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September 17, 1948

 On 17 September, 1948, Indian armed forces took control of the princely state of Hyderabad in a “police action”, ending the 200-year-old Nizam rule and merging the vast Hyderabad Deccan region, which comprised present-day Telangana, parts of Maharashtra and Karnataka into India

The Nizam who was a Muslim ruler—administered over the majority Hindu subjects—conferring enormous powers to feudal landlords, who in turn exploited the masses. Urdu was encouraged over native Telugu as medium of instruction and in administration, making education and jobs inaccessible to locals.

The freedom movement too had an impact on the Hyderabad state as the Congress and the Communists became politically active opposing the Nizam’s rule. The Communists led a popular resistance called Telangana peasants’ armed struggle starting from 1946 against the feudal landlords and the Nizam’s rule.

India gained independence from Britain on 15 August, 1947, and the Nizam, already weakened by the peasant revolt was under intense pressure by India to accede Hyderabad.

Qasim Razvi, an Aligarh-educated Muslim fanatic, who became increasingly influential during the last years of Nizam’s rule organized private militia called Razakars. The Razakars, who feared end of Muslim rule in Hyderabad, terrified people by looting, killing and rape for speaking-up against the Nizam’s rule.

The Razakars further alienated people from Nizam’s rule making it fittest case for India to intervene and liberate Hyderabad on 17 September.

The “police action” was followed by an unprecedented killings, loot and rape targeted against Muslims mainly in the stronghold regions of the Razakars

K.M.Munshi Indian Government’s envoy and Agent General to Hyderabad, received the invite for a meeting at 4PM with last Nizam Asaf Jha VII. Time magazine in it’s February 1937 edition, had put him on the cover page and called him the world’s richest man, a man who used the 100 million $ worth Jacob’s Diamond as a paper weight, and whose personal fortune ran into billions and presided over a kingdom that was around 215,339 sqkm in area, the largest of all the princely states in India. The State of Hyderabad covered the present day Marathwada in Maharashtra, Northern Karnataka, and the Telangana region. It had a population of 16.34 million as per the 1941 census, the majority of whom were Hindu, around 85%, with Muslims making up 12% and the rest being Christians, Sikhs, Parsis. Though predominantly Telugu speaking around 48%, it had significant population of Marathi(26.4%), Kannada(12.3%) and Urdu(10.3%) speakers.

The bespectacled, unassuming lawyer on the other hand hailed from a relatively humble family, in Broach, Gujarat, and was educated in Baroda, known to be excellent at academics too. Kanhaiyalal Maneklal Munshi, aka K.M.Munshi, was a student of Aurobindo Ghosh, at Baroda, later made a name for himself as a successful lawyer, in Bombay, and was also a well known writer too. Starting off as a revolutionary, he later took active part in the Bardoli Satyagraha along with Sardar Patel, and one of his more well known achievement was founding of the Bharatiya Vidya Bhavan in 1938.

It was a vindication of sorts, for Munshi, that the Nizam who till then had ignored him, was now seeking to have an audience with him. The day before, the Nizam had demanded the resignation of his Prime Minister, Laik Ali and his entire cabinet. And when Munshi met him, the world’s richest and till then one of the most powerful men, declared with an air of resignation and helplessness “The vultures have resigned, I don’t know what to do”.
The Laik Ali Ministry at Hyderabad resigned, and on the same day at 5:00 pm, the Nizam broadcasted on his Deccan Radio that he was ordering the cease-fire, announced the state’s capitulation, welcomed the ‘police action’ and informed the people of the withdrawal of Hyderabad’s representation before the security council.

UN refused to pay heed to the Nizam Surrender, arguing that the withdrawal was under duress and kept it alive for another 50 years.

Pandu Ranga Reddy believes that it was because of the case still being alive at the UN that Hyderabad state was merged with Andhra state to form Andhra Pradesh in 1956.

"The idea was to remove Hyderabad state as an entity from the map. I believe that in 1969, when the demand to form Telangana came up, (then Prime Minister) Indira Gandhi did not agree to it because she knew a case was on in the UN and it would not be prudent to create Telangana which was the same geographical area as old Hyderabad state," says Reddy.

September 18, 1948, General Choudhary entered Hyderabad and arrested Laik Ali and his colleagues, and the Nizam's private army Chief (called as the Razakaars) Kazim Razvi.

August 15, 1947 - India had become independent, and the Hyderabad State Congress leaders celebrated it by hoisting the national flag, they were promptly arrested by the Nizam’s police. The Nizam had earlier requested the British Government for Hyderabad State to be an independent constitutional monarchy, under the Commonwealth, which however was rejected. The Nizam refused to sign the Instrument of Accession, and instead declared Hyderabad as an independent nation. For Sardar Patel, the existence of an independent country right in the heart of India, was too great a risk, he could never allow it, he was determined to integrate it, even if force was needed. Lord Mountbatten advised Sardar to avoid force, and try seeking a peaceful solution to the issue.

November, 1947 : It was then that the Central Govt came up with the Standstill Agreement, in November,1947, which only sought an assurance, that Hyderabad would not accede to Pakistan, and status quo would be maintained. In accordance with the Standstill Agreement, K.M.Munshi was appointed the Indian Government’s envoy and Agent General to Hyderabad. There was a good reason why Sardar had choosen Munshi for the responsibility, he had earlier been the Home Minister in Bombay from 1937-39, and handled the communally charged situation there well. Munshi had been living in virtual house arrest, was treated with disdain and suspicion by the Nizam’s Government and was living in some buildings that belonged to the Indian Army. The major issue though was something more serious, hardly was the Standstill Agreement signed, when the Nizam, passed two ordinances in quick succession. One was the restriction on export of precious minerals from Hyderabad to India, and another was declaring Indian currency as not legal tender in the state, both of them in violation of the Standstill Agreement.

Nizam used this Standstill Agreement to request world leaders, the UN and other Muslim nations to intervene and assist in Hyderabad’s independence attempts. He requested for intervention of UN, and also arbitration by the US President Harry Truman, both the efforts in vain though. While Churchill and the Conservatives supported the Nizam, the then Labor Govt headed by Clement Atlee decided to keep a hands off approach on the whole issue. The tipping point however came when the Nizam’s Govt, advanced a loan of Rs 20 cr to Pakistan, in form of Govt of India securities.

Razakars had become a law unto themselves, carrying out a terror campaign of ethnic cleansing, torture, rape, loot and arson, against Hindus and Muslims who were in favor of integration with India.

“In November last [1947], a small group which had organized a quasi-military organization surrounded the homes of my Prime Minister, the Nawab of Chhatari, in whose wisdom I had complete confidence, and of Sir Walter Monkton, my constitutional Adviser, by duress compelled the Nawab and other trusted ministers to resign and forced the Laik Ali Ministry on me. This group headed by Kasim Razvi had no stake in the country or any record of service behind it. By methods reminiscent of Hitlerite Germany it took possession of the State, spread terror … and rendered me completely helpless.”–The Nizam in his radio speech, Sept 23,1948.

To understand the genesis of the Razakars, one needs to go back further to the Telangana rebellion, that broke out in 1946. For a long time, the rural parts of Hyderabad State, were divided into what was called as Samsthanams, essentially pieces of feudal territories, who ran a brutal and often oppressive rule. They owned most of the land, and collected the taxes from the poor peasantry, and keeping them in perpetual bonded labor( called as Vetti Chakiri). These landlords were the masters of their own land, and had a good bonding with the Nizam and his nobles.

The Nizam on the other hand, hardly had any control over these lands, and let the Doras run it as per their own free whims, it was pretty much a quid pro quo arrangement.

It was an unlikely person,who would spark off the Telangana revolt, a doughty woman activist called Chakali Illamma, who fought against the local Zamindar’s attempt to take over 4 acres of her land. That sparked off a revolt all over Telangana, with the communists jumping into the fray, and liberating many villages from the feudal lords.

The revolt against the Telangana doras, that essentially was against bonded labor and exploitation, saw the Nizam himself become the target. To the villagers and activists, the exploitative landlords, were essentially stooges of the Nizam himself.One of the more popular revolutionary songs of that period was “Bandenaka Bandi Katti, Padaharu Ballu Katti, Nenosthanu koduka ra Nizam sarakaroda”. Loosely translated it means “Tying one cart after another, and 16 carts in tow, I am coming for you stooge of the Nizam”. Rural discontent was high against the Nizam, on one side the Communist leaders like Sundarayya, Ch.Rajeswara Rao , on the other side, Congress leaders like Swami Ramananda Teertha, P.V.Narasimha Rao, rising up against his rule. There was another reason too for the simmering discontent, in spite of the fact that Hindus constituted 85% of the population in Hyderabad State as per 1941 census, with Muslims making up 12%, they were severely under represented in the Government. The Army had 1268 Muslim officers and only 421 Hindu officers, in a strength of 1765, most of the highly paid officers were Muslim, and the Nizam and his nobles owned 40% of the land. Faced with growing discontent, and also the fear of a Hindu uprising, the Nizam gave a free hand to Qasim Rizvi to set up the Razakars,to counter it.

Qasim Rizvi, an advocate from Latur, had joined the Majlis-e-Ittehad-ul Muslimeen(MIM), which was founded by Nawab Mahmood Nawaz Khan Qiledar, on the advice of the Nizam himself, and it’s first meeting was held in 1927. The aim of the MIM was to establish a Muslim dominion rather than integration with India, it was however under Bahadur Yar Jung, that it acquired the radical character. Yar Jung wanted Hyderabad to be a separate Islamic state independent of India, governed by Sharia. Known for his oratory, and a close friend of Mohd.Ali Jinnah and Mohd.Iqbal, he was one of the leading advocates of Pakistan. Rizvi by then had already risen in the ranks, and was a close confidante to Bahadur Yar Jung, and when the latter died suddenly in 1944, he took over the MIM. He then set up the Razakars, a fanatic, dreaded militia, that was the equivalent of Mussolini’s Black Shirts and Hitler’s Storm troopers, and this had the blessings of the Nizam. The Nizam encourages Rizvi and the Razakars, in order to counter the rising discontent among the rural population, and also the protests by the Communists and the Hyderabad State Congress.

The Razakars unleashed a reign of terror in Hyderabad State, with their storm-trooping acts. Villages were attacked in the middle of night, and after rounding the mostly Hindu residents up, they were massacred en masse. There have been eye witness accounts from some villagers, who managed to escape the Razakar’s by playing dead,often having to lie still on a pile of corpses. In some cases, the villagers fled to the nearest jungle or one of the numerous uninhabited mud forts to escape the Razakars. Rape, arson, torture, looting, were common tactics by the Razakars to intimidate the population. Much as the Nizam later protested he was a mere pawn, in the hands of the Razakars, the fact is that he was responsible for funding them, and also providing them arms. It was a Frankenstein he had created, with encouragement from Jinnah, Qasim Rizvi soon became more powerful than the Nizam. He was not just against Hindus, even those Muslims who did not favor integration with Pakistan, and wanted to be a part of India were targeted. A young Muslim journalist Shoebullah Khan who favored integration with India, was murdered. The Nawab of Chattari, Mir Mohd Said Khan was forced out by Rizvi in favor of the more fanatical Mir Laki, and also a close friend of Rizvi. Sir Walter Monckton, the advisor to the Nizam, resigned, in protest against the Razakar attacks on him. It was not for nothing Sardar Patel told the Nizam, after his surrender, when the latter said “To err is human”, “Yes it may be true, but errors always have consequences”.

Operation Polo code name for The Hyderabad Police Action was a military operation from September 13 to 17 1948 in which the Indian Armed Forces invaded the State of Hyderabad and ended the rule of Nizam, annexing the state into the Indian Union.

September 1948 : After a stalemate in negotiations between the Nizam and India, and wary of a hostile independent state in the centre of India and when the Nizam’s Govt, sent their external Affairs Minister, Nawab Moin Nawaz Jung to the UN Security Council, in September 1948, Deputy Prime Minister Sardar Patel decided to annex the state of Hyderabad.

After making a careful study, the decision was finally communicated to the Southern Command, who recommended September 13 as the best date to start the operations. The official Hyderabad State Army was actually more or less a sub unit of the Razakars, consider this, the total strength of the Nizam’s Army was 22,000 while the Razakar’s made up around 200,000, clearly a case of the tail wagging the dog. The Army was led by El Eldroos, a close confidante of the Nizam, of Arab Hadrami origin, who had fought in both the World Wars, however an utterly inept commander and strategist to boot. The Hyderabad Army actually was more a collection of mercenaries, which included Arabs, Rohillas, Pathans and Muslims from Uttar Pradesh. Though the Razakars made up the bulk of the Army, only 25 % of them were armed with modern weaponry, the rest used swords and outdated equipment. What it meant is that while the Razakars could harass and bully, hapless, defenseless civilians, they just were not equipped for actual combat.

The Indian Army was commanded by Gen. Jayanto Nath Chaudhari, a graduated from Kolkata’s St Xavier’s nicknamed as Mucho, and who had fought in the deserts of Africa as well as the Middle East during WWII. The final plan for Operation Polo (so called because of the large number of polo grounds in Hyderabad then), was formulated by Lt.Gen. Eric Goddard, GOC of the Southern Command of India and named after him. It was however Lt.Gen Sri Rajendrasinhji Jadeja, who belonged to the Jamnagar Royal family, who actually supervised the operation when he took over as GOC of the Southern Command, from Goddard. The plan envisaged two thrusts into Hyderabad, one from the Western side by Gen. J.N.Chaudhari , that would begin from Sholapur, and had 2 infantry brigades, one armored brigade and a strike force. The other thrust from the Eastern side, would be led by Gen.A.A.Rudra that would start from Vijayawada, which consisted of the Gurkha Rifles, 4 Infantry Battalions, and one squadron of the Poona 17th Horse.
On Day 1, September 13th, a fierce battle was fought at Naldurg Fort near Solapur, where the 2nd Sikh Infantry, managed to secure the fort, after resistance from 1 Hyderabad Infantry. There was resistance in the towns of Jalkot and Tuljapur from the Razakars, the latter town saw a 2 hr long battle, that finally saw the Razakars losing out. On the Eastern front, there was major resistance from two armored units of the Hyderabad State Army, consisting of Humbers and Staghounds, before they were overpowered and managed to reach the town of Kodad in Nalgonda district. From the other end, Hospet was captured from the Razakars, while the 5/5 Gurkha Rifles managed to secure a vital bridge over the Tungabhadra River.
September 14, 1948 : On Day 2, Osmanabad faced an attack from the Gurkha Rifles and an 8th cavalry squadron, as they attacked the city. There was heavy street to street fighting between the Indian army and the Razakars, who put up a fierce resistance, before the own finally fell. Aurangabad was attacked by six infantry and cavalry columns under Maj.Gen.D.S.Brar, and soon the civil administration surrendered.
September 15, 1948 : Jalna fell on Day 3, Sept 15, while air strikes by the Indian Air Force, cleared the town of Suryapet in Nalgonda, which fell to the Indian Army.
September 16, 1948 : Zahirabad fell to the Indian Army on Day 4, Sept 16, though they still kept facing ambush attacks from the Razakars.
September 17, 1948 : Finally on September 17th, 1948, the Indian Army entered the town of Bidar now in Karnataka, while another column took over the town of Chityal, in Nalgonda district, around 60 KM from Hyderabad. With Hingoli in Maharashtra, also falling to the Indian Army, the Nizam knew he had lost the game. The Hyderabad State Army was utterly routed, with 490 dead and 122 injured, and around 1647 becoming prisoners. The Razakar’s fared even worse, they lost 1373 of their men, and 1911 were captured, and with it their pipe dream of hosting an independent Hyderabad too. The Nizam announced the ceasefire, at 5 PM IST, disbanded the Razakars and allowed the Indian Army entry into Hyderabad. On September 18, El Edroos, met J.N.Chaudhuri and surrendered to him, while Qasim Rizvi was arrested by the Indian Government. Laik Ali was kept in house arrest, at Begumpet, from where he managed to escape in 1950. It also effectively ended the 235 yr old rule of the Asaf Jah Dynasty, which at it’s peak had extended from Malwa in the North to Trichy in the South, and was the last vestige of the Mughal rule in India.
The Nizam after Operation Polo, quite often positioned himself as a helpless victim of the Razakars, a quasi military organization, founded by Qasim Rizvi, that wanted to integrate Hyderabad with Pakistan, and run it as per the Sharia. Some others too have come up with the position, that the Nizam was essentially a decent, well meaning man, who was helpless before the Razakar’s storm trooper style tactics. While there is some amount of truth in that, the fact is that the Razakars were the Nizam’s own creation, or as some one put it his “Frankenstein creation”.

Why did the Nizam and his men have so much confidence on themselves?
Firstly they felt that even if India were to resort to an economic blockade, Hyderabad State had enough capability to stand on it’s own. They felt that a newly independent India did not have enough military firepower to undertake any action. Also even if India, did take action, all the Muslim nations would automatically come forward to help it, and the UN would be forced to intervene. Hyderabad state radio, announced that if India were to invade Hyderabad, some thousands of Pathans would come to the rescue of Hyderabad. And above all, you had Qasim Rizvi, the Razakar’s chief, who declared that if India were to attack Hyderabad ” Nothing but the bones and ashes of 10.5 million Hindus would be found”. Sardar Patel categorically replied back “If you threaten us with violence, swords will be met with swords”. There was a section in the Indian Govt too, that was apprehensive of retaliatory large scale communal violence, against Muslims in other parts of India, should the Hindus face the brunt of any communal violence in Hyderabad. Also fears of Pakistan attacking India, and the Nizam’s own air-force bombing other cities in India, were there. The Nizam too was busy arming himself, with the help of the Portugese in Goa , Pakistan and a certain Australian arms dealer called Sidney Cotton, who ran missions into Hyderabad. Lord Mountbatten in the meanwhile had left India in June, 1948, and that was a huge blow to the Nizam, who was hoping he would somehow help him out. Matter of fact, years later, after Operation Polo, when the Nizam’s daughter in law Durrushevar, met Mountbatten at a party, she coldly fired at him “You have let us down”. There still was resistance to Patel’s idea, from the then Commander in Chief of the Indian Army, Sir Roy Bucher, who felt that Hyderabad would be an additional front for the Indian forces already facing a conflict in Kashmir, but Sardar put his foot down.

Pandit Sundarlal Committee Report
A confidential government report said at least 27,000 to 40,000 people lost their lives during and after Indian troops entered Hyderabad state to force the ruler to surrender.

"There were more like revenge killings as well as loot. More so of Muslim traders particularly in the districts that today are part of Karnataka and Maharashtra,"' says Captain Pandu Ranga Reddy, a researcher.

It is a significant fact that the four worst effected districts (Osmanabad, Gulburga, Bidar and Nanded) had been the strong hold of Razakars.

A three-member delegation of Congress leaders, consisting of Pandit Sunderlal, Kazi Abdul Ghaffar and Moulana Misri, toured Hyderabad for three weeks from 29 Nov to 21 December, 1948 and submitted a report from ground zero.

A request by Pandu Ranga Reddy to the Nehru Memorial Museum and Library at Teenmurti House in New Delhi asked for the Sunderlal report on Hyderabad, through the RTI Act. The library replied to Reddy that the said report was not available. However, historian Md Safiullah, using his influential contacts, could finally procure a copy of the report.

The report under a heading 'Killing and Looting' states: "We can say at a very conservative estimate that in the whole state at least 27,000 to 40,000 people lost their lives during and after Police Action".

Historians say the then government was not pleased with the work done by the committee, with Patel personally chiding the members. "I have copies of the letters written by Sardar Patel to Kazi Abdul Ghaffar asking him who asked you to go to Hyderabad. Who asked you to report all these things about the Government of India?' says Safiullah.

Interestingly, the first Emergency of independent India was declared in September 1948.

A state of Emergency was declared when 36,000 Indian troops entered Hyderabad because the government was apprehensive how the minorities in other parts of India would react to this takeover.

The Sunderlal team visited dozens of villages and at each one they carefully chronicled the accounts of Muslims who had survived the appalling violence: "We had absolutely unimpeachable evidence to the effect that there were instances in which men belonging to the Indian Army and also to the local police took part in looting and even other crimes.
"During our tour we gathered, at not a few places, that soldiers encouraged, persuaded and in a few cases even compelled the Hindu mob to loot Muslim shops and houses."
The team reported that while Muslim villagers were disarmed by the Indian Army, Hindus were often left with their weapons. The mob violence that ensued was often led by Hindu paramilitary groups.
In other cases, it said, Indian soldiers themselves took an active hand in the butchery: "At a number of places members of the armed forces brought out Muslim adult males from villages and towns and massacred them in cold blood."
The investigation team also reported, however, that in many other instances the Indian Army had behaved well and protected Muslims.
The backlash was said to have been in response to many years of intimidation and violence against Hindus by the Razakars.
In confidential notes attached to the Sunderlal report, its authors detailed the gruesome nature of the Hindu revenge: "In many places we were shown wells still full of corpses that were rotting. In one such we counted 11 bodies, which included that of a woman with a small child sticking to her breast. "
And it went on: "We saw remnants of corpses lying in ditches. At several places the bodies had been burnt and we would see the charred bones and skulls still lying there."
From the depressing picture presented, only silver lining to the dark clouds of communal strife, instances in which Hindus defended and given protection to there Muslim neighbours, men and women even at the cost of their own lives.




References


http://defenceforumindia.com/forum/threads/rare-photos-of-operation-polo-hyderabad-police-action-1948.55823/

https://ia801306.us.archive.org/7/items/PanditSundarlalCommitteeReportOnTheMassacresInHyderabad1948/Pandit-Sundarlal-Committee-Report-on-the-Massacres-in-Hyderabad-1948_text.pdf

http://indiatoday.intoday.in/story/hyderabad-indian-army-telangana-police-action-independent-india/1/309167.html

https://historyunderyourfeet.wordpress.com/2013/09/17/operation-polo/

http://www.bbc.com/news/magazine-24159594

http://www.livemint.com/Politics/NbxBUAuu49lp7FtxDErnNM/Telangana-Liberation-Day-Five-things-to-know.html


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Perantalapalli

Perantalapalli is a village in Velairpadu mandal in Eluru district of the Indian state of Andhra Pradesh. Velairpadu was a part of Khammam district of then newly formed Telangana until the transfer of 7 Mandal including it to then newly formed Andhra Pradesh.

Perantalapalli, also known as the cloud-laced hill range, is located on the way to Papi Kondalu from Kunavaram. The confluence of the Sabari River and the Godavari River can be seen from this place.

Perantalapalli is sure to give you the ultimate experience with its picturesque landscapes. Its beauty can be gauged by the fact that it is referred to as cloud-laced hill range. It is located between Kunavaram and Rajahmundry. This tribal village located on hilltop offers view of the confluence of Sabari and Godavari Rivers. View of Papi Hills and Munivaatam Falls are breathtaking.

This village is located on Kunavaram-Rajahmundry water way. A "Sri Krishna Munivaatam" was constructed at this village by Balananda Swamiji in the year 1927.Now this Munivatam is being maintained by a tribal sect Konda Reddys and daily pooja are being performed by them. Beautiful sceneries of Papi Hills and waterfalls at Munivaatam and the peaceful atmosphere at this tribal village will definitely give pleasant look and peace to the visitors. The idol of Shiva under serpent shade was installed in Munivaatam.

The history depicts that on one day Balananda Swamy (during 1926) had reached Perantalapalli village while traveling from Rajahmundry to Bhadrachalam on river Godavari in a motor launch and stayed that night .He was enraptured with the pleasant atmosphere and the sceneries at and around the place where he stayed on moon lit night and he came out of the launch to the sand bed on the bank. Then a lady appeared to him and asked him to follow her and disappeared after reaching a place on the river bank covered with shrubs and stream flows. He spent that night there and astonished after seeing Shiva idol under serpent shade in the early morning and decided to construct a mantapam there. That mantapam is named as Sri Krishna Munivaatam. No priests would perform pooja there. The devotees themselves pray the God and perform pooja after having holy dip in river Godavari. Using of non-vegetarian and hunting of animals are strictly prohibited there. All the devotees must maintain silence while spending time there and also performing pooja in this munivaatam. Balananda Swamy after seeing the backwardness of the tribal sect Konda Koyas (Hill Reddys) decided to reform them and took up a project in the line by bringing them to cultured society. Later in 1969, one David Adam, a youngster and a resident of England became a disciple of swamiji and spent in this munivaatam till recently. Now this munivatam is being maintained by the tribals themselves.











https://highwayonlyway.com/tag/perantalapalli/


http://www.bhadrachalarama.org/natureandbeauty.html
http://www.transindiatravels.com/telangana/khammam/tourist-places-to-visit-in-khammam


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Kinnerasani Wildlife Sanctuary

The Kinnerasani Wildlife Sanctuary is located in Bhadradri Kothagudem, district of Telangana, India. This exotic wildlife sanctuary is the natural habitat of some exotic wild life and tourists visiting the sanctuary can easily spot the wide range of animals taking shelter in their natural homes. With such a a sanctuary, the government gives these animals a scope to enjoy their life and regenerate. 

The wildlife sanctuary covers an area of 635.4 square kilometers and this plentiful land serves as the native land for several endangered species. This sanctuary got its name after the river Kinnerasani. 
This river divides the sanctuary and meets Godavari. The fauna found in this sanctuary are Panthers, Chinkara, Chousinghas, Sambar, Cheetal, Gaurs, Hyena, Jackals, Wild Boars, Tigers, Sloth Bear, and Black Bucks. Tourists can also spot a number of birds like Jungle Fowl, Quails, Partridges, Peafowl, Nuktas, Spoonbills, Teals, and Doves.

The wildlife sanctuary is located at a distance of 24 kms from Kothagudem and 12 Kms from Palvancha town and is accessible by road.

There are forest rest houses available at Paloncha, Kothagudem & Bhadrachalam. Haritha Hotel Bhadrachalam, located 40 km away, operated by Telangana Tourism is an ideal accommodation option for travellers looking for a comfortable resort.


Best Time to Visit
The best time to visit this place is between June to October. After October, as the winter approaches, wild animals take maximum rest in their dens/holes.



http://www.telanganatourism.gov.in/partials/destinations/wildlife/khammam/kinnerasani-wildlife-sanctuary.html



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Nelakondapalli


Nelakondapalli is a town and a mandal headquarters in Khammam
district, Telangana, India, located at a distance of 21 km from Khammam. Nelakondapalli is a historic site, which includes a mud fortification wall that covers 100 acres. Excavations by archaeologists have unearthed the foundations of viharas, cisterns, wells, one Mahastupa, terracotta idols, a bronze idol of Lord Buddha and a miniature stupa carved in limestone, and other historic materials from third and fourth centuries. Archaeological sites of historical importance dating back to the days of Mahabharata such as Virataraju Dibba and Keechaka Gundam are located within one and a half kilometer from Nelakondapalli. The relics, which were found at this place, strengthen the belief that it was a prominent place right from ancient times.

Nelakondapalli also has ancient temples like three Shiva temples as well as two Vaishnava temples. The Dusshera festival celebrations in Nelakondapalli attract devotees from other places. Nelakondapalli is also the birthplace of Kancharla Gopanna, popularly called Bhakta Ramadas. Bhakta Ramadas Memorial Building was constructed here at Sri Bhaktha Ramadasu’s birth place in 1955, which is now called Bhakta Ramadasu Dhyana Mandiram is run by Sri Seeteramachandra Swamy Devastanam, Bhadrachalam from 1983. Sri Ramanavami is celebrated with pomp and gaiety at Bhaktaramadas Dhyana Mandiram with arrangements made by Bhadrachalam Sri Rama temple and the local devotees. Annually, Sri Bhaktha Ramadas memorial festival is organised between 28th April and 2nd May. Nelakondapalli is located at a busy junction on the way from Khammam to Kodad and Kusumanchi. Tourists can use buses and cars from Nelakondapalli to nearby historical sites like Bodulabanda, Anantanagar, Aregudem and Kattukachavaram.


Nelakondapalli can be reached by road from Khammam, which is nearly 20 km away. Khammam is connected to Hyderabad, the capital city of Telangana, located at a distance of approximately 195 km, through road and rail transport.



http://www.telanganatourism.gov.in/partials/destinations/heritage-spots/khammam/nelakondapalli.html#parentHorizontalTab4


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Bhadrachalam

Bhadrachalam is a key town of Pilgrimage importance located in the Bhadradri Kothagudem District of Telangana. 

The temple town of Bhadrachalam is situated on the banks of Godavari River. It was part of East Godavari District, Andhra Pradesh till 1959. The town is synonymous for its famous temple devoted to Lord Rama.

According to history, Paleolithic man had roamed the areas, which is called the lower Godavari valley that includes Bhadrachalam and its surroundings. Bhadrachalam town has a clearly documented history of Lord Sri Rama temple, which was constructed in the 17th Century CE. According to Mythology, the present town was once part of the Dandakaranya forest, which Lord Sri Rama, Sita and Lakshmana had visited during their exile also called vanavasam according to local parlance. The jungle which is now in the vicinity of temple was the place for Rama’s retreat and a place called Parnasala which is 32 km away was the location where Rama had built a dwelling for himself and Sita. It was here that Sita was abducted by Lanka ruler, Ravana.

The town shares its historical significance with Ramayana Era. The name Bhadrachalam is derived from the word Bhadragiri (The Mountain Abode of Bhadra, the child of Meru and Menaka). The famous temple at Bhadrachalam is home to the Archa Murthy’s of Rama, Sita and Lakshmana and their idols are believed to be swayambhu i.e. self-manifested ones.

Bhadrachalam division also has several other Hindu temples. Parnasala is believed to be the spot where Rama constructed a hermitage during his exile and spent time with his wife Sita and brother Lakshmana. Agastya muni helped Rama select this spot. For the purpose of tourists, there is picturesque display of few scenes from vanavasa at Parnasala. Pilgrims enthrall when they see the footprints of Sita devi, the mosaic of Maarecha who appears in the guise of golden deer and Ravana who appears in the form of Sanyasi for Bhikshatana. One can see Sita Vaagu where Sita had bathed and gathered turmeric and Kunkum from the nearby stones. Yetapaka located 2 km from Bhadrachalam has a history where the bird Jatayuvu, an ardent devotee of Rama tried to obstruct Ravana when he was proceeding on a chariot after kidnapping Sita. A fierce batted ensued and a wing of the bird was believed to have found at Rekkapalli.

Rama is worshipped as Atmarama here at Dummugudem where according to Purana, Rama killed around 14,000 demons belonging to Khara and Dushana. The place is called Dummugudem as it was built on the ashes of these demons. At Gundala, located 5 km away from Bhadrachalam, once can see hot water springs after digging a pit on the riverbank and it is said that the divine trio of Brahma, Vishnu and Maheshwara dipped in the holy water here during winter season. There are other places too like Sree Rama Giri, Venkatreddipeta, Gannavaram etc. The temple town witnesses heavy influx of pilgrims during Sree Rama Kalyanam. Kothagudem, 40 kilometers away is the nearest railway station and regular buses are available from here, Khammam, Hyderabad and Vijayawada.


Temple Timings All Days of the Week
4:30 AM - 1:00 PM
3:00 PM - 9:00 PM
(Closed from 5.30 AM - 7 PM, 11.30 AM - Noon and 6 PM - 6.30 PM)



http://www.telanganatourism.gov.in/partials/destinations/divine-destinations/khammam/badrachalam-temple.html




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Nizam Palaces Tour

The historical city of Hyderabad is bestowed with some of the most outstanding palaces in the world. A visit to these palaces is a must for any Hyderabad tour. However, to visit each palace, to know the timings and location, to find enough time and day for each visit is a task that often de-motivates many. A single tour package covering all the prominent Nizam palaces is the most suitable way to experience the grandeur and extravagance of Royals.


Telangana Tourism offers a day tour package covering all the popular Nizam palaces in Hyderabad. The Nizam Palaces Tour Package by Telangana Tourism presents the opportunity to explore all the important monuments of the Nizam era in a planned manner, without any hassle of arrangements. It is a unique tour package promising a delightful day amid the magnificent landmarks of Hyderabad city.

Telangana Tourism NIZAM PALACES Tour is usually organised on Saturdays and Sundays of the month. The timings of Nizam palace tour is from 1 PM to 9 PM,
 includes transportation in an a/c vehicle along with entry tickets to Falaknuma Palace, Chowmahalla Palace & Golconda Fort. Light and Sound show of Golconda Fort which present a glimpse into the history of the fort and the then era, in the voice of popular actor Amitabh Bachchan is also included in the tour.
The cost of this Nizam Palace tour is Rs.2000 for adults while Rs.1850 per child. This package also includes transportation in an air conditioned vehicle along with entry tickets to Golconda Fort, Falaknuma Palace and Chowmahalla Palace. Light and Sound show at Golconda Fort is also included in the palace tour package.


Bus Pickup Points for Telangana Tourism Nizam Palace Tour
1:00 PM at Paryatak Bhavan, Begumpet
1:10 PM at Hotel Taj Krishna, Banjara Hills
1:20 AM at Hotel Golconda, Masab Tank

Itinerary of Telangana Tourism Nizam Palace Tour
01.00 pm - Departure from Tourism Plaza,Begumpet.
01.20 pm - Departure from Hotel Taj Krishna.
01.45 pm - Departure from Hotel Golkonda (Masab Tank).
02.30 pm - Arrival: Chowmahalla Palace.
02.30 pm to 03.30 pm - Visit of Chowmahalla Palace.
04.00 pm to 05.30 pm - Visit and Hi-tea at Falaknuma Palace.
06.45 pm to 08.00 pm - Golconda Sound & Light Show.
09.00 pm - Drop at respective pick-up points



http://telanganatourism.org.in/nizam-palaces-tour
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Golkonda Fort

Golkonda Fort is located at Ibrahim Bagh, Hyderabad is also known as Golconda or Golla konda ("shepherd's hill")was the capital of the medieval sultanate of the Qutb Shahi dynasty (c.1518–1687), is situated 11 kilometres (6.8 mi) west of Hyderabad.

The region is known for the mines that have produced some of the world's most famous gems, including the Koh-i-Noor, the Hope Diamond and the Nassak Diamond.

Golkonda Fort was first built by the Kakatiya dynasty as part of
their western defenses along the lines of the Kondapalli Fort. The city and the fortress were built on a granite hill that is 120 meters (480 ft) high, surrounded by massive battlements. The fort was rebuilt and strengthened by Rani Rudrama Devi and her successor Prataparudra. Later, the fort came under the control of the Musunuri Nayaks, who defeated the Tughlaqi army occupying Warangal. It was ceded by the Musunuri Kapaya Nayak to the Bahmani Sultanate as part of a treaty in 1364.

Under the Bahmani Sultanate, Golkonda slowly rose to prominence. Sultan Quli Qutb-ul-Mulk (r. 1487–1543), sent as a governor of Telangana, established it as the seat of his government around 1501. The Bahmani rule gradually weakened during this period, and Sultan Quli formally became independent in 1538, establishing the Qutb Shahi dynasty based in Golkonda. Over a period of 62 years, the mud fort was expanded by the first three Qutb Shahi sultans into a massive fortification of granite, extending around 5 km in circumference. It remained the capital of the Qutb Shahi dynasty until 1590 when the capital was shifted to Hyderabad. The Qutb Shahis expanded the fort, whose 7 kilometres (4.3 mi) outer wall enclosed the city.

The fort finally fell into ruin in 1687, after a siege leading to its fall at the hands of the Mughal emperor Aurangzeb.

Sound & Light Show at Golconda Fort Hyderabad

Covers : 1st Show English (All Days) 2nd Show in Telugu on Monday, Wednesday & Friday, and Hindi on Tuesday, Thursday, Saturday & Sunday. Show Timings: (Nov to Feb) 1st Show 6:30pm 2nd Show 7.45pm (Mar to Oct) 1st Show 7:00pm 2nd Show 8.15pm.

For Enquiries Contact : 040-23512401

For Bulk Bookings Contact : 9848185772

Timings : Ticket counter is open from 5:30 PM


Golconda Fort Timings: 9:00 AM to 5:00 PM


https://en.wikipedia.org/wiki/Golkonda

http://historicaltimeofindia.blogspot.com/2014/07/golconda-fort-in-hyderabad.html


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Charminar


The Charminar is a monument and mosque, located in Hyderabad,
Telangana, India. Constructed in 1591 CE, by the fifth ruler of the Qutb Shahi dynasty Sultan Muhammad Quli Qutb Shah The landmark has become a global icon of Hyderabad, listed among the most recognized structures of India.

The Charminar is situated on the east bank of Musi river. To the west lies the Laad Bazaar, and to the southwest lies the richly ornamented granite Makkah Masjid.

It is listed as an archaeological and architectural treasure on the official "List of Monuments" prepared by the Archaeological Survey of India under the The Ancient Monuments and Archaeological Sites and Remains Act.

The English name is a translation and combination of the Urdu words Chār and Minar or meenar, translating to "Four Towers"; the eponymous towers are ornate minarets attached and supported by four grand arches.

It is widely accepted that charminar was built at the center of the city, to commemorate the eradication of plague", a deadly disease which was wide spread at that time. as Muhammad Quli Qutb Shah had prayed for the end of a plague that was ravaging his city and vowed to build a Mosque at the very place where he prayed.

The Charminar is a square structure with each side 20 meters (approximately 66 feet) long, with four grand arches each facing a fundamental point that open into four streets. At each corner stands an exquisitely shaped minaret, 56 meters (approximately 184 feet) high, with a double balcony. Each minaret is crowned by a bulbous dome with dainty petal-like designs at the base. Unlike the Taj Mahal's, Charminar's four fluted minarets are built into the main structure. There are 149 winding steps to reach the upper floor. The structure is also known for its profusion of stucco decorations and the arrangement of its balustrades and balconies.

The structure is made of granite, limestone, mortar and pulverised marble. Initially the monument with its four arches was so proportionately planned that when the fort was opened one could catch a glimpse of the bustling Hyderabad city, as these Charminar arches were facing the most active royal ancestral streets.

There is also a legend of an underground tunnel connecting the Golla konda fort to Charminar, possibly intended as an escape route for the Qutb Shahi rulers in case of a siege, though the location of the tunnel is unknown.

A mosque is located at the western end of the open roof; remaining part of the roof served as a court during the Qutb Shahi times. The actual mosque occupies the top floor of the four-storey structure. A vault which appears from inside like a dome supports two galleries within the Charminar, one over another, and above those a terrace that serves as a roof, bordered with a stone balcony. The main gallery has 45 covered prayer spaces with a large open space in front to accommodate more people for Friday prayers.

The clock on the four cardinal directions was added in 1889. There is a vazu (water cistern) in the middle, with a small fountain for ablution before offering prayer in the Charminar Mosque.



https://en.wikipedia.org/wiki/Charminar

Image By Sumeetrajendrabhavsar - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21479163
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Dichpally Ramalayam


Dichpally Ramalayam or Khilla Ramalayam is a temple located in
Nizamabad, Telangana. 

Architectural splendour in oblivion
Built in 12th century by Pratapa Rudra-II of Kakatiya dynasty, the temple is next only to the famous Khajuraho temple in Madhya Pradesh with regard to erotic art. Historians and archaeologists are of the view that it is a unique temple and there is no other temple in its form in South India.
Though there is a controversy over the period of its construction and also the rulers who built it, scholars say that there is considerable evidence to argue that it is a Kakatiya temple like Ramappa temple in Warangal and Kesavanatha temple at Kesapur in Dichpally mandal itself.

There are four-petal flowers engraved on stones all over the temple which was very much part of the Kakatiya art form, said Vanamamulai Venkata Krishnamacharyulu, the chief priest of the temple and a noted astrologist and Vedic scholar.

The construction of the temple began in 12th century and continued till 1311 AD when it was abruptly abandoned incomplete, reasons not known. To protect it from the invasion of Muslim kings it used to be called Dichpally Khilla though there was no khilla literally, he says.

The temple located in a picturesque area adjacent to the NH-44, it stood a mute spectator to the neglect of Archaeological Survey of India, Endowment and Tourism Departments and there are no facilities for visitors. Attempts were not made from any quarter to popularise it to attract tourists and to showcase the history.


This temple has 105 steps and a pedestrian subway connecting it to Raghunadha Temple in the Nizamabad urban center.


The temple has murtis of Bhagvan Sri Ram, Mata Sita, Lakshman and Hanuman in the sanctum sanctorum.

The temple is one of the finest examples of the ancient stone architecture built by Kakatiya kings. The style and structure of the temple is quite similar to the temples in Khajuraho in Madhya Pradesh. Therefore, the shrine is also known as Indhoor Khajuraho or the Khajuraho of Nizamabad.

The shrine is made using white and black basalt stone. The walls of the temple are embellished with sculptures of gods, goddesses, demons and animals. There are also numerous erotic sculptures engraved on the pillars, ceilings and door frames of the temple.

During the monsoon season, the temple gets an even more enthralling look as it is surrounded by water and is isolated from the main land. Then the temple alone stands on the temporary island.

The most important festival in the temple is Sri Ramnavami which is annually held in March end or during the first fortnight of April.
The idols of Lord Rama and Sita are installed by Gajawada Chinnaiah in 1949.

Special Poojas and Festivals
All the rituals are performed daily like Archanas and Abhishekas. Sri Ramanavami and Vaikunta Ekadasi are the festivals celebrated here annually.

Temple’s Full Address: Dichpally Ramalayam, Dichpally, Nizamabad, Telangana-503 175.

How to reach the temple in Dichpally
By Bus: Buses are available from all major cities in Telanagana. Dichpally Bus Stop is 4 km away. Auto-rickshaws are available from here to reach the temple.

By Train: Nearest railway station is Dichpally Railway Station which is 4 km away. Auto-rickshaws are available from here to reach the temple.

By Flight: Nearest Airport is Hyderabad Airport which is 211 km away. Bus and Taxi services are available from here to visit the temple.



http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/architectural-splendour-in-oblivion/article3809641.ece

http://www.hindu-blog.com/2015/07/dichpally-ramalayam-rama-temple-at.html

https://en.wikipedia.org/wiki/Dichpally_Ramalayam
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Armoor Rock Formations

Armoor or Armur is a town located in Nizamabad District in Telangana State. Armoor is situated on NH-44 (Hyderabad-Nagpur section) and NH-16 (Nizamabad-Jagdalpur section).

Armoor is a natural stopover for the traffic on the highway. This site boasts of hillock of boulders, resultant of natural weathering over 1.45 billion years. 


Navanatha Siddeswara Temple is sited on top of the hill. According to the folklores, Navanathas or Siddhas (revered sages) still reside in the natural caves of these hillocks. A gorge nearby is believed to have curative properties in its waters.

Hillocks with unusual rock formations known as Armoor Rock Formation, located on the NH-16, are the biggest draw here. The rock formations are a result of natural weathering of the rocks over millions of years. It seems as if nature is revealing its artistic expression with these unique rock formations.

Also known as Navanathapuram, Armoor is known as an agricultural town. It is famous for its huge turmeric cultivation and commercial seeds like sorghum and pearl millet.



Operating Hours: Mon-Sun : 09:00 AM - 05:00 PM

Address:Armoor, Nizamabad, Telangana.

Period Built:Formed 1.45 Billion Years Ago

Art Forms:Natural Formation

Entry Fee:Rs. 25/-
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Nirmal Rural Tourism

Nirmal is a city and the district headquarters of Nirmal district in the Indian state of Telangana. It is famed for its toys made out of wood. Nirmal paintings and Nirmal Toys (Wooden Handicrafts) and Nirmal Furniture are named after the town of Nirmal in Telangana.

Geographical Indication (GI) tag
Nirmal Toys and Crafts and Nirmal Furniture got Geographical Indication (GI) tag in 2009

Nirmal town in Telangana has always been considered as the gifted land related to art and crafts. The art community of craftsmen in this town are called as ‘Naqash’ and they have made this region, quite famous for the Nirmal paintings. The paintings capture rustic ethos to splendid royal environment, and right from flora to fauna, there are an explicit array of beautiful expressions which are portrayed in myriad colours and attractive forms on Nirmal products.

This town is very acclaimed for the Nirmal artistic creations and toys. From the natural ethos to the regal condition, from verdure to fauna, an unequivocal exhibit of articulations is depicted in horde hues and structures on Nirmal items.

Nirmal town has gotten interchangeable with lovely artistic creation everywhere throughout the world and involves pride for Telangana. Nirmal artists additionally make lacquered furniture, boxes, bowls, huge screens, plate, toys, and pictures, which are painted with artfulness and meticulousness.

Frames, shields and corporate gifts, nameplates, utility things create the scope of items.There are artworks done even on the entryway, divider embellishment and so on.The artistic creations are skilled as gifts and are considered as glad belongings by admirers of craftsmanship and workmanship authorities.

Painters and experts from all over India visit Nirmal to purchase these works of art, as well as exploring the procedure wherein the artworks, are done, directly from the readiness of the solicit to the extraction of natural hues and style of painting.

Most of the Nirmal Paintings consist of traditional art scenes drawn from the Hindu epics of Ramayana and Mahabharata, influenced by other schools of art from earlier times like Kangra, Ajanta and also Mughal miniatures. This art form received great patronage during the Mughals and the Nizams too. There are many colours used in Nirmal Paintings, and most of them are derived from natural sources. The motifs used are quite popular with attractive finish on the canvass. Birds are depicted very attractively and the world-class export quality of these paintings has earned wide recognition and rewards. Lepakshi Handicrafts offers Nirmal paintings at reasonable prices. These are ideal to decorate your drawing rooms and they can also be gifted as cherished souvenirs.

The evolution of this Nirmal art and craft can be traced back to old days of Kakatiya dynasty. This craft is a form of lacquered woodwork that was born in Nirmal town and since then, this art has remained an attraction through all these ages and now days it is made both in Nirmal town and Hyderabad. The motifs used are frescoes from Ellora and Ajanta and Mughal miniatures, and floral designs

During all these years, Nirmal work has evolved to cater to the new needs. Besides the wall hangings, Nirmal craftsmen also crafted exquisite lacquered furniture, large screens, boxes, bowls, trays, toys, and pictures. Assortments of decorative and utilitarian articles are crafted in Nirmal art style. 

The master craftespersons of Nirmal originally made gold colour from the juices of herbs. The paintings are in gold on dark backgrounds and are remarkably attractive. Popular items include jewellery and ornament boxes made of poniki wood, food tray covers, playing cards, ganjifa boxes and many more items. A large variety of products, wall plaques, furniture, screens, panels, , bowls, lamp stands trinket boxes, and ashtrays, are made.

Nirmal toys are copies of natural forms and artists only make animals and birds. Poniki wood is used for small products and teak wood for larger items. Wall plaques with painted flying birds are also common, as are brightly colored depictions of fruits, vegetables, and animals.

Creation of Nirmal Paintings
The technique involves lacquering the wood surface and then painting the precise design. The conventional designs can be traced and drawn in chalk on any composition board or smoothened wood and then painted in bright and flat colors while are often touched up with gold and finally varnished.

The organic colors used are made from herbs, gums, and minerals. The gold which is found in this work is extracted from herbal juices. The Painting of mughal miniatures on white wood ponki is very attractive. As these items age, they acquire an exquisite muted glow which is simply impeccable. 

Tella Poniki tree
In initial days, white wood of Tella Poniki tree was utilized as a painted board for painting, which is fascinatingly exceptional.With changes over numerous years, the craftsmen acquainted Indian teak wood due with its delicate grain surface, quality, and lightweight and life quality.mConventional structures are followed or attracted chalk on smoothened wood or creation board and are painted in level, splendid hues and frequently finished up with gold and afterwards stained. When the artistic creations are finished, clear splash is utilized on the frames for water opposition and radiance.The Nirmal painting of Mughal miniatures is profoundly alluring.With maturing, they obtain an exceptional quieted shine that is viewed as perfect.

Tools and Raw Materials
  1. Teak wood is used to create a frame of the painting.
  2. Oil paints for adding the colour to the painting.
  3. Paintbrushes as a tool to fill colour to the painting.
  4. Spray paints to be used after the painting is finished as protection from the water and to add shine.
  5. Varnish spray for a glossy effect.
  6. Luppa paints to prevent colour absorption when oil paint has been used on the surface of the wood.
  7. Enamel paints replaced natural paints.
  8. Wood sheets of different sizes in the form of base planks.
  9. Drilling machine to drill the holes.
  10. Cutting machine to cut big pieces into small.
Procedure
  1. Initially, the wood is cut into the required size and a rectangular casing is made. 
  2. The casing is smoothened utilizing sandpaper. The edge is additionally covered with a few layers of Luppam paint.
  3. Luppam Paint (NC Patti) is covered on the rectangular moulded wood load up for around 5 to multiple times.
  4. This paint assimilates the dampness from the wood and causes the wood to keep going for a long time.
  5. In the wake of applying Luppam paint, different hues are utilized for painting the foundation.
  6. At long last, the readied wooden board is joined to the edge.
  7. As a rule, the board sizes are of 8/11, 17/11 and 24/16 measurements.
How is the frame prepared
  1. Prior to painting, the craftsmen create a frame of various sizes according to the assessed size of conclusive paint to be painted.
  2. Luppa Paint (NC Patti) is covered on the wood board that is of the rectangular shape around 5 to multiple times.
  3. This paint retains the dampness from the wood and causes the wood to keep going for long. 
  4. Post application of Luppa paint dark paint is sprayed for the foundation.
  5. Initially, the wood is cut into the required size and a rectangular frame is made.
  6. The frame is smoothened utilizing sandpaper.
  7. The casing is additionally covered with a few layers of Luppa paint.
Nirmal toys are made from extract of herbs which provides them with a golden sheen. They are generally models of human occupations, fruits, and animals. There are many similarities amid the Kondapally and Nirmal toys as they are made from the same kind of wood during their manufacturing process.
But the Kondapally toys are generally coated with plain water colors whereas the Nirmal toys are particularly embellished with oil paints. Both these kinds of toys are treated with special tamarind paste in the primary stage before they are painted.

The prominent difference amid these is that after treating, the complete Nirmal toy is covered with fabric, rather than lime blue which are used for Kondapally toys.

Where to Shop in Hyderabad
Lepakshi Handicraft Emporium situated in Gun Foundry of Hyderabad and Minerva Complex on S.D. Road of Secunderabad.

Kalanjali Arts and Crafts Nampally in Hyderabad

The crafts museum Calcutta emporium which lies behind the lepakshi gun foundry in Hyderabad

Central cottage industries emporium in Minerva complex, on S.D. road in Secunderabad.

Cauvery Karnataka state Arts and Crafts emporium which lies in the seven hills plaza on S.D. Road Secunderabad.





https://hindikrafts.com/nirmal-painting/



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Alampur Jogulamba Temple



Alampur is a temple town situated on the left bank of the Tungabhadra river in Jogulamba Gadwal district, in the Indian state of Telangana. Alampur is the meeting point of the sacred rivers Tungabhadra and Krishna and is referred to as Dakshina Kashi (also known as Navabrahmeshwara Theertha) and the Western Gateway of Srisailam, the famous Shaivite (Shaivism) pilgrim centre. It is surrounded by the Nallamala hills.  It is also said that Brahma had performed a great penance at today’s Alampur for thousands of years, and he pleased Lord Siva who conferred the powers of creation for him. Hence, the deity is also called Brahmeswara and the goddess as Yogini or Jogulamba, a synonym for mother Parvathi.

The principal deities at the Jogulamba temple are Jogulamba and Balabrahmeshwara. Goddess Jogulamba is considered the 5th Shakti Peeta among 18 shakti peetams in the country. It is believed that upper jaw with tooth of Sati fell here at this place. The mythology of Daksha yaga and Sati's self immolation is the story of origin of Shakti Peethas. Here Goddess Jogulamba is seen seated on the Corpse with scorpion, frog, and lizard on the head. She is seen in a naked avtar with her tongue stretched outside, an avtar of fierce goddess that grants Siddhi in Yoga and hence called Jogulamba. This word is a changed form of Yogula Amma in Telugu which means Mother of Yogis.

The popular temple stands as a testimony to Chalukya Art and Culture. Alampur was under the rule of Shatavahana Ishvakus of Nagarjunakonda, Badami Chalukyas, Rashtrakutas, Kalyani Chalukyas, Kakatiyas, Vijayanagara Empire and Qutb Shahis of Golconda. Alampur was previously known as Halampuram, Hamalapuram And Alampuram. Under the name Hatampura, it was mentioned in the inscription dated AD 1101 and belongs to Western Chalukya Tribhuvanamalla Vikramaditya VI. Another inscription mentions construction of the temple by Vinayaditya Chalukya (680 – 696 C.E.)

The Alampur Navabhrama Temples are historically important and reflect remarkable architectural skills. The Alampur temples are listed as an archaeological and architectural treasure on the official “List of Monuments” prepared by the Archaeological Survey of India under The Ancient Monuments and Archaeological Sites and Remains Act. Since the original area of the temples at Alampur became submerged by the Srisailam Hydro-electric Project, the temples were relocated to higher ground. The uniqueness of this group of temples lies in their plan and design in the northern architectural style introduced by the Chalukyas of Badami between AD 650 and 750.

The original temple was completely destroyed by Bahamani rulers in 1390 AD. The invaders were killed after a fierce battle with the localities. Jogulamba Devi along with her two Shakthis – Chandi and Mundi was then moved to nearby Bala Brahmeswar temple until 2005. The temple is a mine of historical sources. It has about 70 Copper plates and stone inscriptions relating to several dynasties that ruled South India from 7th to 17th century. Jogulamba temple has been reconstructed after 615 years. Sanskrit scholar, historian and epigraphist Sri Gadiyaram Ramakrishna Sarma attributes the delay in reconstruction of the temple to the political uncertainty which prevailed during the medieval period.

Shakti Peethas are shrines which are the most divine seats of the Mother Goddess. The body parts of the corpse of Sati Devi has fallen in these places, when Lord Shiva carried it and wandered throughout Aryavartha in sorrow. There are 51 Shakti Peeth linking to the 51 alphabets in Sanskrit.

Navabhramma temples in Alampur

Alampur is the home of very ancient Navabhramma temples dating back to the 7th century CE.

The Nava Bhramma temples were built by the Badami Chalukyas, who ruled for about 200 years from the middle of the sixth century onwards. The Badami Chalukyas built several temples in Karnataka, and the Alampur temples in Andhra Pradesh.The Alampur site preserves archeological remains in the form of temples exhibiting a hybrid style of architecture – dating back to the 6th-7th centuries CE. Some of the images from this site are also housed in a museum nearby.

The Nava Bhramma temples are Taraka Bhramma, Swarga Bhramma, Padma Bhramma, Bala Bhramma, Garuda Bhramma, Kumara Bhramma, Arka Bhramma, Vira Bhramma and the Vishwa Bhramma. These temples are all enclosed in a courtyard on the left bank of the river Tungabhadra.

The Bala Bhramma temple is the principal shrine of worship. It dates back to the year 702 CE – per the inscriptions seen here. Shivaratri is celebrated in great splendour here.

Swarga Brahma temple was built during 681-696 AD by Lokaditya Ela Arasa in honour of the queen of Vinayaditya, it is mentioned in an inscription found above the Dwarapalaka image. It is the finest example of Badami Chalukya Architecture and sculpture. This temple is the most elaborately ornamented temple. Temple with an imposing tower (Rekhanagara vimana) is the finest compared to other temples at Alampur.

The Taraka Bhramma temple is partly in ruins, and it has no image in the sanctum. It bears telugu inscriptions from the 6th-7th century CE. The Swarga Bhramma temple with an imposing tower is considered to be among the finest in Alampur, and is an excellent specimen of Chalukyan architecture and sculpture. It contains several sculptures in bas relief, and it dates back to the end of the 8th century.

Padma Bhramma temple temple partly in ruins, contains a Shivalingam of clear stone with mirror like finish. The Viswa Bhramma temple is among the most artistic of the Nava Bhramma temples. The sculptural work here depicts scenes from the epics. 

Temple Timings
On all days of the week
7.00 am to 1.00 pm
2.00pm to 8.30pm
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Mallela Theertham Waterfalls

Mallelatheertham is the natural water fall in Nallamala Forests. All
around highest mountains and thick forests adds to beauty of the nature. Mallela Theertham Waterfall located about 9 Kms away from Vatuvarlapalli village, 8 kms off the Hyderabad-Srisailam highway and at a distance of nearly 140 km from Hyderabad in Nallamalla Forest. 

Deep within the thick deciduous forest lays the Mallela Theertham. The bumpy road and 250 muddy steps lead you down the valley to reach the waterfalls. This place is perfect for picnicking and bathing. The water from tiny stream gushes down the falls and flows through dense forest and finally mixes with Krishna RiverThe state of Telangana has many wildlife destinations located in pristine forests. One among them is Mallela Theertham, which is located 8 kms off the Hyderabad-Srisailam highway and at a distance of nearly 140 km from Hyderabad in Nallamalla Forest. The region is a pristine tourist spot.

The Krishna River flows close by here in the forests of Mahabubnagar district in the state of Telangana. Mallela Theertham is quite popular for its beautiful nature and breathtaking waterfalls where the water cascades down from a height of 150 feet. It is located in the midst of the dense forest region. A series of descending steps provides access to this waterfall. It is believed that the water here carries many herbs from the deep forest, with the ability to cure several skin diseases.

The major attraction here is the 150-feet high waterfalls. With dense forest around, the picturesque waterfalls offers an amazing sight. The dense foliage including rocky hills also makes Mallela Theertham an ideal destination for trekking. For tourists who prefer adventure trips, spending time at the nature’s haven of Mallela Theertham offers a worthwhile experience.

According to local legend, several sages had performed penance to Lord Shiva in ancient times while large congregations of devotees attend the Maha Shivaratri Festival at this spot. The best time to visit this place is from October to February. The high mountains in the surrounding region and thick forest cover lend a unique beauty to this place, which is bestowed immensely by nature. From Mallela Theertham, Srisailam is at a distance of 40-50 km.

http://www.telanganatourism.gov.in/blog/mallela-theertham.html


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Ekaveera Devi temple

The Ekaveera Devi temple located in Mogilichral, Geesugonda Mandal, Warangal was greatly patronised by the Kakatiya kings, is now in state of neglect. Perhaps the only one of its kind in the region, the rulers used to offer prayers at the temple everyday, particularly the great queen Rani Rudrama, according to local lore.

Located 12 kilometres from the Warangal district headquarters, the Ekaveera Devi temple is situated on the banks of a tank in Mogilicherla village. It was built during 1156-1196 AD and Kakatiya kings used to offer prayers daily till the empire collapsed. It was also said that Rani Rudrama was ambushed here at this temple by her opponents.

The Kakatiyas had greatly patronised temples. They also built tanks adjacent to temples where habitations too came up sustaining on the tank. Similarly, in Mogilicherla village too, the Kakatiya kings built a sprawling tank. Adjoining to the tank grew the thick bushes of Garden Marigold or Telugu Mogili Chettu. The village derived its name from it and came to be known as ‘Mogilicherla’.

The lone idol of the presiding deity Ekaveera Devi is missing and all other idols lie scattered and mutilated. With rumours of a hidden treasure abuzz, treasure hunters have plundered the temple time and again since ages.

In the absence of proper monitoring, some unidentified miscreants bombed the whole area about a decade ago shattering the wilderness and the aura around the monuments.

There was an open well constructed beautifully with rocks about a furlong from the temple which was supposedly used by visiting dignitaries of the Kakatiya kingdom in those days. Now, it lay in a dilapidated state and a haven for vagabonds and anti-social elements.

Resource Category: Cultural significance 

Location: Mogilicherla Village
Date of construction: 13th century 
Property use: abandoned 

Accessibility: the village is accessible by road, the temple is not accessible, there is no proper way leading into the fields where the temple is located.

Ownership: ASI

Drinking water and toilet: Not available

Security: No security.
Parking: No vehicular road to the temple.

Maintenance: No maintenance.



http://www.thehindu.com/todays-paper/tp-national/ancient-ekaveera-devi-temple-in-ruins/article3709839.ece


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Mettugutta Temple

Mettu Gutta (Rocksteps Hill) is a famous Hindu temple that is located in Madikonda. This place is also Known as Manigiri. The Linga in this temple has many similarities with Varanasi Visveswara.
Mettu Gutta

There are two temples on Mettu gutta. One temple is for Lord Shiva and other one is for Lord Sri Ram.

Local people call this temple as Mettu Rama Lingeshwara swamy temple.

Siva temple is constructed during the kaktiya regime. The temple is located on a hillock, there many small water bodies located with in the area, there are various rock formation which can be found near the site, which have very important significance.


There are evidences that this temple is famous as early Vengi Chalukya dynasty period. Kings of Kakathiya dynasty established a fort in this place and build many temples in this hill during 1198 AD. There are is also a historical temple for Lord Sri Rama in this hill.
Here the linga has emerged from ground in 45 degree angle and still raisin. The mountain top temple has a road , and has 7 water springs which carry patala ganga and is belived that is connected to nearest shiva keshtras, one is belived to be 100 km long till the famous ramappa temple.

Lord Shiva blessed as Siddeswaramurthy to Mandavya, Madreechi, Sandilaya and other nine Rishis for their severe penance to get rains to this drought area. There 9 tanks or gundaalu resembling penance 9 Rishis. People believe, water in eye shaped gundam is equivalent to scared Ganges in Varanasi.

Another Legend says Lord Rama paid a darshan to this temple along with Goddess Sita when he came to Badrachalam area.

A story says, Bhima also visited this temple and Bhima's wife Hidimbi played Gacchikayalu with small rocks here, we can see two columns of these rocks even now. Measuring around 165 ft, one column of the rocks has 5 rocks and other has 4 rocks. Local people call these rocks columns as Dhomtalamma gundlu. There are footprints of beleived to be of Bhima at this hill temple.

Poet Vanamalai varadhacharyulu prayed for Goddess Saraswati and done a Vagiswari upasana for around 4o days. Pleased by his Seva Goddess Saraswati blessed him to write Bhagavatam in Telugu to become Pothana later.


Resource Category: Natural asset and cultural significance

Location: kazipet
Date of construction: 12th century Property use: In use

Accessibility: It is easily accessible by road and located on to the main road connect- ing Hyderabad, at the entrance of the city.

Ownership: Endowment dept (State Govt.)

City HRIDAY Plan - Warangal

Security: The lake front is well protected.



Parking: Parking space available but is insufficient
Maintenance: Poor
Entry charges: No entry fee

Drinking water and toilet: The drinking water and toilet facilities are inadequate.

Security: Available. No proper illumination for roads.

Parking: Parking space is available but it is insuf- ficient and is not properly designed.

Maintenance : Poor
Entry charges: no entry fee


http://www.templedarshan.in/mettu-rama-lingeshwara-swamy-temple-madikonda-warangal-telangana/

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