of communication used by the Satavahana Kings.
Literature like Gathasaptashati, painting like Ajanta flourished during the Satavahana rule.
The Satavahanas patronized Hinduism. They formed a cultural link and played a very important part in trade and the transfer of ideas and culture.

To establish their rule, they had to compete with the Sungas and after that the Kanvas of Magadha. Later, protected a huge part of India against foreign attackers like the Pahlavas, Yavanas and Sakas. The rulers of the Satavahana Dynasty, Sri Yajna Satakarni and Gautamiputra Satakarni defeated the overseas invaders such as the Western Kshatrapas and stopped their expansion. The Empire was split into smaller states in the 3rd century CE.

The Satavahanas ruled a powerful and large empire which withstood the attacks from Central Asia. Apart from their military power, their naval activity and commercialism helped them to establish Indian colonies in Southeast Asia.

c. 232 BC : Sri Satavahana
Copper coins found in Kondapur, Hyderabad in Telangana and Aurnagabad, Akola in Maharashtra. Lead Coins found in Nevasa and Kondapur (Telangana).

c. 231 BC - 208 BC :  Sri Chimuka Satavahana (23 Years)
As a coin with the name ‘Simukha’ was found along with the coins of gobhadra and Samagopa, it is concluded that Simukha conquered their kingdom. That is why the upper layers at Kotilingala revealed the coins of Satavahanas.

5 Copper and 1 Potin coins found in current Kapparaopet village located in Velgatur Mandal of Jagitial District in Telangana .

A Satavahana inscription found on a slab of the upper drum (medhi) of the Kanaganahalli mahastupa mentions year 16 of Vasisthiputra Sri Chimuka Satavahana's reign, which can be dated from ca. 110 BCE

Simuka appears to have been a very shrewd politician. He realised that to overthrow the Kanvas was a difficult task and hence entered into an alliance with maharathi Tranakayira whose daughter was married to his son Satakarni. Tranakayira was a Naga, possibly, a vassal under the last Kanva ruler.

The several servants combined together to overthrow the Kanva regime and the powerful among them ultimately won the crown. He is named as Balipuccha in some texts

The Puranas suggest that the last king of the Kanva dynasty was killed by Balipuccha, who founded the Andhra dynasty, but there is a lack of numismatical and archaeological evidence to support this.

c. 208 BC - c. 190 BC : Krsna or Krishna (18 Years)
Krishna Brother of Simuka
Earliest Inscription of Satahavana in Nasik (Prakrit language in Brahmi script)
king Kanha in cave No.19, Nasik Caves. Inscription of Sramaņa, mahāmata (mahamätra) in the reign of “King Krsna of the Sātavāhana family" (sādavāhanakule kanhe rajini samanena mahāmāteņa lena karita. 

c. 190 BC - 172  BC : Sri Satakarni or Satakarni I (18 Years)
Satakarni I son of Simuka
Coins found in Hyderabad.Naneghat inscription. in the reign of Satakarni I
Sanchi inscription of the time of Satakarni. Records the donation of the south gate (torana) at Sanchi by Vasisthiputra Ananda, the foreman of artists for King Sri Satakami (raño sirisätakanisa avesanisa väsithiputasa anamdasa danam). 

The Naneghat inscription describes the achievements of the ruler Satakarni - I. Devi Naganika was the widow of one of the greatest kings of the early Satavahana king, Satakarni-I. 
 
Naneghat statue-gallery label inscriptions. Reading: rāya simuka sātavāhano sirimato, devi-nāyanikaya raño ca siri-sátakanino, kumāro bhāya ..., mahārathi tranakayiro, kumāro hakusiri, kumāro sātavāhano. Ca. 

Yavana era actually started in 174 BCE, based on a reevaluation of the Azes era which is now thought to have started in 47/46 BCE

The Yavanarajya inscription, carved on a block of red sandstone, is dated to the 1st century BCE, and is currently located at the Mathura Museum in Mathura. The inscription is important in that the Mathura sculptors mention the date of their dedication as "The last day of year 116 of Yavana hegemony (Yavanarajya)". It is considered that this inscription is attesting the control of the Indo-Greeks in the 2nd and 1st centuries BCE in Mathura, a fact that is also confirmed by numismatic and literary evidence.The new dates for the Yavana era (174 BCE) would give a date of 58 BCE for the Yavanarajya inscription, as 174 minus 116 equals 58

Patanjali, the second great grammarian of Ancient India, was a contemporary Pushyamitra Sunga (185 BC - 151 BC)

172 BC - 154 BC : Vedi Sri or Purnotsanga and Sakti Sri or Haku Sri (18 Years)
As per inscriptions, his son Vedi Sri succeeded Satakarni and his mother Naganika daughter of Maharathi Tranakayira of Angiya family and Naga race acted as regent in his early years.
Younger brother Sakti Sri. Naneghat inscriptions no doubt refer to Kumara Satavahana as one of the sons of Satakarni, but he does not figure in the Puranic’ list. It is not unlikely that Kumara Satavahana of the Naneghat inscriptions survived his elder brother, who died in his minority, and ascended the throne with the biruda of Purnotsanga, which alone is preserved by the Puranas. 

An inscription found in Gattusingaram in Peddapalli confirms that Asmaka Janapada which consists of combined Karimnagar and Nizamabad in Telangana part of Satavahana Dynasty. The text in Prakrit is incomplete and mentions Haritiputra and a friend of Kumara Hakusiri (son of Naganika and Satakarni).

Inscription of Satavahana kumaro (prince) Hakusiri or Saktisiri (Son of Satakarni I & Queen Naganika) recovered from Mukkataraopeta near the Kotilingala (mint capital of Satavahana's') of Asmaka janapada.

Copper Coin of Sakti found in Besnagar (ancient Vidisha) and Ujjain. Lead Coin found in Satanikota (current Kurnool district, AP)

c. 154 BC - 98 BC : Sri Satakarni or Satakarni II (56 Years)
Satakarni II conquered eastern Malwa from the Shungas, following the conquest of western Malwa by early Satavahana kings. This allowed him access to the Buddhist site of Sanchi, in which he is credited with the building of the decorated gateways around the original Mauryan Empire and Sunga stupas

c. 109 BC - c. 89 BC : Contemporary of Kharavela
107 BC : The inscription describes that in the second year of his reign he set his powerful mission against king Satakarani of Satavahana dynasty and terrorized the city of Musika or Asika nagara. (Musikanagara is somewhere on the river Musi in current hyderabad, Telangana)
105 BC : In the fourth year of his reign Kharavela led the army against Rathikas and Bhojakas, who were also known as the Maharathis and Mahabhojas; were undoubtedly two great forces of Deccan. 
104 BC : Fifth regnal year, Kharavela brought to his capital from the road of Tanasuliya the canal which had been excavated by the Nandraj. According to the inscription, this canal had been dug "ti-vasa-sata" years ago: the term is variously interpreted as "three hundred" or "one hundred and three". 207 B.C./404 B.C
Kalinga war ended in 261 B.C. and Ashoka engraved his rock edicts at Dhauli and Jaugada in about 257 B.C.
101 BC : 8th Year : The Hathigumpha inscription of the Kalinga king Kharavela mentions that fearing him, a Yavana (Greek) king or general retreated to Mathura with his demoralized army. The name of the Yavana king is not clear, but it contains three letters, and the middle letter can be read as ma or mi.
97 B.C : Year 12 : Bahasmita : Kharavela sends his troops to Uttarpatha (the north), and subdues the king of Magadha Bahasmita. King Kharavela, a devout follower of Jainism rescued the Kalinga Jina by defeating Bahasatimita of Magadha in his 12th regnal year. King Brihaspatimitra of Magadha who was a contemporary of Kharavela is no other than Bahasatimitta of the Pabhosa inscription and of the Kausambi and Ahichhatra. Brihaspatimitra (Bṛihaspatimitra), also known as Bahasatimita and Bahasatimitra, was a king of Kosambi in India. He was part of the Mitra dynasty of Kosambi.  Mitras of Kaushambi also appear to have extended their hegemony over Magadha (including Pataliputra), and possibly Kannauj as well.
96 BC : This inscription dated the 165th year of "ràja-muriyakàle" which corresponds to the 13th year of the reign of Khàravêla, king of Kalinga, gives us very valuable information about the reign of this king.
261 BC :  Ashoka (268 B.C.E to 232 B.C.E) conquered the Kalinga country (modern Odisha state) in the eighth year of his reign.

c. 98 BC - 80 BC : Lambodara  (18 Years)
After Satakarni-II, Satavahana Kings seemed to have left Kotalingala, Dhulikatta and Peddabunkur, but appeared to have stayed at Kondapur.

c. 80 BC - 68 BC : Apilaka (12 Years)
In 1937, Copper coin was found at Balpur on the bank of Mahananadi in Chattisgadh. Used bird Sivasri.

c. 68 BC - 50 BC : Meghasvati (18 Years)
His successor Meghasvati is known from a single coin with the fragmentary legend ghasada

c. 50 BC - 38 BC : Svati (12 Years)
c. 38 BC - 31 BC : Skandasvati (7 Years)
c. 31 BC - 28 BC : Mrigendra Satakarni (3 Years)
28 BC : The Puranas suggest that the last king of the Kanva dynasty was killed by Balipuccha, who founded the Andhra dynasty, for which there is no evidence yet.
c. 28 BC - 20 BC : Kuntala Satakarni  (8 Years)
Vatsyayana mentions how Satakarni of Kuntala killed his queen Malayaevati with an instrument called kartari by striking her in the passion of love and vatsyayana quotes this case to warn people of the danger arising from some old customs of striking women when under influence of passion.
c. 20 BC - 21 BC : Svatikarna or Satakarni III (1 Year)
c. 21 BC - 3 AD : Pulumavi I (24 Years)
Roman merchants visiting the Satavahana city - port of Kalliena offered local traders Italian wine , lead ingots and antique bronze objects .

c. 3 AD - 28 AD - Gaura Krishna or Arishta Satakarni (25 Years)
Puloma’s successor was Aristakarna, and he had also a long reign of 25 years. It was towards the end of his reign that Bhumaka, the Saka Ksatrapa, succeeded in establishing his rule in Gujarat and Kathiavad.

Western Satraps invasion 
c. 28 AD - 32 AD : Hala
Hala was probably a king in the Kuntala Janapada, southwest region of former Hyderabad state. A number of Puranas mention his name as the Andhra king in the list of thirty. According to the list, he was the seventeenth Satavahana ruler and ruled for five years sometimes in the first century CE. Other well-known literary references to Hala appear in the Harshacarita of Banabhatta [c.620 CE] and in the Kuvalayamal of Uddyotana [ c.779 CE] The Deccan region appears to be the genesis zone of the Gatha. The geography of the poets and the poetry can be gauged from references to the rivers such as Godavari, Tapti and Murala (in Kerala) and, also Karanja tree of the Western Ghats. Among all the rivers mentioned, Godavari is the most frequently referred river. Godavari river bank emerges as a well frequented spot by the lovers. The Vindhyanchal hill range has also been mentioned in at least six of the verses.

Famous author of Gatha Sapthasati. Hala patronises literature and the arts, and the Prakrit work, Saptasati, is ascribed to him.
Gunadhya, the author of Brihat Katha, is his contemporary. As he is a patron of poets, he is known by the title 'Kavivatsala'.
He marries a Ceylonese princess on the banks of the River Sapta-Godavari-Bhima.

Mandalaka aka Puttalaka 
Purindrasena 
Sundara Satakarni
Chakora Satakarni 
c. 32 AD - c. 60 AD : Shivasvati (28 Years)
Gauthami Balasri probably was his queen. she is described as mama devi in Nasik inscription.

It was probably during the reign of Sivasvati that the Western Satraps invaded Northern Maharastra and Vidarbha and occupied the districts of Pune and Nashik, forcing the Satavahanas to abandon their capital Junnar and to move to Prastisthana (modern Paithan) in the vicinity of Aurangabad.

50 AD : Around 50 AD  Nahapana might have seized port of Kalliena.

Kochiputra Satakarni , Kosikiputra Satakarni , Gotamiputra Satakarni , Vasisthiputra Satakami , Pulumavi. These are some of the names of Satavahana kings that we find both in inscriptions and coins . Kochi, Kosiki, Gotami, Vasisthi these king mothers were certainly crowned queens of the dynasty.

c. 60 - c. 84 AD : Gautamiputra Satkarni (24 years)
Svatis son and successor Gautamiputra Satakarni was a great military commander. In the first fifteen or sixteen years of his reign he consolidated his rule and increased his military power.
The inscriptions of Gautamiputra Satakarni indicate that his empire was divided into units known as āhāras. Each āharā was governed by an amātya or amaca. Three types of settlements are named in the inscriptions: nagara (city), nigama(town) and gama (village).

Gautamiputra drove the Sakas from Malwa and Western Maharashtra, forcing Nahapana west to Gujarat.
Around 65 AD Satavahanas might have reclaimed port of Kalliena.

174 BC : Yavana Era
Azes era started 128 years after the beginning of the Yavana era
58 BC : Vikram Era
78 AD : Saka Era
127 AD : Kanishka Era

c. 84 BC - 47 BC : Maues
c. 47 BCE  Azes Era
year 1 of Azes corresponding exactly to year 201 of the Arsacid era
Barygaza was ruled by a dynasty of Saka kings who came from homelands on the Asian steppe. The Roman Emperor Augustus received envoys from these Sakas in 26 BC, when he was campaigning in Spain.

Western Satraps of Maharashtra
The capital city of Sakas was Ujjain, Madhya Pradesh. Later it was shifted to Bharuch, Gujarat.
Abhiraka

58 BC : The Yavanarajya inscription, also called the "Maghera inscription", discovered in Mathura, suggests that the Indo-Greeks were in control of Mathura. The inscription is important in that it mentions the date of its dedication as The last day of year 116 of Yavana hegemony (Yavanarajya)

c. 25 AD Bhumaka
coins have been found in the regions of Gujarat, Kathiawad and Malwa

c. 32 AD : Nahapana
The Tiloya Pannatti records that 461 years after the death of Mahavira the Sakas came into prominence. History says Mahāvīra died in c. 425 BCE at Pāvāpurī, in Magadha. It's located in present day Nalanda district of Bihar. Probably around 36 AD Nahapanna might have occupied Ujjain and ruled until 76 AD as Jain Works are unanimous in that Nahapana ruled Ujjain for 40 years.

Nahapana held sway over Malwa, Southern Gujarat, and Northern Konkan, from Broach to Sopara and the Nasik and Poona districts. His son-in-law, the Saka Ushavadata (married to his daughter Dakshamitra), is known from inscriptions in Nasik and Karle to have been viceroy of Nahapana, ruling over the southern part of his territory. 

Western Satraps of Ujjain
c.76 AD : Yasamotika was the first great satrap of Ujjain who can be said to be founder of the Saka rule in Malwa .
78 AD : Chastana
He reigned over Ujjain as a Shaka monarch of the western Kshatrapas dynasty. Chastana Inscriptions Year 6 and 11 ruling over Kachchha and Kathiawad

An ivory statuette carved by an Indian craftsman was found in the remains of a moderately sized Roman townhouse in Pompeii buried by volcanic ash in the Vesuvius eruption of AD 79. The statuette depicts a semi-naked Indian female standing with her arms raised and two tiny acolytes by her side. A hole drilled down through the centre of the object suggests that it was once part of a larger piece, perhaps the handle of a mirror, or the leg of a small decorative table or stool. Perhaps the figure was brought back as a souvenir from India, or maybe some citizen of Pompeii purchased this object as an attractive piece of exotic art.

The Periplus of the Erythraean Sea mentions one Nambanus as the ruler of the area around . This person has been identified as Nahapana by modern scholars. One historical analysis, published by Schoff in 1912, narrowed the date of the text to AD 59 - 62.

c. 78 AD : The Nashik inscription dated to the 18th year of Gautamiputra's reign states that he reaffirmed a grant of land to Buddhist monks living at the Triraśmi peak. This land was earlier in the possession of Nahapana's son-in-law Rishabhadatta (also known as Ushavadata), who had donated it to the monks

Gautamiputra Satakarni defeated the Western Satrap ruler Nahapana ( c.32 - 78 AD) restored the status of his dynasty by recapturing a large part of the former dominions of the Satavahanas. He first invaded Vidharbha and then he marched against Nahapana. He defeated him in a fierce battle fought in the vicinity of Govardhana near Nasik. The battle of Govardhana was fought just before the second fort night of the the rainy season in the eighteenth regnal year. Last known date of Nahapana is the year 46

Destroyer of Sakas (Western Kshatrapas), Yavanas (Indo-Greeks) and Pahlavas (Indo-Parthians)" in his inscriptions.

In the Nashik inscription dated to his 18th regnal year, he is described as the "Lord of Benakataka".
Regranting of a village once owned by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana to the monks at Triraśmi (Pāņdulena).

Karle inscription of Gautamiputra Sri Sätakami (?), year 18 (?). Grant of the village Karajaka to the Mahāsamghika monks at Valūraka .

Nasik inscription of Gautamiputra Sri Satakarni, year 24. Instead of the village granted in (9), which did not generate any income, the monks at Tiranhu (Pandulena) are granted a new piece of land. Issued jointly with Gautamiputra Satakarni's mother, Gautami Balasri.

Gautamiputra was the first Satavahana ruler to issue the portrait-type coins.
He was succeeded by his son, Vashishtiputra Pulumavi.

c. 84 - c. 120 AD : Vasisthiputra Pulumavi or Pulumavi II (36 years)
Maharathi : Vasisthiputra Somadeva son of Maharathi Kasuikaputra Mitradeva
Mahasenapathi : Medhuna
Pulumavi is a contemporary of Chastana (78-130 CE)
Sannati inscription of the time of Vasişthīputra Sivasri Pulumāvi.
Banavāsi inscription of Vasisthiputra Sivasri Pulumävi This is a memorial stone (chaa-pattharo) to the chief queen of Vasişthiputra Sivasri Puļumāvi (raño vasithiputasa sivasiri-pulumävisa mahadeviya)

Nasik inscription of the time of Vasisthiputra Sri Pulumavi, year 2. Records a private donation. Note the title raño vāsithiputasa sāmisiripulumaisa.

Karle inscription of the time of Vāsişthiputra Sri Puumavi (?), year 5. Records a private donation. Ca. 88 CE.

Nasik inscription of Vasisthiputra Sri Pulumavi, year 6.

Myākadoni inscription of (Vasisthiputra) Sri Puumavi, year 6. Excavation of a tank by Samba in a locale called sätavāhanihāra. Note that the king is called rano sātavāhananam (si) ripulum.

Karle inscription of the time of Vasişthiputra Sri Pulumavi, year 7. Records the donation of a village to the monks at Valūraka (Kärle) by Mahāratthi Väsişthiputra Somadeva, son of Mahārathi Kausikiputra Mitradeva.

Nasik inscription of Väsisthiputra Sri Pulumävi, year 19 = Gautami Balasri's praśasti of Gautamiputra Sri Satakarņi.

Nasik inscription of Vasisthiputra Sri Pulumavi, years 19 and 22. Grant of another village for the upkeep of the Queen's Cave, in place of the village mentioned in (18).

Karle inscription of the time of Vasisthiputra Sri Pulumavi, year 24.. Private donation; the donors have Iranian names (Harapharana and Setapharana).

Kanaganahalli inscription of the time of Vāsişthiputra Sri Puļumāvi, year 35. Records a private donation.

Dharanikota inscription of the time of (Vasisthiputra Sri Pulumavi], [year 35).
Väsana inscription of Vasisthiputra Sri Pulumāvi. 

The Amaravati inscription was written by Pulumavi II and is the first inscription of Satavahanas in Andhra Pradesh. This indicates that the Satavahana empire spread to Andhra during the Pulumavi II period. Private donation. The king is referred to with the Saka title svāmi (ra[ño] vā[ sithi]puta [sa] [sä]mi-siri-pulumävisa). 

According to Ptolemy (85-165 CE) , Chashtana (78-130 CE) directly ruled Ujjain, while Paithan (Pratisthana) continued to be ruled by Siroptolemaios or Siropolemaios (identified with Sri Pulumayi, son of Gautamiputra Satakarni)

Sannati prasasti of Gautamiputra Sri Satakarni. Probably earlier than the Nāsik prasasti reading: [s]iri sátakanisa samuditabalavahanasa abhagavahanasa sätavahanasa benäkata-vidabha-uparigiräparanta-asaka-müdakasa jayavi-cakora-vala-rathadakhina (path ... su]súsakasa pitu-satu-vera-niyatakasa aneka-sam)gamavijita-vijayasa khakharata-kula-ghātakasa aneka-rāja-mathaka-patigahitasa padana-säsanasa ekakusasa eka-dhanudha[ dharasa]. "KI restores the metro nymic of the king as väsethi, although I would expect gotami. Sannati prasasti [of Gautamiputra Sri Sätakarni).. This inscription is in Sanskrit and in the vasantatilaka meter. Probably belongs with the preceding inscription (11).

Meritorious gift of the upper most slab (agatuko-pata) and its line by the nun Dharmasri of the Kotujila family on the l0th day of 2nd fortnight of summer in the 35th (regnal) year of king Vasisthiputra Sri Pulumavi along with her parents, all the preceptors, group of elders and ascetics for the well being and happiness of all creatures.

The other rulers whose bust type silver coins have been found are Vasishthiputra Sivasri Pulumavi , Vasishthiputra Satakarni, Vasishthiputra Vijaya Satakarni, Vasishthiputra Skanda Satakarni and Yajnasri Satakarni.

c. 120 AD - c. 145 A.D : Vasisthiputra Sivasri Satakarni 
Wife : Satareka 
The fragment of stone discovered in Phanigiri where only three lines can be seen, records the reign of Sivasri Satakarni of the Satavahana dynasty, and also describes him as the son of Vasishthiputra Pulumavi.

In spite of the heavy losses suffered in later years due to Rudradaman’s conquest, the Satavahanas somehow managed to retain their control over their primary stronghold in Nasik and western Deccan
Coins found in Krishna and Godavari districts of Rano Vasisthiputra Siva Siri Satakanisa

Kanaganahalli label inscriptions. The historical kings mentioned are Asoka (räyä asoko); Chimuka Sātavahana (raja siri chimuka sådavähano); Sātakami (raya sätakansi mahāce) - (t)[i]yasa r(u)pāmayāni payumāni on(o)yeti “King Satakami donates silver lotus flowers to the Great Caitya"); Mantalaka (raya matalako); Sundara Satakami (rāyā sudara sätakani:); Puļumāvi (rāya pulumāvi ajayatasa ujeni deti). These are all inscribed on the upper drum (medhi), which was first encased during the reign of Chimuka Satavahana (see [1]) and renovated during the reign of Väsişthiputra Sri Satakarņi.
Kanaganahalli inscription of the time of Vasisthiputra Sri Satakarni, year 6.. Records a donation by a caravan trader.
Sannati inscription of the time of Vasisthiputra Sri Satakami.
Känheri inscription of Vāsisthiputra Sri Sätakarni. This is one of the only Sanskrit inscriptions of the Sātavāhanas , and records the donation of a cistern by a minister of the queen of Vāsişthiputra Sri Satakarņi, who is also the daughter of the Mahäkşatrapa Ru (dradāman). Since Rudradāman bears the title Mahäkșatrapa, this must date to after (when Rudradāman still had the lower title Kșatrapa).

Satakarni, married the daughter of Kardamaka Rudradaman I (130 - 150 AD) of the Western Satraps dynasty. Rudradaman maintained matrimonial relationships with Sātavāhanas and conceded the country of Aparanta to Satakarni, his son-in-law as dowry.

In spite of the matrimonial link, at least two wars took place between them wherein he defeated Sātavāhanas but spared the life of Satakarni, essentially because of their relationship.

In spite of the heavy losses suffered in later years due to Rudradaman’s conquest, the Satavahanas somehow managed to retain their control over their primary stronghold in Nasik and western Deccan (two inscriptions of Vasishthiputra Satakarni from Nasik and Naneghat in his year 13 have been found). https://egyankosh.ac.in/bitstream/123456789/67706/1/Unit-2.pdf

https://sahitya.marathi.gov.in/scans/The%20History%20and%20Inscriptions%20of%20The%20Satavahanas%20and%20The%20Western%20Kshatrapas.pdf

c. 145 A.D - 152 A.D : Sivaskanda Satakarni (7 Years)
As a consequence of his victories, Rudradaman recaptured all the former territories previously controlled by Nahapana. Satavahanas were restricted to their original base in the Deccan and around Amaravati. 

150 AD : Saka 72 : The Junagadh rock inscription of Rudradaman which was also known as the Girnar Rock inscription is basically prose inscribed on a rock located near Girnar hill near Junagadh, Gujarat. In the inscription, he had mentioned about the defeat of Satakarni, lord of Dakshinapatha. 

c.152 - 181 AD : Gautamiputra Sri Yajna Satakarni ( 29 Years)
Mahasenapathi : Bhavagopa and his wife is Vasu
Yajna Sri Satakarni, the last great king of this dynasty, recaptured their southern regions in western and central India. The Satavahanas regained some prosperity during the reign of Sri Yajna Satakarni but around the middle of the 3rd century, the dynasty ended.

Nasik inscription of the time of Gautamiputra Sriyajna Satakarni, year 7. Donation of a cave begun by a monk Bopaki and completed by the Mahāsenapatini Vāsu.
Kanaganahalli inscription of the time of Gautamiputra Sriyajña Satakarni, year 10-19
Kanaganahalli inscription of the time of Gautamiputra Sriyajña Satakarni, year 11.
Känheri inscription of the time of Gautamiputra Sriyajña Satakarni, year 16.. Donation and endow ment of a cave by a merchant layman.

178/79 AD : Chinaganjam inscription of Gautamiputra Sriyajña Satakarni, year 27, vasasataya . The king is called rano gotamiputasa araka-siri-yana-sātakanisa, perhaps employing the Tamil aracan as the equivalent of Sanskrit

Amaravati inscription of the time of Gautamiputra Sriyajña Satakarni. This is one of the very few Sanskrit inscriptions from within the Satavahana empire.
Kanheri inscription of the time of Gautamiputra Sriyajña Sätakarni. Donation of a cave. Uses the title sāmi-siri-yana.

c. 181 - 187 AD : Gautamiputra Vijaya Satakarni ( 6 Years)
c. 186 AD : Chebrolu inscription in Guntur, Andhra Pradesh of Satavahana king Vijaya issued in his 5th regnal year is also the earliest datable Sanskrit inscription from South India so far.

Nagarjunakonda inscription of the time of Gautamiputra Srivijaya Sätakami, year 6. This is one of the earliest instances of writing double consonants (sätakannisa).

c. 187 - 198 AD : Vasisthiputra Sricanda Satakarni or Chandra Sri Satakarni  (11 Years)
Kanaganahalli inscription of the time of Vāsişthiputra Canda Satakami, year 11.
Kodavali inscription of the time of Vasisthiputra Sricanda Sväti, year 11 Donation of a minister. The reading of the inscription is very doubtful.

The coins of Chandasri are found in the Krishna and Godavari districts.

Contemporary of Western Kshatrapa ruler Rudrasimha I (178 to 197).

c. 198 - 208 AD : Mathariputra Sri Pulumavi (10 Years)
Mahasenapathi : Skandanaga
Around 203 AD Abhiras captured parts of Western Deccan.
Kanaganahalli inscription of the time of Māthariputra Sri Puļumāvi, year 10.

Contemporary of Saka King Rudrasena I 200–222 CE

Around 208 AD : Vashishthiputra Sri Santamula (Santamula I) founder of Ikshvakus and the general of Satavahanas declared his independence from Satavahanas.

Inscription of King Sivamaka Sada in Amaravati.

Vassals of Satavahanas who replaced them
Mahisha or Chutus of Banavasi
Ikshvakus to the east
Abhiras to the west
Vakatakas
Pallavas of Kanchipuram.

Western Satraps in the northwestern part of the kingdom.


http://timesofindia.indiatimes.com/articleshow/107159028.cms?utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst
Some Early Dynasties of South India By Sudhakar Chattopadhyaya
https://en.wikipedia.org/wiki/Satavahana_dynasty
http://asiasworld.net/india/royal-dynasties-in-india/satavahana-dynasty/index.cfm
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Mudigonda Chalukyas

845 AD - 1200 AD
Founder : Ranamarda
Capital : Mudigonda

The Mudigonda Chalukyas were based east of the Kakatiya territories. They hailed from the village of Mudigonda (located near modern Khammam), and ruled most of modern-day Khammam district and east area of Warangal between the 8th and 12th centuries. They were originally subordinates of the Chalukyas of Vengi, but later passed under the suzerainty of the Western Chalukyas of Kalyani. From c.1000 onwards, Bottu Beta and his successors ruled as subordinates of the Kakatiyas.

The history of family is known to us from the Mogilicheruvula grant of Kusumayudha IV, Kukunuru plates (krivvaka grant) of Kusumaditya and Nattaramesvaram records.

Their kingdom bordered the kingdoms of Vengi and Malkhed.
Gonagudu I

Kokkiraja, Son

Ruled from Capital Mudigonda.
Kokkiraja was a valorous king who ruled the kingdom with the help of his brother Ranamarda.

c. 865 AD - c. 890 AD : Ranamarda, Brother
According to Mogilicharla inscription he developed Manchikonda, Kondapalli as cities and reportedly wore a necklace called 'Ranamarda Kantiya' to denote his victories.

c. 890 AD - c. 915 AD : Kusumayudha I
Kusumayudha belongs to the `Ranamarda' family of the Mudugonda Chalukya lineage. In this connection it is stated in the inscription that Kusumayudha was the ornament of the Ranamarda family (Ranamardd=anvaya-kula-tilaka) and that he restored the 'Ranamarda- kanthi' to the Eastern Chalukya king namely Chalukya Bhima, son of Vikramaditya, which he had wrested from 'Kannara Ballaha',- a title of Krishna II of the Rashtrakuta dynasty, who obviously had taken possession of it earlier.
 
c. 895 AD : Kusumayudha I aided the escape of Vengi Chalukya Bhima I (892 - 921) from Rashtrakuta Vassal Vemulawada Chalukya Baddega I (c.850-895) who showed dauntless courage and remarkable bravery in restoring the Vengi kingdom to Chalukya Bhima I.

Kannara Ballaha or Krishna Vallabha who was a contemporary of Chalukya Bhima is none other than the Rashtrakūta king Krishna II who ruled from 878 A.D. to 914 A.D. He was an enemy of the Eastern Chalukyas of Vengi. He suffered defeat and humiliation at the hands of Gunaga Vijayaditya III, the paternal uncle and predecessor of Chalukya Bhima I. The death of the former in 892 A.D., the succession of the latter to the throne, and internal dissensions in the Eastern Chalukyan royal family gave Krishna II an excellent opportunity to avenge his former defeats. Now, the Mudugonda Chalukyas were the vassals of the Eastern Chalukyas of Vengi; and their territory lay in between the Eastern Chalukya and Rashtrakūta dominions. Krishna II., therefore, had to pass through their territory during his advance on Vengi. He was obviously successful in seizing it. That was how the Ranamarda country fell into his hands. Kusumayudha I, as stated in the Koravi inscription, succeeded in wresting it back from him and investing his overlord, Chalukya Bhima I, with it.

Kusumayudha has 2 sons Vijayaditya Gonaga and Niravadya.

c. 915 AD - 933 AD : Vijayaditya Gonaga / Kariya Gonaga or Gonagudu II 
Kusumayudha I was succeeded by his eldest son, Gunaga Bijayita. He seems to have been a powerful warrior. It is stated that solely with the help of his sword he ruled the earth along with Chalukya Bhima, enjoying all the pleasures of royalty. 

Gonagayya who lost his kingdom went to Arikesari II (930 - 955 AD)  of Vemulawada Chalukyas for help.

933 AD : From the Vemulawada inscription of Arikesari II (A.D. 930-955) the chief of Vemulavada Chalukya family, it is known that Bijja sought shelter in his court, when he was attacked by Rashtrakuta Govinda IV (A.D. 930-936). 

Arikesari II offered shelter to Vijayadhithya and made him the ruler of Chennur

933 AD - 936 AD : Niravadya (Nijjayaraja)
935 AD : The Koravi grant mentions that Niravadya brother of Vijayaditya Gonaga usurped the throne.
Probably sided with Govinda IV (930 - 936)
Anungu Gonanga was ruling happily enjoying "kama-bhoga". Besides, we are also told that Gonanga was summoned by Peddana, son of Nalla Meraya of Koravi to his presence and declared, "to me you are a friend beloved as my life; for the help you rendered me I must recompense you what you desire
It is stated that Niravadya set up the present epigraph in order to maintain the privileges granted by his own brother to Koravi; and that he also built Bhimesvaram and a tank etc.

The record recounts that the sovereignty of the Vengi kingdom which was eclipsed (asta) as a result of the invasion of the Rashtraknța king Krishna II, was regained and restored to Chalukya Bhima (892-922), Lord of Vengi, bearing the title Vishnuvardhana and the epithet Saucha-kandarpa. The heroic chief who played a leading role in this achievement by dint of his bravery and prowess of arms was Kusumayudha of the Ranamarda family. In the course of this alien invasion the ancestral estate of the Ranamarda family also fell into the hands of the enemy, but it was recovered. In recognition of this signal service Chalukya Bhima shared half of his kingdom with Kusumayudha who is stated to have been ruling the Vengi country consisting of Manchikonda province and other tracts.

936 AD - c. 965 AD : Kusumayudha II son of Vijayaditya Gonaga
Ruled Koravi region
Arikesari II (930 - 955 AD) of Vemulavada Chalukya defeated Govinda IV (930 - 936) dethroned him and transferred the Rashtrakuta empire to Amogavarsha III (936 - 939) and Koravi to Kusumayudha II son of Vijayaditya Gonaga.

Vijayaditya II

Kusumayudha III
He had four sons Gonaga, Nijjayaraja, Mallapa and Lobhachalaka.
Gonaga and Nijjayaraja came to the throne successively after the death of Kusumayudha III.

Gonaga 

Nijjayaraja

1004 AD : Kusumayudha IV
The Mudugonda Chalukyas moved their capital to a place called Bottu, and adopted "Bottu" as their family name. The exact identity of this place is not certain, but it was located south of Mudigonda. 

Mogalicheruvu grant and Krivvaka inscription was issued by Kusumayudha IV.

Bezawada copper plate inscription – Kusumayudha had donated Kukiparru village to Potamaiah, a Brahmin. Narayani Copper Plate inscription (1004 A.D.)

995 AD : Betaraja I
Viriyala Erra supported by Western Chalukya King Taila II (973 – 997) killed Kakatiya King Gunda IV (950 - 995) and installed Bottu Beta as the ruler of koravi.

Kusumayudha V

Betaraja II

Kusumayudha VI
Kaktiya Rudra in his last days deputed his general Recherla Rudra to subdue the Bottu chief of Koravi. Kusumayudha VI along with his ministers Karunadhi pati, Indaparaju and Devaraju was forced to retreat to the forest and lived underground for 12 years and later recaptured the kingdom.

1200 AD : Nagatiraja
Nagatiraja was the last prominent ruler in this dynasty.
Kakatiya Mahadeva died in 1198 AD and his son Ganapatidev captured, Nagatiraja attacked Kaktiya kingdom. Recherla Rudra came to the rescue and chased away Nagatiraja. 

After the release of Kakatiya Ganapatideva, he annexed the Mudigonda region to the Kaktiya empire. Thus ended the rule of Mudigonda Chalukya dynasty in c.1200 AD.

1213 AD : Palampeta inscription issued by Rudrasenani states that Recharla Rudra defeated the last king of Mudigonda Chalukyas Nagathi Raju. 

1218 AD : According to the Srikakulam inscription, Nagatiraja who lost his kingdom lived in Konalu region.

Bottu Sriramabhadra : Issued inscription in Gopalaswamy temple at Srikakulam.



https://mcrhrdi.gov.in/images/epigraphia/Vol-I.pdf

http://www.sarkarinaukriseva.com/2015/12/vemulawada-mudigonda-chalukyas-telangana-history-notes-వేములవాడ-ముదిగొండ.html
Inscriptions of the Minor Chalukya Dynasties of Andhra Pradesh By Kolluru Suryanarayana
http://www.namasthetelangaana.com/Nipuna-Education/వేములవాడ-ముదిగొండ-చాళుక్యులు-15-2-477398.aspx


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Vemulawada Chalukyas

753 AD - 973 AD : This dynasty was a branch of the Chalukyas of Badami ruled Telanagan region as Rashtrakuta Vassals came to power defeating Badami Chalukyas
Founder : Vinayaditya Yudhamalla I
Capitals : Bodhan (Nizamabad / Podananadu region)
Gangadhara, Vemulawada (Karimnagar / Sabbinadu region).

One peculiarity with this family is that it traced its descent from the Sun, while many other Chaiukya families considered themselvet as of lunar descent.

Tradition associates Vemulawada with poet Bhima Kavi but the famous kannada poet Pampa lived here as the court poet of Arikesari II and dedicated his famous work Bharata or Vikramarjuna Vijaya to him.

Vemulawada Chalukyas history is defined by 3 inscriptions, Kollpara copper plates of Arikesari I, Vemulavada rock inscription of Arikesari II and the Parbhan copper plates of Arikesari III.

According to the kollipara inscription of Arikesari-I Satyasraya Ranavikrama was the founder of vemulawada chalukya dynasty

c.641 - c.660 AD : Satyasraya Ranavikrama
Ruled from Bodhan (Nizamabad) as Capital was in service of Pulikesi II.

c.660 - c.695 AD : Prithvipati

c.700 - c.725 AD : Maharaja

c.725 - c.750 AD : Rajaditya

c.750 - c.775 : Vinayaditya Yudhamalla I (Rajasraya)
Ruled from Bodhan (Nizamabad) as Capital.
Sub-ordinate ruler of Rashtrakutas.
Vinayaditya Yuddhamalla was the real founder and first celebrated king of Vemulawada Chalukya dynasty.

Yudhamalla and Rashtrakuta Dantudurga planned and carried out the overthrow of Kirtivarman II, the last Chalukya ruler of Badami in 753 AD.

Of Yudhamala I we get vert exaggerated eulogy from Kollipara plates issues by his son; he is compared to Rama in valour and described as visvarat (universal emperor); he is said to have subjugated the whole world with the aid of the boar-crest obtained by the royal family as a boon from Lord Narayan, and among the kings who bowed at his feet are counted those of Turushka, Yavana, Barbara, Kasmira, Kambhoja, Magada, Malava, Kalinga, Ganaga, Pallava, Panda, Kerala and others.

In refreshing contrast to it from later inscriptions and pampa that he ruled Sapadalaska country and his suzerainty was acknowleged by many feudatories. He made artificial tanks of brick and mortar in Podana, filled with oil for the daily bathing of 500 elephants. He captured the natutal fortress of Chitrakuta.

c.775 - c.800 AD : Arikesari I
Ruled from Vemulawada.
Arikesari-I changed the capital from Bodhan to Vemulawada
Captured and ruled Vengi together with Trikalinga by the strength of his arm. Pampa says that this happened in the reign of Nirupama / Dhruva.

During a civil war of Rashtrakutas, Dhruva(AD 780-93) attacked Vishnuvardhana IV (772 - 808) of Vengi to punish him for his part in aiding Govinda II (774 - 780). Arikesari aided Dhruva greatly and was duly rewarded. We may assume that parts of Telangana definitely changed hands as a result of Arikesari's campaign. It is quite probable that after this Vemulawada became seat of their power.

Kuruvagatta Inscription, Nagar-Kurnool
Language : Sanskrit, Telugu and Kannada.
This short epigraph, consisting of a Sanskrit verse and a Kannada prose passage is inscribed in the archaic Telugu-Kannada characters about the beginning of the ninth century A.D. ; it is engraved on a stone in front of the image of Chaudamba, sculptured on a stone between two boulders on a hillock on the bank of the stream Minamba, opposite to the village of Kuruvagatta in the Nagar-Kurnool taluk of the Mahboobnagar district of the Hyderabad State. There is a ruined Siva shrine near the image of Chaudamba. The image as well as the inscription in front of it is probably connected with it. The inscription does not, however, mention either the Shiva temple or the image of Chaudamba. It simply records the exploits of prince V(B)iragriha, son of Vinayaditya of the Chalukya family and states that V(B)iragriha was a good friend of K(G)ovinda-Vallabha, son of Kalivallabha of the Rashtrakuta family. Kalivallabha is a well-known title of the Rashtrakuta king Dhruva (A.D. 780-793); and K(G)ovinda-Vallabha is obviously his son, Govinda III (A.D. 793-814).

c.800 - c.825 AD: Narasimha I

c.825 - c.850 AD: Yudhamalla II

c.850 - c.895 AD: Baddega I

Pampa says that Baddega was victorious in 42 battles and earned title solada-ganda (the soldier who knew no defeat).

He constructed a temple of Baddagesvara which is identified with the Bhimeswara temple at Vemulawada.
Baddega suffered defeat at least once at the hands of Gunuga Vijayadiya (849 - 892).
Both Pamapa and the Parbhani plates say that he captured Chalukya Bhima I (892 -921)in the war that took place near the water fort of Kunala(Kolleru) in the Vengi area, who ascended the throne of Vengi after the death of his uncle Gunaga Vijayaditya III in 892. Bhima effected his escape from captivity with the aid of Kusumayudha of Mudigonda Chalukyas.

Baddega's political influences was felt as Bastar where the ancient Chatrakuta mandala was situated.

Vemulawada, Karimnagar District.
This Telugu inscription is on a pedestal of a Jaina image kept in the Rajeshwara temple. The inscription records the construction of Subhadhama Jinalaya by the king Baddega of the Chalukya lineage and the lord of Sapadalaksha ‘one and a quarter lakh’ region for the favour of the scholar Somadeva, the head of Gauda-sangha. Yuddhamalla’s name is also indistinctlyseen. The donee is identical with the author of Yasastilaka champu, a Sanskrit work of the mediaeval period.

895 - 915 AD : Yudhamalla III

915 - 930 AD : Narasimha II
Wife : Lokambika/Jakavve (sister of Rashtrakuta Indra III)
The Vemulawada inscription attributes to him the single handed conquest of the Seven Malavas, a victory over the army of Gurjjara raja and says that he put the final seal on his frame by a victory over a group of kings on the hill of Kalapriya. Pamper furnishes the name of Gurjara king was Mahipala on whom Narasimha descended like a thunderbolt, compelling him to escape from his capital. Pampa also mentions a victory over the Latas as the first of his achievements, and adds that he had caused his horses to drink the water of the Ganges before he established his fame with his sword at Kalapriya
for his overlord Rashtrakuta Indra III (914 - 929).

930 - 958 AD : Arikesari II son of Narasimha II and Jakavve
Wife : Revakanirmadi (daughter of Rashtrakuta Indra III 914 - 929)
He was the son of Narasimha II by queen Jakavve, probably a sister of Rashtrakuta emperor Indra III. He married Revakanimmadi, a daughter of Indra III and another Rashtrakuta princess named Lokambika.

His reign considered as golden period for Nizamabad and Karimnagar.
Arikesari is famous as the patron of Pamapa, and for the apparently decisive he played in the political revolution in which samanthas of Govinda IV (930 - 933) dethroned him and transferred the Rashtrakuta empire to Amogavarsha III (933 - 939).

According to his Vemulawada inscription and the Vikramarjunavijayam he gave asylum in his court to Chalukya Bijja or Vijayaditya, who incurred the displeasure of Govinda IV, and defeated an army sent against him by that monarch. He also gave asylum to Baddegadeva (Amoghavarsha III - 933 AD - 939 AD), and when Govinda, who was enraged by this act, came against him, he overthrew him in battle and gave the throne to Baddegadeval (Amoghavarsha III).

Arikesari has 2 sons namely, Vagaraja and Bhadradeva / Baddega II from Revakanirmadi and Lokambika. 

c. 945 AD : Kurkyala inscription, Bommalammagutta, Gangadharam Mandal, Karimnagar
The inscription is undated. The palaeography, as stated already, points to the middle of the 10th century A.D., as the probable period to which it may be assigned. The mention of Arikesari. Pampa and of the poem Vikramarjunavijayam may help in fixing the date more precisely. Arikesari ruled as noticed above, from A.D. 930 to 958; Pampa was born in A.D. 902 and composed his Adipurana in S.863 (A.D. 941), As the Adipuranam is mentioned in the Vikramärjunavijayam, the latter must have been written subsequent to A.D. 941. The inscription is obviously later than the Vikramarjunavijayam. 945 A.D. may be a very good date for it.

Epigraphists think this the oldest evidence of the use of Telugu for literature, pushing back the history of poetic use of the language by a century. In Karimnagar district, near Kurikyala village, on a hillock known as Bommalagutta, is the 11-line rock inscription spread across 25 feet. The Telugu ‘Kanda padyas’ found in this inscription are the first documented Kandas, Hence this inscription is important for more than one reason.

The sing-song Telugu rhyme is the work of Jinavallabha, the younger brother of Pampa who was the court poet of Chalukya Arikesari III.

946 AD : Karimnagar
This inscription is on a stone laying in the local museum. The record begins with the mention of Juddhamalla, his son Narasimha, his son Arikesari and his son Baddega. His son was Arikesari, who bore the titles, Pambarankusa, Ammanagandhavarana, Arudhasarvajtia, Gunarnava and Tribhuvanamalla. He is said to have made a gift of fifty mattars of wetland in the village Aripanapalli to a brahmin named Dharapayya son of Appapayya and grandson of Vishnu bhatta of Kausika gotra and a resident of Nuthalapadu. The five introductory verses are noticeable in Pampa's Vikramarjuna Vijaya (I-15, 31, 41, 42 and 50).

c.958 - c.960 AD : Vagaraja
Ruled from Gangadhara as Capital
Patronized Somadevasuri, the author of Yasastilaka Champu who described the king as Pada-padmopajivi a worshipper of the feet of the Rashtrakuta king Krishna III. indicating the declining power of Vemulawada Chalukyas.

c.960 - c.965 AD : Bhadradeva / Baddega II
Ruled from Vemulawada as Capital
The bommalagutta region flourished as a center of Jainism during his rule.

c.965 - c.973 AD : Arikesari III son of Baddega II
Ruled from Vemulawada as a Vassal of Krishna III (939 - 967) 

966 AD : The Parbhani plates Vemulawada Chalukya ruler Arikesari III, dated S. 888 (A.D. 996) registers the gift of Kuttum-vritti Vanikatupalu in the Repaka-12 in the Sabbi-Sayira (1000) district to the Jain leader Somadeva-suri for the maintenance of Shubha-dharma Jinalaya shrine, which had been built by his father Bhadradeva. 

14th February, A.D. 968 : Repaka, Karimnagar District.
This Telugu inscription is on a pillar lying in the field near the Middle School. Damaged. Introduces a [chief] named Srimat Vijaya who bears a string of titles and records his gift of lands to a Jinalaya built by him. The latter half refers to the genealogy of a family of disciples of the Jaina faith who were holding a fief comprising Atukuru-70 and Pammi-12. Some of the members of the family are Kama, Rama, Tukkaya, Revana, Punyarama, Kommayya and others. Similarly a certain line of Jaina ascetics is also given. In the end it is said that the temple was built by the king Arikesari.

The rule of this family is ended in 973 AD by Chalukyas of Kalyani Taila II.











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