Telangana Tourism, History, Art and Culture with a 360 degree view, covering anything and everything !

Jodheghat Valley / Museum

Komaram Bheem memorial, Smriti Vanam and a Museum is located in Jodeghat, Kerameri Mandal, Komaram Bheem Asifabad District, Telangana, India. Bears witness to the culture of the indigenous people that live there. Legend has it that it was the same hillock where Kumram Bheem and his associates died fighting with the Nizam’s forces.
This Kumram Bheem Memorial is a modern architectural structure inaugurated in October 2016. The museum exhibits photographs and paintings that show the day-to-day life of tribes.

The tribal museum, part of the ₹ 25 crore complex mainly has exhibits, photographs and paintings depicting the day-to-day life of the different ethnic denominations in old Adilabad district.

One can reach the museum on Kerameri highlands in Kumram Bheem Asifabad district by road through Kamareddy and Nizamabad. Along the drive that will stretch over seven and a half hours, you will find scenic valleys full of lush green trees.

Apart from the museum, old waterfalls in the depths of forests and apple farms are other attractions. The Babezhari waterfall there comes down from a 70 feet hillock that makes it look magnificent, especially between June and December.

With beautiful surroundings that will take you closer to nature, it is a perfect weekend getaway that will also help you understand the rich heritage of tribes in our region.

For the Adivasis, the memorial with its large statue of Kumram Bheem, is a pilgrimage. For others, it is an ideal place for selfies.



https://telanganatoday.com/watch-the-rich-heritage-of-jodeghat-the-home-of-tribal-warrior-kumram-bheem
https://www.thehindu.com/news/cities/Hyderabad/kumram-bheem-memorial-sees-more-footfalls/article24195828.ece
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Muthyam / Mutyala Dhara Waterfalls

Muthyam Dhara or Muthyala Dhara Waterfalls is located near Veerabhadravaram village of Venkatapuram Mandal, Mulugu District in Telangana State, India.

The roaring water sound is pleasant to hear as the cascading falls, flow with a heavy gush, milky white texture. The water here come from Kadam river, which is a tributary of river Godavari. These falls are attractive as they reside themselves in the arms of dense forest, with lush green atmosphere and the drizzling water pecking on your cheeks which automatically brings a smile on your face.

Although the lack of basic facilities at the site makes it unfavorable for trekking, tourists and nature enthusiasts flock to the area, as they can take around 10 kilometer walk from Veerabadravaram village, among nature to reach the waterfall.

Veerabhadram which is the base village for falls is 5kms past venkatapuram. Once you reach the village ask locals , they will show you the trekking path. You can hire the guide from village if you want . In the starting of the trail there is some parking space for vehicles also.

As per local traditions, it is believed that bathing in the waterfall can be therapeutic as the water mixes with rare medicinal herbs on its journey.

The local residents of Tippaiguda, Mutharam and Seetarampur call this group of 5 waterfalls as Gaddalasari Waterfalls. 
  1. Kothikuntla Alapaka Crescent Waterfalls  
  2. Jin Thogu or Gaddalasari Waterfalls 
  3. Tadapala Vagu
  4. Chalamala Vagu 
  5. Ingel Thogu
Muthyam Dhara and Gaddalasari are 2 different waterfalls. Gaddalasari is approachable from Alubaka and Mutyala Dhara OR Muthyam Dhara is approachable from Veerabhadravaram. 

As per Indaram Nageshwar Rao, a passionate explorer of Telangana’s waterfalls, Kothikuntla Alapaka Crescent Waterfalls has a huge plunge of 298 m or 977 feet giving a magnificent view with a patch of lush green environment and rocky background,” which makes it highest waterfall in Telangana.

Gaddalasari Waterfalls is Telangana's 2nd highest waterfalls around 700 feet at Gaddalasari according to Dr Dyavanapalli Satyanarayana, an explorer. This waterfall is actually known as Jin Thogu Waterfall. One has to trek 12-8.7 mi from Alubaka to reach the waterfall. 1.9 mi to reach the village either Tippaiguda, Mutharam or Seetarampur. 5.0 mi of dense forest trek and Final 1 - 1.9 mi to reach thewaterfall crossing streams and boulders.


Kothikuntla Alapaka Crescent Waterfalls and Gaddalasari Waterfalls is one of the highest waterfalls in India after Nohkalikai falls (1,100 feet in Meghalaya) and Jog falls (Karnataka, 830 feet). 


Best time to visit waterfalls is during the Monsoon season from July - September.

Other Waterfalls near Muthyala Dhara

  1. Bavansari Waterfalls
  2. Bogatha Waterfalls (30 km away)
  3. Kongala Waterfalls (24 km away)
  4. Ontimamidi Loddhi Waterfalls
  5. Tappala Loddhi Waterfalls
  6. Gaddelasari Waterfalls
  7. Zin-Thogu-Zin Waterfalls
  8. Aten Thogu Waterfalls
  9. Kothikuntla Alapaka Crescent Waterfalls
  10. Seethamma Dhara Waterfalls

Places of interest:
  1. Eturunagaram Wildlife Sanctuary ( 40km away)
  2. Laknavaram Lake ( 90 km)
  3. Bhadrachalam ( 90 km)

If you are starting from Hyderabad, you can visit Heritage city Warangal and Ramappa temple.
If you are starting from Vijayawada, you can visit Bhadrachalam temple and stay at Godavari River Islands.

Directions

Before 6Kms from Bogatha Waterfalls you will find a Right turn to Venkatapuram Village
From Highway to Venkatapuram village, it is around 20Kms and from their drive Exactly 5Kms. 
You will find one small village, can ask any local people about the waterfalls Mutyala Jalapatham or mutyam dhara or Veerabadhram Waterfalls. 
For simple route from highway take road to venkatapuram village, go straight till 25.3Kms and you will find small sign board of waterfalls on your left.(Can confirm from local people)  

Road condition is very good till Venkatapuram village.

Places to Stay
Laknavaram Lake – 4 Cottages & Couple of rooms available, we have to do advance booking.
Tadvai Forest Camp : 6 Cottages available, We have to do advance booking. 
If you are not able to book any cottages or rooms in the above mention place, then you will find one lodge in Mulugu Town(Warangal) AC & non AC.

From Mulugu – Laknavaram Lake is 20kms approximately 

From Laknawaram Lake - Tadvai Huts is 30Kms approximately


Jul 27, 2023 - Telangana Floods
A group of 80 tourists visiting the picturesque Mutyaladhara waterfalls in Mulugu district found themselves in a perilous situation when the stream they had crossed earlier suddenly overflowed, leaving them stranded on their way back. The tourists were unable to cross the rapidly rising river and were forced to seek shelter in the nearby forest and were rescued by NDRF Team in the wee hours of Jul 27, 2023, Thursday. 

An alert was sounded to the authorities after which superintendent of police (SP) Gaush Alam sought the assistance of the district disaster response force (DRF), the National Disaster Response Force (NDRF), and local police.

A team of 50 personnel from the DRF, NDRF, and the police were pressed into the rescue operations.
Officials tracked the location of the tourists through their mobile signals, ensuring an accurate and efficient rescue operation.

“No one was injured in the incident. However, one person did require medical attention. The rescued tourists were provided with food and medical assistance,” the SP said.

https://bcfblogs.com/2020/08/03/travel-guide-to-muthyamdhara-falls/
https://www.hindustantimes.com/india-news/telangana-records-highest-ever-rainfall-with-mulugu-district-receiving-649-8mm-in-a-single-day-101690435892006.html
https://discover.events.com/in/telangana/hyderabad/e/food/falls-sky-mutyala-dhara-waterfalls-315734504
https://www.deccanchronicle.com/nation/current-affairs/110722/rains-bring-to-life-warangals-famous-waterfalls.html
https://www.trifod.com/topic/623-hyderabad-to-mutyala-jalapatham-waterfalls-warangal/
https://goadventure.in/trips/muthyamdhara-falls-and-kongala-falls#

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Kaloji Narayana Rao

A giant of Telugu letters Kaloji Narayana Rao (9 September 1914 – 13 November 2002) born in Madikonda village of Warangal district Telangana. Real name is Raghuveer Narayan Lakshmikanth Srinivasa Ramraja Kaloji popularly known as Kaloji or Kalanna is a well known freedom fighter of India and a political activist of Telangana. He is known for his contributions in the social and literary. 

Honoured with the Padma Vibhushan in 1992, the second highest civilian honour in India for his excellent service in the literary and social, Kaloji brings grace and distinction to the award. He is a recipient of Tamrapatra in 1972. He received the award for the best translation of the 'Jeevana Gita' work in 1968 and Ramakrishna Rao Burgula first posthumous tribute was congratulated in 1981. He was honored with 'Praja Kavi' title.The Telangana government honored kaloji birthday September 9 as Telangana Language Day

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Bidri Craft

Bidriware is a renowned metal handicraft that derives its name from Bidar, presently in Karnataka. It was believed to have originated in 14th century AD during the reign of Bahamani Sultans.

The term 'Bidriware' therefore represents the manufacture of a unique metalware that is named after
the region of Bidar. The Bahamani sultans had ruled Bidar in the 14th–15th centuries. Bidriware was first practised in ancient Persia and then it was brought to India by Khwaja Moinuddin Chisti’s followers. The art form developed due to a mix of Persian and Arabic cultures and after the fusion with local style, a new and unique style of its own was created. The Nizam of Hyderabad introduced the art form in Aurangabad, which was part of Nizam’s Hyderabad state before 1947.

Bidriware is an eight-stage process. Those are moulding, smoothening by file and the process of designing by chisels. It is then followed by engraving using chisel and hammer where pure silver inlaying is done. It is subjected to smoothening again, followed by buffing and finally oxidising by making use of soil and ammonium chloride. Bidriware is therefore manufactured from an alloy of copper and zinc metals, in the ratio 1:16 by means of casting.

Initially the presence of zinc ushers alloy a deep black color. Firstly, a mould is created using soil and this is made malleable by adding castor oil and resin. The molten metal is later poured to create a cast piece followed by smoothened through filing. The casting is further coated with a strong copper sulphate solution to gain a temporary black coating. Then the designs are etched freehand over this using a metal stylus.This is eventually secured in a vise and the Bidri craftsmen make use of small chisels to engrave the designs over this freehand etching. Fine wire or even flattened strips of pure silver are clearly hammered into the grooves.The item is then filed and buffed, as well as smoothed to remove the temporary black coating. This results in a silver inlay that is not that clearly distinguishable compared to the gleaming metallic surface, which is now completely silvery white.

The Bidriware item is now completely set for a final blackening process. Here, makers use a special variety of soil that is available only in select places. This is mixed with ammonium chloride and water for producing a paste. The mixture is further rubbed onto a heated Bidri surface that darkens the body without affecting the silver inlay.The paste is clearly rinsed, revealing a shiny silver design looking stunning and resplendent against the rest of black surface. The oil is applied as a finishing touch for the product to strengthen the matt coating. The finished product is now shining black with a brilliant silver inlay.

The makers of Bidriware create designs like flowers, leaves and also geometric designs, stylized poppy plants, human figures etc. In some countries there is a great demand for the design of Persian roses and also the passages from the Holy Quran in the Arabic script.Bidriware was also used for making paanholders, hookahs, and vases as well as bowls, ornament boxes, earrings, trays and other jewelry and showpiece items.

The world famous artistic metallic Work which was on a decline few decades ago is currently on the revival path following the introduction of several innovative designs and new patterns.The designs represent Indian to international themes in tune with latest home and lifestyle needs and interior spaces. Bidar in Karnataka state and Hyderabad in Telangana are the popular centres for Bidriware in India and it is also practised in some of the other centres across India. Due to the striking inlay artWorks, Bidriware is considered an important export handicraft item from India’s handicraft market and seen as a prized symbol of wealth. This native art form has also gained the Geographical Indications (GI) registry.



http://www.telanganatourism.gov.in/partials/about/arts-crafts/bidri-craft.html




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Palakuriki Somantha

Name: Palakuriki Somantha or Palakurti Somanatha (1160 AD to 1240 AD)
Birth Place and Residence : Palakurthi Village, Palakurthi Mandal, Jangaon District in Telangana State.
Parents: His father was Siva and his mother Parvati.
Teacher : Ivatuuri Somana
Books : Basava Purana and Panditaradhya Charitamu.
In his first book Anubhavasara in Telugu and even in his other Telugu work Basavapurana he mentions his mother is Parvati and father is Siva. 
Somanatha mentions in his Basava Purana Avatarika that he was a disciple of Kattakuri Potidevara. In the Introductory passages of his Panditaradhya Charitra, Somanatha mentions that he was the disciple of grand son of Balideva Vemaradhya.Somanatha's literary guru was Karasthali Viswanatha.

Life Period of Somantha
Maha Kavi Palkuriki Somanatha lived in Palakurthi between 1160 AD to 1240 AD. He was one of the most noted Telugu language writers of the 13th century. He was also an accomplished writer in Kannada and Sanskrit languages and penned several classics in those languages.

The main historical evidence for determining the date of Somanatha, remains his literary works and the works of his disciples like Pidaparti Somanatha, and others.
Basava Purana is a 13th-century Telugu epic poem. It was written by Palkuriki Somanatha. It is a sacred text of Lingayat. The epic poem narrates the life story of philosopher and social reformer Basava or Basavaṇṇa (c.1106–67/8), the founder of Lingayatism. Basaveswara was the Prime Minister in the court of Kalachuri Bijjala (1130–1167 CE) who ruled Kalyana Kataka. Bijjala in turn was originally a subordinate officer in the court of Kumara Tailapa III (1151 - 1156 AD) during the reign of Someswara III (1126 - 1138 AD) of Chalukya dynasty who was defeated and captured in 1137 A.D and later released by Prola II (1116 - 1158) of Kakatiya dynasty. This is clearly known from the Hanumakonda inscription. Therefore It Is evident that Sijjala and Basaveswara, Tailapa and Prola were contemporaries in 1137 A.D Ganapatideva (1199 - 1262) mentioned Somanatha in his "Sivayogasara".

Basava Puranam: In fact, Somanatha was a rebel poet and wrote literary works in original Telugu (Janu Telugu) neglecting the grammatical rules prescribed by Nannaya, the ‘Aadikavi’, during his days. Janu Telugu is Telugu that has the least Sanskrit diction and can be easily understood by commoners. Before Somana, there was no single poetic work in Telugu on contemporary social events. He wrote ‘Basava Puranam’ which was in ‘Janu Telugu’ in Dwipada (two lined verse) with the inspiration of Veera Saivism. It was a masterpiece appreciated by all poets and was translated into Kannada.

Panditaradhya Charitamu: Telugu book written by famous Saiva Poet Palakurki Somantha. This is a biography of saiva preacher Panditaradhya. This book gives some religious perspective during that period.

The presence of the samadhi at Palkuriki indicates that Somanatha led his last days in his native place and after his death a samadhi was constructed and a temple was made on it. Inside this temple a linga and nandi are installed. This linga is known as Somanatha linga.
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Samudra lingapur waterfalls

Samudralingapur waterfalls is located near samudralingapur Village in Yellareddipet Mandal in Rajanna Sircilla District of Telangana State, India.

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Vontimamidi or Ontimamidi lodhi waterfall

Vontimamidi lodhi or Ontimamidi lodhi waterfall is located in Mangavaigudem village, Venkatapuram mandal of Mulugu district in Telangana State.

“People who want to visit this waterfall must take the help of the local tribals as they are aware of the paths in the forest. The tourists must also be prepared to walk in knee-deep slush and through the slippery boulders carefully to reach to this ‘heaven on earth’,”






https://telanganatoday.com/one-more-stunning-waterfall-comes-to-light-in-mulugu-district
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